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N\u00eb\nk\u00ebt\u00eb dit\u00eb t\u00eb par\u00eb t\u00eb vitit Kisha kremton t\u00eb kremten e Zoj\u00ebs s\u00eb Bekuar, N\u00ebn\u00ebs s\u00eb\nHyjit. Shum\u00ebkush mendon se kjo dit\u00eb \u00ebsht\u00eb e fest\u00eb e urdh\u00ebruar ngaq\u00eb \u00ebsht\u00eb 1\njanari, dita e par\u00eb e vitit t\u00eb ri. N\u00eb fakt nuk \u00ebsht\u00eb e kremte me rastin e\nfillimit t\u00eb vitit t\u00eb ri, por ngaq\u00eb n\u00eb k\u00ebt\u00eb dit\u00eb bie kjo e kremte e Zoj\u00ebs. P\u00ebrputhja\ne k\u00ebtyre dy datave \u00ebsht\u00eb shum\u00eb e bukur dhe, n\u00eb Kish\u00eb, nuk \u00ebsht\u00eb e rast\u00ebsishme, sepse\nna b\u00ebn q\u00eb ta fillojm\u00eb vitin e ri duke e drejtuar shikimin ton\u00eb kah N\u00ebna e\nJezusit, Hyjit ton\u00eb dhe nj\u00ebkoh\u00ebsisht vihemi edhe n\u00ebn mbrojtjen e saj amnore.<\/p>\n\n\n\n
E kremtja e sotme i ka rr\u00ebnj\u00ebt n\u00eb nj\u00eb periudh\u00eb mjaft t\u00eb hershme t\u00eb Kish\u00ebs: n\u00eb fillimet e shekullit t\u00eb pest\u00eb. \u00cbsht\u00eb interesante ta hedhim nj\u00eb shikim t\u00eb shkurt\u00ebr mbi m\u00ebnyr\u00ebn se si lindi kjo e kremte. N\u00eb at\u00eb periudh\u00eb shum\u00eb njer\u00ebz t\u00eb p\u00ebrshpirtsh\u00ebm, shum\u00eb teolog\u00eb dhe barinj t\u00eb Kish\u00ebs, filluan t\u2019i jepnin Maris\u00eb nj\u00eb titull t\u00eb rrall\u00eb: Hyjlind\u00ebse. Megjithat\u00eb, nj\u00eb titull i till\u00eb, nga ana tjet\u00ebr, shkaktoi reagimin e jo pak teolog\u00ebve dhe ipeshkvijve. K\u00ebta k\u00ebrkonin q\u00eb Maria t\u00eb quhej N\u00ebna e Krishtit, e jo N\u00ebna e Hyjit. Kjo, sipas tyre, do t\u00eb shmangte rrezikun q\u00eb t\u00eb mendohej se Hyji, Per\u00ebndia, i Amshueshmi, paska pasur fillim nga nj\u00eb grua. E debati teologjik nuk ishte fort i leht\u00eb. Ai u fry aq fort saq\u00eb u desh nj\u00eb koncil p\u00ebr ta zgjidhur at\u00eb. P\u00ebr m\u00eb tep\u00ebr u arrit deri edhe n\u00eb shkish\u00ebrimin e kund\u00ebrshtuesve t\u00eb cil\u00ebt nuk pranonin ta quanin Marin\u00eb Hyjlind\u00ebse<\/em>. \u00cbsht\u00eb fjala p\u00ebr Koncilin e Efesit t\u00eb mbajtur n\u00eb vitin 431, pik\u00ebrisht n\u00eb Efes, pra, t\u00eb Azis\u00eb s\u00eb Vog\u00ebl, gjat\u00eb t\u00eb cilit u d\u00ebnua doktrina nestoriane dhe t\u00eb gjith\u00eb mb\u00ebshtet\u00ebsit e saj. Pas atij Koncil, Papa deshi q\u00eb n\u00eb Rom\u00eb t\u00eb nd\u00ebrtohej edhe nj\u00eb Kish\u00eb n\u00eb nder t\u00eb Masis\u00eb, N\u00ebn\u00ebs s\u00eb Hyjit. U nd\u00ebrtua Bazilika e Santa Maria Maggiore<\/em>, e cila edhe sot e k\u00ebsaj dite e ruan madh\u00ebshtin\u00eb e bukurin\u00eb e saj, duke na dokumentuar edhe sot se sa shum\u00eb r\u00ebnd\u00ebsi kishte p\u00ebr at\u00eb koh\u00eb nj\u00eb e v\u00ebrtet\u00eb e till\u00eb, p\u00ebr mbrojtjen e t\u00eb cilit u angazhua deri edhe nj\u00eb Koncil.<\/p>\n\n\n\n Jam\ni sigurt\u00eb se t\u00eb gjith\u00ebve ju ka lindur tashm\u00eb pyetja: \u00abPo a nuk \u00ebsht\u00eb e nj\u00ebjta gj\u00eb si \u201cN\u00ebna e Hyjit\u201d ashtu edhe \u201cN\u00ebna e\nKrishtit\u201d?\u00bb<\/em> Jo, nuk \u00ebsht\u00eb e nj\u00ebjta gj\u00eb! Fjala Krisht<\/em> do t\u00eb thot\u00eb Mesi<\/em>, i lyer<\/em>, e kjo n\u00ebnkupton dik\u00eb q\u00eb \u00ebsht\u00eb i\nmbushur me Shpirtin e Hyjit. Jezusi, v\u00ebrtet\u00eb q\u00eb \u00ebsht\u00eb Mesia i premtuar, por pik\u00ebs\u00ebpari\n\u00ebsht\u00eb Person Hyjnor, \u00ebsht\u00eb Hyj. T\u00eb thuash se Jezusi \u00ebsht\u00eb vet\u00ebm Mesi, nuk e tregon\nidentitetin m\u00eb t\u00eb thell\u00eb t\u00eb Tij. \u00abI lyer\u00bb<\/em>\nme Shpirtin e Hyjit p\u00ebr Izraelin mund t\u00eb ishte edhe nj\u00eb profet, edhe nj\u00eb Mbret,\npor nuk mjafton q\u00eb edhe p\u00ebr Jezusin t\u00eb thuhet se \u00ebsht\u00eb vet\u00ebm Profet, apo vet\u00ebm\nMbret. Jezusi \u00ebsht\u00eb e v\u00ebrtet\u00eb se edhe ka profetizuar dhe ka mbret\u00ebruar e vazhdon\nt\u00eb mbret\u00ebroj\u00eb, por si Hyj. Edhe islamizmi e pranon Jezusin si profet, por jo si\nHyj. E pika ky\u00e7e \u00ebsht\u00eb pik\u00ebrisht kjo: Jezusi \u00ebsht\u00eb Biri i Hyjit, Hyj Ai vet\u00eb, e\njo thjesht nj\u00eb prej profet\u00ebve, qoft\u00eb edhe m\u00eb i madhi nd\u00ebr ta. <\/p>\n\n\n\n Prandaj,\npra, ai debat arriti n\u00eb k\u00ebt\u00eb pik\u00eb ky\u00e7e: Maria nuk ka lindur dik\u00eb q\u00eb \u00ebsht\u00eb i\nngjash\u00ebm me ndonj\u00eb profet apo mbret, por ka lindur dik\u00eb q\u00eb \u00ebsht\u00eb vet\u00eb Hyji. Jo\nn\u00eb kuptimin se Hyji filloi t\u00eb ishte qysh prej atij \u00e7asti, por n\u00eb kuptimin q\u00eb n\u00ebp\u00ebrmjet\nsaj Ai, Hyji, mori nj\u00eb trup njer\u00ebzor.<\/p>\n\n\n\n Secilit\nnjeri, kur ngjiz n\u00eb kraharorin e s\u00eb \u00ebm\u00ebs, Hyji i jep jet\u00ebn njer\u00ebzore. N\u00eb rastin\ne Jezusit, Hyji nuk i ka dh\u00ebn\u00eb<\/em>\nthjesht jet\u00ebn, por vet\u00eb Ai \u2013 Personi i dyt\u00eb i t\u00eb Shenjt\u00ebrueshmes Trini \u2013 \u00ebsht\u00eb b\u00ebr\u00eb jeta e atij trupi njer\u00ebzor<\/em>.\nMaria ka lindur k\u00ebt\u00eb trup t\u00eb gjall\u00ebruar nga vet\u00eb Hyji. Prandaj, pra, \u00ebsht\u00eb m\u00eb e\nsakt\u00eb t\u00eb thuhet se Maria lindi Hyjin.<\/p>\n\n\n\n Kjo\ne kremte, pra, na b\u00ebn t\u00eb kuptojm\u00eb edhe m\u00eb fort planin e madh sh\u00eblbimprur\u00ebs t\u00eb\nHyjit. Nj\u00ebkoh\u00ebsisht na b\u00ebn t\u00eb shohim edhe nj\u00eb her\u00eb vendin e ve\u00e7ant\u00eb q\u00eb Ai i ka\ncaktuar Maris\u00eb n\u00eb k\u00ebt\u00eb plan. Ai, n\u00eb dashurin\u00eb e Tij t\u00eb pamas\u00eb, ka dashur q\u00eb ta\np\u00ebrfshij\u00eb Marin\u00eb n\u00eb nj\u00eb m\u00ebnyr\u00eb unike.<\/p>\n\n\n\n Thot\u00eb\nSh\u00ebn Pali n\u00eb letr\u00ebn e drejtuar Galatasve: \u00abKur\nerdhi koha e caktuar, Hyji e d\u00ebrgoi Birin e vet, t\u00eb lindur prej gruaje, t\u00eb\nn\u00ebnshtruar Ligjit, q\u00eb t\u2019i shp\u00ebrblente t\u00eb n\u00ebnshtruarit e Ligjit, q\u00eb ne ta\nfitonim bij\u00ebsin\u00eb n\u00eb shpirt. E, prejse v\u00ebrtet\u00eb jeni bij: Hyji e d\u00ebrgoi n\u00eb zemrat\ntona Shpirtin e Birit t\u00eb vet, i cili g\u00ebrthet: Abba \u2013 o At\u00eb!\u00bb<\/em>. Sh\u00ebn Pali, n\u00eb\nk\u00ebt\u00eb tekst, p\u00ebrmend Tre Personat hyjnor\u00eb dhe na b\u00ebn t\u00eb shohim planin q\u00eb k\u00ebta\nPersona kan\u00eb p\u00ebr sh\u00eblbimin ton\u00eb. Por, n\u00eb k\u00ebt\u00eb plan t\u00eb vetin, Ata kan\u00eb p\u00ebrfshir\u00eb\nedhe nj\u00eb \u201cgrua\u201d<\/em>, pik\u00ebrisht Marin\u00eb.\nHyji ka dashur q\u00eb k\u00ebsaj gruaje t\u2019i rezervonte nj\u00eb vend krejt\u00ebsisht t\u00eb ve\u00e7ant\u00eb n\u00eb\nplanin e Tij sh\u00eblbimprur\u00ebs. Ajo, edhe pse \u00ebsht\u00eb ve\u00e7se nj\u00eb krijes\u00eb njer\u00ebzore, \u00ebsht\u00eb\nfutur n\u00eb nj\u00eb intimitet t\u00eb jasht\u00ebzakonsh\u00ebm me Personat e s\u00eb Shenjt\u00ebrueshmes Trin\u00ec.<\/p>\n\n\n\n Por\nshenjt\u00ebria e Maris\u00eb \u2013 si\u00e7 e thon\u00eb edhe Et\u00ebrit e Kish\u00ebs \u2013 nuk q\u00ebndronte edhe aq\nn\u00eb faktin se ajo lindi Hyjin, por n\u00eb faktin se ajo u b\u00eb ndjek\u00ebsja m\u00eb e p\u00ebrsosur\ne Atij q\u00eb u lind prej saj. Kjo na b\u00ebn t\u00eb mendojm\u00eb edhe m\u00eb fort se sa\nmadh\u00ebshtore \u00ebsht\u00eb t\u00eb jesh ndjek\u00ebs i Jezusit. <\/p>\n\n\n\n Ungjilli\ni sot\u00ebm na tregon se si barinjt\u00eb erdh\u00ebn tek vendi ku kishte lindur Jezusi dhe\nfilluan t\u00eb tregojn\u00eb se si u ishte dukur nj\u00eb engj\u00ebll, se si ai u kishte folur p\u00ebr\nlindjen e k\u00ebtij f\u00ebmije dhe se, tani, kishin gjetur gjith\u00e7ka ashtu si\u00e7 u kishte\nth\u00ebn\u00eb ai. E menj\u00ebher\u00eb ungjilltari e p\u00ebrqendron v\u00ebmendjen e tij tek Maria: \u00abMaria i mbante mend me kujdes t\u00eb gjitha k\u00ebto\nngjarje dhe i shoshiste n\u00eb zemr\u00ebn e vet\u00bb<\/em>. Ja se sa e ve\u00e7ant\u00eb \u00ebsht\u00eb Maria.\nAjo e di se f\u00ebmija q\u00eb ka lindur prej saj \u00ebsht\u00eb Biri i Hyjit, por di t\u2019i ik\u00eb\ntundimit q\u00eb, duke qen\u00eb se Hyji ka b\u00ebr\u00eb di\u00e7ka t\u00eb madhe n\u00eb jet\u00ebn e saj, t\u00eb\nmendoj\u00eb se tashm\u00eb di gjith\u00e7ka p\u00ebr Hyjin. Ajo e ka lindur Jezusin, por \u00ebsht\u00eb e\npara q\u00eb vihet n\u00eb adhurim t\u00eb Tij, n\u00eb ndjekje t\u00eb Tij dhe fillon qysh aty t\u00eb\nm\u00ebsoj\u00eb prej Tij. \u00c7do gj\u00eb q\u00eb mund t\u00eb ket\u00eb t\u00eb b\u00ebj\u00eb me Jezusin, Maria nuk e l\u00eb t\u2019i\nik\u00eb, por e kap dhe e ruan n\u00eb zemr\u00ebn e vet. <\/p>\n\n\n\n Duhet\nt\u2019i ruhemi tundimit q\u00eb na b\u00ebn t\u00eb mendojm\u00eb se feja jon\u00eb n\u00eb Hyjin mund t\u00eb ket\u00eb\narritur ndonj\u00eb form\u00eb aq t\u00eb p\u00ebrsosur saq\u00eb t\u00eb mos ket\u00eb m\u00eb nevoj\u00eb p\u00ebr p\u00ebrkujdesje.\n\u00c7do dit\u00eb duhet t\u00eb dim\u00eb ta \u201ckapim\u201d veprimin e Hyjit p\u00ebrreth nesh. Zemra jon\u00eb nuk\n\u00ebsht\u00eb si puna e nj\u00eb sarboratori makine t\u00eb cilin e mbush e pastaj nuk ke m\u00eb\nnevoj\u00eb t\u00eb mendosh p\u00ebr t\u00eb p\u00ebr disa koh\u00eb. Jo, zemra jon\u00eb ka nevoj\u00eb q\u00eb \u00e7do dit\u00eb\nt\u2019i shoshis\u00eb gj\u00ebrat e Zotit dhe q\u00eb \u00e7do dit\u00eb t\u00eb jet\u00eb e gatshme t\u2019i dalloj\u00eb ato.\nPik\u00ebrisht n\u00eb k\u00ebt\u00eb \u201cushtrim\u201d t\u00eb p\u00ebrditsh\u00ebm, n\u00eb k\u00ebt\u00eb \u00abshoshitje\u00bb <\/em>t\u00eb veprave t\u00eb Zotit n\u00eb jet\u00ebn ton\u00eb, Maria na m\u00ebson m\u00eb s\u00eb\nmiri. <\/p>\n\n\n\n \u00cbsht\u00eb\ne v\u00ebrtet\u00eb se edhe Maria \u00ebsht\u00eb gjithnj\u00eb pjes\u00eb e Kish\u00ebs, por \u2013 si\u00e7 e quan ndonj\u00eb\nteolog \u2013 ajo \u00ebsht\u00eb edhe pjesa m\u00eb e bukur e saj, gjymtyra m\u00eb e lavdishme. N\u00eb k\u00ebt\u00eb\nkuptim \u2013 duke qen\u00eb modeli m\u00eb i bukur i nx\u00ebn\u00ebsit t\u00eb Jezusit \u2013 Maria b\u00ebhet edhe N\u00ebna\ne \u00e7do t\u00eb krishteri. Me shembullin e saj ajo e shndrit \u00e7do t\u00eb krishter\u00eb q\u00eb t\u00eb\nbesoj\u00eb n\u00eb Jezusin dhe, me lutjet e saja t\u00eb fuqishme, i nxjerr prej Hyjit hire dhe\nmb\u00ebshtetje.<\/p>\n\n\n\n Ta\nfal\u00ebnderojm\u00eb Hyjin, pra, n\u00eb k\u00ebt\u00eb t\u00eb kremte t\u00eb r\u00ebnd\u00ebsishme p\u00ebr jet\u00ebn e Kish\u00ebs. N\u00eb\nfillimin e k\u00ebtij viti t\u00eb lutemi q\u00eb edhe mbi ne Hyji ta jap\u00eb bekimin e vet,\np\u00ebrmes nd\u00ebrmjet\u00ebsimit t\u00eb fuqish\u00ebm t\u00eb Maris\u00eb. Leximi i par\u00eb na sjell\u00eb formul\u00ebn\nme t\u00eb cil\u00ebn Hyji d\u00ebshironte q\u00eb izraelit\u00ebt t\u00eb bekoheshin gjithnj\u00eb: \u00abT\u00eb ndri\u00e7oft\u00eb Zoti me fytyr\u00ebn e vet, e past\u00eb\nm\u00ebshir\u00eb p\u00ebr ty! E sjellt\u00eb Zoti fytyr\u00ebn e vet drejt teje e ta dhasht\u00eb paqen!\u00bb<\/em>.\nNj\u00eb formul\u00eb shum\u00eb e thjesht\u00eb dhe shum\u00eb e \u00ebmb\u00ebl. Na e b\u00ebn m\u00eb t\u00eb af\u00ebrt dhe m\u00eb\npersonale dashurin\u00eb e Hyjit ndaj nesh. <\/p>\n\n\n\n \u00abE sjellt\u00eb Zoti fytyr\u00ebn e vet drejt teje\u00bb<\/em>: nj\u00eb k\u00ebng\u00eb shum\u00eb e bukur n\u00eb anglisht me titull \u00abMary, did you know?\u00bb<\/em>, q\u00eb i kushtohet Maris\u00eb, mes rreshtave t\u00eb saj v\u00ebrtet\u00eb t\u00eb bukur, thot\u00eb edhe k\u00ebto fjal\u00eb q\u00eb mua personalisht gjithnj\u00eb ma kan\u00eb rr\u00ebmbyer v\u00ebmendjen: \u00abMari, a e dije se, kur po puthje f\u00ebmij\u00ebn t\u00ebnd t\u00eb vock\u00ebl, po puthje fytyr\u00ebn e Hyjit?\u00bb<\/em>. Patjet\u00ebr q\u00eb Maria e dinte se, n\u00eb Jezusin e lindur prej saj, Hyji e kishte sjell\u00eb drejt saj fytyr\u00ebn e Tij. E kremtja e sotme na e sqaron me shum\u00eb k\u00ebmb\u00ebngulje k\u00ebt\u00eb. Edhe neve, feja e gjall\u00eb na shtyn q\u00eb ta k\u00ebrkojm\u00eb fytyr\u00ebn e Hyjin dhe e dim\u00eb se at\u00eb e gjejm\u00eb n\u00eb fytyr\u00ebn e Jezusit, Birit t\u00eb Hyjit t\u00eb b\u00ebr\u00eb Njeri. Pik\u00ebrisht si\u00e7 ndodhi me Marin\u00eb, N\u00ebn\u00ebn e Hyjit.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" ZOJA E BEKUAR, N\u00cbNA E HYJIT 1 JANAR N\u00eb k\u00ebt\u00eb dit\u00eb t\u00eb par\u00eb t\u00eb vitit Kisha kremton t\u00eb kremten e Zoj\u00ebs s\u00eb Bekuar, N\u00ebn\u00ebs s\u00eb Hyjit. Shum\u00ebkush mendon se kjo dit\u00eb \u00ebsht\u00eb e fest\u00eb e urdh\u00ebruar ngaq\u00eb \u00ebsht\u00eb 1 janari, dita e par\u00eb e vitit t\u00eb ri. N\u00eb fakt nuk \u00ebsht\u00eb e kremte me rastin … <\/p>\n