{"id":101,"date":"2019-12-22T18:33:22","date_gmt":"2019-12-22T18:33:22","guid":{"rendered":"http:\/\/www.maranatha.al\/?p=101"},"modified":"2019-12-22T19:58:05","modified_gmt":"2019-12-22T19:58:05","slug":"galdo-o-qiell-gezo-o-toke","status":"publish","type":"post","link":"https:\/\/www.maranatha.al\/?p=101","title":{"rendered":"GALDO, O QIELL! G\u00cbZO, O TOK\u00cb!"},"content":{"rendered":"\n

NATA E KRISHTLINDJES <\/p>\n\n\n\n

\"\"
Is 9, 1-3. 5-6; Ps 96 (95); Tit 2, 11-14; Lk 2, 1-14 <\/figcaption><\/figure>\n\n\n\n

Kur\nlexojm\u00eb disa pjes\u00eb t\u00eb Shkrimit Shenjt, harrojm\u00eb se ato jan\u00eb shkruar nga njer\u00ebz\nt\u00eb cil\u00ebt, n\u00eb rrethana t\u00eb ndryshme, ishin t\u00eb frym\u00ebzuar nga Hyji p\u00ebr nj\u00eb gj\u00eb t\u00eb\ntill\u00eb. Por frym\u00ebzimi nuk u pikonte prej\nqiellit<\/em>, nd\u00ebrkoh\u00eb q\u00eb k\u00ebta mund t\u00eb ishin si\nt\u00eb hutuar<\/em> n\u00eb jet\u00ebn e tyre t\u00eb p\u00ebrditshme. Frym\u00ebzimi i Hyjit patjet\u00ebr duhet\nt\u2019u ket\u00eb ardhur n\u00eb \u00e7aste kur ato vet\u00eb ishin tejet t\u00eb p\u00ebrfshir\u00eb nga marr\u00ebdh\u00ebnia\ne tyre me Hyjin. <\/p>\n\n\n\n

E\nthemi k\u00ebt\u00eb me q\u00ebllim q\u00eb t\u00eb mund t\u2019i afrohemi m\u00eb mir\u00eb bot\u00ebs s\u00eb brendshme t\u00eb atij\nshkrimtari t\u00eb shenjt q\u00eb ka shkruar rreshtat e psalmit t\u00eb cilin e d\u00ebgjuam sonte:\n\u00abK\u00ebndoni Zotit nj\u00eb k\u00ebng\u00eb t\u00eb re! Mbar\u00eb\ntoka le t\u2019i k\u00ebndoj\u00eb Zotit! K\u00ebndoni Zotit, bekojeni Emrin e tij.\u00bb<\/em> Autori q\u00eb\ni ka shkruar k\u00ebto fjal\u00eb, patjet\u00ebr duhet t\u00eb ket\u00eb pasur arsye t\u00eb forta p\u00ebr t\u2019i th\u00ebn\u00eb\nato. K\u00ebta njer\u00ebz, k\u00ebta izraelit\u00eb, ishin besimtar\u00eb. Nuk shkruanin poezi sa p\u00ebr\nt\u00eb shtuar repertorin e tyre, por i thurnin lavde Atij n\u00eb t\u00eb cilin realisht\nbesonin dhe e takonin n\u00eb jet\u00eb. Do t\u2019i fyenim sikur n\u00eb fjal\u00ebt \u00abK\u00ebndoni Zotit\u00bb<\/em>, t\u00eb imagjinonim nj\u00eb fytyr\u00eb\nt\u00eb vrenjtur e indiferente e jo plot me ndjenja hareje e fal\u00ebnderimi. <\/p>\n\n\n\n

Hareja\ne tij \u00ebsht\u00eb kaq e madhe saq\u00eb edhe qielli, toka dhe deti i duken sikur jan\u00eb\nqenie q\u00eb e kuptojn\u00eb gjuh\u00ebn e tij dhe i fton edhe ata t\u00eb g\u00ebzohen s\u00eb bashku me\nt\u00eb: \u00abGaldo, o qiell! G\u00ebzo, o tok\u00eb! Le t\u00eb\nbu\u00e7as\u00eb deti me \u00e7ka n\u00eb t\u00eb, le t\u00eb g\u00ebzoj\u00eb fusha me \u00e7\u2019gjendet n\u00eb t\u00eb, le t\u00eb\ng\u00ebrthasin me hare l\u00ebnd\u00ebt e pyjeve.\u00bb<\/em> Nuk i dim\u00eb motivet e gjith\u00eb k\u00ebsaj\nhareje t\u00eb psalmistit t\u00eb sot\u00ebm, por sigurisht arrijm\u00eb ta kuptojm\u00eb se ka ndodhur\ndi\u00e7ka q\u00eb e ka b\u00ebr\u00eb ta ndjej\u00eb m\u00eb af\u00ebr pranin\u00eb e Hyjit.<\/p>\n\n\n\n

Kur\nn\u00eb vitin 1223, Papa Honori b\u00ebri zyrtarisht aprovimin  e Urdhrit\nt\u00eb Fret\u00ebrve t\u00eb Vegj\u00ebl<\/em>, Sh\u00ebn Fran\u00e7esku i Asizit thuhet se ishte aq i lumtur\nsaq\u00eb p\u00ebrgjat\u00eb rrug\u00ebs e d\u00ebgjuan t\u2019u tregonte p\u00ebr k\u00ebt\u00eb ngjarje edhe zogjve. P\u00ebr\n\u00e7udin\u00eb e d\u00ebshmitar\u00ebve, zogjt\u00eb nga deg\u00ebt e pem\u00ebve, l\u00ebviznin n\u00eb at\u00eb m\u00ebnyr\u00eb q\u00eb\ndukej sikur po i p\u00ebrgjigjeshin fjal\u00ebve t\u00eb shenjtit.<\/p>\n\n\n\n

K\u00ebshtu\n\u00ebsht\u00eb, pra: kur njeriu \u00ebsht\u00eb i mbushur me haren\u00eb q\u00eb i vjen prej Hyjit, gjith\u00e7ka\ni duket n\u00eb gjendje ta kuptoj\u00eb dhe gjith\u00e7ka ai e fton t\u00eb marr\u00eb pjes\u00eb n\u00eb g\u00ebzimin\ne tij.<\/p>\n\n\n\n

 Po a nuk \u00ebsht\u00eb k\u00ebshtu edhe me ne n\u00eb rrethanat\ne ndryshme t\u00eb jet\u00ebs: edhe sendet me t\u00eb pavlera e m\u00eb t\u00eb pakuptimta, marrin vler\u00eb\nkur ato na v\u00ebn\u00eb n\u00eb lidhje me dik\u00eb q\u00eb e duam fort. Imagjinoni nj\u00eb kukull t\u00eb\nvjetruar, t\u00eb cil\u00ebn nj\u00eb n\u00ebn\u00eb e ruan me plot g\u00ebzim, jo ngaq\u00eb kukulla ka ndonj\u00eb\nvler\u00eb n\u00eb vetvete, por ngaq\u00eb \u00ebsht\u00eb kukulla e f\u00ebmij\u00ebs s\u00eb vet. N\u00eb k\u00ebt\u00eb kuptim nuk\ndo t\u00eb ishte marr\u00ebzi n\u00ebse ajo do t\u00eb fliste edhe me kukull\u00ebn.<\/p>\n\n\n\n

N\u00eb\nk\u00ebt\u00eb nat\u00eb edhe ne, n\u00ebse realisht besojm\u00eb n\u00eb Hyjin dhe e duam at\u00eb, do t\u00eb arrinim\nt\u2019i thoshim plot hare fjal\u00ebt: \u00abGaldo, o\nqiell! G\u00ebzo , o tok\u00eb! Le t\u00eb bu\u00e7as\u00eb deti me \u00e7ka n\u00eb t\u00eb, le t\u00eb g\u00ebzoj\u00eb fusha me\n\u00e7\u2019gjendet n\u00eb t\u00eb, le t\u00eb g\u00ebrthasin me hare l\u00ebnd\u00ebt e pyjeve.\u00bb<\/em> Do t\u00eb ftonim\nedhe qiellin e tok\u00ebn t\u00eb merrte pjes\u00eb n\u00eb g\u00ebzimin q\u00eb na sjell\u00eb fakti q\u00eb Biri i\nHyjit \u00ebsht\u00eb b\u00ebr\u00eb njeri dhe ka ardhur n\u00eb k\u00ebt\u00eb bot\u00ebn ton\u00eb. <\/p>\n\n\n\n

Nata\ne sontme \u00ebsht\u00eb e v\u00ebrtet\u00eb se shum\u00ebk\u00ebnd e g\u00ebzon, por \u00ebsht\u00eb e v\u00ebrtet\u00eb edhe se\nshum\u00ebkush g\u00ebzimin tipik t\u00eb Krishtlindjes, arrin ta l\u00ebr\u00eb m\u00ebnjan\u00eb e ta z\u00ebvend\u00ebsoj\u00eb\nme mendime t\u00eb tjera. E kam fjal\u00ebn p\u00ebr ne t\u00eb krishter\u00ebt.<\/p>\n\n\n\n

Nj\u00ebri\nekstrem jan\u00eb ata q\u00eb u duket sikur nuk ka kuptim ta festojn\u00eb k\u00ebt\u00eb nat\u00eb, duke\nqen\u00eb se mund t\u00eb mos ken\u00eb pran\u00eb ndonj\u00eb njeri t\u00eb zemr\u00ebs. Nga nj\u00ebra an\u00eb \u00ebsht\u00eb e\nkuptueshme kjo, por deri diku. Misteri i Mish\u00ebrimit t\u00eb Jezusit, \u00ebsht\u00eb i lidhur\nme kryqin e vuajtjen qysh at\u00eb nat\u00eb q\u00eb Ai erdhi n\u00eb bot\u00eb. Ishte dashur q\u00eb kjo t\u00eb\nna b\u00ebnte t\u00eb mendonim mbi \u00e7far\u00eb lloj lumturie Jezusi ka ardhur t\u00eb na sjell\u00eb n\u00eb\nk\u00ebt\u00eb jet\u00eb.<\/p>\n\n\n\n

Ekstremi\ntjet\u00ebr jan\u00eb ata q\u00eb, duke qen\u00eb krejt n\u00eb paqe, rrezikojn\u00eb ta kuptojn\u00eb\nKrishtlindjen thjesht\u00eb si d\u00ebfrim e si rast p\u00ebr t\u00eb shpenzuar. Por \u00e7udit\u00ebrisht,\nn\u00ebse b\u00ebhet fjal\u00eb p\u00ebr t\u00eb marr\u00eb pjes\u00eb n\u00eb Mesh\u00ebn e Shenjt\u00eb n\u00eb k\u00ebto dit\u00eb, n\u00ebse\nb\u00ebhet fjal\u00eb p\u00ebr t\u2019u lutur pak m\u00eb shum\u00eb, apo n\u00ebse i thuhet q\u00eb t\u2019i hapin syt\u00eb\nndaj atyre q\u00eb nuk kan\u00eb as t\u00eb domosdoshmen p\u00ebr jetes\u00eb, k\u00ebto gj\u00ebra u duken sikur\nnuk po ua b\u00ebjn\u00eb ta shijojn\u00eb Krishtlindjen. G\u00ebzimi i k\u00ebtyre njer\u00ebz nuk \u00ebsht\u00eb\nlindja e Krishtit, por shpenzimet e shumta. <\/p>\n\n\n\n

N\u00eb\nk\u00ebt\u00eb nat\u00eb do t\u00eb duhej t\u00eb ndaleshim m\u00eb me v\u00ebmendje pran\u00eb shpell\u00ebs s\u00eb Betlehemit.\nDo t\u00eb duhej t\u00eb p\u00ebrqendroheshim m\u00eb shum\u00eb tek misteri i lindjes s\u00eb Krishtit. Do\nt\u00eb duhej q\u00eb lindja e Tij t\u00eb na e thithte<\/em>\nv\u00ebmendjen ton\u00eb. Sh\u00ebn Fran\u00e7esku, t\u00eb cilin e p\u00ebrmend\u00ebm m\u00eb sip\u00ebr, thuhet se kishte\nraste kur, nd\u00ebrsa po hante buk\u00eb, e shihnin se ishte si i p\u00ebrhumbur n\u00eb mendime e\nnuk hante. E, kur fret\u00ebrit e th\u00ebrrisnin dhe e pyesnin se \u00e7\u2019po mendonte, ai i\np\u00ebrgjigjej: \u00abPo mendoja se si \u00ebsht\u00eb e\nmundur q\u00eb Hyji \u00ebsht\u00eb b\u00ebr\u00eb njeri\u00bb<\/em>. Ja pra, kjo gjendje e shpirtit do t\u00eb\nduhej t\u00eb na shoq\u00ebronte edhe ne sonte. At\u00ebher\u00eb si trishtimi, ashtu edhe g\u00ebzimet\ne tjera, do t\u00eb ishin t\u00eb zot\u00ebruara nga kjo gjendje kryesore. <\/p>\n\n\n\n

Sonte\nkemi arsye t\u00eb g\u00ebzojm\u00eb jo vet\u00ebm ngaq\u00eb Hyji \u00ebsht\u00eb b\u00ebr\u00eb njeri, por edhe ngaq\u00eb\n\u00ebsht\u00eb b\u00ebr\u00eb i varf\u00ebr. Ungjilli i nat\u00ebs s\u00eb sontme na tregon se si Maria ishte n\u00eb\nprag t\u00eb lindjes s\u00eb Jezusit, por nuk kishte vend p\u00ebr t\u00eb n\u00eb bujtin\u00eb. At\u00ebher\u00eb ajo\nshkon n\u00eb nj\u00eb vend ku ruhen bag\u00ebtit\u00eb dhe atje lind Foshnj\u00ebn e vet: \u00abAjo lindi djalin e vet \u2013 t\u00eb par\u00eblindurin \u2013\ne mb\u00ebshtolli n\u00eb shp\u00ebrngenj dhe e vendosi n\u00eb grazhd, sepse n\u00eb bujtin\u00eb nuk kishte\nvend p\u00ebr ta\u00bb<\/em>. Jezusi qysh n\u00eb lindje \u00ebsht\u00eb i sh\u00ebnuar nga misteri i dhimbjes\ndhe i refuzimit: \u00abN\u00eb bujtin\u00eb nuk kishte\nvend p\u00ebr ta\u00bb<\/em>.<\/p>\n\n\n\n

Ungjilli\npastaj tregon se disa barinjve iu shfaq nj\u00eb engj\u00ebll i Zotit q\u00eb i lajm\u00ebroi mbi\nlindjen e Mesis\u00eb: \u00abDhe, ja shenja p\u00ebr ta\nnjohur \u2013 vazhdoi engj\u00eblli \u2013: do t\u00eb gjeni nj\u00eb foshnje t\u00eb mb\u00ebshtjell\u00eb me\nshp\u00ebrngenj e t\u00eb v\u00ebn\u00eb n\u00eb grazhd\u00bb<\/em>. Kemi arsye sonte t\u00eb g\u00ebzojm\u00eb sepse Hyji\n\u00ebsht\u00eb b\u00ebr\u00eb njeri, e \u00ebsht\u00eb nj\u00eb Hyj i p\u00ebrvujt\u00eb, i thjesht\u00eb. <\/p>\n\n\n\n

Jezusi\nfoshnje, edhe \u00abpse nga pamja e jashtme\nduket vet\u00ebm njeri\u00bb<\/em>, na tregon fytyr\u00ebn e padukshme t\u00eb Hyjit-Dashuri<\/em>. Nj\u00ebkoh\u00ebsisht na tregon edhe se si mund t\u2019i\np\u00ebrngjajm\u00eb Atij: duke qen\u00eb t\u00eb p\u00ebrvuajtur, t\u00eb thjesht\u00eb dhe t\u00eb shtyr\u00eb nga nj\u00eb\ndashuri e v\u00ebrtet\u00eb p\u00ebr Hyjin e p\u00ebr njer\u00ebzit. <\/p>\n\n\n\n

Ky\n\u00ebsht\u00eb Lajmi i madh i k\u00ebsaj nate. Ky Lajm e b\u00ebn t\u00eb ve\u00e7ant\u00eb k\u00ebt\u00eb nat\u00eb. Ky lajm\n\u00ebsht\u00eb drita e madhe e k\u00ebsaj nate. K\u00ebtu u realizuan fjal\u00ebt e Isais\u00eb q\u00eb i d\u00ebgjuam\nn\u00eb leximin e par\u00eb: \u00abPopulli q\u00eb ecte n\u00eb\nerr\u00ebsir\u00eb, pa nj\u00eb drit\u00eb t\u00eb madhe; p\u00ebr banor\u00ebt q\u00eb banonin n\u00eb krahin\u00ebn e hijes s\u00eb\nvdekjes, zbardhi drita plot shk\u00eblqim. […] Sepse na lindi nj\u00eb foshnje, fituam\nnj\u00eb djal\u00eb. N\u00eb krahun e tij u vu shenja e mbret\u00ebris\u00eb. P\u00ebr em\u00ebr do t\u00eb quhet:\nK\u00ebshilltar i mrekulluesh\u00ebm, Hyj i fort\u00eb, At\u00eb i amshuesh\u00ebm, Princ i Paqes\u201d\u00bb<\/em>.<\/p>\n\n\n\n

Hyji\ne kishte premtuar prej koh\u00ebsh k\u00ebt\u00eb lindje t\u00eb madh\u00ebrueshme, e cila ishte hiri t\u00eb\ncilin Izraeli e priste se Hyji do t\u2019ia jepte. Prandaj Sh\u00ebn Pali thot\u00eb n\u00eb letr\u00ebn\ne drejtuar Titit: \u00abFort i dashur, u duk\nhiri i Hyjit q\u00eb u sjell\u00eb sh\u00eblbimin t\u00eb gjith\u00eb njer\u00ebzve.\u00bb<\/em> E, duke galduar n\u00eb\nshpirt p\u00ebr ardhjen e Zotit n\u00eb mesin ton\u00eb, Sh\u00ebn Pali e sheh si t\u00eb mundshme q\u00eb\nt\u2019i biem mohit mend\u00ebsis\u00eb m\u00ebkatare t\u00eb bot\u00ebs: \u00abAi\nna m\u00ebsoi t\u2019i biem mohit besimit dhe d\u00ebshirave t\u00eb shekullit p\u00ebr t\u00eb jetuar n\u00eb\nk\u00ebt\u00eb bot\u00eb urtisht, drejt\u00ebsisht dhe p\u00ebrshpirt\u00ebrisht\u00bb<\/em>.<\/p>\n\n\n\n

E\n\u00ebsht\u00eb shum\u00eb interesante m\u00ebnyra se si Ungjilli i sot\u00ebm na i p\u00ebrshkruan rrethanat\nbrenda t\u00eb cilave ky \u00abhir i Hyjit u duk\u00bb<\/em>.\nSh\u00ebn Luka fillon t\u00eb p\u00ebrshkruaj\u00eb sa m\u00eb sakt\u00eb koh\u00ebn kur ka lindur Jezusi, duke\np\u00ebrmendur kush ishte perandor at\u00eb vit n\u00eb Rom\u00eb e kur ishte qeveritar i asaj\nzone. K\u00ebshtu, nj\u00ebkoh\u00ebsisht na tregon edhe di\u00e7ka tjet\u00ebr shum\u00eb dometh\u00ebn\u00ebse: edhe\npse dukej sikur bot\u00ebn po e sundonin ata q\u00eb mbaheshin p\u00ebr hyjni n\u00eb tok\u00eb, Hyji i\nv\u00ebrtet\u00eb po vinte n\u00eb heshtje e p\u00ebrvujt\u00ebri. Ata q\u00eb donin t\u00eb imponoheshin si\nhyjni, b\u00ebnin k\u00ebrdin\u00eb n\u00eb bot\u00eb me vrasje e me taksa, kurse ai q\u00eb ishte realisht\nHyj, nuk druhej t\u00eb vinte n\u00eb bot\u00eb si \u00abfoshnje\u00bb<\/em>,\nsi nevojtar p\u00ebr gjith\u00e7ka. Ata me pasurit\u00eb e tyre, do t\u00eb varf\u00ebronin shum\u00ebk\u00ebnd,\nnd\u00ebrsa Jezusi, me varf\u00ebrin\u00eb e Tij, do t\u00eb pasuronte me hire e me dashuri gjith\u00ebk\u00ebnd\nq\u00eb do t\u2019i afrohej.<\/p>\n\n\n\n

Prandaj\nlajmin p\u00ebr lindjen e Jezusit t\u00eb p\u00ebrvujt\u00eb nuk do t\u00eb ishin t\u00eb m\u00ebdhenjt\u00eb e bot\u00ebs\nata q\u00eb do ta merrnin t\u00eb par\u00ebt, por t\u00eb thjeshtit, ata q\u00eb rrin\u00eb jasht\u00eb, barinjt\u00eb.<\/p>\n\n\n\n

Tani\nbesoj se as neve nuk do t\u00eb na dukeshin t\u00eb pakuptimta e t\u00eb thata fjal\u00ebt e\npsalmit t\u00eb sont\u00ebm: \u00abK\u00ebndoni Zotit,\nbekojeni Emrin e tij. […] Galdo o qiell! G\u00ebzo o tok\u00eb!\u00bb<\/em> Le t\u00eb g\u00ebzoj\u00eb s\u00eb\nbashku me ne gjith\u00ebsia, sepse kemi zbuluar se kemi nj\u00eb Zot t\u00eb till\u00eb kaq t\u00eb\ndashur e kaq t\u00eb p\u00ebrvujt\u00eb.<\/p>\n\n\n\n

Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":"

NATA E KRISHTLINDJES Kur lexojm\u00eb disa pjes\u00eb t\u00eb Shkrimit Shenjt, harrojm\u00eb se ato jan\u00eb shkruar nga njer\u00ebz t\u00eb cil\u00ebt, n\u00eb rrethana t\u00eb ndryshme, ishin t\u00eb frym\u00ebzuar nga Hyji p\u00ebr nj\u00eb gj\u00eb t\u00eb till\u00eb. Por frym\u00ebzimi nuk u pikonte prej qiellit, nd\u00ebrkoh\u00eb q\u00eb k\u00ebta mund t\u00eb ishin si t\u00eb hutuar n\u00eb jet\u00ebn e tyre t\u00eb p\u00ebrditshme. … <\/p>\n

Read more “GALDO, O QIELL! G\u00cbZO, O TOK\u00cb!”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[13],"class_list":["post-101","post","type-post","status-publish","format-standard","hentry","category-homeli","tag-krishtlindje"],"_links":{"self":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/101","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=101"}],"version-history":[{"count":7,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/101\/revisions"}],"predecessor-version":[{"id":114,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/101\/revisions\/114"}],"wp:attachment":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=101"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=101"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=101"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}