{"id":2155,"date":"2020-07-09T14:25:16","date_gmt":"2020-07-09T14:25:16","guid":{"rendered":"http:\/\/www.maranatha.al\/?p=2155"},"modified":"2020-07-09T14:34:35","modified_gmt":"2020-07-09T14:34:35","slug":"mbjellesi-fara-dhe-toka","status":"publish","type":"post","link":"https:\/\/www.maranatha.al\/?p=2155","title":{"rendered":"MBJELL\u00cbSI, FARA DHE TOKA"},"content":{"rendered":"\n

E DIELA XV GJAT\u00cb VITIT A<\/p>\n\n\n\n

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Is 55, 10-11; Ps 65 (64); Rom 8, 18-23; Mt 13, 1-23 <\/figcaption><\/figure>\n\n\n\n

\u00abNj\u00eb\nturm\u00eb e madhe ngarendi\u00bb<\/em> tek\nJezusi at\u00eb dit\u00eb kur ai doli prej sht\u00ebpis\u00eb dhe shkoi e u ul t\u00eb rrinte buz\u00eb\ndetit. Kur i pa, Jezusi vendosi t\u2019u tregonte k\u00ebt\u00eb sh\u00ebmb\u00eblltyr\u00eb, t\u00eb cil\u00ebn do t\u00eb\nmund ta krahasonim me nj\u00eb pasqyr\u00eb, t\u00eb cil\u00ebn Ai po ia jepte secilit d\u00ebgjues t\u00eb\npranish\u00ebm, q\u00eb k\u00ebshtu t\u00eb mund ta shikonin vet\u00eb gjendjen e zemr\u00ebs s\u00eb tyre.<\/p>\n\n\n\n

Jezusi fillon t\u00eb m\u00ebsoj\u00eb nga barka mbi t\u00eb cil\u00ebn kishte hipur e ishte larguar pak\u00ebz n\u00eb det. E sh\u00ebmb\u00eblltyra e treguar filloi jo rast\u00ebsisht me fjal\u00ebt: \u00abDoli mbjell\u00ebsi p\u00ebr t\u00eb mbjell\u00eb\u00bb<\/em>. Vet\u00eb Jezusi ishte mbjell\u00ebsi<\/em>, Fjala e Tij ishte fara<\/em>, turmat ishin toka<\/em>. Lum syt\u00eb e tyre se k\u00eb po shihnin e lum vesh\u00ebt e tyre se k\u00eb po d\u00ebgjonin. Jezusi vet\u00eb nuk vonoi t\u2019ua thoshte k\u00ebt\u00eb dhe t\u00eb shtonte: \u00abShum\u00eb profet\u00eb e t\u00eb drejt\u00eb d\u00ebshiruan t\u00eb shohin \u00e7ka po shihni ju, por nuk e pan\u00eb, t\u00eb d\u00ebgjojn\u00eb \u00e7ka ju po d\u00ebgjoni e nuk e d\u00ebgjuan\u00bb<\/em>.<\/p>\n\n\n\n

Jan\u00eb b\u00ebr\u00eb shum\u00eb komente rreth sh\u00ebmb\u00eblltyr\u00ebs q\u00eb\nJezusi tregoi e shpjegoi at\u00eb dit\u00eb. Ka kaq shum\u00eb p\u00ebr t\u00eb medituar rreth saj, saq\u00eb\nshpesh organizohen t\u00ebrheqje shpirt\u00ebrore e deri edhe ushtrime shpir\u00adt\u00ebrore q\u00eb\nzgjasin me dit\u00eb t\u00eb t\u00ebra rreth k\u00ebsaj pjese. Shkaku i gjith\u00eb k\u00eb\u00adsaj \u00ebsht\u00eb ajo q\u00eb\ntham\u00eb n\u00eb fillim: se, pra, kjo pjes\u00eb ngjan me nj\u00eb pas\u00adqy\u00adr\u00eb t\u00eb cil\u00ebn Jezusi na e\nv\u00eb p\u00ebrpara nd\u00ebrgjegjes son\u00eb.<\/p>\n\n\n\n

Por t\u00eb p\u00ebrpiqemi t\u00eb kapim thelbin e gjith\u00eb k\u00ebsaj\nsh\u00ebmb\u00eblltyre me shpjegimin e b\u00ebr\u00eb nga vet\u00eb Jezusi. Kjo sh\u00ebmb\u00eblltyr\u00eb g\u00ebzon n\u00eb\nm\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb privilegjin q\u00eb t\u00eb jet\u00eb nj\u00ebkoh\u00ebsisht tejet e thjesht\u00eb, por\nedhe kaq e thell\u00eb.<\/p>\n\n\n\n

S\u00eb pari, t\u00eb b\u00ebn p\u00ebrshtypje fakti q\u00eb mbjell\u00ebsi\nduket shum\u00eb i shkujdesur. N\u00eb fakt aty thuhet se ai e hidhte far\u00ebn kudo: n\u00eb tok\u00eb\nt\u00eb mir\u00eb, n\u00eb ferra, n\u00eb zallin\u00eb e madje edhe pran\u00eb udh\u00ebs. Cili mbjell\u00ebs nuk do ta\nqortonte nj\u00eb shp\u00ebrdorim t\u00eb till\u00eb t\u00eb far\u00ebs? Por t\u00eb gjith\u00eb ne e kuptojm\u00eb\nmenj\u00ebher\u00eb se \u00e7far\u00eb n\u00ebnkupton ky detaj: tregon se Fjal\u00ebn e Tij Hyji nuk e kursen\nasnj\u00ebher\u00eb: Ai i flet si t\u00eb drejtit, ashtu edhe t\u00eb padrejtit, si t\u00eb d\u00ebgjueshmit\nashtu edhe t\u00eb t\u00eb pad\u00ebgjueshmit, si shenjtit ashtu edhe m\u00ebkatarit m\u00eb t\u00eb madh.\nHyji nuk kursehet, por flet. Flet me t\u00eb gjith\u00eb.<\/p>\n\n\n\n

S\u00eb dyti t\u00eb b\u00ebn p\u00ebrshtypje se si Jezusi turm\u00ebs i\nfliste me sh\u00ebm\u00adb\u00eblltyra, nd\u00ebrsa nx\u00ebn\u00ebsve t\u00eb vet ua shpjegonte ato t\u00eb gjitha\nve\u00e7mas. \u00cbsht\u00eb nj\u00ebra prej shum\u00eb m\u00ebnyrave me t\u00eb cilat Jezusi tregon vullnetin e\nTij p\u00ebr t\u00eb l\u00ebn\u00eb n\u00eb tok\u00eb disa njer\u00ebz q\u00eb e p\u00ebrfaq\u00ebsojn\u00eb at\u00eb, pra njer\u00ebz t\u00eb cil\u00ebt\ndo t\u2019ua \u201cshpjegojn\u00eb\u201d turmave Fjal\u00ebn e Hyjit. K\u00ebshtu neve na duhet ta dim\u00eb e ta\nbesojm\u00eb se ekziston nj\u00eb autoritet kishtar, i cili na m\u00ebson se si duhet t\u2019i\nkuptojm\u00eb pjes\u00ebt e ndryshme t\u00eb Shkrimit Shenjt, t\u00eb cilat nuk mund t\u00eb shpjegohen\nn\u00eb m\u00ebnyr\u00eb arbitrare prej t\u00eb gjith\u00ebve, apo \u00absipas\ntrillit t\u00eb kujtdo\u00bb, <\/em>si\u00e7 thot\u00eb Sh\u00ebn Pjetri n\u00eb letrat e veta.<\/p>\n\n\n\n

S\u00eb treti, pastaj, v\u00ebmendjen na e t\u00ebrheqin\nkategorit\u00eb e ndryshme t\u00eb cilat Jezusi i p\u00ebrshkruan n\u00eb sh\u00ebmb\u00eblltyr\u00eb. Duke folur\np\u00ebr kate\u00adgorit\u00eb e terreneve mbi t\u00eb cil\u00ebt bie fara, Jezusi flet p\u00ebr kategorit\u00eb e\nndryshme t\u00eb d\u00ebgjuesve t\u00eb Fjal\u00ebs s\u00eb Tij. <\/p>\n\n\n\n

Le t\u2019i marrim me radh\u00eb k\u00ebto kategori.<\/p>\n\n\n\n

\u00abSecilit\nq\u00eb e d\u00ebgjon Fjal\u00ebn e Mbret\u00ebris\u00eb e nuk e kupton, i vjen i Keqi dhe ia rr\u00ebmben\nat\u00eb q\u00eb i qe mbjell\u00eb n\u00eb zem\u00ebr. Ky \u00ebsht\u00eb ai q\u00eb u mboll \u2018pran\u00eb udh\u00ebs\u2019.\u00bb.<\/em> Duhet ta besojm\u00eb se ekziston i Keqi, djalli,\nmashtruesi i vjet\u00ebr. Sh\u00ebn Injaci i Lojol\u00ebs e quante armiku<\/em>. Ai tundon, g\u00ebnjen, josh, manipulon, motivon me q\u00ebllime t\u00eb\ntjera, n\u00eb dukje t\u00eb larta, por q\u00eb atij i mjaftojn\u00eb p\u00ebr ta shmangur njeriun nga\nvullnesa e Zotit dhe nga Fjala e Tij sh\u00eblbuese. Gjith\u00eb k\u00ebt\u00eb ai e arrin me ata\nt\u00eb cil\u00ebt jetojn\u00eb n\u00eb tok\u00eb e shkelmuar<\/em>,\nsikurse e till\u00eb \u00ebsht\u00eb toka pran\u00eb udh\u00ebs<\/em>.\nPuna e t\u00eb Keqit \u00ebsht\u00eb m\u00eb e leht\u00eb aty ku njeriu \u00ebsht\u00eb i shkelmuar<\/em> nga veset e ndry\u00adshme, nga ideologjit\u00eb dashakeqe, nga\negoizmi i pakufi. Ai, i Keqi, b\u00ebn \u00e7mosin q\u00eb Fjala e Hyjit n\u00eb ato realitete t\u00eb\nmos hyj\u00eb aspak. Edhe kur hyn, ai vjen menj\u00ebher\u00eb dhe p\u00ebrpiqet ta shkul\u00eb at\u00eb dhe\nnjeriut ia \u00abrr\u00ebmben at\u00eb q\u00eb i qe mbjell\u00eb\nn\u00eb zem\u00ebr\u00bb<\/em>, edhe pse, n\u00eb fakt, na mbetet gjithnj\u00eb n\u00eb zem\u00ebr nj\u00eb far\u00eb lirie\np\u00ebr ta pranuar kurdoher\u00eb Fjal\u00ebn e Hyjit, sado t\u00eb zhytur q\u00eb mund t\u00eb jemi n\u00eb\nm\u00ebkate. Por, mjerisht, njeriu mundet t\u00eb vazhdoj\u00eb t\u00eb zgjedh\u00eb t\u00eb jet\u00eb i shkelmuar\nnga veset dhe nga egoizmi e k\u00ebtu i Keqi ka dor\u00eb m\u00eb t\u00eb lir\u00eb pastaj.<\/p>\n\n\n\n

\u00abI mbjelli n\u00eb \u2018zallin\u00eb\u2019 \u00ebsht\u00eb ai q\u00eb e d\u00ebgjon Fjal\u00ebn dhe me g\u00ebzim e pranon, porse, p\u00ebr arsye se s\u2019ka rr\u00ebnj\u00eb n\u00eb vetvete, pse \u00ebsht\u00eb i paq\u00ebndruesh\u00ebm, posa t\u00eb vij\u00eb ndonj\u00eb ngushtic\u00eb apo salvim p\u00ebr shkak t\u00eb Fjal\u00ebs, p\u00ebrnj\u00ebher\u00eb e bjerr besimin.\u00bb<\/em>. \u00cbsht\u00eb rasti i t\u00eb mos pasurit nj\u00eb \u201cshtyll\u00eb kurrizore\u201d, i munges\u00ebs s\u00eb q\u00ebndrueshm\u00ebris\u00eb. Nuk e kemi iden\u00eb se sa shum\u00eb na duhet t\u00eb punojm\u00eb me veten ton\u00eb p\u00ebr t\u00eb \u201cngulur edhe vet\u00ebm pak rr\u00ebnj\u00eb\u201d. Shpesh\u00adher\u00eb mbase Zoti na lejon t\u00eb biem n\u00eb tundime t\u00eb ndryshme pik\u00ebrisht p\u00ebr t\u00eb na b\u00ebr\u00eb ta shohim me syt\u00eb tan\u00eb se sa t\u00eb paq\u00ebndruesh\u00ebm e t\u00eb\u00a0 parr\u00ebnj\u00eb jemi. K\u00ebshtu e prekim me dor\u00eb se ajo q\u00eb ne e quanim fe ishte thjesht nj\u00eb autosugjestion. E shohim se deri tani paskemi qen\u00eb t\u00eb mbushur vet\u00ebm me koncepte, me fraza, por jo me fe t\u00eb gjall\u00eb e me bindje. Sa shum\u00eb her\u00eb q\u00ebllon q\u00eb d\u00ebgjimi i Fjal\u00ebs s\u00eb Zotit fillimisht na b\u00ebn t\u00eb fluturojm\u00eb n\u00eb qiellin e shtat\u00eb, por, kur ndeshemi me ndonj\u00eb prov\u00eb, me ndonj\u00eb frik\u00eb apo me ndonj\u00eb k\u00ebrc\u00ebnim t\u00eb jet\u00ebs, zhg\u00ebnjehemi dhe menj\u00ebher\u00eb b\u00ebjm\u00eb zgjedhjet q\u00eb b\u00ebnim gjithmon\u00eb kur nuk besonim, zgjedhje q\u00eb jan\u00eb shum\u00eb larg fjal\u00ebs s\u00eb Zotit.<\/p>\n\n\n\n

\u00abE i mbjelli \u2018n\u00eb ferra\u2019 \u00ebsht\u00eb ai q\u00eb e d\u00ebgjon Fjal\u00ebn, por kujdesi i tepruar i k\u00ebsaj bote dhe g\u00ebnjimi i pasuris\u00eb, ia marrin frym\u00ebn Fjal\u00ebs e ajo mbetet pa fryt\u00bb<\/em>. Mes atij q\u00eb nuk kujdeset aspak p\u00ebr jetes\u00ebn e p\u00ebrditshme dhe atij q\u00eb kujdeset me tepri p\u00ebr t\u00eb, un\u00eb do t\u00eb p\u00eblqeja m\u00eb fort k\u00ebt\u00eb t\u00eb dytin, por edhe kjo kategori njer\u00ebzish paska rreziqet e veta. \u00abKujdeset e tepruara t\u00eb k\u00ebsaj bote\u00bb<\/em> jan\u00eb si puna e atyre sirenave mashtruese n\u00ebp\u00ebr p\u00ebrralla, t\u00eb cilat nuk vonojn\u00eb t\u00eb ta gllab\u00ebrojn\u00eb mendjen dhe zemr\u00ebn, duke t\u00eb shtyr\u00eb q\u00eb t\u00eb b\u00ebsh zgjedhje t\u00eb d\u00ebmshme t\u00eb cilat, pak nga pak, t\u00eb \u00e7ojn\u00eb larg vetvetes, larg dashuris\u00eb dhe p\u00ebrzem\u00ebrsis\u00eb me t\u00eb tjer\u00ebt e, shum\u00eb shpejt, edhe larg Hyjit. K\u00ebshtu, kujdesi i tepruar, \u00abia merr frym\u00ebn Fjal\u00ebs e ajo mbetet pa fryt\u00bb<\/em>. Fjala kishte z\u00ebn\u00eb vend n\u00eb zem\u00ebr dikur, por tashm\u00eb asaj i \u00ebsht\u00eb \u00abz\u00ebn\u00eb fryma\u00bb<\/em>. T\u00eb nj\u00ebjt\u00ebn logjik\u00eb mashtruese si \u00abkujdesi i tepruar i k\u00ebsaj bote\u00bb<\/em> ndjek edhe \u00abg\u00ebnjimi i pasuris\u00eb\u00bb<\/em>.<\/p>\n\n\n\n

\u00abE i mbjelli n\u00eb \u2018tok\u00eb t\u00eb mir\u00eb\u2019, \u00ebsht\u00eb ai q\u00eb e d\u00ebgjon Fjal\u00ebn, e kupton dhe bie fryt: nj\u00ebri nj\u00ebqind fish, tjetri gjasht\u00ebdhjet\u00ebfish e tjetri tridhjet\u00ebfish\u00bb<\/em>. T\u00eb b\u00ebn t\u00eb mendosh fakti se, p\u00ebr Jezusin, nuk ka fort r\u00ebnd\u00ebsi se sa fish jepet fryt<\/em>, por r\u00ebnd\u00ebsi ka q\u00eb t\u00eb jepet sadopak fryt<\/em>. N\u00ebse feja hyn n\u00eb jet\u00ebn ton\u00eb t\u00eb p\u00ebrditshme, n\u00eb zgjedhjet tona, ajo do t\u00eb jap\u00eb fryte patjet\u00ebr, diku m\u00eb shum\u00eb e diku m\u00eb pak. Sasia nuk \u00ebsht\u00eb p\u00ebrgjegj\u00ebsi e jona, sepse varet nga dhuratat q\u00eb Zoti i ka dh\u00ebn\u00eb secilit prej nesh. P\u00ebrgjegj\u00ebsi e jona qenka vet\u00ebm fryti, pra bashk\u00ebpunimi me Zotin. <\/p>\n\n\n\n

Toka e\nmir\u00eb<\/em>: gjithnj\u00eb do t\u00eb ket\u00eb tok\u00eb t\u00eb mir\u00eb<\/em>, gjithnj\u00eb do t\u00eb ket\u00eb njer\u00ebz\nq\u00eb i hapen Fjal\u00ebs s\u00eb Hyjit dhe q\u00eb e b\u00ebjn\u00eb at\u00eb t\u00eb jap\u00eb fryte. Prandaj Hyji nuk\nshkurajohet kurr\u00eb e nuk e ka problem t\u00eb tregohet i shkujdesur me hedhjen e\nfar\u00ebs, sepse e di se diku ajo do t\u00eb mbij\u00eb, do t\u00eb ngul\u00eb rr\u00ebnj\u00eb e do t\u00eb jap\u00eb\nfryt. Leximi i par\u00eb na tregon k\u00ebt\u00eb siguri t\u00eb Hyjit: \u00abFjala ime, q\u00eb del prej goj\u00ebs sime, s\u2019do t\u00eb kthehet tek un\u00eb pa fryt.\u00bb<\/em>.<\/p>\n\n\n\n

Le ta meditojm\u00eb secili prej nesh n\u00eb vetmi e n\u00eb heshtje k\u00ebt\u00eb sh\u00ebmb\u00eblltyr\u00eb! K\u00ebshtu do t\u00eb kuptojm\u00eb se \u00e7far\u00eb toke jemi dhe se cil\u00ebs kategori i p\u00ebrkasim. Kjo pasqyr\u00eb e dhuruar nga Jezusi at\u00eb dit\u00eb, do t\u00eb na ndihmoj\u00eb m\u00eb s\u00eb miri n\u00eb shqyrtimin e nd\u00ebrgjegjes son\u00eb.<\/p>\n\n\n\n

Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":"

E DIELA XV GJAT\u00cb VITIT A \u00abNj\u00eb turm\u00eb e madhe ngarendi\u00bb tek Jezusi at\u00eb dit\u00eb kur ai doli prej sht\u00ebpis\u00eb dhe shkoi e u ul t\u00eb rrinte buz\u00eb detit. Kur i pa, Jezusi vendosi t\u2019u tregonte k\u00ebt\u00eb sh\u00ebmb\u00eblltyr\u00eb, t\u00eb cil\u00ebn do t\u00eb mund ta krahasonim me nj\u00eb pasqyr\u00eb, t\u00eb cil\u00ebn Ai po ia jepte secilit … <\/p>\n

Read more “MBJELL\u00cbSI, FARA DHE TOKA”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[14],"class_list":["post-2155","post","type-post","status-publish","format-standard","hentry","category-homeli","tag-gjate-vitit-a"],"_links":{"self":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/2155","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2155"}],"version-history":[{"count":2,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/2155\/revisions"}],"predecessor-version":[{"id":2159,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/2155\/revisions\/2159"}],"wp:attachment":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2155"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2155"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2155"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}