{"id":126,"date":"2019-12-29T16:33:29","date_gmt":"2019-12-29T16:33:29","guid":{"rendered":"http:\/\/www.maranatha.al\/?p=126"},"modified":"2019-12-29T16:34:36","modified_gmt":"2019-12-29T16:34:36","slug":"e-fjala-u-be-njeri-e-banoi-nder-ne","status":"publish","type":"post","link":"https:\/\/www.maranatha.al\/?p=126","title":{"rendered":"E FJALA U B\u00cb NJERI E BANOI ND\u00cbR NE!"},"content":{"rendered":"\n<p class=\"has-medium-font-size\">E DIELA II PAS KRISHTLINDJES<\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"750\" height=\"422\" src=\"http:\/\/www.maranatha.al\/wp-content\/uploads\/2019\/12\/cq5dam.thumbnail.cropped.750.422.jpeg\" alt=\"\" class=\"wp-image-127\" srcset=\"https:\/\/www.maranatha.al\/wp-content\/uploads\/2019\/12\/cq5dam.thumbnail.cropped.750.422.jpeg 750w, https:\/\/www.maranatha.al\/wp-content\/uploads\/2019\/12\/cq5dam.thumbnail.cropped.750.422-300x169.jpeg 300w, https:\/\/www.maranatha.al\/wp-content\/uploads\/2019\/12\/cq5dam.thumbnail.cropped.750.422-450x253.jpeg 450w\" sizes=\"auto, (max-width: 767px) 93vw, (max-width: 991px) 660px, 750px\" \/><figcaption>Sir 24, 1-4. 12-16; Ps 147; Ef 1, 3-6. 15-18; Gjn 1, 1-18 <\/figcaption><\/figure>\n\n\n\n<p class=\"has-medium-font-size\">N\u00eb k\u00ebt\u00eb t\u00eb diel t\u00eb dyt\u00eb pas Krishtlindjes p\u00ebrjetohet ende e fresk\u00ebt klima e hareshme q\u00eb kjo fest\u00eb na ka sjellur. Kaq e fresk\u00ebt \u00ebsht\u00eb kjo klim\u00eb, saq\u00eb edhe Ungjilli i sot\u00ebm \u00ebsht\u00eb i nj\u00ebjti me at\u00eb q\u00eb kemi d\u00ebgjuar dit\u00ebn e Krishtlindjes. Por, duke qen\u00eb se \u00ebsht\u00eb i paraprir\u00eb nga lexime t\u00eb tjera, na fton q\u00eb t\u2019i afrohemi atij nga nj\u00eb k\u00ebndv\u00ebshtrim pak m\u00eb ndryshe.<\/p>\n\n\n\n<p class=\"has-medium-font-size\">N\u00eb\nleximin e par\u00eb sot kemi d\u00ebgjuar nj\u00eb pjes\u00eb t\u00eb shk\u00ebputur nga libri i Siracidit.\nKy lib\u00ebr b\u00ebn pjes\u00eb n\u00eb ato libra t\u00eb Bes\u00eblidhjes s\u00eb Vjet\u00ebr t\u00eb cil\u00ebt quhen ndryshe\nedhe librat e Urtis\u00eb. Jan\u00eb libra t\u00eb shkruar nga njer\u00ebz t\u00eb men\u00e7ur e t\u00eb urt\u00eb t\u00eb\ncil\u00ebt, duke qen\u00eb thell\u00ebsisht besimtar\u00eb, e kan\u00eb <em>menduar<\/em> fen\u00eb e tyre dhe, n\u00ebn frym\u00ebzimin e Hyjit, kan\u00eb shkruar\ntekste t\u00eb nj\u00eb thell\u00ebsie t\u00eb madhe jo vet\u00ebm <em>feje<\/em>,\npor edhe p\u00ebr sa i p\u00ebrket <em>njohjes s\u00eb jet\u00ebs\ns\u00eb p\u00ebrditshme<\/em> dhe <em>kuptimit t\u00eb jet\u00ebs<\/em>.<\/p>\n\n\n\n<p class=\"has-medium-font-size\">N\u00eb\nk\u00ebta libra p\u00ebrmendet shpesh termi <em>Urti<\/em>.\n\u00cbsht\u00eb nj\u00eb term i nj\u00eb r\u00ebnd\u00ebsie t\u00eb ve\u00e7ant\u00eb sepse nuk n\u00ebnkupton vet\u00ebm aft\u00ebsin\u00eb e\nnjeriut p\u00ebr t\u00eb qen\u00eb i urt\u00eb apo i men\u00e7ur, por kryesisht n\u00ebnkupton Urtin\u00eb q\u00eb vjen\nprej Hyjit. Kur k\u00ebta autor\u00eb t\u00eb shenjt\u00eb flasin p\u00ebr k\u00ebt\u00eb lloj Urtie, duket sikur\npo p\u00ebrshkruajn\u00eb nj\u00eb personazh t\u00eb gjall\u00eb. Mbreti Salomon pik\u00ebrisht k\u00ebshtu e\np\u00ebrshkroi kur iu lut Hyjit q\u00eb t\u2019i dhuronte Urtin\u00eb: <em>\u00abO Hyj i et\u00ebrve t\u00eb mi dhe Zoti i m\u00ebshir\u00ebs, [&#8230;] ma jep urtin\u00eb q\u00eb rri\nn\u00eb fron pran\u00eb teje.\u00bb <\/em>(Ur 9, 1. 4) E arrin t\u00eb shprehet deri edhe me k\u00ebto\nfjal\u00eb: <em>\u00abMe ty \u00ebsht\u00eb urtia q\u00eb i njeh\nveprat e tua, q\u00eb ishte pran\u00eb edhe at\u00ebher\u00eb kur e krijove rruzullin, dhe e dinte\n\u00e7far\u00eb \u00ebsht\u00eb e p\u00eblqyeshme n\u00eb syt\u00eb e tu\u00bb<\/em> (Ur 9, 9).<\/p>\n\n\n\n<p class=\"has-medium-font-size\">Edhe\nn\u00eb leximin e sot\u00ebm kemi d\u00ebgjuar t\u00eb flitet p\u00ebr Urtin\u00eb pik\u00ebrisht si p\u00ebr nj\u00eb\nperson t\u00eb gjall\u00eb: <em>\u00abUrtia l\u00ebvdon vetveten\u00bb<\/em>.\nMadje vihen n\u00eb goj\u00ebn e saj edhe k\u00ebto fjal\u00eb<em>:\n\u00abAi q\u00eb m\u00eb krijoi, paqe i dha banes\u00ebs sime duke m\u00eb th\u00ebn\u00eb: \u201cNgule banes\u00ebn n\u00eb\nJakobin e merre p\u00ebr pron\u00eb Izraelin dhe l\u00ebsho rr\u00ebnj\u00eb n\u00eb t\u00eb zgjedhurit e mi\u201d.\u00bb<\/em><\/p>\n\n\n\n<p class=\"has-medium-font-size\">Por\nt\u00eb mos ngutemi p\u00ebr t\u00eb th\u00ebn\u00eb se ata po profetizonin p\u00ebr Birin e Hyjit. Teksti i\nsot\u00ebm thot\u00eb se urtia \u00ebsht\u00eb nj\u00eb krijes\u00eb (<em>\u00abAt\u00ebher\u00eb\nm\u00eb urdh\u00ebroi Krijuesi i gjith\u00ebsis\u00eb, Ai q\u00eb m\u00eb krijoi mua\u00bb<\/em>), nd\u00ebrsa Biri i\nHyjit \u00ebsht\u00eb <em>\u00abi lindur e jo i krijuar\u00bb <\/em>prej\nAtit, si\u00e7 themi edhe n\u00eb Besoj-m\u00ebn apostolike. P\u00ebr izraelit\u00ebt kjo Urti\np\u00ebrfaq\u00ebsonte m\u00eb fort Ligjin t\u00eb cilin Hyji ua kishte dhuruar n\u00ebp\u00ebrmjet Moisiut.\nN\u00eb hebraisht, fjala <em>Ligj<\/em> p\u00ebrkthehet <em>Torah<\/em>. Kaq i \u00e7muesh\u00ebm ishte p\u00ebr Izraelin\nky Ligj, saq\u00eb shihej si dhurata m\u00eb e madhe q\u00eb Hyji mund t\u2019i b\u00ebnte. Edhe psalmi\ni sot\u00ebm na b\u00ebn\u00eb ta v\u00ebrejm\u00eb nj\u00eb mir\u00ebnjohje t\u00eb till\u00eb: <em>\u00abL\u00ebvdoje, Jerusalem Zotin. [&#8230;] Ai ia zbulon fjal\u00ebn e vet Jakobit,\ndrejt\u00ebsin\u00eb e gjyqet e veta Izraelit. Nuk b\u00ebri k\u00ebshtu me asnj\u00eb komb tjet\u00ebr:\nasnj\u00ebrit nuk ia zbuloi vendimet e veta\u00bb. <\/em>Ja pra: Ligji i Hyjit \u2013 ku qendra\nishin Dhjet\u00eb Urdh\u00ebrimet \u2013 ishte Urtia, Dija e Hyjit. K\u00ebt\u00eb Urti Ai ia ka b\u00ebr\u00eb ta\nnjoh\u00eb edhe popullit t\u00eb vet. E th\u00ebn\u00eb me fjal\u00ebn e Siracidit, kjo Urti e ka <em>\u00abngulur banes\u00ebn e vet n\u00eb Jakobin [Izraelin]\u00bb<\/em>.\nE, dh\u00ebnia e Ligjit, ishte garancia e pranis\u00eb s\u00eb Hyjit n\u00eb mesin e popullit t\u00eb\nvet.<\/p>\n\n\n\n<p class=\"has-medium-font-size\">Ka\nshum\u00eb r\u00ebnd\u00ebsi ky imazhi i <em>\u00abnguljes s\u00eb\nbanes\u00ebs\u00bb<\/em>, sepse sot n\u00eb Ungjill p\u00ebrdoret s\u00ebrish pik\u00ebrisht i nj\u00ebjti term. N\u00eb\nnj\u00ebrin prej rreshtave t\u00eb k\u00ebsaj pjese ungjillore thuhet: <em>\u00abE Fjala u b\u00eb njeri e banoi nd\u00ebr ne\u00bb<\/em>, por, n\u00eb origjinalin grek,\nthuhet tekstualisht: <em>\u00abE Fjala u b\u00eb njeri\ndhe e vendosi tend\u00ebn e vet n\u00eb mesin ton\u00eb\u00bb<\/em>. Kjo na b\u00ebn t\u00eb kuptojm\u00eb shum\u00eb\ngj\u00ebra. N\u00eb librin e Daljes flitet p\u00ebr udh\u00ebtimin e popullit t\u00eb Izraelit n\u00ebp\u00ebr\nshkret\u00ebtir\u00eb dhe shpesh tregohet se si Hyji, i mb\u00ebshtjell\u00eb me re, zbriste mbi <em>tend\u00ebn<\/em> ku ruhej Arka e Bes\u00eblidhjes me dy\npllakat e Dhjet\u00eb Urdh\u00ebrimeve brenda saj. Ajo <em>tend\u00eb<\/em>, n\u00eb t\u00eb cil\u00ebn gjendej Arka e Bes\u00eblidhjes, ishte <em>garancia<\/em> e pranis\u00eb s\u00eb Hyjit n\u00eb mesin e\npopullit t\u00eb vet dhe, sa her\u00eb q\u00eb Hyji zbriste mbi k\u00ebt\u00eb tend\u00eb me re, populli e\nkuptonte se Hyji po i thoshte t\u00eb niseshin n\u00eb marshim. <\/p>\n\n\n\n<p class=\"has-medium-font-size\">Tani\nmund ta kuptojm\u00eb m\u00eb kollaj k\u00ebt\u00eb rresht t\u00eb Ungjillit q\u00eb thot\u00eb <em>\u00abE Fjala u b\u00eb njeri dhe e vendosi tend\u00ebn e\nvet n\u00eb mesin ton\u00eb\u00bb<\/em>: Sh\u00ebn Gjoni ungjilltar ka dashur t\u00eb na tregoj\u00eb se tashm\u00eb\n<em>garancia<\/em> e pranis\u00eb s\u00eb Hyjit n\u00eb mes\nnesh nuk \u00ebsht\u00eb m\u00eb tenda me Ark\u00ebn e Bes\u00eblidhjes, por vet\u00eb <em>Jezusi<\/em>, Biri i Hyjit i b\u00ebr\u00eb Njeri. Ligji ishte si <em>p\u00ebrgatitje<\/em> p\u00ebr ardhjen e Birit t\u00eb\u00eb Hyjit,\npor Ligji as q\u00eb nuk mund t\u00eb krahasohej me T\u00eb. Ligji \u00ebsht\u00eb si nj\u00eb pasqyr\u00eb q\u00eb t\u00eb\nb\u00ebn t\u00eb shoh\u00ebsh ku je mir\u00eb e ku je keq, por nuk ka <em>forc\u00ebn<\/em> t\u00eb t\u00eb ndihmoj\u00eb nga brenda. Nga brenda t\u00eb ndihmon vet\u00ebm hiri\ni Hyjit, i cili t\u00eb shtyn n\u00eb njohjen e s\u00eb v\u00ebrtet\u00ebs. E kjo forc\u00eb na u dha vet\u00ebm\nn\u00eb Jezusin: <em>\u00abV\u00ebrtet\u00eb, Ligji u dha n\u00ebp\u00ebr\nMoisiun, porse hiri dhe e v\u00ebrteta erdh\u00ebn n\u00ebp\u00ebr Jezu Krishtin\u00bb<\/em>. Ky, Jezusi,\n\u00ebsht\u00eb udh\u00ebrr\u00ebfyesi i vet\u00ebm p\u00ebr kah njohja e plot\u00eb e Hyjit: <em>\u00abHyjin kurr\u00eb askush nuk e pa: Biri i vet\u00ebm \u2013 q\u00eb \u00ebsht\u00eb Hyj, nj\u00eb natyre\nme Atin \u2013 Ai b\u00ebri t\u00eb njihet.\u00bb<\/em> Jezusi \u00ebsht\u00eb garancia e pranis\u00eb s\u00eb Hyjit n\u00eb\nmesin e popullit t\u00eb vet ngaq\u00eb \u00ebsht\u00eb Ai vet\u00eb Hyj. Ligji ishte ve\u00e7se sh\u00ebmb\u00ebllesa e\nBirit t\u00eb Hyjit si edhe <em>p\u00ebrgatitja<\/em> dhe\n<em>kalitja<\/em> q\u00eb Hyji po i b\u00ebnte Izraelit\np\u00ebr pranimin e Birit t\u00eb vet \u2013 t\u00eb cilin ungjilltari sot e quan <em>Fjala<\/em> \u2013 q\u00eb u b\u00eb njeri. E Urtia, Dija e\nHyjit, p\u00ebrmes s\u00eb cil\u00ebs Hyji krijoi gjith\u00ebsin\u00eb dhe e mban at\u00eb, \u00ebsht\u00eb Jezusi,\nBiri i Tij: <em>\u00abN\u00eb fillim ishte Fjala e\nFjala ishte n\u00eb Hyjin e Fjala ishte Hyj. Kjo ishte n\u00eb fillim n\u00eb Hyjin. Prej Saj\nu b\u00eb \u00e7do gj\u00eb e pa T\u00eb nuk u b\u00eb asgj\u00eb.\u00bb<\/em><\/p>\n\n\n\n<p class=\"has-medium-font-size\">At\u00ebher\u00eb,\npra, edhe ne le t\u2019i hapemi Jezusit, Fjal\u00ebs s\u00eb Hyjit q\u00eb erdhi t\u00eb banoj\u00eb n\u00eb mesin\nton\u00eb dhe le ta l\u00ebm\u00eb t\u00eb na flas\u00eb. Ta ndjekim Birin e Hyjit q\u00eb u b\u00eb Njeri, sepse\nvet\u00ebm bashkimi m\u00eb T\u00eb \u00ebsht\u00eb garancia se jemi n\u00eb pranin\u00eb e Hyjit. Ai \u00ebsht\u00eb Urtia\nq\u00eb na udh\u00ebheq kah njohja e Hyjit t\u00eb papash\u00ebm dhe kah njohja e duhur e njeriut. Le\nta b\u00ebjm\u00eb Sh\u00ebn Palin t\u00eb g\u00ebzohet edhe p\u00ebr ne ashtu si\u00e7 u g\u00ebzua p\u00ebr Efesian\u00ebt: <em>\u00abQysh se d\u00ebgjova p\u00ebr fen\u00eb tuaj n\u00eb Jezusin\nZot dhe p\u00ebr dashurin\u00eb kundrejt t\u00eb gjith\u00eb shenjt\u00ebrve, nuk pushoj t\u00eb fal\u00ebnderohem\np\u00ebr ju e t\u2019ju kujtoj n\u00eb urata e mia\u00bb<\/em>.K\u00ebtu termi \u201cshenjt\u00ebrit\u201d n\u00ebnkupton bashk\u00ebsin\u00eb e t\u00eb krishter\u00ebve. Sh\u00ebn Pali\ng\u00ebzohet kur sheh se n\u00eb Kish\u00eb jetohet dashuria e m\u00ebsuar nga Jezusi, sepse vet\u00ebm\najo lloj dashurie \u00ebsht\u00eb dashuria e v\u00ebrtet\u00eb.<\/p>\n\n\n\n<p class=\"has-medium-font-size\">Sikurse dikur populli i Izraelit ecte i sigurt\u00eb n\u00eb shkret\u00ebtir\u00eb, kur Hyji zbriste mbi Ark\u00ebn e Bes\u00eblidhjes, ashtu tani ne jemi t\u00eb thirrur t\u00eb ecim edhe m\u00eb t\u00eb sigurt pas Jezusit n\u00eb shkret\u00ebtirat e jet\u00ebs son\u00eb. E thoshte edhe Sh\u00ebn Piu nga Pietrel\u00e7ina: <em>\u00abJezusi F\u00ebmij\u00eb qoft\u00eb ylli q\u00eb t\u00eb udh\u00ebheq gjat\u00eb ecjes n\u00eb shkret\u00ebtir\u00ebn e k\u00ebsaj jete\u00bb<\/em>.<\/p>\n\n\n\n<p class=\"has-medium-font-size\">Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":"<p>E DIELA II PAS KRISHTLINDJES N\u00eb k\u00ebt\u00eb t\u00eb diel t\u00eb dyt\u00eb pas Krishtlindjes p\u00ebrjetohet ende e fresk\u00ebt klima e hareshme q\u00eb kjo fest\u00eb na ka sjellur. Kaq e fresk\u00ebt \u00ebsht\u00eb kjo klim\u00eb, saq\u00eb edhe Ungjilli i sot\u00ebm \u00ebsht\u00eb i nj\u00ebjti me at\u00eb q\u00eb kemi d\u00ebgjuar dit\u00ebn e Krishtlindjes. Por, duke qen\u00eb se \u00ebsht\u00eb i paraprir\u00eb &hellip; <\/p>\n<p><a href=\"https:\/\/www.maranatha.al\/?p=126\" class=\"more-link\">Read more<span class=\"screen-reader-text\"> &#8220;E FJALA U B\u00cb NJERI E BANOI ND\u00cbR NE!&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[13],"class_list":["post-126","post","type-post","status-publish","format-standard","hentry","category-homeli","tag-krishtlindje"],"_links":{"self":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/126","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=126"}],"version-history":[{"count":2,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/126\/revisions"}],"predecessor-version":[{"id":129,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/126\/revisions\/129"}],"wp:attachment":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=126"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=126"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=126"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}