{"id":1591,"date":"2020-07-01T13:27:33","date_gmt":"2020-07-01T13:27:33","guid":{"rendered":"http:\/\/www.maranatha.al\/?p=1591"},"modified":"2020-07-01T13:27:56","modified_gmt":"2020-07-01T13:27:56","slug":"merrni-zgjedhen-time-une-do-tju-clodh","status":"publish","type":"post","link":"https:\/\/www.maranatha.al\/?p=1591","title":{"rendered":"MERRNI ZGJEDH\u00cbN TIME… UN\u00cb DO T\u2019JU \u00c7LODH!"},"content":{"rendered":"\n

E DIELA XIV GJAT\u00cb VITIT A<\/p>\n\n\n\n

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Zak 9, 9-10; Ps 145 (144); Rom 8, 9.11-13; Mt 11, 25-30 <\/figcaption><\/figure>\n\n\n\n

\u00abEjani tek un\u00eb t\u00eb gjith\u00eb ju q\u00eb jeni t\u00eb lodhur prej barr\u00ebs s\u00eb r\u00ebnd\u00eb e un\u00eb do t\u2019ju \u00e7lodh!\u00bb<\/em>. \u00abEjani\u00bb<\/em> thot\u00eb Jezusi e ne t\u00eb gjith\u00eb jemi gati ta ngrejm\u00eb dor\u00ebn e t\u00eb themi: \u00abPo vij edhe un\u00eb, edhe un\u00eb, edhe un\u00eb\u00bb<\/em>. Kjo sepse secili prej nesh, n\u00eb nj\u00eb mas\u00eb apo n\u00eb nj\u00eb tjet\u00ebr, e ndiejm\u00eb se kemi nevoj\u00eb p\u00ebr \u00e7lodhje, ngaq\u00eb, n\u00eb nj\u00eb form\u00eb apo n\u00eb nj\u00eb tjet\u00ebr, e ndiejm\u00eb se na r\u00ebndon mbi shpatulla ndonj\u00eb barr\u00eb e r\u00ebnd\u00eb. <\/p>\n\n\n\n

I godituri nga pik\u00ebllimet dhe vdekjet, do t\u00eb strukej n\u00eb prehrin e Jezusit p\u00ebr t\u00eb lypur pak ngush\u00ebllim; i d\u00ebrrmuari nga s\u00ebmundjet do t\u00eb k\u00ebrkonte sh\u00ebrim; i p\u00ebrndjekuri n\u00eb trup e n\u00eb shpirt nga padrejt\u00ebsit\u00eb e ndryshme, do t\u00eb lypte drejt\u00ebsi; ai q\u00eb k\u00ebrkon disa p\u00ebrgjigje n\u00eb jet\u00eb, mungesa e t\u00eb cilave nganj\u00ebher\u00eb turbullon e shkakton edhe ankth jo m\u00eb pak t\u00eb r\u00ebnd\u00eb se ato q\u00eb p\u00ebrmend\u00ebm m\u00eb sip\u00ebr, do t\u00eb k\u00ebrkonte pak drit\u00eb; m\u00ebkatari do t\u00eb d\u00ebshironte ta mb\u00ebshteste kok\u00ebn n\u00eb prehrin e Jezusit p\u00ebr t\u2019u ndier\u00eb edhe nj\u00eb her\u00eb i falur, i dashur, i past\u00ebr… E k\u00ebshtu t\u00eb gjith\u00eb me radh\u00eb.<\/p>\n\n\n\n

Por, n\u00eb Ungjillin e sot\u00ebm Jezusi vazhdon me k\u00ebto fjal\u00eb: \u00abMerrni mbi vete zgjedh\u00ebn time!\u00bb<\/em>. \u00cbsht\u00eb shum\u00eb dometh\u00ebn\u00ebse nj\u00eb fjali e till\u00eb, sepse duket sikur Jezusi v\u00eb n\u00eb kund\u00ebrshtim me nj\u00ebra-tjetr\u00ebn barr\u00ebn<\/em> e r\u00ebnd\u00eb<\/em> q\u00eb na lodhte m\u00eb par\u00eb dhe zgjedh\u00ebn<\/em> e Tij<\/em>, e cila sjell \u00e7lodhjen. Si t\u00eb thoshte se shkaku i lodhjes son\u00eb gjendet n\u00eb faktin se ne mbartim pesha t\u00eb cilat nuk na jan\u00eb dh\u00ebn\u00eb prej Tij.<\/p>\n\n\n\n

E kjo \u00ebsht\u00eb e v\u00ebrtet\u00eb. Duke iu drejtuar edhe nj\u00eb her\u00eb rasteve q\u00eb p\u00ebrmend\u00ebm m\u00eb sip\u00ebr, mund t\u00eb ndodh\u00eb q\u00eb, ai i cili \u00ebsht\u00eb i goditur nga pik\u00ebllimi i vdekjes, t\u00eb lodhet tep\u00ebr ngaq\u00eb po e p\u00ebrballon vdekjen ashtu si nuk na ka m\u00ebsuar Krishti, duke e harruar shpres\u00ebn e krishter\u00eb. I s\u00ebmuri, edhe pse nuk b\u00ebn gabim q\u00eb i k\u00ebrkon Jezusit sh\u00ebrim, gjithsesi nuk duhet ta l\u00ebr\u00eb m\u00ebnjan\u00eb mund\u00ebsin\u00eb q\u00eb, n\u00ebp\u00ebrmjet asaj s\u00ebmundjeje, Zoti mund t\u00eb ket\u00eb n\u00eb plan t\u00eb arrij\u00eb rezultate t\u00eb tjera p\u00ebr sh\u00eblbimin e vet\u00eb t\u00eb s\u00ebmurit dhe t\u00eb bot\u00ebs. Ai q\u00eb p\u00ebson padrejt\u00ebsi, duhet ta dij\u00eb se nuk \u00ebsht\u00eb zgjedh\u00eb e Krishtit t\u00eb shtrydhet e t\u00eb ndrydhet nga z\u00ebm\u00ebrimi p\u00ebr t\u00eb keqen e p\u00ebsuar. Kjo \u00ebsht\u00eb barr\u00eb e jona. Zgjedh\u00eb e Krishtit \u00ebsht\u00eb largpam\u00ebsia, zem\u00ebr\u00adgjer\u00ebsia, maturia, lutja p\u00ebr at\u00eb q\u00eb t\u00eb p\u00ebrndjek dhe falja. K\u00ebto na bashkojn\u00eb me Krishtin, ato t\u00eb tjerat jo. Apo ndoshta nuk e kemi fort p\u00ebr zem\u00ebr d\u00ebshir\u00ebn p\u00ebr t\u2019u bashkuar me Krishtin? <\/p>\n\n\n\n

M\u00ebkatari, duke vrapuar te Krishti, t\u00eb jet\u00eb i sigurt p\u00ebr faljen e Tij. Por duhet t\u00eb ket\u00eb kujdes dy gj\u00ebra: s\u00eb pari q\u00eb t\u00eb mos e mbaj\u00eb kok\u00ebn pas n\u00eb t\u00eb kaluar\u00ebn e tij duke e qar\u00eb pand\u00ebrprer\u00eb m\u00ebkatin e vet, sepse kjo nuk \u00ebsht\u00eb zgjedha<\/em> e Krishtit. Krishti do t\u00eb d\u00ebshironte vrullin drejt s\u00eb mir\u00ebs dhe drejt bashkimit me t\u00eb. S\u00eb dyti, nj\u00ebkoh\u00ebsisht, t\u00eb mos e harroj\u00eb m\u00ebkatin e vet: kjo do ta ndihmoj\u00eb t\u00eb jet\u00eb i vet\u00ebdijsh\u00ebm p\u00ebr dob\u00ebsin\u00eb e tij, do ta ndihmoj\u00eb t\u00eb jet\u00eb i p\u00ebrvujt\u00eb, t\u00eb jet\u00eb i m\u00ebshirsh\u00ebm me m\u00ebkatar\u00ebt e tjer\u00eb, vigjilent p\u00ebr rastet e tjera dhe ta fal\u00ebnderoj\u00eb Zotin q\u00eb i ka dh\u00ebn\u00eb Hirin e largimit nga ajo rrug\u00eb ku ishte nisur.<\/p>\n\n\n\n

Vazhdon Jezusi: \u00abPranoni t\u2019ju m\u00ebsoj un\u00eb q\u00eb jam zem\u00ebrbut\u00eb e i p\u00ebr\u00advujt\u00eb!\u00bb<\/em>. Besoj se kemi arritur n\u00eb zemr\u00ebn e leximeve t\u00eb sotme. N\u00eb leximin e par\u00eb, Zoti thot\u00eb n\u00ebp\u00ebrmjet profetit Zakari: \u00abG\u00ebzo me gjith\u00eb shpirt, Bija e Sionit, galdo, Bija e Jerusalemit! Ja, mbreti yt, po vjen te ti: \u00ebsht\u00eb i drejt\u00eb e Shp\u00ebtimtar, por i p\u00ebrvujt\u00eb e n\u00eb shpin\u00eb t\u00eb gomarit, n\u00eb shpin\u00eb t\u00eb ga\u00e7it, zogut t\u00eb gomarit\u00bb<\/em>. Gomari n\u00eb at\u00eb koh\u00eb ishte \u201cmjeti i transportit\u201d p\u00ebr t\u00eb varf\u00ebrit, nd\u00ebrkoh\u00eb q\u00eb, p\u00ebr t\u00eb pasurit ishin kuajt e karrocat. Prandaj edhe teksti vazhdon k\u00ebshtu: \u00abNga Efraimi do ta zhduk\u00eb karroc\u00ebn, kalin nga Jerusalemi.\u00bb<\/em>. Pra: do t\u00eb lihen m\u00ebnjan\u00eb shenjat e madh\u00ebshtis\u00eb e do t\u00eb parap\u00eblqehen ato t\u00eb p\u00ebrvujt\u00ebris\u00eb. N\u00eb hyrjen e tij kremtore n\u00eb Jerusalem, Jezusi zgjodhi pik\u00ebrisht nj\u00eb gomar p\u00ebr t\u00eb hipur mbi t\u00eb. Teksti i leximit t\u00eb par\u00eb, pra, na tregon se Hyji yn\u00eb \u00ebsht\u00eb Hyj i p\u00ebrvujt\u00eb. K\u00ebt\u00eb p\u00ebrvujt\u00ebri t\u00eb veten Ai na e ka treguar duke u b\u00ebr\u00eb njeri i varf\u00ebr, i thjesht\u00eb dhe i leht\u00eb p\u00ebr t\u2019u takuar. \u00abZoti \u00ebsht\u00eb vet\u00eb but\u00ebsia e m\u00ebshira, \/ i ngadalsh\u00ebm n\u00eb zem\u00ebrim dhe plot dashuri. \/ Zoti \u00ebsht\u00eb i mir\u00eb p\u00ebr t\u00eb gjith\u00eb, \/ i dhimbsh\u00ebm p\u00ebr t\u00eb gjitha krijesat e veta.\u00bb<\/em> brohoret i g\u00ebzuar autori i psalmit t\u00eb sot\u00ebm.<\/p>\n\n\n\n

\u00cbsht\u00eb shum\u00eb e r\u00ebnd\u00ebsishme q\u00eb edhe ne t\u00eb jemi t\u00eb p\u00ebrvujt\u00eb. N\u00ebse duam t\u00eb takojm\u00eb at\u00eb q\u00eb \u00ebsht\u00eb i P\u00ebrvujti<\/em> absolut, duhet q\u00eb edhe ne ta kemi p\u00ebrzem\u00ebr p\u00ebrvujt\u00ebrin\u00eb. N\u00ebse jemi plot me vetveten, plot me egoiz\u00ebm, nuk do t\u00eb dim\u00eb t\u00eb biem kurr\u00eb n\u00eb sintoni me Hyjin ton\u00eb t\u00eb p\u00ebrvujt\u00eb. K\u00ebt\u00eb na e d\u00ebshmon edhe fillimi i Ungjillit t\u00eb sot\u00ebm, ku Jezusi brohoret: \u00abPo t\u00eb bekoj, o At\u00eb, Zot\u00ebruesi i qiellit e i dheut, q\u00eb i fshehe k\u00ebto gj\u00ebra nga t\u00eb dijshmit e nga t\u00eb urtit e ua zbulove t\u00eb vegj\u00eblve. Mir\u00eb, o At\u00eb, pse ty t\u00eb p\u00ebrlqeu k\u00ebshtu!\u00bb<\/em>. Para se t\u00eb shqiptoj\u00eb k\u00ebto fjal\u00eb, Ungjilli i Mateut tregon se si Jezusi ishte duke folur p\u00ebr nevoj\u00ebn e kthimit kah Hyji, p\u00ebr nevoj\u00ebn e kapjes s\u00eb shenjave t\u00eb pranis\u00eb s\u00eb Hyjit n\u00eb jet\u00ebn e bot\u00ebs dhe p\u00ebr sh\u00eblbimin e amshuar q\u00eb kjo sjell. Por ata q\u00eb mbahen si t\u00eb m\u00ebdhenjt\u00eb e k\u00ebsaj bote, nuk e vrasin mendjen p\u00ebr k\u00ebto gj\u00ebra. E pra, p\u00ebr jet\u00ebn e pasosur duhet menduar seriozisht. \u00abQ\u00ebllimi i jet\u00ebs s\u00eb njeriut \u00ebsht\u00eb t\u00eb shoh\u00eb Hyjin n\u00eb Parajs\u00eb.\u00bb<\/em> theksonte pa frik\u00eb n\u00eb shkrimet e tij Sh\u00ebn Toma i Akuinit, teolog e filozof absolutisht i madh, q\u00eb vet\u00ebm n\u00eb k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb e shihte t\u00eb realizuar njeriun. <\/p>\n\n\n\n

Ka shum\u00eb njer\u00ebz n\u00eb k\u00ebt\u00eb bot\u00eb q\u00eb dijn\u00eb t\u00eb b\u00ebjn\u00eb biznes, dijn\u00eb t\u00eb b\u00ebjn\u00eb politik\u00eb, t\u00eb fitojn\u00eb para andej e k\u00ebndej, t\u00eb njohin n\u00eb holl\u00ebsi se si funksionojn\u00eb ligjet e natyr\u00ebs e t\u00eb kozmosit, por q\u00eb shp\u00ebrfillin t\u00eb jen\u00eb t\u00eb p\u00ebrvujt\u00eb, t\u00eb thjesht\u00eb, njer\u00ebzor\u00eb. Jan\u00eb t\u00eb kapur kaq fort pas k\u00ebtyre ideve, saq\u00eb kujtojn\u00eb se n\u00eb to do t\u00eb gjejn\u00eb kuptimin e jet\u00ebs. Por jan\u00eb tep\u00ebr t\u00eb mjer\u00eb k\u00ebta njer\u00ebz, sepse kuptimi i jet\u00ebs s\u00eb njeriut gjendet n\u00eb di\u00e7ka tjet\u00ebr, n\u00eb bashkimin e lum me Hyjin n\u00eb Parajs\u00eb. <\/p>\n\n\n\n

Gj\u00ebja q\u00eb \u00ebsht\u00eb edhe m\u00eb e madhe e q\u00eb duhet t\u00eb na b\u00ebj\u00eb t\u00eb mendoj\u00adm\u00eb shum\u00eb, \u00ebsht\u00eb se vet\u00eb Hyji u fshihet k\u00ebtyre njer\u00ebz dhe shkon e u zbulohet t\u00eb vegj\u00eblve, t\u00eb thjesht\u00ebve, t\u00eb p\u00ebrvujt\u00ebve: \u00abI fshehe k\u00ebto gj\u00ebra nga t\u00eb dijshmit e nga t\u00eb urtit e ua zbulove t\u00eb vegj\u00eblve\u00bb<\/em>. Ah, sikur k\u00ebta njer\u00ebz t\u2019i ruanin t\u00eb gjitha ato aft\u00ebsi t\u00eb bukura q\u00eb kan\u00eb, por duke mos harruar p\u00ebrvujt\u00ebrin\u00eb! Sa shum\u00eb do t\u00eb merrnin nga Hyji!<\/p>\n\n\n\n

\u00abK\u00ebshtu\ndo t\u00eb gjeni pushim p\u00ebr shpirtrat tuaj.\u00bb<\/em>: vet\u00ebm k\u00ebshtu njeriu gjen pushim. Po kur do t\u00eb na mbushet mendja se pushimin<\/em> njeriu (duke filluar qysh n\u00eb\nk\u00ebt\u00eb jet\u00eb) do ta gjej\u00eb vet\u00ebm kur t\u00eb filloj\u00eb t\u00eb p\u00eblqej\u00eb gj\u00ebrat e p\u00ebrvujta m\u00eb\nfort se madh\u00ebshtit\u00eb? <\/p>\n\n\n\n

Vazhdon Jezusi: \u00abSepse, v\u00ebrtet\u00eb, zgjedha ime \u00ebsht\u00eb e \u00ebmb\u00ebl e barra ime e leht\u00eb.\u00bb. \u00abE \u00ebmb\u00ebl\u00bb<\/em>. Nj\u00eb nd\u00ebr shtat\u00eb dhuratat e Shpirtit Shenjt, q\u00eb marrim n\u00eb krezmim, \u00ebsht\u00eb edhe dhurata e urtis\u00eb. Kjo nuk ka p\u00ebr q\u00ebllim q\u00eb t\u00eb na b\u00ebj\u00eb m\u00eb t\u00eb men\u00e7ur se t\u00eb tjer\u00ebt n\u00eb aspektin intelektual, por na b\u00ebn t\u00eb aft\u00eb t\u00eb ndiejm\u00eb k\u00ebnaq\u00ebsi n\u00eb gj\u00ebrat e Hyjit. Na b\u00ebn ta shijojm\u00eb Hyjin<\/em>. Kur d\u00ebgjojm\u00eb Fjal\u00ebn e Tij, kur b\u00ebjm\u00eb vullnes\u00ebn e Tij, kur marrim sakramentet me devocion, kur p\u00ebrqeshemi apo p\u00ebr\u00adndiqemi se i kryejm\u00eb t\u00eb gjitha k\u00ebto: n\u00eb t\u00eb gjitha na shoq\u00ebron nj\u00ebfar\u00eb k\u00ebnaq\u00ebsie, nj\u00eb far\u00eb \u00ebmb\u00eblsie n\u00eb shpirt. \u00cbsht\u00eb Shpirti Shenjt q\u00eb, zgjedh\u00ebn e Krishtit<\/em>, na e b\u00ebn t\u00eb \u00ebmb\u00ebl<\/em>. Prandaj Sh\u00ebn Pali, n\u00eb leximin e dyt\u00eb, thot\u00eb: \u00abV\u00ebllez\u00ebr, ju nuk jeni n\u00ebn ndikimin e mishit, por n\u00eb at\u00eb t\u00eb Shpirtit Shenjt, n\u00eb qoft\u00eb se Shpirti i Hyjit banoni n\u00eb ju\u00bb.<\/em> N\u00eb disa shenjt\u00ebr, kjo shije e \u00ebmb\u00ebl prekte edhe shqisat trupore. Sh\u00ebn Fran\u00e7eskut t\u00eb Asizit, p\u00ebrshembull, i ndodhte deri edhe q\u00eb t\u00eb l\u00ebpinte buz\u00ebt kur p\u00ebrmendte emrin e Jezusit, kaq \u00ebmb\u00eblsi i shkaktonte n\u00eb shpirt e n\u00eb trup nj\u00eb gj\u00eb e till\u00eb.<\/p>\n\n\n\n

\u00abE leht\u00eb\u00bb<\/em>: po, sepse \u00ebsht\u00eb zgjedha e Tij e jo barra e jon\u00eb. Kur Ai na jep zgjedh\u00ebn e vet, na jep edhe Hirin q\u00eb ta mbartim at\u00eb, aq sa t\u00eb na duket deri edhe e leht\u00eb. T\u00eb martuarit e kan\u00eb m\u00eb \u00abt\u00eb leht\u00eb\u00bb<\/em> martes\u00ebn dhe t\u00eb qenit prind\u00ebr, ngaq\u00eb Hiri i martes\u00ebs, i dh\u00ebn\u00eb atyre n\u00eb sakra\u00adment, fillon t\u00eb veproj\u00eb dhe nuk resht kurr\u00eb s\u00eb vepruari n\u00eb ta. T\u00eb kushtuarit do t\u00eb ken\u00eb \u00abt\u00eb leht\u00eb\u00bb <\/em>kushtimin e tyre ngaq\u00eb Hiri, t\u00eb cilin Hyji e p\u00ebrgatit pik\u00ebrisht p\u00ebr ta, do t\u2019u vij\u00eb n\u00eb ndihm\u00eb. E pastaj, edhe n\u00eb jet\u00ebn e p\u00ebrditshme, n\u00eb var\u00ebsi t\u00eb detyrave q\u00eb na duhet t\u00eb marrim p\u00ebrsip\u00ebr, ekziston edhe nj\u00eb hir i posa\u00e7\u00ebm q\u00eb leht\u00ebson dhe \u00ebmb\u00eblson gjith\u00e7ka, edhe pse, patjet\u00ebr, nuk na e z\u00ebvend\u00ebson shpirtin e sakri\u00adfic\u00ebs e t\u00eb p\u00ebrkushtimit q\u00eb duhet ta kemi gjithnj\u00eb.<\/p>\n\n\n\n

Pastaj ka edhe shembuj t\u00eb tjer\u00eb tejet t\u00eb fort\u00eb q\u00eb tregojn\u00eb se deri n\u00eb \u00e7\u2019pik\u00eb Krishti mund ta b\u00ebj\u00eb \u00abt\u00eb leht\u00eb zgjedh\u00ebn e tij\u00bb<\/em>. N\u00eb vitin 1535, Sh\u00ebn Tom\u00eb Mori, ministri i famsh\u00ebm i mbretit anglez Enriku VIII, qe d\u00ebnuar me vdekje ngaq\u00eb nuk pranonte t\u00eb mohonte primatin e Pap\u00ebs n\u00eb Kish\u00eb. N\u00eb \u00e7astet kur po e ngjitnin n\u00eb podiumin e gijotin\u00ebs ku do t\u2019i pritej koka, ai i kishte th\u00ebn\u00eb me humor xhelatit q\u00eb po e shoq\u00ebronte: \u00abM\u00eb ndihmo t\u00eb ngjitem, se p\u00ebr t\u00eb zbritur do t\u00eb zbres vet\u00eb\u00bb<\/em>. Duke ia lejuar vetes pak fantazi k\u00ebtu, mund ta imagjinojm\u00eb leht\u00eb xhelatin se si nuk arrin ta kuptoj\u00eb dometh\u00ebnien e nj\u00eb k\u00ebrkese kaq t\u00eb \u00e7uditshme e cila, n\u00eb fakt, nuk kishte asnj\u00eb kuptim tjet\u00ebr p\u00ebrve\u00e7se t\u00eb ishte thjesht nj\u00eb batut\u00eb humori. Nj\u00eb batut\u00eb humori<\/em>… n\u00eb ato \u00e7aste!<\/p>\n\n\n\n

Ta lusim, pra, Jezusin dhe ta lejojm\u00eb At\u00eb q\u00eb t\u00eb na e \u00abm\u00ebsoj\u00eb\u00bb<\/em> edhe ne p\u00ebrvujt\u00ebrin\u00eb e Tij. Ta pranojm\u00eb n\u00eb k\u00ebt\u00eb jet\u00eb \u00abzgjedh\u00ebn e Tij\u00bb<\/em> e t\u00eb mos i ngarkojm\u00eb vetes zgjedha q\u00eb nuk jan\u00eb t\u00eb Tijat. K\u00ebshtu, Ai do t\u00eb na jap\u00eb \u00abpushim p\u00ebr shpirtrat tan\u00eb\u00bb<\/em> e… do t\u00eb na \u00ab\u00e7lodh\u00eb\u00bb<\/em>.<\/p>\n\n\n\n

Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":"

E DIELA XIV GJAT\u00cb VITIT A \u00abEjani tek un\u00eb t\u00eb gjith\u00eb ju q\u00eb jeni t\u00eb lodhur prej barr\u00ebs s\u00eb r\u00ebnd\u00eb e un\u00eb do t\u2019ju \u00e7lodh!\u00bb. \u00abEjani\u00bb thot\u00eb Jezusi e ne t\u00eb gjith\u00eb jemi gati ta ngrejm\u00eb dor\u00ebn e t\u00eb themi: \u00abPo vij edhe un\u00eb, edhe un\u00eb, edhe un\u00eb\u00bb. Kjo sepse secili prej nesh, n\u00eb nj\u00eb … <\/p>\n

Read more “MERRNI ZGJEDH\u00cbN TIME… UN\u00cb DO T\u2019JU \u00c7LODH!”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[14],"class_list":["post-1591","post","type-post","status-publish","format-standard","hentry","category-homeli","tag-gjate-vitit-a"],"_links":{"self":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/1591","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1591"}],"version-history":[{"count":1,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/1591\/revisions"}],"predecessor-version":[{"id":1593,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/1591\/revisions\/1593"}],"wp:attachment":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1591"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1591"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1591"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}