{"id":130,"date":"2019-12-29T17:53:10","date_gmt":"2019-12-29T17:53:10","guid":{"rendered":"http:\/\/www.maranatha.al\/?p=130"},"modified":"2024-01-26T15:17:06","modified_gmt":"2024-01-26T15:17:06","slug":"ku-eshte-foshnja-e-lindur","status":"publish","type":"post","link":"https:\/\/www.maranatha.al\/?p=130","title":{"rendered":"KU \u00cbSHT\u00cb FOSHNJA E LINDUR? &#8211; Homeli nga Dom Dritan Ndoci"},"content":{"rendered":"\n<p class=\"has-medium-font-size\">D\u00cbFTIMI I ZOTIT<\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"576\" src=\"http:\/\/www.maranatha.al\/wp-content\/uploads\/2020\/01\/Mbreti-1024x576.jpg\" alt=\"\" class=\"wp-image-154\" srcset=\"https:\/\/www.maranatha.al\/wp-content\/uploads\/2020\/01\/Mbreti-1024x576.jpg 1024w, https:\/\/www.maranatha.al\/wp-content\/uploads\/2020\/01\/Mbreti-300x169.jpg 300w, https:\/\/www.maranatha.al\/wp-content\/uploads\/2020\/01\/Mbreti-768x432.jpg 768w, https:\/\/www.maranatha.al\/wp-content\/uploads\/2020\/01\/Mbreti-450x253.jpg 450w, https:\/\/www.maranatha.al\/wp-content\/uploads\/2020\/01\/Mbreti.jpg 1280w\" sizes=\"auto, (max-width: 767px) 93vw, (max-width: 991px) 660px, 750px\" \/><figcaption class=\"wp-element-caption\">  Is 60, 1-6; Ps 72 (71); Ef 3, 2-3. 5-6; Mt 2, 1-12  <\/figcaption><\/figure>\n\n\n\n<p class=\"has-medium-font-size\"><em>\u00abKu \u00ebsht\u00eb foshnja e\nlindur, q\u00eb do t\u00eb b\u00ebhet mbreti i judenjve?\u00bb<\/em> \u2013 pyesin dijetar\u00ebt kur hyjn\u00eb n\u00eb Jerusalem dhe kjo pyetje e tyre shkaktoi\nnj\u00eb zinxhir reagimesh e turbullirash n\u00eb mbar\u00eb qytetin. E pra, k\u00ebt\u00eb pyetje ata e\nb\u00ebnin pa t\u00eb keq. Thjesht bazoheshin n\u00eb disa t\u00eb dh\u00ebna q\u00eb studimet e tyre\nastrologjike u kishin furnizuar. Tani donin thjesht t\u00eb ndihmoheshin nga\nvendasit, n\u00ebse ata mund t\u00eb dinin ndonj\u00eb gj\u00eb m\u00eb shum\u00eb rreth k\u00ebsaj lindjeje kaq\nt\u00eb ve\u00e7ant\u00eb, lindje e cila kishte v\u00ebn\u00eb n\u00eb l\u00ebvizje edhe nj\u00eb yll n\u00eb qiell: <em>\u00abE pam\u00eb yllin e tij duke lindur dhe erdh\u00ebm\nt\u2019i shprehim nderimet tona\u00bb<\/em>, kishin sakt\u00ebsuar ata. <\/p>\n\n\n\n<p class=\"has-medium-font-size\">Madje edhe ky sakt\u00ebsim ngjalli edhe m\u00eb shum\u00eb turbullim\ntek d\u00ebgjuesit. T\u00eb dh\u00ebna jasht\u00eb Bibl\u00ebs tregojn\u00eb se, aso kohe, n\u00eb vende t\u00eb\nndryshme t\u00eb bot\u00ebs, deri edhe n\u00eb Rom\u00eb, kishte poet\u00eb e falltar\u00eb q\u00eb ndikoheshin\nnga disa \u00ebndrra q\u00eb u flisnin p\u00ebr <em>nj\u00eb\nndryshim epokal<\/em>. \u00c7far\u00eb po ndodhte, pra, n\u00eb Jerusalem, p\u00ebrderisa pik\u00ebrisht\np\u00ebr aty ishte drejtuar deri edhe nj\u00eb <em>yll<\/em>?<\/p>\n\n\n\n<p class=\"has-medium-font-size\">Kjo e sotmja quhet e kremtja e D\u00ebftimit t\u00eb Zotit, n\u00eb\nkuptimin q\u00eb Jezusi ua d\u00ebftoi mbar\u00eb kombeve Hyjnin\u00eb e Tij. N\u00eb liturgjin\u00eb e\nKish\u00ebs n\u00eb k\u00ebt\u00eb dit\u00eb p\u00ebrkujtohen edhe disa episode t\u00eb tjera t\u00eb jet\u00ebs s\u00eb Jezusit\ne jo vet\u00ebm vizita e k\u00ebtyre Dijetar\u00eb q\u00eb vijn\u00eb nga lindja p\u00ebr t\u00eb takuar Jezusin\nFoshnje. P\u00ebrkujtohet edhe <em>Pag\u00ebzimi i\nJezusit<\/em> n\u00eb lumin Jordan, ku Ati d\u00ebshmoi, n\u00eb Shpirtin Shenjt, se Jezusi\n\u00ebsht\u00eb Biri i Tij. Prej k\u00ebsaj vjen tradita q\u00eb sot t\u00eb bekohet uji, n\u00eb p\u00ebrkujtim\nt\u00eb uj\u00ebrave q\u00eb u shenjt\u00ebruan nga Jezusi kur Ai u zhyt n\u00eb lumin Jordan.\nGjithashtu p\u00ebrkujtohet edhe <em>shnd\u00ebrrimi i\nujit n\u00eb ver\u00eb<\/em> q\u00eb Jezusi b\u00ebn gjat\u00eb dasm\u00ebs n\u00eb Kan\u00eb, mrekulli me t\u00eb cil\u00ebn\nJezusi <em>\u00abe d\u00ebftoi lavdin\u00eb e vet dhe\nnx\u00ebn\u00ebsit e tij besuan n\u00eb t\u00eb\u00bb<\/em>. Jan\u00eb disa episode, pra, t\u00eb cilat Kisha i ka\nbashkuar n\u00eb nj\u00eb dit\u00eb t\u00eb vetme p\u00ebr t\u00eb treguar k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb t\u00eb madhe: Jezusi\nka ardhur p\u00ebr t\u00eb gjith\u00eb popujt e bot\u00ebs.<\/p>\n\n\n\n<p class=\"has-medium-font-size\">Me kalimin e shekujve, pastaj, ritet e ndryshme\nliturgjike jan\u00eb rip\u00ebrt\u00ebrir\u00eb dhe, me q\u00ebllim q\u00eb t\u00eb kundrohen m\u00eb nga af\u00ebr k\u00ebta\nepisode t\u00eb r\u00ebnd\u00ebsishme t\u00eb jet\u00ebs s\u00eb Jezusit, Kisha i ka theksuar ata me t\u00eb\nkremte e festa t\u00eb posa\u00e7me. Pag\u00ebzimin e Jezusit do ta kremtojm\u00eb n\u00eb m\u00ebnyr\u00eb m\u00eb t\u00eb\nve\u00e7ant\u00eb t\u00eb diel\u00ebn q\u00eb vjen, nd\u00ebrsa mrekullin\u00eb e shnd\u00ebrrimit t\u00eb ujit n\u00eb ver\u00eb do\nta kundrojm\u00eb p\u00ebrs\u00ebri n\u00eb t\u00eb dielat n\u00eb vazhdim m\u00eb nga af\u00ebr. Prandaj, pra, n\u00eb\nliturgjin\u00eb latine, p\u00ebrgjith\u00ebsisht sot i \u00ebsht\u00eb dh\u00ebn\u00eb m\u00eb shum\u00eb hap\u00ebsir\u00eb vizit\u00ebs\ns\u00eb k\u00ebtyre dijetar\u00eb nga lindja.<\/p>\n\n\n\n<p class=\"has-medium-font-size\">Jemi m\u00ebsuar t\u2019i mendojm\u00eb t\u00eb vet\u00ebm k\u00ebta  tre dijetar\u00eb, duke u nisur nga fakti se tri ishin dhuratat q\u00eb ata i lan\u00eb Jezusit, por \u00ebsht\u00eb e v\u00ebshtir\u00eb q\u00eb t\u00eb ishin vet\u00ebm tre: zakonisht njer\u00ebz t\u00eb till\u00eb nuk l\u00ebviznin vet\u00ebm, por me <em>karvane<\/em>, p\u00ebr t\u00eb p\u00ebrballuar k\u00ebshtu v\u00ebshtir\u00ebsit\u00eb e udh\u00ebtimeve. E kjo s\u2019ka p\u00ebrse ta p\u00ebrjashtoj\u00eb faktin q\u00eb k\u00ebta tre karvan\u00eb t\u00eb ndryshme t\u00eb ken\u00eb l\u00ebn\u00eb secili nga nj\u00eb dhurat\u00eb. Por le t\u2019i kthehemi pjes\u00ebs ungjillore, sepse ka disa detaje t\u00eb cilat v\u00ebrtet\u00eb t\u00eb b\u00ebjn\u00eb t\u00eb mendosh.<\/p>\n\n\n\n<p class=\"has-medium-font-size\">N\u00eb rrall\u00eb t\u00eb par\u00eb t\u00eb b\u00ebn t\u00eb mendosh ai rreshti q\u00eb thot\u00eb: <em>\u00abMbreti Herod, posa i d\u00ebgjoi k\u00ebto fjal\u00eb, u\nshqet\u00ebsua vet\u00eb e me t\u00eb edhe mbar\u00eb Jerusalemi\u00bb<\/em>. Shqet\u00ebsimi i Herodit hyn\nnd\u00ebr ato shqet\u00ebsimet e zakonshme q\u00eb kan\u00eb Mbret\u00ebrit kur d\u00ebgjojn\u00eb se dikush po ua\nk\u00ebrc\u00ebnon fronin. D\u00ebshmit\u00eb historike flasin p\u00ebr Herodin si p\u00ebr nj\u00eb Mbret v\u00ebrtet\u00eb\nshum\u00eb t\u00eb aft\u00eb, i cili i solli shum\u00eb begati e paqe vendit t\u00eb vet gjat\u00eb tridhjet\u00eb\nviteve q\u00eb sundoi, aq sa thuhet se, si ai, nuk do t\u00eb arrinte ta b\u00ebnte askush\ntjet\u00ebr p\u00ebr nj\u00eb koh\u00eb shum\u00eb t\u00eb gjat\u00eb pas tij. Por burimet historike flasin edhe\np\u00ebr nj\u00eb an\u00eb tjet\u00ebr t\u00eb k\u00ebtij njeriu, i cili, kur kishte zbuluar komplotin q\u00eb po\ni b\u00ebnin dy bijt\u00eb e tij p\u00ebr ta rr\u00ebzuar nga froni, i kishte vrar\u00eb q\u00eb t\u00eb dy. Prandaj\n<em>\u00abu shqet\u00ebsua\u00bb<\/em> kur d\u00ebgjoi se nj\u00eb\ntjet\u00ebr komplot mund t\u00eb ishte duke shp\u00ebrthyer. <em>\u00abU shqet\u00ebsua edhe mbar\u00eb Jerusalemi\u00bb<\/em>, sepse shp\u00ebrthimi i ndonj\u00eb\nkomploti gjithnj\u00eb merrte me vete edhe shum\u00eb viktima t\u00eb pafajshme. Ka njer\u00ebz q\u00eb\njan\u00eb v\u00ebrtet\u00eb t\u00eb aft\u00eb ta kuptojn\u00eb se si mbahen fijet e ngat\u00ebrruara t\u00eb drejtimit\nt\u00eb popujve, por q\u00eb nuk din\u00eb aspak ta shohin koh\u00ebn kur Hyji i fton q\u00eb t\u2019i hapen\nveprimit t\u00eb Tij.<\/p>\n\n\n\n<p class=\"has-medium-font-size\">Pastaj t\u00eb b\u00ebn t\u00eb mendosh fakti se <em>\u00abkryeprift\u00ebrinjt\u00eb e skrib\u00ebt e popullit\u00bb<\/em> e dinin se \u00e7far\u00eb thoshin\nShkrimet e Shenjta t\u00eb profet\u00ebve n\u00eb lidhje me Mesin\u00eb, por q\u00eb nuk kishin b\u00ebr\u00eb\nasgj\u00eb p\u00ebr ta hetuar koh\u00ebn kur k\u00ebto profeci mund t\u00eb ishin duke u realizuar.\nP\u00ebrkundrazi Dijetar\u00ebt ishin v\u00ebn\u00eb n\u00eb l\u00ebvizje me sinjalet e para q\u00eb kishin v\u00ebn\u00eb\nre n\u00eb qiell, edhe pse k\u00ebta sinjale ishin shum\u00eb t\u00eb p\u00ebrgjithshme. Kjo na tregon\nse nuk mjafton ta njohim Shkrimin e Shenjt, por duhet edhe <em>t\u00eb vihemi n\u00eb l\u00ebvizje<\/em> p\u00ebr ta k\u00ebrkuar Zotin me jet\u00ebn ton\u00eb. P\u00ebrndryshe\nkushedi sa her\u00eb Zoti na kalon pran\u00eb dhe ne do t\u00eb vazhdojm\u00eb t\u00eb mbetemi n\u00eb\nindiferenc\u00ebn ton\u00eb.<\/p>\n\n\n\n<p class=\"has-medium-font-size\">Herodi <em>i fiksuar\npas fronit<\/em> dhe kryeprift\u00ebrinjt\u00eb e skrib\u00ebt <em>dembel\u00eb<\/em>, nuk do t\u00eb arrijn\u00eb kurr\u00eb ta takojn\u00eb Jezusin. Madje Herodi\nb\u00ebri edhe plane p\u00ebr t\u00eb vrar\u00eb At\u00eb. P\u00ebr k\u00ebt\u00eb arsye edhe i porosit Dijetar\u00ebt: <em>\u00abShkoni dhe b\u00ebni me kujdes k\u00ebrkime rreth\nf\u00ebmij\u00ebs. Kur ta gjeni, m\u00eb lajm\u00ebroni q\u00eb edhe vet\u00eb t\u00eb vij e t\u2019i shpreh nderimet e\nmia\u00bb<\/em>. U desh nd\u00ebrhyja e Zotit q\u00eb Dijetar\u00ebt t\u2019i m\u00ebsonte n\u00eb \u00ebnd\u00ebrr se si t\u2019i\nshmangeshin k\u00ebtij kurthi t\u00eb tij kaq dinak<\/p>\n\n\n\n<p class=\"has-medium-font-size\">Nuk mjafton, pra, t\u00eb jemi dinak\u00eb e t\u00eb zgjuar e nuk\nmjafton as q\u00eb t\u2019i njohim mir\u00eb Shkrimet e Shenjta, por na duhet <em>hapja e zemr\u00ebs<\/em> p\u00ebr ta takuar Jezusin. E\npik\u00ebrisht k\u00ebt\u00eb cil\u00ebsi t\u00eb fundit e kishin Dijetar\u00ebt. Ungjilli thot\u00eb nj\u00eb shprehje\nv\u00ebrtet\u00eb <em>prek\u00ebse<\/em> kur p\u00ebrshkruan\nreagimin e tyre n\u00eb \u00e7astin kur ylli <em>\u00abzuri\nvend aty ku ishte f\u00ebmija\u00bb<\/em>. Thot\u00eb Ungjilli: <em>\u00abAta, kur pan\u00eb yllin, u b\u00ebn\u00eb shend e ver\u00eb\u00bb<\/em>. Nj\u00eb g\u00ebzim i\npap\u00ebrshkruesh\u00ebm ua p\u00ebrshkon shpirtin k\u00ebtyre njer\u00ebz t\u00eb \u00e7ilt\u00ebr kur kuptojn\u00eb se e\ngjet\u00ebn at\u00eb q\u00eb po k\u00ebrkonin. Ky F\u00ebmij\u00eb Hyjnor, t\u00eb cilin ata po takonin ato dit\u00eb,\nm\u00eb von\u00eb do t\u2019i thoshte bot\u00ebs: <em>\u00abK\u00ebrkoni e\ndo t\u00eb gjeni\u00bb<\/em>. K\u00ebta Dijetar\u00eb k\u00ebrkuan e prandaj edhe gjet\u00ebn.<\/p>\n\n\n\n<p class=\"has-medium-font-size\">Edhe dy leximet e tjera t\u00eb sotme flasin p\u00ebr takimin q\u00eb t\u00eb\ngjith\u00eb popujt mund t\u00eb b\u00ebjn\u00eb me Zotin. Leximi i par\u00eb madje duket sikur\np\u00ebrshkruan deri edhe detajet e vizit\u00ebs se k\u00ebtyre Dijetar\u00eb kur thot\u00eb: <em>\u00abMori gamilesh do t\u00eb mbulojn\u00eb, gamile\nnj\u00ebgung\u00ebshe nga Madiani e Efa. T\u00eb gjith\u00eb do t\u00eb vijn\u00eb nga Saba, ar e kem do t\u00eb\nsjellin e do t\u2019i k\u00ebndojn\u00eb lavde Zotit\u00bb<\/em>. E, n\u00eb fakt, Ungjilli tregon se\ndhuratat q\u00eb Dijetar\u00ebt i lan\u00eb Jezusit Foshnje ishin pik\u00ebrisht <em>ar<\/em>, <em>kem<\/em>\ne <em>mirrn\u00eb<\/em>. Ari tregonte se Ai \u00ebsht\u00eb <em>Mbret<\/em>, kemi tregonte se \u00ebsht\u00eb <em>Hyj<\/em> dhe mirrna paralajm\u00ebronte <em>Mundimet dhe Vdekjen e Tij<\/em>. Do t\u00eb\nmbret\u00ebronte shum\u00eb ndryshme ky Mbret.<\/p>\n\n\n\n<p class=\"has-medium-font-size\">N\u00eb leximin e dyt\u00eb \u00ebsht\u00eb Sh\u00ebn Pali ai q\u00eb thot\u00eb se <em>\u00abpagan\u00ebt, n\u00eb Jezu Krishtin, jan\u00eb\nbashk\u00ebpjes\u00ebtar\u00eb t\u00eb t\u00eb nj\u00ebjtit trash\u00ebgim, bashk\u00ebgjymtyr\u00eb t\u00eb t\u00eb nj\u00ebjtit trup\u00bb<\/em>.\nKisha e Krishtit do t\u00eb quhej e Gjith\u00ebmbarshme, Katolike, pik\u00ebrisht ngaq\u00eb t\u00eb\ngjith\u00eb popujt do t\u00eb mund t\u00eb merrnin pjes\u00eb n\u00eb bashkimin me Krishtin Zot.<\/p>\n\n\n\n<p class=\"has-medium-font-size\">Hyjin, pra, n\u00eb Jezu Krishtin, mund ta takojn\u00eb t\u00eb gjith\u00eb\npopujt. Por e gjejn\u00eb vet\u00ebm ata q\u00eb e k\u00ebrkojn\u00eb me zem\u00ebr t\u00eb thjesht\u00eb. Libri i\nfjal\u00ebve t\u00eb Urta shkruan: <em>\u00abHyji u\nkund\u00ebrshton krenar\u00ebve, kurse t\u00eb p\u00ebrvujt\u00ebve u jep hirin\u00bb<\/em> (3, 34). Duhet t\u00eb\nket\u00eb qen\u00eb shum\u00eb e dashur p\u00ebr t\u00eb krishter\u00ebt e par\u00eb ky rresht i Bes\u00eblidhjes s\u00eb\nVjet\u00ebr, p\u00ebrderisa si Sh\u00ebn Pjetri ashtu edhe Sh\u00ebn Jakobi e citojn\u00eb n\u00eb letrat e\nveta. Prandaj, n\u00ebse me p\u00ebrvujt\u00ebri popujt e k\u00ebrkojn\u00eb t\u00eb v\u00ebrtet\u00ebn, paqen,\ndashurin\u00eb dhe bashkimin, t\u00eb shndritur nga Shpirti Shenjt, ata tashm\u00eb jan\u00eb v\u00ebn\u00eb\nn\u00eb k\u00ebrkim t\u00eb Jezusit. Patjet\u00ebr q\u00eb nj\u00eb dit\u00eb edhe do ta takojn\u00eb At\u00eb. Por n\u00ebse do\nt\u00eb jen\u00eb krenar\u00eb, nuk do t\u00eb mund ta takojn\u00eb kurr\u00eb.<\/p>\n\n\n\n<p class=\"has-medium-font-size\"><em>\u00abKu \u00ebsht\u00eb Foshnja q\u00eb do t\u00eb b\u00ebhet mbreti i judenjve?\u00bb<\/em>, kishin pyetur pa t\u00eb keq Dijetar\u00ebt, duke d\u00ebshmuar se ishin v\u00ebn\u00eb n\u00eb k\u00ebrkim t\u00eb s\u00eb V\u00ebrtet\u00ebs. Pyetja e tyre e pam\u00eb se zgjoi reagime t\u00eb ndryshme, reagime t\u00eb cilat po tregonin orientimin e zemr\u00ebs s\u00eb secilit. Po ne si a jemi n\u00eb k\u00ebrkim t\u00eb s\u00eb V\u00ebrtet\u00ebs? Si reagojm\u00eb ne kur jemi t\u00eb ftuar t\u00eb vihemi n\u00eb k\u00ebrkim t\u00eb Jezusit? A e kemi apo jo \u00e7ilt\u00ebrsin\u00eb e zemr\u00ebs dhe hapjen ndaj t\u00eb v\u00ebrtet\u00ebs, ndaj paqes, ndaj bashkimit dhe ndaj dashuris\u00eb? \u00cbsht\u00eb me shum\u00eb r\u00ebnd\u00ebsi p\u00ebrgjigja q\u00eb i japim k\u00ebsaj pyetjeje, sepse pik\u00ebrisht aty luhet <em>takimi<\/em> apo <em>largimi<\/em> yn\u00eb me Krishtin.<\/p>\n\n\n\n<p class=\"has-medium-font-size\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>D\u00cbFTIMI I ZOTIT \u00abKu \u00ebsht\u00eb foshnja e lindur, q\u00eb do t\u00eb b\u00ebhet mbreti i judenjve?\u00bb \u2013 pyesin dijetar\u00ebt kur hyjn\u00eb n\u00eb Jerusalem dhe kjo pyetje e tyre shkaktoi nj\u00eb zinxhir reagimesh e turbullirash n\u00eb mbar\u00eb qytetin. E pra, k\u00ebt\u00eb pyetje ata e b\u00ebnin pa t\u00eb keq. Thjesht bazoheshin n\u00eb disa t\u00eb dh\u00ebna q\u00eb studimet e &hellip; <\/p>\n<p><a href=\"https:\/\/www.maranatha.al\/?p=130\" class=\"more-link\">Read more<span class=\"screen-reader-text\"> &#8220;KU \u00cbSHT\u00cb FOSHNJA E LINDUR? &#8211; Homeli nga Dom Dritan Ndoci&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[13],"class_list":["post-130","post","type-post","status-publish","format-standard","hentry","category-homeli","tag-krishtlindje"],"_links":{"self":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/130","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=130"}],"version-history":[{"count":7,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/130\/revisions"}],"predecessor-version":[{"id":9384,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/130\/revisions\/9384"}],"wp:attachment":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=130"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=130"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=130"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}