{"id":2160,"date":"2020-07-09T14:43:12","date_gmt":"2020-07-09T14:43:12","guid":{"rendered":"http:\/\/www.maranatha.al\/?p=2160"},"modified":"2020-07-13T16:52:45","modified_gmt":"2020-07-13T16:52:45","slug":"ti-gjykon-me-butesi-e-na-sundon-me-ndjese-te-madhe","status":"publish","type":"post","link":"https:\/\/www.maranatha.al\/?p=2160","title":{"rendered":"TI GJYKON ME BUT\u00cbSI E NA SUNDON ME NDJES\u00cb T\u00cb MADHE."},"content":{"rendered":"\n

E DIELA XVI GJAT\u00cb VITIT A<\/p>\n\n\n\n

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Urt 12, 13. 16-19; Ps 86 (85); Rom 8, 26-27; Mt 13 24-43 <\/figcaption><\/figure>\n\n\n\n

\u00abDo t\u00eb jesh ipeshk\u00ebv dhe, sapo t\u00eb mbush\u00ebsh tremb\u00ebdhjet\u00eb vjet t\u00eb epikospatit t\u00ebnd, do t\u00eb vdes\u00ebsh martir\u00bb<\/em>, i kishte th\u00ebn\u00eb atij n\u00eb vitin 1928 Sh\u00ebrb\u00ebtorja e Hyjit Tereza Neumann e Konnersreuthit, kur kishte shkuar n\u00eb Gjermani p\u00ebr t\u00eb k\u00ebrkuar fonde p\u00ebr nd\u00ebrtimin e kompanjelit t\u00eb Gjuhadolit n\u00eb Shkod\u00ebr. Aso kohe fran\u00e7eskani At\u00eb Vin\u00e7enc Prennushi ishte meshtar e, vet\u00ebm n\u00eb vitin 1936, qe shuguruar ipeshk\u00ebv i Sap\u00ebs. Kat\u00ebr vjet m\u00eb von\u00eb qe em\u00ebruar Arqipeshk\u00ebv i Durr\u00ebsit, ku sh\u00ebrbeu derisa qe arrestuar dhe vdiq nd\u00ebr burgjet komuniste, pas torturave t\u00eb pap\u00ebrshkrueshme, n\u00eb vitin 1949, fiks tremb\u00ebdhjet\u00eb vjet pas profecis\u00eb s\u00eb mistikes gjermane. Pas atij takimi me at\u00eb grua q\u00eb mbante varr\u00ebt e Krishtit n\u00eb trupin e saj, shpeshher\u00eb At\u00eb Vin\u00e7enci thoshte: \u00abDo t\u00eb isha shum\u00eb fatlum po t\u00eb vdisja martir i fes\u00eb, por nuk arrij ta mendoj se n\u00eb \u00e7far\u00eb rrethanash\u00bb<\/em>. Me ardhjen e komunizmit dhe me shtr\u00ebngimin e dhunsh\u00ebm q\u00eb iu b\u00eb ve\u00e7an\u00ebrisht Kish\u00ebs Katolike n\u00eb Shqip\u00ebrin\u00eb e atyre viteve, ipeshkvi i zellsh\u00ebm e kuptoi se po afrohej realizimi i profecis\u00eb. Kur nj\u00eb her\u00eb shkuan ta takonin disa motra Saleziane, pasi ai ua kishte refuzuar autoriteteve komuniste k\u00ebrkes\u00ebn q\u00eb ta shk\u00ebpuste Kish\u00ebn Katolike n\u00eb Shqip\u00ebri nga bashkimi me Selin\u00eb e Shenjt\u00eb, me vet\u00ebdije t\u00eb plot\u00eb dhe me lot\u00eb dhimbjeje n\u00eb sy, ipeshkvi u tha motrave: \u00abJemi n\u00eb mes t\u00eb p\u00ebrndjekjes… Do t\u00eb jemi martir\u00eb… Zoti na dhasht\u00eb forc\u00ebn p\u00ebr nj\u00eb gj\u00eb t\u00eb till\u00eb!…\u00bb<\/em>.<\/p>\n\n\n\n

Gjithnj\u00eb m\u00eb ka b\u00ebr\u00eb shum\u00eb p\u00ebrshtypje nj\u00eb detaj i till\u00eb n\u00eb\njet\u00ebn e k\u00ebtij martiri, i cili do t\u2019i printe nj\u00eb morie shum\u00eb t\u00eb madhe martir\u00ebsh\nt\u00eb fes\u00eb n\u00eb Shqip\u00ebrin\u00eb e atyre viteve. Me t\u00eb drejt\u00eb secilit prej nesh mund t\u2019i\nlindte pyetja se si ka mund\u00ebsi q\u00eb Zoti e paska parashikuar ardhjen e komunizmit\ndhe se p\u00ebrse Ai nuk nd\u00ebrhyri p\u00ebr t\u2019i ndryshuar gj\u00ebrat?! Shtoji k\u00ebsaj edhe\nfaktin se parashikime t\u00eb tilla mund t\u00eb ngjajn\u00eb me nj\u00eb loj\u00eb shahu nga ana e\nHyjit, i cili i kalon figurat sa andej k\u00ebndej n\u00eb nj\u00eb p\u00ebrballje t\u00eb dhunshme. Por\nkishte t\u00eb drejt\u00eb Albert Ainshtajni kur thoshte: \u00abNuk do ta besoj kurr\u00eb se Hyji luan loj\u00eb zaresh me bot\u00ebn\u00bb<\/em>.<\/p>\n\n\n\n

P\u00ebr shum\u00eb njer\u00ebz, kjo vones\u00eb e Zotit q\u00eb t\u00eb nd\u00ebrhyj\u00eb p\u00ebr ta shkulur t\u00eb keqen n\u00eb bot\u00eb, duket si argumenti m\u00eb i fort\u00eb p\u00ebr t\u00eb provuar mosekzistenc\u00ebn e Tij, nd\u00ebrkoh\u00eb q\u00eb e pam\u00eb se paska pasur njer\u00ebz t\u00eb cil\u00ebt e kishin kuptuar shpirtin e mesazhit ungjillor, q\u00eb na m\u00ebson se Hyji nuk nd\u00ebrhyn jo ngaq\u00eb nuk ekziston apo ngaq\u00eb i shikon me mosp\u00ebrfillje t\u00eb frikshme shortet e k\u00ebsaj bote, por ngaq\u00eb \u00ebsht\u00eb Hyj i dashur e i duruesh\u00ebm dhe ngaq\u00eb e merr shum\u00eb seriozisht, v\u00ebrtet shum\u00eb seriozisht, lirin\u00eb ton\u00eb. \u00abTi, ngase je zot\u00ebruesi i gjith\u00eb pushtetit, gjykon me but\u00ebsi e sundon me ndjes\u00eb t\u00eb madhe\u00bb<\/em>, thot\u00eb solemnisht leximi i par\u00eb. Lev Tolstoji, shkrimtari i njohur rus, thoshte: \u00abHyji ekziston, por nuk ka kurrfar\u00eb nguti q\u00eb t\u00eb na e b\u00ebj\u00eb t\u00eb ditur at\u00eb\u00bb<\/em>. \u00abDeri edhe Hyji ka Ferrin e vet: \u00ebsht\u00eb dashuria e Tij p\u00ebr njer\u00ebzit\u00bb<\/em>, shkruante nga ana tjet\u00ebr (edhe pse me nj\u00eb fare teprie t\u00eb q\u00ebllimshme) romancieri i famsh\u00ebm brazilian, Paulo Coelho, i cili ishte edhe nj\u00eb katolik i bindur.<\/p>\n\n\n\n

Sh\u00ebmb\u00eblltyra e Ungjillit t\u00eb sot\u00ebm na m\u00ebson shum\u00eb gj\u00ebra. Aq m\u00eb tep\u00ebr kur edhe shpjegimin e saj e b\u00ebn vet\u00eb Jezusi, duke na ndihmuar q\u00eb t\u2019i kuptojm\u00eb m\u00eb mir\u00eb simbolikat e personazheve q\u00eb p\u00ebrmenden aty. Nuk kemi hap\u00ebsir\u00ebn k\u00ebtu q\u00eb t\u00eb merremi edhe me thellimin e dy sh\u00ebmb\u00eblltyrave t\u00eb tjera q\u00eb tregon Jezusi, por vet\u00ebm me k\u00ebt\u00eb sh\u00ebmb\u00eblltyr\u00eb t\u00eb par\u00eb, e cila, n\u00eb fakt, ka hap\u00ebsir\u00ebn m\u00eb t\u00eb madhe n\u00eb Ungjillin e sot\u00ebm. <\/p>\n\n\n\n

Sh\u00ebmb\u00eblltyra tregon se si nj\u00eb njeri kishte hedhur far\u00eb t\u00eb mir\u00eb n\u00eb ar\u00ebn e vet, por armiku i tij, nat\u00ebn, kishte mbjell\u00eb edhe egj\u00adr\u00ebn. Kur sh\u00ebrb\u00ebtor\u00ebt desh\u00ebn ta shkulnin egjr\u00ebn q\u00eb kishte filluar t\u00eb mbinte s\u00eb bashku me grurin, i zoti i ar\u00ebs ua ndaloi, nga frika se mos, s\u00eb bashku me egjr\u00ebn, mund t\u00eb shkulnin edhe grurin. Vet\u00ebm n\u00eb fund, n\u00eb koh\u00ebn e korrjes, do t\u00eb ndahen p\u00ebrfundimisht gruri nga egjra. E Biri i Hyjit shpjegon n\u00eb vazhdim: \u00abAi q\u00eb mbjell far\u00ebn e mir\u00eb, \u00ebsht\u00eb Biri i njeriut. Ara \u00ebsht\u00eb bota. Fara e mir\u00eb jan\u00eb ata q\u00eb i p\u00ebrkasin Mbret\u00ebris\u00eb. Egjra paraqet ata q\u00eb i p\u00ebrkasin Qoft\u00eblargut. Armiku q\u00eb mbolli egjr\u00ebn, \u00ebsht\u00eb djalli. Korrja \u00ebsht\u00eb mbarimi i bot\u00ebs. Korr\u00ebtar\u00ebt jan\u00eb engj\u00ebjt. Si\u00e7 mblidhet egjra e digjet n\u00eb zjarr, k\u00ebshtu do t\u00eb ndodh\u00eb n\u00eb mbarimin e bot\u00ebs. Biri i njeriut do t\u2019i d\u00ebrgoj\u00eb engj\u00ebjt e vet p\u00ebr t\u2019i mbledhur n\u00eb Mbret\u00ebrin\u00eb e tij t\u00eb gjith\u00eb ngashnjyesit dhe ata q\u00eb b\u00ebjn\u00eb keq e do t\u2019i hedhin n\u00eb furr\u00eb t\u00eb ndezur, ku do t\u00eb jet\u00eb vaj\u00eb e k\u00ebrc\u00ebllim dh\u00ebmb\u00ebsh. Kurse t\u00eb drejt\u00ebt, at\u00ebher\u00eb, do t\u00eb shndrisin porsi dielli n\u00eb Mbret\u00ebrin\u00eb e Atit t\u00eb tyre\u00bb<\/em>. <\/p>\n\n\n\n

Do t\u00eb parap\u00eblqenim nj\u00eb Hyj q\u00eb ngjan me xhindin e llamb\u00ebs s\u00eb Aladinit, i cili \u00ebsht\u00eb n\u00eb gjendje t\u00eb na plot\u00ebsoj\u00eb \u00e7do d\u00ebshir\u00eb ton\u00ebn. Edhe pse, n\u00eb fakt, edhe vet\u00eb p\u00ebrralla na thot\u00eb se edhe xhindi ishte i kufizuar, ngaq\u00eb nuk mund t\u00eb plot\u00ebsonte m\u00eb shum\u00eb se tri d\u00ebshira. Por edhe nga p\u00ebrrallat ne shpesh m\u00ebsojm\u00eb ato q\u00eb duam vet\u00eb e jo at\u00eb q\u00eb autor\u00ebt e tyre kan\u00eb dashur t\u00eb na m\u00ebsojn\u00eb. E k\u00ebshtu sillemi edhe me Autorin e Krijimit e t\u00eb Sh\u00eblbimit ton\u00eb: shohim n\u00eb T\u00eb jo at\u00eb q\u00eb Ai na thot\u00eb e na e d\u00ebshmon, por at\u00eb q\u00eb duam dhe presim ne. P\u00ebrball\u00eb se keqes n\u00eb bot\u00eb, m\u00eb par\u00eb mendojm\u00eb mosekzistenc\u00ebn e Hyjit, sesa t\u00eb v\u00ebm\u00eb n\u00eb pun\u00eb trurin dhe zemr\u00ebn ton\u00eb p\u00ebr t\u00eb kuptuar arsyen p\u00ebr t\u00eb cil\u00ebn Hyji i lejon ato.<\/p>\n\n\n\n

Pik\u00ebrisht k\u00ebt\u00eb t\u00eb fundit b\u00ebn autori i rreshtave q\u00eb d\u00ebgjuam sot n\u00eb leximin e par\u00eb. Dallohet se ato jan\u00eb rreshta t\u00eb shkruar nga ndonj\u00eb teolog i mir\u00ebfillt\u00eb i koh\u00ebs, i cili \u00ebsht\u00eb p\u00ebrpjekur t\u00eb nxjerr\u00eb disa p\u00ebrfundime, disa m\u00ebsime, nga heshtja e durueshme e Zotit p\u00ebrball\u00eb kufizimeve t\u00eb k\u00ebsaj bote dhe p\u00ebrball\u00eb s\u00eb keqes q\u00eb b\u00ebjn\u00eb njer\u00ebzit. Autori niset nga bindja e pal\u00ebkundur se po flet me nj\u00eb Hyj q\u00eb \u00ebsht\u00eb i Gjith\u00ebpushtetsh\u00ebm: \u00abJo, p\u00ebrve\u00e7 teje tjet\u00ebr Hyj nuk ka q\u00eb t\u00eb kujdeset p\u00ebr t\u00eb gjith\u00eb\u00bb<\/em>. \u00cbsht\u00eb nj\u00eb form\u00eb shum\u00eb e bukur p\u00ebr t\u00eb th\u00ebn\u00eb at\u00eb q\u00eb ne e themi \u00e7do t\u00eb diel e t\u00eb kremte n\u00eb Mesh\u00eb: \u00abBesoj n\u00eb Hyjin, Atin e Gjith\u00ebpushtetsh\u00ebm\u00bb<\/em>. E ja cilat jan\u00eb m\u00ebnyrat n\u00eb t\u00eb cilat Zoti e shpreh gjith\u00ebpushtet\u00ebsin\u00eb e vet: \u00abTi, ngase je zot\u00ebruesi i gjith\u00eb pushtetit, gjykon me but\u00ebsi e na sundon me ndjes\u00eb t\u00eb madhe\u00bb<\/em>. E ve\u00e7an\u00ebrisht n\u00eb Jezusin, Birin e Tij, Ati na e ka d\u00ebshmuar se Ai \u00abgjykon me but\u00ebsi e sundon me ndjes\u00eb t\u00eb madhe\u00bb<\/em>. <\/p>\n\n\n\n

\u00abDuke vepruar n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, ti e ke m\u00ebsuar popullin t\u00ebnd se i drejti duhet t\u00eb jet\u00eb i njer\u00ebzish\u00ebm dhe ua ke dh\u00ebn\u00eb f\u00ebmij\u00ebve t\u00eb tu shpres\u00ebn e mir\u00eb se, pas m\u00ebkatit, dhuron mund\u00ebsin\u00eb e pendimit\u00bb<\/em>, vazhdon autori i leximit t\u00eb par\u00eb. Jan\u00eb p\u00ebrfundimet n\u00eb t\u00eb cilat ai del kur mendon p\u00ebr durimin e madh t\u00eb Zotit. Ai durim e ajo m\u00ebshir\u00eb jan\u00eb m\u00ebsimi m\u00eb i fort\u00eb p\u00ebr njer\u00ebzit q\u00eb edhe ata t\u00eb jen\u00eb t\u00eb duruesh\u00ebm e t\u00eb njer\u00ebzish\u00ebm me nj\u00ebri-tjetrin dhe t\u00eb shpresojn\u00eb gjithnj\u00eb n\u00eb m\u00ebshir\u00ebn e Tij t\u00eb pakufi. \u00abN\u00eb zemr\u00ebn e \u00e7do njeriu gjendet nj\u00eb boshll\u00ebk q\u00eb ka form\u00ebn e Hyjit\u00bb<\/em>, thoshte i madhi Blejz Paskal. Hyji pret me \u201cankth\u201d q\u00eb ne ta v\u00ebm\u00eb re k\u00ebt\u00eb lloj boshll\u00ebku e t\u00eb mos p\u00ebrpiqemi ta mbushim at\u00eb me idhuj t\u00eb ndrysh\u00ebm, por t\u2019i lejojm\u00eb Hyjit t\u00eb z\u00ebr\u00eb aty vendin q\u00eb i takon. Prandaj Hyji pret dhe duron me m\u00ebshir\u00eb<\/em>, sepse nuk d\u00ebshiron q\u00eb t\u00eb shkoj\u00eb d\u00ebm kryevepra e Tij q\u00eb \u00ebsht\u00eb njeriu, i krijuar n\u00eb p\u00ebrngjasimin e Tij.<\/p>\n\n\n\n

Por t\u00eb mos mendojm\u00eb se, nd\u00ebrkoh\u00eb q\u00eb pret, Hyji nuk b\u00ebn asgj\u00eb. N\u00eb fillim p\u00ebrmend\u00ebm mistiken gjermane, Sh\u00ebrb\u00ebtoren e Hyjit, Tereza Neumann e Konnersreuthit, e cila kishte profetizuar p\u00ebr martirizimin e t\u00eb Lumit Imzot Vin\u00e7enc Prennushi. Fran\u00e7eskani i dashur i kishte besuar pothuajse menj\u00ebher\u00eb asaj profecie dhe kishte shum\u00eb arsye ta b\u00ebnte k\u00ebt\u00eb, sepse ajo grua po mahniste Gjermanin\u00eb e asaj kohe. E tham\u00eb se Tereza Neumann kishte n\u00eb trupin e vet varr\u00ebt e Krishtit. Ato i ishin shfaqur asaj qysh n\u00eb mosh\u00ebn 28-vje\u00e7are, pasi ishte sh\u00ebruar n\u00eb m\u00ebnyr\u00eb t\u00eb mrekullueshme nga nj\u00eb paraliz\u00eb dhe nga verb\u00ebsi q\u00eb e kishin pushtuar prej vitesh. Kur vinte e Enjtja e Madhe, ndodhte \u00e7do vit edhe e nj\u00ebjta sken\u00eb: Tereza hynte n\u00eb kuptimin e plot\u00eb t\u00eb fjal\u00ebs n\u00eb tregimin e Mundimeve t\u00eb Krishtit. Fillonin p\u00ebr t\u00eb vuajtje t\u00eb m\u00ebdha. Nd\u00ebrkaq, edhe pse kishte b\u00ebr\u00eb vet\u00ebm shkoll\u00ebn fillore dhe njihte vet\u00ebm dialektin e saj dhe pak gjermanisht, kur hynte n\u00eb k\u00ebt\u00eb ekstaz\u00eb t\u00eb dhimbshme, ajo fliste rrjedhsh\u00ebm aramaisht, greqisht e latinisht. Fliste dialogjet e mundimeve t\u00eb Krishtit. N\u00eb or\u00ebn 15.00 t\u00eb s\u00eb Premtes s\u00eb Madhe binte n\u00eb nj\u00eb gjum\u00eb shum\u00eb t\u00eb thell\u00eb dhe zgjohej, e fresk\u00ebt, e lumtur dhe me plag\u00ebt e mbyllura, m\u00ebngjesin e s\u00eb diel\u00ebs s\u00eb Pashk\u00ebs. Krishti i Vdekur e i Ngjallur b\u00ebhej duksh\u00ebm i pranish\u00ebm \u00e7do vit n\u00eb trupin e k\u00ebsaj vajze t\u00eb thjesht\u00eb. <\/p>\n\n\n\n

E mrekullia nuk mbaronte k\u00ebtu, sepse, qysh se mori\ndhurat\u00ebn e Varr\u00ebve t\u00eb Krishtit, Tereza nuk hante e nuk pinte m\u00eb asgj\u00eb, por\nushqehej vet\u00ebm me Kungimin e Shenjt\u00eb t\u00eb cilin e merrte n\u00eb Mesh\u00eb \u00e7do m\u00ebngjes. T\u00eb\nbindur se kishin t\u00eb b\u00ebnin me nj\u00eb mashtruese, si Kisha, ashtu edhe autoritetet\nvendore, ngrinin komisione q\u00eb e vizitonin dhe e ruanin at\u00eb rrept\u00ebsisht p\u00ebr dit\u00eb\ne jav\u00eb t\u00eb t\u00ebra, por t\u00eb gjith\u00eb dilnin n\u00eb p\u00ebrfundimin se, edhe pse kjo vash\u00eb nuk\nshfaqte kurrfar\u00eb problemi mendor, nuk dihej se si jetonte pa u ushqyer. Jetoi\nashtu p\u00ebr 36 vjet, deri sa vdiq n\u00eb mosh\u00ebn 64 vje\u00e7are, n\u00eb vitin 1962, nga nj\u00eb\natak kardiak. Shtoji k\u00ebtyre edhe fenomene t\u00eb tjera si t\u00eb ndodhej n\u00eb dy vende\nnj\u00ebkoh\u00ebsisht, mrekulli e profeci.<\/p>\n\n\n\n

Aq fam\u00eb kishte fituar Tereza saq\u00eb, kur ushtar\u00ebt nazist\u00eb kujdeseshin t\u2019u \u00e7onin buk\u00eb fshatar\u00ebve t\u00eb fshtatit t\u00eb saj, t\u00eb gjith\u00ebve u shp\u00ebrndanin racionin e buk\u00ebs q\u00eb u ishte caktuar, kurse asaj e dinin se nuk duhej t\u2019i jepnin buk\u00eb, por sapun, p\u00ebr t\u00eb lar\u00eb \u00e7ar\u00e7af\u00ebt e p\u00ebrgjakur nga plag\u00ebt q\u00eb i kullonin gjak pothuajse \u00e7do dit\u00eb. Thuhej se edhe Hitleri ishte n\u00eb dijeni t\u00eb k\u00ebsaj gj\u00ebje dhe ia kishte drojen profecive q\u00eb kishte d\u00ebgjuar se kishin dal\u00eb nga goja e k\u00ebsaj vajze t\u00eb thjesht\u00eb. Dukej sikur Jezusi, n\u00eb \u00e7astet kur verb\u00ebsia e urrejtjes njer\u00ebzore po mbillte shkat\u00ebrrim e vdekje kudo, kishte dashur t\u2019u jepte edhe nj\u00eb her\u00eb nj\u00eb shenj\u00eb t\u00eb gjall\u00eb kthimi m\u00ebkatar\u00ebve t\u00eb mjer\u00eb. E \u00e7far\u00eb shenjash!<\/p>\n\n\n\n

Prandaj edhe n\u00eb Shqip\u00ebri, duke e par\u00eb se urrejtja njer\u00ebzore kishte plane gjakatare, Hyji u kishte k\u00ebrkuar disa njer\u00ebzve t\u00eb p\u00ebrvujt\u00eb, q\u00eb t\u00eb b\u00ebheshin shenja t\u00eb gjalla t\u00eb pranis\u00eb s\u00eb Krishtit t\u00eb kryq\u00ebzuar (E \u00e7far\u00eb shenjash! mund t\u00eb themi me plot goj\u00eb edhe k\u00ebtu), me shpres\u00ebn q\u00eb ata t\u00eb mund t\u2019i kuptonin k\u00ebto shenja e t\u00eb ktheheshin. Duke kuptuar m\u00ebnyr\u00ebn se si sundon Hyji, kishin rast t\u00eb kuptonin edhe sundimtar\u00ebt e k\u00ebsaj bote se si duhej sunduar v\u00ebrtet.<\/p>\n\n\n\n

Por shenjat jo t\u00eb gjith\u00eb pranojn\u00eb t\u2019i shohin, sepse nuk duan t\u2019i hapen s\u00eb v\u00ebrtet\u00ebs. Vet\u00ebm ai q\u00eb \u00ebsht\u00eb n\u00eb k\u00ebrkim t\u00eb p\u00ebrvujt\u00eb t\u00eb s\u00eb v\u00ebrtet\u00ebs, arrin t\u2019i shoh\u00eb e t\u2019i d\u00ebgjoj\u00eb shenjat e Zotit n\u00eb histori. P\u00ebr k\u00ebt\u00eb arsye Jezusi p\u00ebrfundon n\u00eb Ungjillin e sot\u00ebm me fjal\u00ebt ther\u00ebse: \u00abKush ka vesh\u00eb, le t\u00eb d\u00ebgjoj\u00eb!\u00bb<\/em>.<\/p>\n\n\n\n

Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":"

E DIELA XVI GJAT\u00cb VITIT A \u00abDo t\u00eb jesh ipeshk\u00ebv dhe, sapo t\u00eb mbush\u00ebsh tremb\u00ebdhjet\u00eb vjet t\u00eb epikospatit t\u00ebnd, do t\u00eb vdes\u00ebsh martir\u00bb, i kishte th\u00ebn\u00eb atij n\u00eb vitin 1928 Sh\u00ebrb\u00ebtorja e Hyjit Tereza Neumann e Konnersreuthit, kur kishte shkuar n\u00eb Gjermani p\u00ebr t\u00eb k\u00ebrkuar fonde p\u00ebr nd\u00ebrtimin e kompanjelit t\u00eb Gjuhadolit n\u00eb Shkod\u00ebr. Aso … <\/p>\n

Read more “TI GJYKON ME BUT\u00cbSI E NA SUNDON ME NDJES\u00cb T\u00cb MADHE.”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[14],"class_list":["post-2160","post","type-post","status-publish","format-standard","hentry","category-homeli","tag-gjate-vitit-a"],"_links":{"self":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/2160","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2160"}],"version-history":[{"count":6,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/2160\/revisions"}],"predecessor-version":[{"id":2197,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/2160\/revisions\/2197"}],"wp:attachment":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2160"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2160"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2160"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}