{"id":190,"date":"2020-01-25T18:27:10","date_gmt":"2020-01-25T18:27:10","guid":{"rendered":"http:\/\/www.maranatha.al\/?p=190"},"modified":"2020-01-25T21:26:41","modified_gmt":"2020-01-25T21:26:41","slug":"te-lumet-ju","status":"publish","type":"post","link":"https:\/\/www.maranatha.al\/?p=190","title":{"rendered":"T\u00cb LUM\u00cbT JU!"},"content":{"rendered":"\n

E DIELA E IV GJAT\u00cb VITIT A<\/p>\n\n\n\n

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Sof 2, 3; 3, 12-13; Ps 146 (145); 1 Kor 1, 26-31; Mt 5, 1-12 <\/figcaption><\/figure>\n\n\n\n

Sintonia e mistershme mes Hyjit dhe t\u00eb varfrit t\u00eb cil\u00ebn\nshpesh e gjejm\u00eb n\u00eb Shkrimin Shenjt, sot kthehet me t\u00ebr\u00eb forc\u00ebn e saj. E, n\u00eb fakt,\nekziston nj\u00eb sintoni e till\u00eb. I varfri \u00ebsht\u00eb i brisht, i dob\u00ebt, i paaft\u00eb t\u00eb\nmbrohet, i marr\u00eb n\u00ebp\u00ebr k\u00ebmb\u00eb, i mohuar dhe i fshehur nga syt\u00eb e t\u00eb m\u00ebdhenjve t\u00eb\nk\u00ebsaj bote. Ashtu \u00ebsht\u00eb edhe Hyji, por me t\u00eb vetmin ndryshim se k\u00ebt\u00eb gjendje Ai\ne ka zgjedhur vet\u00eb: ka zgjedhur t\u00eb jet\u00eb i varf\u00ebr, i brisht, i marr\u00eb n\u00ebp\u00ebr\nk\u00ebmb\u00eb, i paduksh\u00ebm, duke pranuar deri edhe mund\u00ebsin\u00eb q\u00eb dikush ta mohoj\u00eb\nekzistenc\u00ebn e Tij.<\/p>\n\n\n\n

N\u00eb leximet e sotme kjo sintoni del n\u00eb pah shum\u00eb qart\u00eb.\nSidomos n\u00eb Ungjill. Aty Jezusi, Hyji, tregon se mban plot\u00ebsisht an\u00ebn e t\u00eb\nvarf\u00ebrve. I Lum, n\u00eb fakt, \u00ebsht\u00eb vet\u00ebm Ai, por n\u00eb k\u00ebt\u00eb lumni t\u00eb Tij\u00ebn, merrkan\npjes\u00eb edhe skamnor\u00ebt, ata q\u00eb qajn\u00eb, t\u00eb but\u00ebt, t\u00eb drejt\u00ebt, t\u00eb m\u00ebshirshmit, t\u00eb\npastrit, pajtuesit dhe ata q\u00eb salvohen pse b\u00ebjn\u00eb vullnetin e Hyjit. N\u00eb leximin\ne par\u00eb sot Hyji th\u00ebrret pik\u00ebrisht t\u00eb p\u00ebrvujt\u00ebt q\u00eb ta k\u00ebrkojn\u00eb At\u00eb: \u00abK\u00ebrkojeni Zotin, t\u00eb gjith\u00eb ju, t\u00eb p\u00ebrvujtit\ne tok\u00ebs, ju q\u00eb i kryeni urdh\u00ebrimet e Tija!\u00bb<\/em>. Prej tyre Hyjit ia ka \u00ebnda t\u00eb jet\u00eb\ni k\u00ebrkuar. Edhe psalmi i sot\u00ebm tregon se sa p\u00ebr zem\u00ebr Hyji i ka skamnor\u00ebt: \u00abZoti.. u jep t\u00eb drejt\u00ebn t\u00eb n\u00ebp\u00ebrk\u00ebmburve…\n\/ Zoti i mbron ardhacak\u00ebt. \/ U ndihmon bonjak\u00ebve e t\u00eb vejave\u00bb<\/em>. <\/p>\n\n\n\n

Krahasimi i Hyjit me skamnorin \u00ebsht\u00eb i mundur. Disa\nbiblist\u00eb shpjegojn\u00eb se, nd\u00ebrsa Jezusi \u00ebsht\u00eb duke folur p\u00ebr skamnor\u00ebt, p\u00ebr ata\nq\u00eb qajn\u00eb, p\u00ebr t\u00eb but\u00ebt, t\u00eb m\u00ebshirshmit, t\u00eb pastrit n\u00eb zem\u00ebr dhe p\u00ebr pajtuesit,\n\u00ebsht\u00eb duke folur pik\u00ebs\u00ebpari p\u00ebr veten e Tij. E, n\u00eb fakt, ne jemi t\u00eb shenjt\u00eb n\u00eb\nat\u00eb mas\u00eb sa i p\u00ebrngjajm\u00eb Jezusit: \u00abM\u00eb\np\u00ebrngjani mua, q\u00eb jam zem\u00ebrbut\u00eb dhe i p\u00ebrvujt\u00eb\u00bb<\/em> \u2013 thot\u00eb Jezusi n\u00eb Ungjill. \u00ab\u00c7far\u00eb do t\u00eb thot\u00eb t\u00eb ndjek\u00ebsh Krishtin? T\u00eb\nzbatosh radikalizmin e lumturive ungjillore!\u00bb<\/em>, thoshte ipeshkvi italian\nImzot Tonino Bello, p\u00ebr t\u00eb cilin Selia e Shenjt\u00eb ka filluar procesin e\nlumnimit. Zbatimin e lumturive, pra, e sheh t\u00eb mundsh\u00ebm vet\u00ebm ai q\u00eb \u00ebsht\u00eb i\nkapluar nga dashuria e Jezusit. P\u00ebrndryshe lumturit\u00eb njeriut mund t\u2019i duken nj\u00eb\nbarr\u00eb e r\u00ebnd\u00eb, nga e cila mezi pret t\u00eb shk\u00ebputet. <\/p>\n\n\n\n

Duke marr\u00eb tani me radh\u00eb rreshtat e Ungjillit t\u00eb sot\u00ebm, patjet\u00ebr q\u00eb nuk do ta kemi t\u00eb leht\u00eb t\u2019i pranojm\u00eb n\u00eb shpirt menj\u00ebher\u00eb, sepse Jezusi quan t\u00eb lum\u00eb ata q\u00eb zakonisht bota i quan t\u00eb mjer\u00eb. Prandaj Sh\u00ebn Mateu duket sikur ka d\u00ebshir\u00eb t\u00eb na ndihmoj\u00eb n\u00eb k\u00ebt\u00eb ecje ton\u00ebn shpirt\u00ebrore, sepse e fillon k\u00ebt\u00eb pjes\u00eb ungjillore duke p\u00ebrshkruar disa detaje n\u00eb dukje t\u00eb panevojshme: \u00abJezusi, kur pa turm\u00ebn, u ngjit n\u00eb mal. Kur u ul, iu afruan nx\u00ebn\u00ebsit e tij. At\u00ebher\u00eb mori fjal\u00ebn dhe i m\u00ebsoi duke th\u00ebn\u00eb…\u00bb<\/em>. Sh\u00ebn Mateu ka nd\u00ebr mend t\u00eb na b\u00ebj\u00eb t\u00eb kujtojm\u00eb at\u00eb pjes\u00ebn e librit t\u00eb Daljes ku p\u00ebrshkruhet se si Hyji u ul me re mbi mal dhe ia dhuroi dhjet\u00eb urdh\u00ebrimet Moisiut. Ungjilltari, pra, po thot\u00eb se Hyji q\u00eb foli n\u00eb at\u00eb koh\u00eb me Moisiun, po flet edhe tani n\u00eb Ungjill. Prandaj fjal\u00ebt e Jezusit meritojn\u00eb t\u00ebr\u00eb besimin ton\u00eb, sepse jan\u00eb fjal\u00ebt e vet\u00eb Hyjit. <\/p>\n\n\n\n

E tani po i marrim me radh\u00eb k\u00ebto fjal\u00eb.<\/p>\n\n\n\n

\u00abLum skamnor\u00ebt n\u00eb shpirt, sepse e tyre \u00ebsht\u00eb Mbret\u00ebria e qiejve\u00bb<\/em>, thot\u00eb Jezusi. \u00abMbret\u00ebria e qiejve\u00bb<\/em> \u00ebsht\u00eb vet\u00eb Jezusi. Kjo do t\u00eb thot\u00eb se Jezusi nuk e ka problem t\u00eb thot\u00eb se \u00ebsht\u00eb i smanor\u00ebve n\u00eb shpirt, i atyre q\u00eb jan\u00eb shk\u00ebputur n\u00eb shpirt nga \u00e7do gj\u00eb, p\u00ebrve\u00e7 se nga dashuria. Thuhet se Jezusi iu shfaq nj\u00eb her\u00eb Shenjtes Terez\u00eb t\u00eb Avil\u00ebs dhe e pyeti: \u00abSi quhesh?\u00bb<\/em>. E ajo, duke e kuptuar loj\u00ebn e dashuris\u00eb q\u00eb po i ndodhte para syve, iu p\u00ebrgjigj: \u00abTereza e Jezusit. Po ti?\u00bb<\/em>. \u00abJezusi i Terez\u00ebs!\u00bb<\/em>, iu p\u00ebrgjigj Dh\u00ebndri i saj Hyjnor, duke i buz\u00ebqeshur me but\u00ebsi.<\/p>\n\n\n\n

Ta kuptojm\u00eb drejt\u00eb: Jezusi nuk ka nd\u00ebr mend k\u00ebtu ta lart\u00ebsoj\u00eb mjerimin material<\/em>, por d\u00ebshiron t\u00eb v\u00ebr\u00eb theksin te r\u00ebnd\u00ebsia e shk\u00ebputjes n\u00eb shpirt nga gj\u00ebrat materiale<\/em>. Sigurisht se edhe nj\u00eb shk\u00ebputje fizike<\/em> nga disa t\u00eb mira materiale do t\u00eb ishte shprehje e shk\u00ebputjes n\u00eb shpirt, por nuk po hyjm\u00eb n\u00eb k\u00ebt\u00eb tem\u00eb, sepse zgjatemi shum\u00eb. Jezusi d\u00ebshiron ta m\u00ebsoj\u00eb njeriun t\u00eb ket\u00eb kujdes nga lakmia e tepruar p\u00ebr pasuri. N\u00eb fakt k\u00ebt\u00eb gj\u00eb Jezusi e porosit disa her\u00eb n\u00eb Ungjill, sepse lakmia e tepruar e pasuris\u00eb, rrezikon ta err\u00ebsoj\u00eb shikimin e njeriut e ta b\u00ebj\u00eb at\u00eb t\u00eb jepet pas pasurimit me gj\u00ebra materiale, duke l\u00ebn\u00eb pas dore potencialet e brendshme t\u00eb shpirtit njer\u00ebzor. Njeriu, at\u00ebher\u00eb, d\u00ebshiron t\u00eb ket\u00eb<\/em> e jo t\u00eb jet\u00eb<\/em> dhe nuk beson m\u00eb se \u00ebsht\u00eb e mundur t\u00eb duaj\u00eb, t\u00eb dhuroj\u00eb vetveten, prandaj nuk arrin t\u00eb jet\u00eb n\u00eb sintoni me Jezusin, i cili \u00aberdhi q\u00eb t\u00eb sh\u00ebrbej\u00eb e t\u00eb jap\u00eb jet\u00ebn e vet si shp\u00ebrblim p\u00ebr t\u00eb gjith\u00eb\u00bb<\/em> (Mk 10, 45).<\/em><\/p>\n\n\n\n

\u00abLum ata q\u00eb qajn\u00eb,\nsepse do t\u00eb ngush\u00ebllohen\u00bb<\/em>: Bota i quan\nfatkeq\u00eb ata q\u00eb qajn\u00eb, por Jezusi i quan t\u00eb lum\u00eb. Nuk \u00ebsht\u00eb kollaj t\u00eb shpjegohet\nkjo shprehje e Jezusit, por nj\u00eb gj\u00eb mund ta kuptojm\u00eb leht\u00eb: m\u00eb mir\u00eb \u00ebsht\u00eb t\u00eb\nqash, sesa t\u00eb b\u00ebsh t\u00eb tjer\u00ebt t\u00eb qajn\u00eb. Kjo e fundit e sh\u00ebmton shpirtin e\nnjeriut.<\/p>\n\n\n\n

\u00abLum ata q\u00eb kan\u00eb\nuri dhe etje p\u00ebr drejt\u00ebsi, sepse do t\u00eb ngihen\u00bb<\/em>. \u00abUri dhe etje\u00bb<\/em>: nevoj\u00ebn p\u00ebr\ndrejt\u00ebsi i krishteri e ndien po aq sa nevoj\u00ebn p\u00ebr buk\u00eb e p\u00ebr uj\u00eb. K\u00ebshtu b\u00ebnte\nJezusi. K\u00ebshtu \u00ebsht\u00eb e mundur t\u00eb b\u00ebhet edhe prej nesh, gjithmon\u00eb e n\u00eb \u00e7do\nepok\u00eb. <\/p>\n\n\n\n

\u00abLum t\u00eb m\u00ebshirshmit\u00bb<\/em>: t\u00eb m\u00ebshirshmit jan\u00eb t\u00eb fort\u00eb si n\u00eb besimin e tyre tek vlerat njer\u00ebzore, ashtu edhe n\u00eb fen\u00eb e gjall\u00eb n\u00eb Hyjin e gjall\u00eb. Kurse hakmarr\u00ebsit shnd\u00ebrrohen n\u00eb njer\u00ebz q\u00eb i dor\u00ebzohen instinktit t\u00eb shkat\u00ebrrimit. <\/p>\n\n\n\n

\u00ab…Sepse do t\u00eb\ngjejn\u00eb m\u00ebshir\u00eb\u00bb<\/em>: Jezusi e lidh\u00eb faljen nga\nHyji, me faljen q\u00eb na k\u00ebrkohet edhe neve ta praktikojn\u00eb ndaj nj\u00ebri-tjetrit.\nSikur ne t\u2019i kishin shkruar k\u00ebto rreshta, mbase do t\u2019i kishim zbutur pak\nfjal\u00ebt, por Jezusi shpesh n\u00eb Ungjill porosit se, n\u00ebse duam faljen e Hyjit,\nnevojitet t\u00eb dijm\u00eb t\u00eb jemi t\u00eb m\u00ebshirsh\u00ebm me nj\u00ebri-tjetrin. <\/p>\n\n\n\n

Sh\u00ebn Gjon Bosko do t\u00eb kujtonte shpesh nj\u00eb episod t\u00eb bukur nga f\u00ebmij\u00ebria e tij. Tregonte se nj\u00eb her\u00eb v\u00ebllai i tij ia kishte marr\u00eb inat padrejt\u00ebsisht p\u00ebr kushedi se \u00e7far\u00eb dhe, n\u00eb mbr\u00ebmje t\u00eb asaj dite, po lusnin s\u00eb bashku me N\u00ebn\u00eb Margerit\u00ebn lutjen Ati yn\u00eb<\/em>. Por, kur shkuan tek fjal\u00ebt \u00abSi i falim ne fajtor\u00ebt tan\u00eb\u00bb<\/em>, N\u00ebn\u00eb Margerita i vuri dor\u00ebn goj\u00ebs s\u00eb v\u00ebllai t\u00eb Dom Boskos dhe i tha: \u00abTi nuk mund t\u2019i thuash k\u00ebto fjal\u00eb, sepse nuk e ke falur ende v\u00ebllain t\u00ebnd\u00bb<\/em>. Episod i thjesht\u00eb familjar, por nga k\u00ebta \u201cgur\u00eb t\u00eb vegj\u00ebl\u201d jan\u00eb lart\u00ebsuar nd\u00ebrtesa t\u00eb m\u00ebdha shpirt\u00ebrore, si\u00e7 ishte shenjt\u00ebria e Dom Boskos.<\/p>\n\n\n\n

\u00abLum ata q\u00eb jan\u00eb t\u00eb\npast\u00ebr n\u00eb zem\u00ebr sepse do ta shohin Hyjin\u00bb<\/em>: \u00abt\u00eb jesh i past\u00ebr\u00bb<\/em> dhe \u00abt\u00eb shoh\u00ebsh Hyjin\u00bb<\/em> shkokan s\u00eb bashku! E,\nn\u00eb fakt, si mund t\u00eb q\u00ebndrojm\u00eb n\u00eb pranin\u00eb e Atij q\u00eb \u00ebsht\u00eb Past\u00ebrtia e pambarim,\nn\u00ebse ne nuk e d\u00ebshirojm\u00eb dhe nuk e kultivojm\u00eb past\u00ebrtin\u00eb e nd\u00ebrgjegjes n\u00eb jet\u00ebn\nton\u00eb? Past\u00ebrtia nuk ka lidhje vet\u00ebm bot\u00ebn e ndjenjave, por me orjentimin e\nzemr\u00ebs son\u00eb, me q\u00ebllimet q\u00eb i v\u00ebm\u00eb vetes n\u00eb jet\u00eb, me m\u00ebnyr\u00ebn se si e trajtojm\u00eb\nveten dhe tjetrin. <\/p>\n\n\n\n

N\u00eb lidhje me bot\u00ebn e ndjenjave, pastaj, bot\u00ebs i duket\nqesharake t\u00eb flas\u00ebsh p\u00ebr mund\u00ebsin\u00eb e t\u00eb qenit t\u00eb past\u00ebr. Por ja q\u00eb \u00ebsht\u00eb i lum\nai q\u00eb e kupton se trupi njer\u00ebzor nuk \u00ebsht\u00eb p\u00ebr\nt\u2019u p\u00ebrdorur<\/em> me egoiz\u00ebm, por \u00ebsht\u00eb p\u00ebr\nt\u2019u dhuruar<\/em> n\u00eb nj\u00eb logjik\u00eb t\u00eb gjithanshme dashurie.<\/p>\n\n\n\n

\u00abLum pajtuesit, sepse do t\u00eb quhen bijt\u00eb e Hyjit\u00bb.<\/em> N\u00eb loj\u00ebrat e politikave nd\u00ebrkomb\u00ebtare nganj\u00ebher\u00eb mbret\u00ebron intriga<\/em>. Shpesh ajo zbret \u201c\u00ebndsh\u00ebm\u201d <\/em>edhe n\u00ebp\u00ebr lagjet e fshatrave dhe qyteteve tona dhe rezultati \u00ebsht\u00eb p\u00ebr\u00e7arja e vazhdueshme. Por t\u00eb lum\u00eb jan\u00eb ata q\u00eb nd\u00ebrtojn\u00eb paqe e pajtim, sepse i p\u00ebrngjajn\u00eb Jezusit, Princit t\u00eb Paqes<\/em>. <\/p>\n\n\n\n

E fundit, pastaj, \u00ebsht\u00eb lumnia e atyre \u00abq\u00eb salvohen pse kryejn\u00eb \u00e7ka Hyji k\u00ebrkon\u00bb<\/em>.\nK\u00ebta bashkohen me Krishtin e vuajtur. Ai p\u00ebsoi ngaq\u00eb po \u00e7onte n\u00eb vend vullnetin\ne Atit t\u00eb vet. T\u00eb lum\u00eb jan\u00eb edhe t\u00eb gjith\u00eb ata q\u00eb p\u00ebsojn\u00eb p\u00ebr k\u00ebt\u00eb arsye. Duke\nqen\u00eb se tani bashkohen me Krishtin e vuajtur, do t\u00eb bashkohen nj\u00eb dit\u00eb edhe me\nKrishtin e Ngjallur n\u00eb Lavdi.<\/p>\n\n\n\n

E pyeti dikush n\u00eb burg At\u00eb Anton Harapin: \u00abA ia ke lakmi At\u00eb Zef Valentinit q\u00eb arriti t\u00eb largohet nga Shqip\u00ebria para se t\u00eb arrestohej nga komunist\u00ebt e tani \u00ebsht\u00eb i lir\u00eb t\u00eb vazhdoj\u00eb t\u00eb shkruaj\u00eb libra\u00bb<\/em>. \u00abKam p\u00ebrshtypjen se At\u00eb Zefi ma ka lakmi mue, q\u00eb po vuej p\u00ebr Krishtin\u00bb<\/em>, iu p\u00ebrgjigj frati filozof e i p\u00ebrshpirtsh\u00ebm. E, se nuk i thoshte sa p\u00ebr t\u2019i th\u00ebn\u00eb k\u00ebto fjal\u00eb, e tregon edhe ky epison shum\u00eb prek\u00ebs. Kur po e \u00e7onin p\u00ebr ta pushkatuar pran\u00eb brigjeve t\u00eb lumit Lana n\u00eb Tiran\u00eb, n\u00eb m\u00ebngjesin e dat\u00ebs 20 shkurt 1946, At\u00eb Antoni po p\u00ebrpiqej t\u00eb mbante pak lart zhgunin q\u00eb kishte veshur, q\u00eb t\u00eb mos e b\u00ebnte pis me balten e rrug\u00ebs. Nj\u00ebri prej ushtarak\u00ebve q\u00eb po e shoq\u00ebronte e vuri re dhe i tha me tallje: \u00abMos ki dert, more prift, se n\u00eb balt\u00eb ke me p\u00ebrfundue\u00bb<\/em>. Por biri i Sh\u00ebn Fran\u00e7eskut iu p\u00ebrgjigj duke vazhduar rrug\u00ebn: \u00abAtje ku po shkoj un\u00eb, due t\u00eb shkoj pa njolla, ashtu si\u00e7 kam ken\u00eb tan\u00eb jeten teme\u00bb<\/em>. E, kur shkoi pran\u00eb grop\u00ebs s\u00eb hapur p\u00ebr t\u00eb, tha fjal\u00ebt q\u00eb d\u00ebshmonin se as n\u00eb ato \u00e7aste t\u00eb fundit urretja nuk ia njollosi p\u00ebrngjasimin e tij me Krishtin: \u00abI bekoi vras\u00ebsit dhe i fali p\u00ebr aktin q\u00eb do t\u00eb kryejn\u00eb\u00bb<\/em>.<\/p>\n\n\n\n

Ata q\u00eb bota i quan t\u00eb fundmit, Jezusi i quan t\u00eb lum\u00eb: t\u00eb\nlum\u00eb sepse kan\u00eb hyr\u00eb n\u00eb sintoni<\/em> me\nBirin e Hyjit t\u00eb b\u00ebr\u00eb njeri, i cili pranoi t\u00eb jet\u00eb i fundit<\/em>. <\/p>\n\n\n\n

Edhe pse historia ka d\u00ebshmuar se njer\u00ebzimi gjithnj\u00eb ka arritur t\u00eb b\u00ebj\u00eb ndonj\u00eb hap p\u00ebrpara vet\u00ebm n\u00eb saje t\u00eb vlerave, t\u00eb shk\u00ebputjes n\u00eb shpirt nga pasuria e tepruar, t\u00eb but\u00ebsis\u00eb, t\u00eb drejt\u00ebsis\u00eb, t\u00eb m\u00ebshir\u00ebs, t\u00eb past\u00ebrtis\u00eb e t\u00eb flijimit p\u00ebr ideale t\u00eb larta, nuk \u00ebsht\u00eb e th\u00ebn\u00eb se njer\u00ebzimi z\u00eb mend kollaj. Prandaj bota shpesh vazhdon t\u2019i quajn\u00eb t\u00eb mjer\u00eb ata q\u00eb Jezusi i quan t\u00eb lum\u00eb. Por, p\u00ebr ta th\u00ebn\u00eb me fjal\u00ebt e Sh\u00ebn Pali, e dim\u00eb se \u00abHyji zgjodhi t\u00eb marr\u00ebt n\u00eb sy t\u00eb bot\u00ebs p\u00ebr t\u2019i turp\u00ebruar t\u00eb men\u00e7urit dhe t\u00eb dob\u00ebtit n\u00eb sy t\u00eb bot\u00ebs i zgjodhi Hyji, p\u00ebr t\u2019i turp\u00ebruar t\u00eb fortit\u00bb<\/em>. \u00abTurp\u00ebrimi i t\u00eb fort\u00ebve\u00bb<\/em> t\u00eb bot\u00ebs fillon qysh n\u00eb k\u00ebt\u00eb jet\u00eb dhe do t\u00eb zbulohet n\u00eb plot\u00ebsi n\u00eb jet\u00ebn e pasosur. Prandaj t\u00eb kemi besim t\u00eb Jezusi q\u00eb na fton t\u2019i p\u00ebrngjajm\u00eb Atij dhe na thot\u00eb plot dashuri: \u00abT\u00eb lum\u00ebt ju!\u00bb<\/em>.<\/p>\n\n\n\n

Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":"

E DIELA E IV GJAT\u00cb VITIT A Sintonia e mistershme mes Hyjit dhe t\u00eb varfrit t\u00eb cil\u00ebn shpesh e gjejm\u00eb n\u00eb Shkrimin Shenjt, sot kthehet me t\u00ebr\u00eb forc\u00ebn e saj. E, n\u00eb fakt, ekziston nj\u00eb sintoni e till\u00eb. I varfri \u00ebsht\u00eb i brisht, i dob\u00ebt, i paaft\u00eb t\u00eb mbrohet, i marr\u00eb n\u00ebp\u00ebr k\u00ebmb\u00eb, i mohuar … <\/p>\n

Read more “T\u00cb LUM\u00cbT JU!”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-190","post","type-post","status-publish","format-standard","hentry","category-homeli"],"_links":{"self":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/190","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=190"}],"version-history":[{"count":5,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/190\/revisions"}],"predecessor-version":[{"id":196,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/190\/revisions\/196"}],"wp:attachment":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=190"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=190"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=190"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}