{"id":212,"date":"2020-02-09T17:40:03","date_gmt":"2020-02-09T17:40:03","guid":{"rendered":"http:\/\/www.maranatha.al\/?p=212"},"modified":"2020-02-11T18:22:14","modified_gmt":"2020-02-11T18:22:14","slug":"nuk-erdha-ta-shlyej-ligjin-por-ta-perkryej","status":"publish","type":"post","link":"https:\/\/www.maranatha.al\/?p=212","title":{"rendered":"NUK ERDHA TA SHLYEJ LIGJIN, POR TA P\u00cbRKRYEJ!"},"content":{"rendered":"\n

E DIELA E VI GJAT\u00cb VITIT A<\/p>\n\n\n\n

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Sir 15, 15, 20; Ps 119 (118); 1 Kor 2, 6-10; Mt 5, 17-37 <\/figcaption><\/figure>\n\n\n\n

\u00abMbaje rregull\u00ebn dhe rregulla do t\u00eb t\u00eb mbaj\u00eb ty\u00bb<\/em> \u2013 thoshin romak\u00ebt e vjet\u00ebr, p\u00ebr t\u00eb theksuar r\u00ebnd\u00ebsin\u00eb q\u00eb kan\u00eb rregulloret n\u00eb jet\u00eb. \u00cbsht\u00eb interesante t\u00eb shohim se nj\u00eb bindje e till\u00eb qarkullonte edhe n\u00eb Izraelin e asaj kohe, por n\u00eb lidhje mbajtjen e urdh\u00ebrimeve hyjnore e jo edhe aq n\u00eb lidhje me rregulloret e organizimit t\u00eb jet\u00ebs s\u00eb p\u00ebrditshme. Thot\u00eb leximi i par\u00eb: \u00abN\u00ebse do t\u2019i mbash urdh\u00ebrimet, edhe ato t\u00eb ruajn\u00eb\u00bb<\/em>. Urdh\u00ebrimet e ruajn\u00eb<\/em> njeriun q\u00eb t\u00eb mos e shkoj\u00eb d\u00ebm jet\u00ebn. Duken fjal\u00eb t\u00eb dala mode, por po e shohim pak m\u00eb posht\u00eb se sa t\u00eb v\u00ebrteta jan\u00eb.<\/p>\n\n\n\n

Se Ligjet e Zotit jan\u00eb t\u00eb r\u00ebnd\u00ebsishme, sot na e p\u00ebrforcon edhe psalmisti kur thot\u00eb: \u00abLum njeriu me sjellje t\u00eb past\u00ebr, q\u00eb ec\u00ebn n\u00eb Ligjin e Zotit!\u00bb<\/em>. Por shum\u00eb m\u00eb shum\u00eb e p\u00ebrforcon k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb vet\u00eb Jezusi kur thot\u00eb: \u00abMos t\u2019ju shkoj\u00eb nd\u00ebr mend se erdha p\u00ebr ta shlyer Ligjin ose Profet\u00ebt! Jo, s\u2019erdha ta shlyej, por ta p\u00ebrkryej. P\u00ebr t\u00eb v\u00ebrtet\u00eb po ju them: derisa t\u00eb jet\u00eb qielli e toka, asnj\u00eb germ\u00eb dhe asnj\u00eb presje nuk do t\u2019i hiqet Ligjit, por do t\u00eb zbatohen t\u00eb gjitha!\u00bb.<\/em><\/p>\n\n\n\n

Kur Kisha flet p\u00ebr \u00abrregullore e ligje\u00bb<\/em>, shpesh her\u00eb p\u00ebrfundon t\u00eb jet\u00eb e gjykuar si nj\u00eb plak\u00eb e mjer\u00eb q\u00eb nuk e kupton se si l\u00ebviz\u00eb bota. Sidomos kur p\u00ebrmenden Dhjet\u00eb Urdh\u00ebrimet, t\u00eb krishter\u00ebve u duhet shpesh t\u00eb p\u00ebrballen me nj\u00eb lum kritikash e fyerjesh. Por \u00ebsht\u00eb v\u00ebrtet\u00eb \u00e7udi jo e vog\u00ebl fakti se, m\u00ebsimin i Kish\u00ebs mbi dashurin\u00eb deri edhe p\u00ebr armikun si edhe m\u00ebsimin e saj q\u00eb thot\u00eb se kemi nj\u00eb Hyj q\u00eb na do e na fal\u00eb pafund\u00ebsisht, bota i l\u00eb n\u00eb heshtje e n\u00eb harres\u00eb, sikurse nuk vonon t\u2019i \u201cetiketoj\u00eb\u201d e t\u2019i hell\u00eb n\u00eb harres\u00eb edhe ata q\u00eb gabojn\u00eb n\u00eb jet\u00eb. Kishte t\u00eb drejt\u00eb n\u00eb k\u00ebt\u00eb pik\u00eb Gilbert Keith Chesterton, shkrimtar e gazetar britanik i shekullit XX, kur thoshte se \u00abKisha nuk lejon asgj\u00eb, por fal\u00eb<\/em> gjith\u00e7ka. Bota lejon gjith\u00e7ka, por nuk fal\u00eb<\/em> asgj\u00eb\u00bb<\/em>. Prandaj, t\u00eb gjitha urdh\u00ebrimet e rregulloret q\u00eb m\u00ebson feja, nuk duhet t\u00eb shihen si fryt i ndonj\u00eb manuali t\u00eb ftoht\u00eb morali, por si fryt i Zemr\u00ebs s\u00eb dashur t\u00eb nj\u00eb Hyji plot dhembshuri p\u00ebr krijesat e veta. Ndodh\u00eb shpesh q\u00eb nj\u00eb adol\u00ebshent ta shoh\u00eb si armik prindin e vet kur ky e mbulon me porosi, k\u00ebshilla e urdhra, por, kur b\u00ebhet prind vet\u00eb, e kupton se \u00ebsht\u00eb pik\u00ebrisht dashuria ajo q\u00eb nuk t\u00eb l\u00eb rehat e t\u00eb detyron t\u00eb jap\u00ebsh k\u00ebshilla e urdhra. <\/p>\n\n\n\n

P\u00ebr Izraelin, dhurata e Dhjet\u00eb Urdh\u00ebrimeve \u00e7mohej si\nndera m\u00eb e madhe dhe m\u00eb e dashur q\u00eb Hyji mund t\u2019i b\u00ebnte, aq sa i quante ata Ligje t\u00eb Jet\u00ebs<\/em>: \u00abM\u2019i hap syt\u00eb t\u00eb shikoj mrekullit\u00eb e ligjit t\u00ebnd\u00bb<\/em>, lutet psalmisti\ni sot\u00ebm, i bindur se ligjet e Zotit e mrekullojn\u00eb njeriun p\u00ebr men\u00e7urin\u00eb q\u00eb\nmbartin. \u00abUrdhri yt m\u00eb b\u00ebri m\u00eb t\u00eb dijsh\u00ebm\nse armiqt\u00eb e mi\u00bb<\/em>, vazhdon ai.<\/p>\n\n\n\n

 P\u00ebr t\u2019ua kuptuar\nmen\u00e7urin\u00eb, mund t\u2019i shohim Urdh\u00ebrimet e Zotit si nj\u00eb kufi<\/em>, p\u00ebrtej t\u00eb cilit nuk duhet t\u00eb kalohet, n\u00ebse d\u00ebshirojm\u00eb \u00abta ruajm\u00eb\u00bb<\/em> jet\u00ebn. Megjithat\u00eb, t\u00eb kesh\nsi t\u00eb vetmin shqet\u00ebsim moskap\u00ebrcimin e\nkufirit<\/em>, nuk \u00ebsht\u00eb ila\u00e7i m\u00eb i mir\u00eb p\u00ebr sh\u00eblbim. Sh\u00ebn Fran\u00e7esku i Salesit\nthoshte: \u00abMos shko deri tek kufiri, sepse\nka shum\u00eb mund\u00ebsi q\u00eb do ta kap\u00ebrcesh at\u00eb\u00bb<\/em>. Pik\u00ebrisht n\u00ebn k\u00ebt\u00eb drit\u00eb t\u00eb mbajtjes larg kufirit<\/em> dhe t\u00eb p\u00ebrsosjes\nn\u00eb dashuri mund ta kuptojm\u00eb edhe Ungjillin e sot\u00ebm. <\/p>\n\n\n\n

Por, para se t\u00eb vazhdojm\u00eb, le t\u00eb shohim pak m\u00eb nga af\u00ebr at\u00eb fjali plot pesh\u00eb t\u00eb Jezusit q\u00eb thot\u00eb: \u00abErdha ta p\u00ebrkryej Ligjin!\u00bb<\/em>. A e thoshte psalmi i sot\u00ebm se Ligji i Zotit \u00ebsht\u00eb \u00abi mrekulluesh\u00ebm\u00bb<\/em>? P\u00ebrse tani Jezusi thot\u00eb se ai paska nevoj\u00eb p\u00ebr p\u00ebrmir\u00ebsime?At\u00eb dit\u00eb q\u00eb Jezusi i ka th\u00ebn\u00eb ato fjal\u00eb, duhet t\u00eb ket\u00eb ngjallur patjet\u00ebr rebelim jo t\u00eb vog\u00ebl tek d\u00ebgjuesit e Tij.<\/p>\n\n\n\n

Duke th\u00ebn\u00eb \u00abKeni d\u00ebgjuar se u qe th\u00ebn\u00eb t\u00eb vjet\u00ebrve…\u00bb<\/em>,Jezusi e kishte fjal\u00ebn p\u00ebr Ligjin q\u00eb Hyji ua kishte dh\u00ebn\u00eb et\u00ebrve n\u00ebp\u00ebrmjet Moisiut. Por, duke shtuar fjal\u00ebt \u00abE un\u00eb po ju them…\u00bb<\/em>, Ai duket sikur po noton n\u00eb uj\u00ebra t\u00eb thella, sepse, n\u00eb vesh\u00ebt e nj\u00eb hebreu besimtar, k\u00ebto fjal\u00eb mbahen si nj\u00eb herezi e blasfemi e v\u00ebrtet\u00eb. Me ato fjal\u00eb Jezusi po vihej n\u00eb t\u00eb nj\u00ebjtin rang me Hyjin, i cili i kishte dh\u00ebn\u00eb ata Ligje. <\/p>\n\n\n\n

Megjithat\u00eb \u00ebsht\u00eb e sigurt\u00eb se Jezusi nuk i ka th\u00ebn\u00eb ato fjal\u00eb pa dashje. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb Ai d\u00ebshironte t\u00eb n\u00ebnkuptonte pik\u00ebrisht faktin se \u00ebsht\u00eb Hyj edhe Ai vet\u00eb dhe, pik\u00ebrisht ngaq\u00eb \u00ebsht\u00eb Hyj, i barabart\u00eb dhe nj\u00eb gj\u00eb e vetme <\/em>me at\u00eb Hyj q\u00eb i kishte dhuruar dikur ata Ligje, tani mund t\u00eb thot\u00eb edhe \u00abE un\u00eb po ju them\u00bb<\/em>. Jezusi po u thot\u00eb d\u00ebgjuesve t\u00eb vet se, n\u00eb Personin e Tij, tani kishte ardhur koha q\u00eb t\u00eb shkohej m\u00eb thell\u00eb n\u00eb kuptimin e Ligjit. Prandaj u thot\u00eb: \u00abErdha ta p\u00ebrkryej Ligjin!\u00bb<\/em>. M\u00ebnyr\u00eb v\u00ebrtet\u00eb madh\u00ebshtore e Jezusit p\u00ebr t\u00eb folur p\u00ebr hyjnin\u00eb e vet.<\/p>\n\n\n\n

E tani le ta shohim m\u00eb nga af\u00ebr se si Jezusi e \u00e7on n\u00eb\np\u00ebrsosm\u00ebri Ligjin.<\/p>\n\n\n\n

Pik\u00ebs\u00ebpari fillon me k\u00ebto fjal\u00eb: \u00abN\u00ebse drejt\u00ebsia juaj nuk do t\u00eb jet\u00eb m\u00eb e madhe se drejt\u00ebsia e skrib\u00ebve dhe e farisenjve, nuk do t\u00eb hyni n\u00eb Mbret\u00ebrin\u00eb e qiellit\u00bb<\/em>. Pjes\u00eb t\u00eb tjera t\u00eb ungjijve tregojn\u00eb se si k\u00ebta skrib\u00eb e farisenj nga nj\u00ebra an\u00eb kishin \u201cfiksimin\u201d<\/em> q\u00eb t\u00eb mos e kap\u00ebrcenin kufirin e lejuar nga rregulloret, por, nga ana tjet\u00ebr, b\u00ebnin nj\u00eb jet\u00eb mjaft hipokrite e plot padrejt\u00ebsi ndaj t\u00eb varf\u00ebrve, si edhe tregoheshin shpesh t\u00eb pam\u00ebshirsh\u00ebm ndaj m\u00ebkatar\u00ebve. K\u00ebshtu, pra, Jezusi m\u00ebson se, p\u00ebr t\u2019u sh\u00eblbuar, njeriut nuk i mjafton t\u00eb kufizohet n\u00eb moskap\u00ebrcimin<\/em> e kufirit<\/em> e n\u00eb zbatimin e skrupullt t\u00eb disa rregulloreve, por i duhet t\u00eb jet\u00eb edhe i \u201cbrumosur\u201d me drejt\u00ebsi, me m\u00ebshir\u00eb e me dashuri. I duhet t\u00eb shkoj\u00eb m\u00eb thell\u00eb n\u00eb dashuri<\/em>, n\u00ebse d\u00ebshiron t\u00eb jet\u00eb si Jezusi, i cili \u00ebsht\u00eb vet\u00eb \u00abMbret\u00ebria e Hyjit\u00bb<\/em> n\u00eb mesin e njer\u00ebzve. <\/p>\n\n\n\n

T\u00eb shkojm\u00eb m\u00eb thell\u00eb n\u00eb dashuri<\/em>: po, kjo \u00ebsht\u00eb d\u00ebshira e Jezusit. Pik\u00ebrisht k\u00ebt\u00eb Ai d\u00ebshiron t\u00eb na m\u00ebsoj\u00eb me rreshtat q\u00eb vijn\u00eb pas. \u00abKeni d\u00ebgjuar se u qe th\u00ebn\u00eb t\u00eb vjet\u00ebrve: \u201cMos vrit!\u201d Kush vret do t\u00eb jet\u00eb p\u00ebrgjegj\u00ebs para gjyqit. E un\u00eb po ju them: Kushdo q\u00eb zem\u00ebrohet kund\u00ebr v\u00ebllait t\u00eb vet, do t\u00eb jet\u00eb p\u00ebrgjegj\u00ebs para gjyqit\u00bb<\/em>. Nuk mjafton q\u00eb thjesht t\u00eb ruhemi nga vrasja<\/em>, por nevojitet t\u00eb ruhemi edhe nga urrejtja<\/em>, sepse edhe ajo \u00ebsht\u00eb m\u00ebkat. Pastaj, ku e dim\u00eb ne se, n\u00ebse \u00e7do dit\u00eb grumbullojm\u00eb brenda vetes urrejtje, mllefe e mallkime kundrejt dikujt, nuk do t\u00eb ndodh\u00eb q\u00eb ndonj\u00eb dit\u00eb situata t\u00eb na rr\u00ebshqas\u00eb nga duart e t\u00eb p\u00ebrfundojm\u00eb n\u00eb vrasjen e tij? Prandaj Jezusi e sheh t\u00eb nevojshme t\u00eb zbres\u00eb deri edhe n\u00eb detaje shum\u00eb t\u00eb im\u00ebta: \u00abE kush t\u2019i thot\u00eb v\u00ebllait t\u00eb vet \u201cBudall\u201d, do t\u00eb jet\u00eb p\u00ebrgjegj\u00ebs para Sinedrit; kush t\u2019i thot\u00eb \u201cI marr\u00eb\u201d, do t\u00eb p\u00ebrgjigjet n\u00eb zjarrin e ferrit\u00bb<\/em>. Ta merr mendja se nuk duhet t\u00eb b\u00ebhemi skrupoloz\u00eb n\u00eb k\u00ebt\u00eb pik\u00eb, sepse nuk \u00ebsht\u00eb fjala p\u00ebr ato shprehje t\u00eb cilat shpesh mund t\u2019ia themi nj\u00ebri-tjetrit si p\u00ebr loj\u00eb. Madje \u201cbudalla\u201d e \u201ci marr\u00eb\u201d i themi shpesh edhe vetes kur b\u00ebjm\u00eb ndonj\u00eb gaf\u00eb. Ajo q\u00eb Jezusi na porosit k\u00ebtu t\u00eb mos e b\u00ebjm\u00eb \u00ebsht\u00eb q\u00eb, k\u00ebto shprehje, t\u00eb mos thuhen kur e kemi me t\u00eb v\u00ebrtet\u00eb,<\/em> pra kur me to d\u00ebshirojm\u00eb v\u00ebrtet\u00eb ta fyejm\u00eb<\/em> e ta l\u00ebndojm\u00eb<\/em> tjetrin. Duke u ruajtur nga k\u00ebto reagime fyese, do ta kuptojm\u00eb se Jezusi po na fton q\u00eb t\u00eb shkojm\u00eb m\u00eb thell\u00eb n\u00eb dashurin\u00eb v\u00ebllaz\u00ebrore, sepse pa at\u00eb nuk mund t\u2019i afrohemi Hyjit q\u00eb \u00ebsht\u00eb Dashuri. Prandaj Jezusi shton menj\u00ebher\u00eb: \u00abN\u00ebse e sjell\u00eb dhurat\u00ebn t\u00ebnde p\u00ebr ta kushtuar n\u00eb lter, dhe aty t\u00eb bie n\u00eb mend se yt v\u00eblla ka di\u00e7ka kund\u00ebr teje, l\u00ebre dhurat\u00ebn t\u00ebnde aty para lterit, shko e pajtohu me par\u00eb me v\u00ebllan\u00eb t\u00ebnd, e pastaj eja e kushtoje dhurat\u00ebn t\u00ebnde!\u00bb<\/em>.<\/p>\n\n\n\n

E nj\u00ebjta gj\u00eb vlen edhe p\u00ebr kuror\u00ebshkeljen: \u00abKeni d\u00ebgjuar se qe th\u00ebn\u00eb: \u201cMos e the kuror\u00ebn!\u201d. E un\u00eb po ju them: kushdo q\u00eb me d\u00ebshirim e shikon nj\u00eb grua, n\u00eb zemr\u00ebn e vet e ka b\u00ebr\u00eb f\u00ebllig\u00ebshtin\u00eb me t\u00eb\u00bb<\/em>. Jo thjesht t\u00eb mos b\u00ebsh m\u00ebkatin e kuror\u00ebshkeljes, por as at\u00eb t\u00eb lakmimit me vullnet t\u00eb plot\u00eb. E, p\u00ebr ta arritur k\u00ebt\u00eb, mund ta pyes\u00ebsh veten se sa i kujdessh\u00ebm je n\u00eb bisedat q\u00eb b\u00ebn me t\u00eb tjer\u00ebt, n\u00eb vendet ku i kalon or\u00ebt e lira, n\u00eb p\u00ebrzgjedhjen e programeve televizive, apo n\u00eb at\u00eb q\u00eb lexon. Mos iu afro kufirit, sepse ka shum\u00eb mund\u00ebsi q\u00eb pastaj do ta kap\u00ebrcesh at\u00eb.<\/p>\n\n\n\n

Patjet\u00eb se n\u00eb pjes\u00ebn e sotme ungjillore duhet t\u2019ua ken\u00eb\nrr\u00ebmbyer v\u00ebmendjen fjal\u00ebt e Jezusit q\u00eb thot\u00eb: \u00abKushdo e ndan gruan e vet \u2013 p\u00ebrve\u00e7 n\u00eb rastin e f\u00ebllig\u00ebshtis\u00eb \u2013 e b\u00ebn\nat\u00eb t\u00eb thej\u00eb kuror\u00ebn; e n\u00ebse ndokush martohet me gruan e ndar\u00eb, then kuror\u00ebn\u00bb<\/em>.\nDuke th\u00ebn\u00eb \u00abp\u00ebrve\u00e7 n\u00eb rastin e\nf\u00ebllig\u00ebshtis\u00eb\u00bb<\/em>, mund t\u00eb mendohet se Jezusi flet p\u00ebr rastet e kuror\u00ebshk\u00ebljes<\/em> dhe se, nga kjo, mund t\u00eb\nthuhet se, n\u00eb ato raste, Jezusi e lejoka ndarjen n\u00eb martes\u00eb. Kujdes, sepse\nJezusi nuk ka th\u00ebn\u00eb \u00abp\u00ebrve\u00e7\nkuror\u00ebshkeljes\u00bb<\/em>, por \u00abp\u00ebrve\u00e7\nf\u00ebllig\u00ebshtis\u00eb\u00bb<\/em>. Me termin f\u00ebllig\u00ebshti<\/em>\n\u00ebsht\u00eb p\u00ebrkthyer n\u00eb shqip termi grek q\u00eb n\u00ebnkupton \u00e7rregullime<\/em> t\u00eb thella\npsiko-afektive<\/em>. Kjo do t\u00eb thot\u00eb se, n\u00eb ato raste, martesa nuk ka ndodhur\nfare, aq m\u00eb tep\u00ebr kur k\u00ebto probleme i jan\u00eb mbajtur t\u00eb fshehta pal\u00ebs tjet\u00ebr. E\ndim\u00eb t\u00eb gjith\u00eb se Kisha Katolike asnj\u00ebher\u00eb nuk e ka pranuar ndarjen e martes\u00ebs,\npor vet\u00ebm shpalljen e vlefshm\u00ebris\u00eb ose jo t\u00eb nj\u00eb martese. Prandaj s\u2019kemi arsye\nt\u00eb ngutemi q\u00eb t\u2019i fshehim n\u00eb harres\u00eb fjal\u00ebt e Jezusit q\u00eb thot\u00eb sot: \u00abKush martohet me gruan e ndar\u00eb, then\nkuror\u00ebn\u00bb<\/em>. E nj\u00ebjta gj\u00eb vlen edhe p\u00ebr burrin\ne ndar\u00eb<\/em>!<\/p>\n\n\n\n

Jezusi pastaj flet qart\u00eb edhe p\u00ebr betimin<\/em>. Shum\u00eb justifikime ka edhe n\u00eb k\u00ebt\u00eb pik\u00eb, por Jezusi na m\u00ebson k\u00ebshtu: \u00abE un\u00eb po ju them: assesi mos u betoni… Fjala juaj t\u00eb jet\u00eb : Po, po; jo, jo\u00bb<\/em>. Gjithnj\u00eb m\u00eb ka ndihmuar shum\u00eb kjo fjal\u00eb e Jezusit q\u00eb t\u00eb mos jepem pas vesit t\u00eb betimit. Aq m\u00eb tep\u00ebr kur Jezusi shton menj\u00ebher\u00eb pas fjal\u00eb v\u00ebrtet\u00eb t\u00eb forta e dometh\u00ebn\u00ebse: \u00ab\u00c7kado q\u00eb \u00ebsht\u00eb m\u00eb tep\u00ebr se kaq, vjen prej Qoft\u00eblargut\u00bb<\/em>. Nj\u00eb urat\u00eb e vjet\u00ebr shqiptare m\u00ebson me shum\u00eb urti: \u00abKur n\u00eb fjal\u00eb i sigurt\u00eb je, \/ s\u2019ke pse me bamun be. \/ Fjal\u00ebn tande e zan\u00eb t\u2019gjith\u00eb bes\u00eb, \/ sepse e dijn\u00eb se s\u2019ke ngatrres\u00eb\u00bb<\/em>.<\/p>\n\n\n\n

T\u00eb shkojm\u00eb, pra, m\u00eb n\u00eb thell\u00ebsi n\u00eb dashuri. Duke par\u00eb kah Jezusi, ne t\u00eb krishter\u00ebt e kuptojm\u00eb se Ligji i dh\u00ebn\u00eb dikur \u00ebsht\u00eb tep\u00ebr pak n\u00ebse d\u00ebshirojm\u00eb t\u00eb jemi t\u00eb p\u00ebrsosur n\u00eb dashuri. Prandaj, pik\u00ebrisht p\u00ebr k\u00ebt\u00eb q\u00ebllim, jemi t\u00eb thirrur t\u2019i p\u00ebrngjajm\u00eb Jezusit, Ligjdh\u00ebn\u00ebsit ton\u00eb t\u00eb p\u00ebrvujt\u00eb. Dhe, ja sa bukur edhe Sh\u00ebn Pali e shpreh\u00eb bindjen e tij se dija<\/em> q\u00eb vjen prej Jezu Krishtit \u00abe ruan\u00bb<\/em> dhe \u00abe p\u00ebrsos\u00eb\u00bb<\/em> jet\u00ebn ton\u00eb, k\u00ebtu e n\u00eb amshim: \u00abV\u00ebllez\u00ebr, ne shpallim dijen n\u00eb mes t\u00eb p\u00ebrsosurve… at\u00eb q\u00eb Hyji e kishte paracaktuar para shekujve p\u00ebr lumturin\u00eb ton\u00eb\u00bb<\/em>.<\/p>\n\n\n\n

Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":"

E DIELA E VI GJAT\u00cb VITIT A \u00abMbaje rregull\u00ebn dhe rregulla do t\u00eb t\u00eb mbaj\u00eb ty\u00bb \u2013 thoshin romak\u00ebt e vjet\u00ebr, p\u00ebr t\u00eb theksuar r\u00ebnd\u00ebsin\u00eb q\u00eb kan\u00eb rregulloret n\u00eb jet\u00eb. \u00cbsht\u00eb interesante t\u00eb shohim se nj\u00eb bindje e till\u00eb qarkullonte edhe n\u00eb Izraelin e asaj kohe, por n\u00eb lidhje mbajtjen e urdh\u00ebrimeve hyjnore e jo … <\/p>\n

Read more “NUK ERDHA TA SHLYEJ LIGJIN, POR TA P\u00cbRKRYEJ!”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[14],"class_list":["post-212","post","type-post","status-publish","format-standard","hentry","category-homeli","tag-gjate-vitit-a"],"_links":{"self":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/212","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=212"}],"version-history":[{"count":5,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/212\/revisions"}],"predecessor-version":[{"id":223,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/212\/revisions\/223"}],"wp:attachment":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=212"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=212"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=212"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}