{"id":182,"date":"2020-01-19T15:48:31","date_gmt":"2020-01-19T15:48:31","guid":{"rendered":"http:\/\/www.maranatha.al\/?p=182"},"modified":"2020-01-22T07:31:12","modified_gmt":"2020-01-22T07:31:12","slug":"ejani-mbas-meje","status":"publish","type":"post","link":"https:\/\/www.maranatha.al\/?p=182","title":{"rendered":"EJANI MBAS MEJE!"},"content":{"rendered":"\n

E DIELA E III GJAT\u00cb VITIT A<\/p>\n\n\n\n

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Is 8, 23 \u2013 9, 3; Ps 27 (26); 1 Kor 1, 10-13.17; Mt 4, 12-23 <\/figcaption><\/figure>\n\n\n\n

Ungjilli i sot\u00ebm fillon duke treguar se si, prej Nazaretit, Jezusi \u00abshkoi e u vendos me banim n\u00eb Kafarnaum, qytet bregdetar n\u00eb krahin\u00ebn e fisit t\u00eb Zabulonit e t\u00eb Neftalit\u00bb<\/em>, duke plot\u00ebsuar k\u00ebshtu at\u00eb q\u00eb thot\u00eb profecia e Isais\u00eb q\u00eb d\u00ebgjuam n\u00eb leximin e par\u00eb: \u00abN\u00eb koh\u00ebn e kaluar Zoti e p\u00ebrbuzi tok\u00ebn e Zabulonit e tok\u00ebn e Neftalit, por n\u00eb koh\u00ebn e fundit do ta b\u00ebj\u00eb t\u00eb lavdishme udh\u00ebn p\u00ebrngjat detit, p\u00ebrtej Jordanit, Galilen\u00eb pagan\u00eb. Populli q\u00eb ecte n\u00eb err\u00ebsir\u00eb pa nj\u00eb drit\u00eb t\u00eb madhe; p\u00ebr banor\u00ebt q\u00eb jetonin n\u00eb krahin\u00ebn e hijes s\u00eb vdekjes, zbardhi drita plot shk\u00eblqim\u00bb<\/em>. Pik\u00ebrisht k\u00ebt\u00eb pjes\u00eb citon edhe Sh\u00ebn Mateu sot n\u00eb Ungjillin e tij. Jezusi \u00ebsht\u00eb \u00abDrit\u00eb plot shk\u00eblqim\u00bb j<\/em>o vet\u00ebm p\u00ebr popullin e Izraelit, por edhe p\u00ebr mbar\u00eb bot\u00ebn. K\u00ebt\u00eb d\u00ebshiron ta theksoj\u00eb Sh\u00ebn Mateu kur na b\u00ebn t\u2019i shohim k\u00ebto l\u00ebvizje t\u00eb Jezusit q\u00eb, n\u00eb pamje t\u00eb par\u00eb, mund t\u00eb duken t\u00eb par\u00ebnd\u00ebsishme.<\/p>\n\n\n\n

Pastaj ungjilltari vazhdon t\u00eb na tregoj\u00eb se si Jezusi\nfilloi t\u00eb predikonte. Predikimi i Jezusit kishte n\u00eb thelb t\u00eb vetin fjal\u00ebt kthim<\/em> dhe hapje<\/em> ndaj Mbret\u00ebris\u00eb s\u00eb Hyjit: \u00abKthehuni,\nse Mbret\u00ebria e Hyjit \u00ebsht\u00eb ngjat!\u00bb<\/em>. N\u00eb Ungjill \u00abMbret\u00ebria e Hyjit\u00bb<\/em> \u00ebsht\u00eb vet\u00eb Jezusi. Kjo sepse vet\u00ebm n\u00eb<\/em> Jezusin Hyji mbret\u00ebron<\/em> krejt\u00ebsisht. Vet\u00ebm aty, n\u00eb at\u00eb trup e n\u00eb at\u00eb shpirt,\nb\u00ebhet gjith\u00e7ka q\u00eb k\u00ebrkon Hyji. At\u00ebher\u00eb e kuptojm\u00eb se \u00abMbret\u00ebria e Hyjit \u00ebsht\u00eb ngjat!\u00bb<\/em> \u00ebsht\u00eb si t\u00eb thuas se Jezusi \u00ebsht\u00eb ngjat<\/em>. Por, q\u00eb kjo af\u00ebrsi e\nHyjit ndaj nesh t\u00eb ket\u00eb fryte sh\u00eblbimi, nevojitet edhe kthimi i njeriu, largimi\ni tij nga veprat e k\u00ebqija.<\/p>\n\n\n\n

Por ka di\u00e7ka tjet\u00ebr q\u00eb Ungjilli sot d\u00ebshiron ta theksoj\u00eb\nm\u00eb fort: faktin se Jezusi fillon t\u00eb th\u00ebrras\u00eb pran\u00eb vetes apostujt. N\u00eb Ungjillin\ne sot\u00ebm flitet vet\u00ebm p\u00ebr kat\u00ebr prej tyre.<\/p>\n\n\n\n

Gjithnj\u00eb m\u00eb ka b\u00ebr\u00eb p\u00ebrshtypje nj\u00eb shprehje e nj\u00eb\ndokumenti kishtar, Pastores davo vobis<\/em>:\n\u00abKemi\nbesim t\u00eb patundur se nuk do t\u00eb mungojn\u00eb kurr\u00eb krejt\u00ebsisht n\u00eb Kish\u00eb sh\u00ebrbestar\u00ebt\ne shenjt\u00eb… Edhe n\u00ebse n\u00eb vende t\u00eb ndryshme t\u00eb bot\u00ebs verifikohet nj\u00eb r\u00ebnje e\nnumrit t\u00eb klerik\u00ebve, gjithsesi, veprimi i Atit, q\u00eb i ngjall thirrjet, nuk do t\u00eb\nmungoj\u00eb kurr\u00eb n\u00eb Kish\u00eb\u00bb<\/em>. <\/p>\n\n\n\n

Kisha \u00ebsht\u00eb e bindur se Hyji gjithnj\u00eb do t\u00eb kujdeset p\u00ebr\npopullin e Tij, se Ai, p\u00ebrgjat\u00eb \u00e7do epoke, do t\u00eb kaloj\u00eb pran\u00eb atyre njer\u00ebz t\u00eb\ncil\u00ebt Ai vet\u00eb do (sikurse kaloi at\u00eb dit\u00eb pran\u00eb atyre peshkatar\u00eb) dhe do t\u2019i\nbashk\u00ebngjis\u00eb n\u00eb misionin e Tij Sh\u00eblbimprur\u00ebs. Jo vet\u00ebm kaq, por kurr\u00eb nuk do t\u00eb\nmungojn\u00eb ata q\u00eb do t\u00eb din\u00eb t\u2019i japim p\u00ebrgjigjen e duhur \u2013 t\u00eb shndritur nga\nShpirti Shenjt \u2013 sfidave t\u00eb epokave t\u00eb ndryshme. Kjo bindje Kish\u00ebs i vjen nga\nbesimi i patundur n\u00eb dashurin\u00eb e Hyjit, i cili nuk e braktis\u00eb kurr\u00eb popullin e\nTij. Kjo mund t\u00eb na lejoj\u00eb t\u00eb themi edhe se, sa her\u00eb t\u00eb shohim apo t\u00eb d\u00ebgjojm\u00eb\nse dikush \u00ebsht\u00eb shuguruar meshtar, apo po i \u00ebsht\u00eb kushtuar jet\u00ebs rregulltare,\nduhet ta fal\u00ebnderojm\u00eb Hyjin q\u00eb p\u00ebrs\u00ebri na e dha edhe nj\u00eb shenj\u00eb tjet\u00ebr se Ai\nkurr\u00eb nuk e braktis popullin e vet.<\/p>\n\n\n\n

Por, le t\u00eb kthehemi tani p\u00ebrs\u00ebri tek Ungjilli i sot\u00ebm e\nt\u00eb kuptojm\u00eb m\u00eb mir\u00eb se \u00e7do t\u00eb thot\u00eb thirrje<\/em>.\n<\/p>\n\n\n\n

Gj\u00ebja e par\u00eb q\u00eb duhet t\u00eb kuptojm\u00eb \u00ebsht\u00eb se, n\u00eb\np\u00ebrzgjedhjen e ndjek\u00ebsve t\u00eb vet, Jezusi nuk ka kriteret e bot\u00ebs. Ai shkon e\nzgjedh\u00eb njer\u00ebz shum\u00eb t\u00eb thjesht\u00eb. Simon-Pjetri, Andreu, Jakobi dhe Gjoni ishin\npeshkatar\u00eb: n\u00eb ato zona peshkimi i ishte nj\u00eb zanat tejet i zakonsh\u00ebm p\u00ebr t\u00eb\nsiguruar jetes\u00ebn. <\/p>\n\n\n\n

Kriteri i Jezusit ka nj\u00eb q\u00ebllim: t\u00eb tregoj\u00eb se nuk \u00ebsht\u00eb\naft\u00ebsia e tyre ajo q\u00eb do ta \u00e7oj\u00eb p\u00ebrpara Kish\u00ebn, por hiri hyjnor, q\u00eb vepron\ngjithnj\u00eb, kur gjen zemra t\u00eb gatshme ta lejojn\u00eb t\u00eb veproj\u00eb. Madje Kisha duhet t\u00eb\nket\u00eb shum\u00eb kujdes kur \u201ctundohet\u201d t\u00eb predikoj\u00eb tjet\u00ebr gj\u00eb p\u00ebrve\u00e7 forc\u00ebs s\u00eb hirit\nhyjnor. Duhet t\u00eb ruhet kur \u201ctundohet\u201d t\u00eb mb\u00ebshtetet mbi forca t\u00eb tjera p\u00ebrve\u00e7se\nn\u00eb forc\u00ebt e kryqit t\u00eb Krishtit. Sh\u00ebn Pali e thot\u00eb shum\u00eb bukur sot n\u00eb Letr\u00ebn e\ntij t\u00eb par\u00eb t\u00eb drejtuar Korintasve: \u00abKrishti\nm\u00eb d\u00ebrgoi t\u00eb predikoj Ungjillin, madje ta predikoj jo me dituri fjale, q\u00eb t\u00eb\nmos i humb\u00eb fuqia e kryqit t\u00eb Krishtit\u00bb<\/em>. Kjo forc\u00eb e mban\u00eb Kish\u00ebn, asgj\u00eb\ntjet\u00ebr.<\/p>\n\n\n\n

Gjithnj\u00eb Hyji ka zgjedhur mjete t\u00eb brishta p\u00ebr p\u00ebrhapjen\ne Fjal\u00ebs s\u00eb Tij. Patriark\u00ebt e profet\u00ebt nuk ishin njer\u00ebz kush e di se sa t\u00eb\nve\u00e7ant\u00eb p\u00ebr nga aft\u00ebsit\u00eb njer\u00ebzore, por Hyji zgjodhi pik\u00ebrisht ata p\u00ebr t\u00eb \u00e7uar\nn\u00eb vend planet e Tija sh\u00eblbimprur\u00ebse. Mjaftonte fakti q\u00eb, lirisht, ata i ishin\nhapur hirit hyjnor. Shumica e shenjt\u00ebrve ishin njer\u00ebz tejet t\u00eb thjesht\u00eb. P\u00ebr m\u00eb\ntep\u00ebr ata vet\u00eb shpreheshin se ishin tejet m\u00ebkatar\u00eb e t\u00eb brisht\u00eb p\u00ebrball\u00eb\nmisioneve t\u00eb ndryshme q\u00eb Zoti u besonte. Shenjtja Bernardet\u00eb Subiru, s\u00eb cil\u00ebs kur\nishte 14 vje\u00e7are iu shfaq Zoja n\u00eb Lurd\u00eb t\u00eb Frances n\u00eb shekullin e XIX, ngaq\u00eb\nishte e vet\u00ebdijshme p\u00ebr paditurin\u00eb q\u00eb e karakterizonte, thoshte pa ngurrim: \u00abN\u00ebse Virgj\u00ebra e Shenjt\u00eb m\u00eb ka zgjedhur mua,\n\u00ebsht\u00eb ngaq\u00eb un\u00eb isha m\u00eb e paditura. Sikur t\u00eb kishte gjetur ndonj\u00eb tjet\u00ebr edhe\nm\u00eb t\u00eb paditur se mua, Zoja do t\u00eb kishte zgjedhur at\u00eb\u00bb<\/em>. Kaq e bindur ishte p\u00ebr\nk\u00ebt\u00eb, saq\u00eb kur i than\u00eb se n\u00eb treg kishin filluar ta shisnin fotografin\u00eb e saj\np\u00ebr dhjet\u00eb qindarka \u2013 e kur ia than\u00eb k\u00ebt\u00eb ajo tashm\u00eb ishte n\u00eb manastir e\nkushtuar Hyjit \u2013 istinktivisht i erdhi t\u00eb komentonte: \u00abDhjet\u00eb qindarka, po, un\u00eb kaq vlej\u00bb<\/em>. <\/p>\n\n\n\n

Gj\u00ebja e dyt\u00eb q\u00eb duhet kuptuar \u00ebsht\u00eb se Jezusi i th\u00ebrret\napostujt q\u00eb t\u00eb l\u00ebn\u00eb gjith\u00e7ka e t\u00eb shkojn\u00eb pas Tij. Dy apostujt e par\u00eb lan\u00eb\nrrjetat, pra braktis\u00ebn zanatin me t\u00eb cilin fitonin buk\u00ebn. \u00cbsht\u00eb me shum\u00eb dobi\np\u00ebr t\u00eb gjith\u00eb ne q\u00eb t\u00eb mos lidhemi kurr\u00eb krejt\u00ebsisht as pas atyre mjete q\u00eb na\nsigurojn\u00eb buk\u00ebn e p\u00ebrditshme. Ato shpesh, n\u00eb vetvete, jen\u00eb t\u00eb mira, por mund t\u00eb\nshnd\u00ebrrohen n\u00eb penges\u00eb<\/em>. Dikujt i\nduhet t\u2019i l\u00ebr\u00eb ato ngaq\u00eb Jezusi e fton p\u00ebr ndonj\u00eb mision tjet\u00ebr, si\u00e7 \u00ebsht\u00eb\nrasti i apostujve. Por dikujt mund t\u2019i duhet t\u2019i braktis\u00eb ato ngaq\u00eb kan\u00eb\nfilluar t\u00eb shnd\u00ebrrohet n\u00eb rast m\u00ebkati. I krishteri \u00ebsht\u00eb i thirrur t\u00eb mos e\nharroj\u00eb se di se jeta e tij \u00ebsht\u00eb n\u00eb duart e Zotit, gj\u00eb e cila nuk do t\u00eb thot\u00eb\nse nuk duhet punuar, por se nuk duhet t\u2019i v\u00ebm\u00eb shpresat kurr\u00eb krejt\u00ebsisht n\u00eb\nveprimtarin\u00eb ton\u00eb. \u00cbsht\u00eb pik\u00ebrisht mungesa e nj\u00eb shk\u00ebputjeje t\u00eb till\u00eb q\u00eb pastaj\ni hap rrug\u00ebn m\u00ebkateve t\u00eb ndryshme q\u00eb b\u00ebhen n\u00eb jet\u00eb, pik\u00ebrisht p\u00ebr shkak t\u00eb ankthit <\/em>q\u00eb t\u00eb siguruarohet buka e\np\u00ebrditshme. <\/p>\n\n\n\n

Plus k\u00ebsaj i krishteri duhet t\u00eb jet\u00eb i shk\u00ebputur jo vet\u00ebm\nnga \u00e7do gj\u00eb<\/em>, por edhe nga \u00e7dokush<\/em>. Dy apostujt e tjer\u00eb Jezusi i\nfton q\u00eb ta ndjekin dhe Ungjilli thot\u00eb se \u00abata,\naty p\u00ebr aty, lan\u00eb lundr\u00ebn dhe bab\u00ebn e shkuan pas tij\u00bb<\/em>. Jo vet\u00ebm mjetin e jetes\u00ebs<\/em>, por edhe familjen<\/em>. <\/p>\n\n\n\n

N\u00eb jet\u00ebn e Sh\u00ebn Luigji Gonzag\u00ebs thuhet se ai d\u00ebshironte\nshum\u00eb t\u00eb b\u00ebhej meshtar, por familja nuk ia lejonte, sodomos i ati. Kaq shum\u00eb\npresione i b\u00ebnin, saq\u00eb nj\u00eb her\u00eb e d\u00ebbuan nga sht\u00ebpia. Shkoi t\u00eb strehohej n\u00eb nj\u00eb\nkuvend. Kur i ati i \u00e7oi fjal\u00eb t\u00eb vinte e ta bisedonin edhe nj\u00eb her\u00eb \u00e7\u00ebshtjen, i\nthan\u00eb se Luigji nuk po pranonte t\u00eb vinte. Shkuan n\u00eb kuvend ta k\u00ebrkonin dhe u\nthan\u00eb se djali i tyre ishte ndryr\u00eb brenda nj\u00eb dhome e nuk pranonte t\u00eb dilte.\nShkuan t\u00eb shihnin, por mbet\u00ebn t\u00eb mahnitur nga ajo q\u00eb arrit\u00ebn t\u00eb shihnin p\u00ebrmes\nnj\u00eb t\u00eb \u00e7are t\u00eb der\u00ebs: djali i tyre ishte gjunj\u00ebzuar p\u00ebrpara nj\u00eb Kryqi dhe po\nfshikullonte veten. M\u00eb von\u00eb do t\u00eb tregonte ai vet\u00eb se po fshikullonte at\u00eb pjes\u00eb\nt\u00eb vetvetes q\u00eb ende nuk ishte e gatshme q\u00eb t\u00eb braktiste luksin, pushtetin dhe\nlidhjet familjare, p\u00ebr dashurin\u00eb ndaj Krishtit. Prind\u00ebrit e tij nuk iu b\u00ebn\u00eb m\u00eb\nkurr\u00eb penges\u00eb n\u00eb zgjedhjen e tij. <\/p>\n\n\n\n

Dashuria p\u00ebr Krishtin ose prek\u00eb deri edhe afektet m\u00eb t\u00eb\nforta t\u00eb njeriut, ose ende nuk \u00ebsht\u00eb e till\u00eb. Kjo duket si nj\u00eb sentenc\u00eb e tepruar,\npor, po ta mendosh, si do t\u00eb gjykohej nj\u00eb vajz\u00eb e cila, p\u00ebr t\u00eb shkuar t\u00eb jetoj\u00eb\nme burrin e vet, braktis\u00eb, edhe pse mes lot\u00ebve, njer\u00ebzit me t\u00eb cil\u00ebt \u00ebsht\u00eb\nrritur? Nuk ik\u00ebn nga urrejtja<\/em>, por\np\u00ebr hir t\u00eb nj\u00eb<\/em> dashurie m\u00eb t\u00eb madhe<\/em>. Kjo dashuri, pastaj, arrin t\u00eb p\u00ebrfshij\u00eb\ngjith\u00e7ka: t\u00eb kaluar\u00ebn, t\u00eb tashmen e t\u00eb ardhmen e saj. K\u00ebshtu ndodh\u00eb edhe me at\u00eb\nq\u00eb e ndihet i thirrur t\u00eb ndjek\u00eb Krishtin: nuk shtyhet nga mungesa e dashuris\u00eb\nn\u00eb jet\u00eb, por nga prania e nj\u00eb dashurie m\u00eb\nt\u00eb madhe<\/em>, e cila i jep kuptim s\u00eb kaluar\u00ebs dhe s\u00eb ardhmes s\u00eb tij. Nuk \u00ebsht\u00eb\nmen\u00e7uri t\u00eb vazhdosh t\u00eb mbash qiriun e ndezur, nd\u00ebrsa n\u00eb dhom\u00eb \u00ebsht\u00eb ndezur nj\u00eb\ndrit\u00eb tjet\u00ebr m\u00eb e madhe. <\/p>\n\n\n\n

\u00abEjani mbas meje e un\u00eb do t\u2019ju b\u00ebj peshkatar\u00eb njer\u00ebzish!\u00bb<\/em> u tha Jezusi at\u00eb dit\u00eb atyre peshkatar\u00eb t\u00eb thjesht\u00eb dhe na thot\u00eb edhe ne sot. T\u00eb mos lidhemi tep\u00ebr, pra, me asgj\u00eb e me ask\u00ebnd, p\u00ebrve\u00e7se me Krishtin, Drit\u00ebn e popujve. N\u00eb Krishtin, pastaj, do t\u00eb dim\u00eb t\u2019i duam v\u00ebrtet\u00eb si gj\u00ebrat ashtu edhe njer\u00ebzit. \u00abMos u mb\u00ebshtet tek njeriu: i duhet t\u00eb vdes\u00eb. Mos u mb\u00ebshtet tek pema: i duhet t\u00eb thahet. Mos u mb\u00ebshtet tek muri: i duhet t\u00eb shembet. Mb\u00ebshtetu tek Zoti e vet\u00ebm tek Zoti. Ai mbetet p\u00ebrgjithmon\u00eb\u00bb<\/em>, thoshte Sh\u00ebn Fran\u00e7esku i Asizit.<\/p>\n\n\n\n

Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":"

E DIELA E III GJAT\u00cb VITIT A Ungjilli i sot\u00ebm fillon duke treguar se si, prej Nazaretit, Jezusi \u00abshkoi e u vendos me banim n\u00eb Kafarnaum, qytet bregdetar n\u00eb krahin\u00ebn e fisit t\u00eb Zabulonit e t\u00eb Neftalit\u00bb, duke plot\u00ebsuar k\u00ebshtu at\u00eb q\u00eb thot\u00eb profecia e Isais\u00eb q\u00eb d\u00ebgjuam n\u00eb leximin e par\u00eb: \u00abN\u00eb koh\u00ebn e … <\/p>\n

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