{"id":202,"date":"2020-02-04T15:42:14","date_gmt":"2020-02-04T15:42:14","guid":{"rendered":"http:\/\/www.maranatha.al\/?p=202"},"modified":"2020-02-08T08:30:00","modified_gmt":"2020-02-08T08:30:00","slug":"ju-jeni-kripa-e-tokes-ju-jeni-drita-e-botes","status":"publish","type":"post","link":"https:\/\/www.maranatha.al\/?p=202","title":{"rendered":"JU JENI KRIPA E TOK\u00cbS… …JU JENI DRITA E BOT\u00cbS!"},"content":{"rendered":"\n

E DIELA V GJAT\u00cb VITIT A <\/p>\n\n\n\n

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Is 58, 7-10; Ps 112 (111); 1 Kor 2, 1-5; Mt 5, 13-16 <\/figcaption><\/figure>\n\n\n\n

Q\u00eb t\u00eb mos krijojm\u00eb komplekse t\u00eb kota ep\u00ebrsie ndaj atyre q\u00eb nuk jan\u00eb t\u00eb krishter\u00eb kur d\u00ebgjojm\u00eb se Jezusi na thot\u00eb: \u00abJu jeni drita e bot\u00ebs\u00bb<\/em>, Kisha sot, n\u00eb rreshtin q\u00eb i paraprin leximit t\u00eb Ungjillit, na sjell\u00eb k\u00ebto fjal\u00eb t\u00eb tjera t\u00eb Jezusit: \u00abUn\u00eb jam drita e bot\u00ebs\u00bb<\/em>. Por, duke qen\u00eb se \u00ebsht\u00eb i nj\u00ebjti Jezus Ai q\u00eb thot\u00eb \u00abUn\u00eb jam drita e bot\u00eb\u00bb<\/em> dhe \u00abJu jeni drita e bot\u00ebs\u00bb<\/em>, me t\u00eb drejt\u00eb mund t\u00eb na lind\u00eb pyetja se kush qenka drita p\u00ebr k\u00ebt\u00eb bot\u00eb, Jezusi apo ne? P\u00ebrgjigjja pothuajse spontante q\u00eb i vjen shum\u00ebkujt \u00ebsht\u00eb se Jezusi \u00ebsht\u00eb Drita e madhe<\/em>, nd\u00ebrsa ne jemi si drit\u00ebza t\u00eb vogla<\/em>, por, si n\u00eb rastin kur flet p\u00ebr veten, ashtu edhe n\u00eb rastin kur flet p\u00ebr ne, Jezusi flet n\u00eb nj\u00ebj\u00ebs<\/em>, duke n\u00ebnkuptuar k\u00ebshtu se po flet vet\u00ebm p\u00ebr nj\u00eb<\/em> drit\u00eb. P\u00ebrgjigjja e duhur n\u00eb k\u00ebt\u00eb rast \u00ebsht\u00eb se Drita \u00ebsht\u00eb vet\u00ebm nj\u00eb<\/em>, Jezu Krishti, por edhe Kisha \u00ebsht\u00eb drit\u00eb, duke qen\u00eb se ajo \u00ebsht\u00eb Trupi Mistik i Krishtit<\/em>? Kisha, duke qen\u00eb se \u00ebsht\u00eb e bashkuar me Krishtin, rrezaton n\u00eb bot\u00eb t\u00eb vetmen drit\u00eb q\u00eb \u00ebsht\u00eb Krishti. Kjo \u00ebsht\u00eb arsyeja p\u00ebr t\u00eb cil\u00ebn Sh\u00ebn Pali shpesh i th\u00ebrriste t\u00eb krishter\u00ebt \u00abbijt\u00eb e drit\u00ebs e t\u00eb dit\u00ebs\u00bb <\/em>(1 Sel 5, 5) dhe \u00abdrit\u00eb n\u00eb Zot\u00ebrin\u00eb\u00bb<\/em> (Ef 5, 8).<\/p>\n\n\n\n

E nj\u00ebjta gj\u00eb vlen edhe p\u00ebr krip\u00ebn: Krishti thot\u00eb: \u00abJu jeni kripa e tok\u00ebs\u00bb<\/em>. Sikurse kripa ka aft\u00ebsin\u00eb t\u00eb ruaj\u00eb<\/em> disa ushqime dhe t\u2019u jap\u00eb shije<\/em> disa t\u00eb tjer\u00ebve, ashtu edhe Kisha \u00ebsht\u00eb e thirrur ta ruaj\u00eb njeriu nga shkat\u00ebrrimi i natyr\u00ebs s\u00eb tij njer\u00ebzore dhe t\u2019i jap\u00eb atij shijen p\u00ebr t\u00eb cil\u00ebn ka nevoj\u00eb. Por Kisha s\u2019ka shije tjet\u00ebr p\u00ebrve\u00e7se asaj t\u00eb Krishtit. \u00abUn\u00eb nuk jam e aft\u00eb p\u00ebr virtyte. Virtyti im \u00ebsht\u00eb Jezusi\u00bb<\/em> \u2013 thoshte Shenjtja Terez\u00eb e Lizjes\u00eb. Jezusi \u00ebsht\u00eb kripa e v\u00ebrtet\u00eb dhe vet\u00ebm duke q\u00ebndruar e bashkuar me T\u00eb Kisha mund t\u2019i p\u00ebr\u00e7oj\u00eb njer\u00ebzimit ruajtjen<\/em> dhe shijen<\/em> e nevojshme. <\/p>\n\n\n\n

Prandaj k\u00ebtu nuk ka vend p\u00ebr komplekse t\u00eb kota ep\u00ebrsie ndaj askujt, sepse ne nuk do t\u00eb ishim asgj\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb pa Krishtin. Madje, pik\u00ebrisht ngaq\u00eb e besojm\u00eb se jemi drita dhe kripa e bot\u00ebs, komplekset e kota do t\u00eb duhej t\u00eb davariteshin e t\u2019ia linin vendin nj\u00eb vet\u00ebdijes se jemi thjesht\u00eb sh\u00ebrb\u00ebtor\u00eb<\/em> n\u00eb k\u00ebt\u00eb bot\u00eb. Sikurse kripa<\/em> dhe drita<\/em> kan\u00eb si q\u00ebllim sh\u00ebrbimin ndaj njeriut<\/em>, ashtu edhe Kisha ka si q\u00ebllim t\u00eb vetin sh\u00ebrbimin ndaj njer\u00ebzimit. Kjo sepse bazohet n\u00eb sh\u00ebrbimin e Birit t\u00eb Hyjit i cili, \u00abmori natyr\u00ebn e sh\u00ebrb\u00ebtorit\u00bb<\/em> (Fil 2, 7) p\u00ebr t\u00eb na shp\u00ebtuar nga m\u00ebkati. Ai, Drita dhe Kripa e bot\u00ebs, thot\u00eb p\u00ebr vete: \u00abBiri i njeriut erdhi p\u00ebr t\u00eb sh\u00ebrbyer\u00bb<\/em> (Mt 29, 28).<\/p>\n\n\n\n

K\u00ebshtu i kuptojm\u00eb fjal\u00ebt e bukura q\u00eb Sh\u00ebn Pali na thot\u00eb n\u00eb leximin e dyt\u00eb: \u00abEdhe un\u00eb, o v\u00ebllez\u00ebr, kur erdha n\u00eb mesin tuaj, nuk erdha p\u00ebr t\u2019ju kumtuar misterin e Hyjit me fjal\u00eb t\u00eb larta e me urti t\u00eb st\u00ebrholluar, sepse nuk desha n\u00eb mesin tuaj t\u00eb di tjet\u00ebr p\u00ebrve\u00e7 Jezu Krishtit, dhe At\u00eb t\u00eb kryq\u00ebzuar\u00bb<\/em>. Duhet t\u00eb ruhemi q\u00eb predikimi yn\u00eb mbi Krishtin t\u00eb mos dal\u00eb jasht\u00eb logjik\u00ebs s\u00eb sh\u00ebrbimit, sepse as Krishti nuk doli kurr\u00eb jasht\u00eb k\u00ebsaj logjike. U kryq\u00ebzua p\u00ebr t\u00eb na liruar nga egoizmi dhe p\u00ebr t\u00eb na zhytur n\u00eb jet\u00ebn hyjnore e ky ishte sh\u00ebrbimi m\u00eb i lart\u00eb q\u00eb mund t\u00eb na b\u00ebnte. Me t\u00eb drejt\u00ebn ndokush ka th\u00ebn\u00eb se sh\u00ebrbimi \u00ebsht\u00eb \u00abarti i Hyjit\u00bb<\/em>. Hyji \u00ebsht\u00eb sh\u00ebrb\u00ebtor e nuk p\u00ebrton t\u00eb p\u00ebrulet pa asnj\u00eb interes q\u00eb t\u2019i sh\u00ebrbej\u00eb njeriut. Askush nuk mund t\u2019ia kaloj\u00eb Hyjit n\u00eb k\u00ebt\u00eb art t\u00eb Tijin. Thoshte i Lumi Sharl de Fuko: \u00abUn\u00eb do t\u00eb doja t\u00eb zija vendin e fundit n\u00eb k\u00ebt\u00eb bot\u00eb n\u00eb sh\u00ebrbim t\u00eb njer\u00ebzve, por e di se do t\u00eb arrij t\u00eb jem gjithnj\u00eb vet\u00ebm i parafundit, sepse vendin e fundit ma ka z\u00ebn\u00eb Jezusi e askush nuk mund t\u2019ia marr\u00eb at\u00eb vend\u00bb<\/em>. Biri i Hyjit q\u00eb p\u00ebrulet deri n\u00eb vdekjen n\u00eb kryq, gjithnj\u00eb i ka prekur zemrat q\u00eb jan\u00eb t\u00eb hapura ndaj dashuris\u00eb. K\u00ebshtu, pra, ne nundemi vet\u00ebm t\u00eb p\u00ebrpiqemi ta imitojm\u00eb p\u00ebrvujt\u00ebrin\u00eb dhe sh\u00ebrbimin plot dashuri t\u00eb Jezusit. E Kisha s\u2019b\u00ebn gj\u00eb tjet\u00ebr ve\u00e7se t\u00eb vazhdoj\u00eb ta ushtroj\u00eb artin q\u00eb ka m\u00ebsuar nga Zoti i vet.<\/p>\n\n\n\n

N\u00eb leximin e par\u00eb kemi d\u00ebgjuar disa porosi konkrete q\u00eb Zoti ua jep besimtar\u00ebve t\u00eb vet: \u00abNdaje buk\u00ebn t\u00ebnde me t\u00eb uriturin, pranoji n\u00eb sht\u00ebpin\u00eb t\u00ebnde skamnor\u00ebt e t\u00eb pasht\u00ebpit\u00eb. Kur ta shoh\u00ebsh t\u00eb zhveshurin vishe dhe mos e p\u00ebrbuz farefisin t\u00ebnd\u00bb<\/em>. Artin e vet, Hyji po ua m\u00ebson edhe bijve t\u00eb vet. E pasoja e k\u00ebtij sh\u00ebrbimi \u00ebsht\u00eb se \u00abat\u00ebher\u00eb do t\u00eb zbardh\u00eb porsi agimi drita jote, sh\u00ebrimi yt do t\u00eb vij\u00eb m\u00eb shpejt; para teje do t\u00eb ec\u00eb drejt\u00ebsia jote e do t\u00eb p\u00ebrcjedh\u00eb lavdia e Zotit\u00bb<\/em>.<\/p>\n\n\n\n

\u00abDo t\u00eb t\u00eb p\u00ebrcjedh\u00eb lavdia e Zotit\u00bb<\/em>: syt\u00eb e Zotit jan\u00eb mbi at\u00eb q\u00eb sh\u00ebrben. \u00abLavdia e Zotit\u00bb<\/em> shpesh her\u00eb p\u00ebrshkruhet n\u00eb Bes\u00eblidhjen e Vjet\u00ebr me tipare v\u00ebrtet\u00eb madh\u00ebshtore. Mjafton t\u00eb lexohet ajo q\u00eb vet\u00eb Isaia profet shkruan n\u00eb kapitullin e gjasht\u00eb t\u00eb librit t\u00eb tij, ku madh\u00ebshtia e lavdis\u00eb s\u00eb Hyjit q\u00eb ai e shikon p\u00ebrshkruhet si rrall\u00eb kund tjet\u00ebr n\u00eb Bes\u00eblidhjen e Vjet\u00ebr. E tani, n\u00eb pjes\u00ebn q\u00eb d\u00ebgjuam sot, vet\u00eb Isai na sjell\u00eb k\u00ebto fjal\u00eb t\u00eb Hyjit, i cili nuk \u201ckursehet\u201d t\u00eb pohoj\u00eb se \u00abLavdia e Tij\u00bb<\/em> do ta p\u00ebrcjell\u00eb at\u00eb ushtron bamir\u00ebsin\u00eb ndaj t\u00eb af\u00ebrmit. Prandaj Hyji thot\u00eb menj\u00ebher\u00eb se \u00abat\u00ebher\u00eb n\u00eb err\u00ebsir\u00eb do t\u00eb shndris\u00eb drita jote, terri yt do t\u00eb jet\u00eb porsi mesdita\u00bb<\/em>, sepse drita q\u00eb na vjen prej Hyjit, gjithnj\u00eb e mposht\u00eb egoizmin q\u00eb na m\u00ebson bota. <\/p>\n\n\n\n

Bota, ai realitet ku hiri i Zotit nuk lejohet t\u00eb veproj\u00eb, predikon si arrijte sundimin<\/em>, nd\u00ebrsa, ata q\u00eb lejojn\u00eb t\u00eb udh\u00ebhiqen nga fjala e Zotit, vihen n\u00eb gar\u00eb p\u00ebr t\u00eb sh\u00ebrbyer<\/em>. Bota e quan normale q\u00eb t\u2019ia heq\u00ebsh tjetrit buk\u00ebn e goj\u00ebs, nd\u00ebrsa Zotit m\u00ebson \u00abNdaje buk\u00ebn t\u00ebnde me t\u00eb uriturin\u00bb<\/em>; shum\u00ebkush ka lukse marramend\u00ebse n\u00eb bot\u00eb e nuk interesohet p\u00ebr ata q\u00eb nuk kan\u00eb streh\u00eb, kurse Zoti m\u00ebson \u00abpranoji n\u00eb sht\u00ebpin\u00eb t\u00ebnde skamnor\u00ebt e t\u00eb pasht\u00ebpit\u00eb\u00bb<\/em>; bota vihet n\u00eb gar\u00eb p\u00ebr t\u00eb krijuar koleksione t\u00eb panevojshme veshjesh, kurse Zoti m\u00ebson \u00abkur ta shoh\u00ebsh t\u00eb zhveshurin, vishe\u00bb<\/em>. Me nj\u00eb fjal\u00eb: degradimit t\u00eb bot\u00ebs, i kund\u00ebrvihet arti i Hyjit<\/em>.<\/p>\n\n\n\n

P\u00ebrmend\u00ebm fjal\u00ebn degradim<\/em>. Duke u ruajtur q\u00eb t\u00eb mos p\u00ebrfundojm\u00eb n\u00eb moralizma, \u00ebsht\u00eb mir\u00eb q\u00eb t\u00eb arsyetojm\u00eb pak edhe n\u00eb k\u00ebt\u00eb pik\u00eb, sepse \u00ebsht\u00eb nj\u00eb shqet\u00ebsim jo i vog\u00ebl fakti q\u00eb shpesh her\u00eb, edhe ato veprime q\u00eb sjellin shthurje e humbje p\u00ebr natyr\u00ebn njer\u00ebzore, propagandohen si p\u00ebrparim<\/em>. Mjafton t\u00eb mendojm\u00eb p\u00ebr propagandimin q\u00eb i b\u00ebhet p\u00ebrdorimit pa vlera t\u00eb trupit njer\u00ebzor. Ajo q\u00eb arrin t\u00eb jet\u00eb padyshim degradim, ecje mbrapsht, merret si emancipim dhe hapje e mendjes. A nuk ka nevoj\u00eb njeriu q\u00eb t\u00eb jet\u00eb i ruajtur nga ky vet\u00ebshkat\u00ebrrim?<\/p>\n\n\n\n

Koha do t\u2019i jap\u00eb t\u00eb drejt\u00eb Kish\u00ebs. P\u00ebr t\u00eb sjell\u00eb nj\u00eb shembull, le t\u00eb kujtojm\u00eb se, kur u zbulua Amerika n\u00eb shekullin XV, nuk u vonua shum\u00eb q\u00eb, nga pushtuesit europian\u00eb, t\u00eb thuhej se banor\u00ebt e atyre zonave nuk ishin njer\u00ebz por kafsh\u00eb. K\u00ebshtu donin t\u00eb justifikonin masakrat e shumta q\u00eb pllakos\u00ebn mbi vendasit e mjer\u00eb dhe trajtimin e tyre si mall p\u00ebrfitimi ekonomik. Kisha p\u00ebrkundrazi e ngrinte z\u00ebri me forc\u00eb kund\u00ebr k\u00ebtij gabimi ideologjik dhe k\u00ebtyre masakrave, por qe shum\u00eb e v\u00ebshtir\u00eb t\u2019i vihej veshi. Sot pranohet leht\u00ebsisht nga e gjith\u00eb bota se Kisha kishte t\u00eb drejt\u00eb. <\/p>\n\n\n\n

Po sot, ku mund t’i ken\u00eb rr\u00ebnj\u00ebt e veta propagandimi i madh q\u00eb i b\u00ebhet degradimit, perversitetit, trajtimit t\u00eb njeriut m\u00eb keq se kafsh\u00ebt? Po promovimi dhe nxitja e shum\u00eb luftrave me justifikime ideologjike e racore? Po ligj\u00ebrimi i abortit n\u00eb m\u00ebnyr\u00eb kaq masive pothuajse n\u00eb t\u00eb gjith\u00eb planetin? E dim\u00eb si i kan\u00eb rr\u00ebnj\u00ebt tek interesi i madh i nj\u00eb pakice njer\u00ebzish p\u00ebr p\u00ebrfitime ekonomike. A nuk ka nevoj\u00eb p\u00ebr \u201ckrip\u00eb\u201d, pra, ky njer\u00ebzim, p\u00ebr ta ruajtur<\/em> p\u00ebrball\u00eb k\u00ebrc\u00ebnimeve t\u00eb tilla p\u00ebr vet\u00ebshkat\u00ebrrim? Kisha b\u00ebn pik\u00ebrisht k\u00ebt\u00eb \u201cruajtje\u201d<\/em> kur porosit vlerat t\u00eb cilat i dikton dashuria, sh\u00ebrbimi, jeta, Hyji. Koha do t\u2019i jap\u00eb t\u00eb drejt\u00eb Kish\u00ebs. Koha do t\u2019i jap\u00eb t\u00eb drejt\u00eb Krishtit, Trup i t\u00eb cilit \u00ebsht\u00eb Kisha.<\/p>\n\n\n\n

E, nd\u00ebrkoh\u00eb q\u00eb Kisha pranon t\u00eb jet\u00eb drit\u00eb dhe krip\u00eb e bot\u00ebs, duhet t\u00eb ruhet nga tundimi p\u00ebr t\u00eb r\u00ebn\u00eb n\u00eb sy: duhet t\u2019i interesoj\u00eb vet\u00ebm ruajtja<\/em> e bot\u00ebs dhe shdritja<\/em> e saj. Kripa dhe drita, pik\u00ebrisht ngaq\u00eb sh\u00ebrbejn\u00eb, kan\u00eb vetin\u00eb q\u00eb t\u00eb mos e t\u00ebrheqin v\u00ebmendjen ton\u00eb tek vetja etyre. Kur nj\u00eb gjelle i hellim krip\u00eb, themi \u00absa e shijshme \u00ebsht\u00eb gjella\u00bb<\/em> e rrall\u00eb her\u00eb na shkon n\u00eb mend t\u00eb l\u00ebvdojm\u00eb<\/em> krip\u00ebn. Edhe m\u00eb fort n\u00eb rastin e drit\u00ebs: kur n\u00eb nj\u00eb dhom\u00eb t\u00eb err\u00ebt ndezim nj\u00eb drit\u00eb, nuk na shkon mendja m\u00eb tek drita, por syt\u00eb i l\u00ebshojm\u00eb mbi objektet e tjera q\u00eb na interesojn\u00eb. Drita rri aty si sh\u00ebrb\u00ebtore e p\u00ebrvujt\u00eb<\/em> e shikimit ton\u00eb. Por, po b\u00ebri e mungoi kripa apo drita, menj\u00ebher\u00eb vihemi n\u00eb k\u00ebrkim t\u00eb tyre, sepse do t\u2019ua ndjejm\u00eb thell\u00eb munges\u00ebn.<\/p>\n\n\n\n

K\u00ebshtu edhe Kisha, si Krishti, duhet t\u00eb dij\u00eb t\u00eb jet\u00eb sh\u00ebrb\u00ebtore<\/em>. Jo me d\u00ebshir\u00ebn q\u00eb t\u00eb t\u00ebrheq\u00eb mbi vete shikimin e bot\u00ebs, por me d\u00ebshir\u00ebn q\u00eb bota t\u00eb<\/em> jetoj\u00eb<\/em>. Por, po b\u00ebri e mungoi ky sh\u00ebrbim i Kish\u00ebs, bota menj\u00ebher\u00eb do ta ndiej\u00eb thell\u00eb munges\u00ebn e saj. Prandaj Jezusi vazhdon n\u00eb Ungjill me fjal\u00ebt: \u00abPo qe se kripa prishet, me \u00e7ka mund t\u00eb kripet?\u00bb<\/em>. Kripa prishet<\/em> dhe nuk mund t\u00eb p\u00ebrdoret m\u00eb vet\u00ebm at\u00ebher\u00eb kur p\u00ebrzihet me di\u00e7ka tjet\u00ebr. E nj\u00ebjta gj\u00eb vlen edhe p\u00ebr Kish\u00ebn: n\u00ebse ajo largohet nga Krishti dhe p\u00ebrzihet me mend\u00ebsin\u00eb e bot\u00ebs, Krishti nuk do t\u00eb ket\u00eb m\u00eb mund\u00ebsin\u00eb q\u00eb ta p\u00ebrdor\u00eb at\u00eb si mjet p\u00ebr t\u2019i sh\u00ebrbyer njer\u00ebzimit.<\/p>\n\n\n\n

\u00abAs nuk ndizet drit\u00ebza p\u00ebr ta v\u00ebn\u00eb n\u00ebn magje<\/em> \u2013 vazhdon Jezusi \u2013 por p\u00ebr ta v\u00ebn\u00eb mbi pishtar p\u00ebr t\u2019u b\u00ebr\u00eb drit\u00eb t\u00eb gjith\u00ebve n\u00eb sht\u00ebpi\u00bb<\/em>. N\u00ebse t\u00eb krishter\u00ebt nuk e ndjejn\u00eb p\u00ebrgjegj\u00ebsin\u00eb e shndritjes n\u00eb err\u00ebsir\u00ebn e k\u00ebsaj bote, bota do t\u00eb mbetej pa Krishtin, pa Drit\u00ebn. E prandaj Krishti na porosit plot \u00ebmb\u00eblsi: \u00abAshtu t\u00eb ndris\u00eb edhe drita juaj para njer\u00ebzve, q\u00eb t\u2019i shohin verpat tuaja t\u00eb mira e ta l\u00ebvdojn\u00eb Atin tuaj q\u00eb \u00ebsht\u00eb n\u00eb qiell\u00bb<\/em>. N\u00eb leximin e par\u00eb d\u00ebgjuam disa nga veprat e mira q\u00eb Ati yn\u00eb qiellor na k\u00ebrkon. K\u00ebshtu, n\u00ebse dikush na l\u00ebvdon p\u00ebr ndonj\u00eb vep\u00ebr t\u00eb mir\u00eb, e vetmja gj\u00eb q\u00eb mund t\u00eb themi \u00ebsht\u00eb: \u00abFal\u00ebnderojm\u00eb Zotin\u00bb<\/em>, sepse Ai na e ka m\u00ebsuar mir\u00ebsin\u00eb, dashurin\u00eb, sh\u00ebrbimin. K\u00ebshtu, veprat tona t\u00eb mira, b\u00ebhen p\u00ebr tjetrin ndihmes\u00eb e p\u00ebrvujt\u00eb p\u00ebr ta l\u00ebvduar Atin ton\u00eb qiellor dhe p\u00ebr t\u2019iu hapur dashuris\u00eb s\u00eb Tij. Ky \u00ebsht\u00eb sh\u00ebrbimi<\/em> t\u00eb cilin bota e pret prej nesh.<\/p>\n\n\n\n

Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":"

E DIELA V GJAT\u00cb VITIT A Q\u00eb t\u00eb mos krijojm\u00eb komplekse t\u00eb kota ep\u00ebrsie ndaj atyre q\u00eb nuk jan\u00eb t\u00eb krishter\u00eb kur d\u00ebgjojm\u00eb se Jezusi na thot\u00eb: \u00abJu jeni drita e bot\u00ebs\u00bb, Kisha sot, n\u00eb rreshtin q\u00eb i paraprin leximit t\u00eb Ungjillit, na sjell\u00eb k\u00ebto fjal\u00eb t\u00eb tjera t\u00eb Jezusit: \u00abUn\u00eb jam drita e bot\u00ebs\u00bb. … <\/p>\n

Read more “JU JENI KRIPA E TOK\u00cbS… …JU JENI DRITA E BOT\u00cbS!”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[14],"class_list":["post-202","post","type-post","status-publish","format-standard","hentry","category-homeli","tag-gjate-vitit-a"],"_links":{"self":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/202","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=202"}],"version-history":[{"count":4,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/202\/revisions"}],"predecessor-version":[{"id":211,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/202\/revisions\/211"}],"wp:attachment":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=202"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=202"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=202"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}