{"id":241,"date":"2020-02-23T17:41:18","date_gmt":"2020-02-23T17:41:18","guid":{"rendered":"http:\/\/www.maranatha.al\/?p=241"},"modified":"2020-02-23T21:39:47","modified_gmt":"2020-02-23T21:39:47","slug":"shqyeni-zemrat-e-jo-petkat-e-merkura-e-perhime","status":"publish","type":"post","link":"https:\/\/www.maranatha.al\/?p=241","title":{"rendered":"“SHQYENI ZEMRAT E JO PETKAT!” – E M\u00cbRKURA E P\u00cbRHIME"},"content":{"rendered":"\n
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Jl 2, 12-18; Ps 51 (50); 2 Kor 5, 20 \u2013 6, 2; Mt 6, 1-6. 16-18 <\/figcaption><\/figure>\n\n\n\n

N\u00eb k\u00ebt\u00eb periudh\u00eb krezhmore, t\u00eb gjith\u00ebve na vjen spontane t\u00eb themi se Kisha fillon nj\u00eb periudh\u00eb pendestare, nj\u00eb n\u00eb t\u00eb cil\u00ebn, pra, jemi t\u00eb ftuar t\u00eb b\u00ebjm\u00eb pendes\u00eb. Por periudha krezhmore nuk \u00ebsht\u00eb kryesisht koh\u00eb vuajtjeje. Kjo koh\u00eb e fort\u00eb liturgjike n\u00eb Kish\u00eb ka lindur si p\u00ebrgatitje q\u00eb t\u00eb b\u00ebhet e mundur nj\u00eb kremtim sa m\u00eb i mir\u00eb i Misterit t\u00eb Pashk\u00ebsh, pra i Mundimeve, i Vdekjes dhe i Ngjalljes s\u00eb Jezu Krishtit. \u00cb sht\u00eb kryesisht nj\u00eb koh\u00eb thellimi edhe m\u00eb t\u00eb madh t\u00eb jet\u00ebs son\u00eb me Hyjin. Si pasoj\u00eb, pyetja q\u00eb n\u00eb k\u00ebt\u00eb koh\u00eb duhet t\u2019i b\u00ebjm\u00eb vetes nuk \u00ebsht\u00eb edhe aq se \u00ab\u00c7far\u00eb nuk duhet t\u00eb ham\u00eb e \u00e7far\u00eb na duhet t\u00eb vuajm\u00eb?\u00bb, por \u00abCilin aspekt t\u00eb jet\u00ebs son\u00eb me Hyjin kemi nevoj\u00eb ta thellojm\u00eb edhe m\u00eb fort?\u00bb<\/em>. Pra jo \u00ab\u00c7far\u00eb nuk duhet t\u00eb b\u00ebjm\u00eb\u00bb<\/em>, por \u00ab\u00c7far\u00eb duhet t\u00eb b\u00ebjm\u00eb\u00bb<\/em>.<\/p>\n\n\n\n

K\u00ebtu gati natyrsh\u00ebm do t\u00eb pyesnim: \u00ab<\/em>Po p\u00ebrse at\u00ebher\u00eb Kisha na porosit edhe pendes\u00ebn<\/em>\u00bb<\/em>. Shpesh n\u00eb mes\nt\u00eb krishter\u00ebve sundon nj\u00eb vizion mjaft i shtremb\u00ebr n\u00eb lidhje me pendes\u00ebn. Shpesh\nmund t\u00eb shihen t\u00eb krishter\u00eb q\u00eb b\u00ebjn\u00eb pendes\u00eb, por q\u00eb n\u00eb logjik\u00ebn e tyre kjo\npendes\u00eb \u00ebsht\u00eb nj\u00eb far\u00eb pazari<\/em> q\u00eb ata\nb\u00ebjn\u00eb m\u00eb Zotin: privohen vullnetarisht prej disa t\u00eb mirave materiale<\/em>, q\u00eb pastaj t\u00eb fitojn\u00eb n\u00eb proporcione m\u00eb t\u00eb m\u00ebdha di\u00e7ka\ntjet\u00ebr po materiale<\/em>. <\/p>\n\n\n\n

Ose b\u00ebjn\u00eb pendes\u00eb p\u00ebr m\u00ebkatet e tyre, me shpres\u00ebn se k\u00ebshtu do t\u2019i hyjn\u00eb Zotit n\u00eb zem\u00ebr. Nuk kemi nevoj\u00eb q\u00eb t\u00eb p\u00ebrpiqemi t\u00eb hyjm\u00eb n\u00eb zemr\u00ebn e Zotit, sepse t\u00eb gjith\u00eb jemi aty. Nuk kemi nevoj\u00eb ta b\u00ebjm\u00eb t\u00eb na duaj\u00eb, sepse ai na do gjith\u00ebsesi: t\u00eb mirin e t\u00eb keqin, t\u00eb drejtin e m\u00ebkatarin, at\u00eb q\u00eb b\u00ebn luft\u00eb me veten p\u00ebr t\u2019i p\u00ebrngjar\u00eb Atij dhe at\u00eb q\u00eb k\u00ebnaqet n\u00eb m\u00ebkatet e veta. T\u00eb gjith\u00eb jemi n\u00eb zemr\u00ebn e Hyjit. Kur Jezusi, n\u00eb shekullin e shtat\u00ebmb\u00ebdhjet\u00eb, me zemr\u00ebn e vet n\u00eb dor\u00eb, iu shfaq Shenjtes Margerit\u00eb Alakok, i tha: \u00abJa kjo zem\u00ebr q\u00eb aq fort i ka dashur njer\u00ebzit, por prej t\u00eb cil\u00ebve ka marr\u00eb vet\u00ebm fyerje\u00bb. <\/em>Sigurisht se Hyji nuk \u00ebsht\u00eb dakord me jet\u00ebn m\u00ebkatare, por ai nuk urren ask\u00ebnd.<\/p>\n\n\n\n

N\u00ebse kjo logjik\u00eb e Hyjit na habit apo s\u2019na p\u00eblqen, \u00ebsht\u00eb sepse jemi t\u00eb m\u00ebsuar t\u00eb b\u00ebjm\u00eb pazar<\/em> n\u00eb marr\u00ebdh\u00ebniet tona t\u00eb p\u00ebrditshme: e duam tjetrin aq sa na do ai ne, vet\u00ebm aq sa e meriton. Por kjo nuk \u00ebsht\u00eb logjika e Hyjit.<\/p>\n\n\n\n

Pendesa p\u00ebr t\u00eb krishterin \u00ebsht\u00eb thellim i jet\u00ebs me\nHyjin. N\u00ebse, p\u00ebr shembull, dikush zgjedh t\u00eb mos e haj\u00eb di\u00e7ka, duhet ta b\u00ebj\u00eb me\nbindjen se jeta e tij nuk varet kryesisht nga ushqimi, por nga Hyji. <\/p>\n\n\n\n

Pastaj, kur b\u00ebjm\u00eb pendes\u00eb me ushqimet (apo me ndonj\u00eb gj\u00eb tjet\u00ebr) del n\u00eb pah edhe di\u00e7ka tjet\u00ebr: dimensioni shpirt\u00ebror i jet\u00ebs s\u00eb njeriut. Nga nj\u00ebra an\u00eb fillojn\u00eb t\u00eb dalin n\u00eb pah an\u00ebt tona negative, t\u00eb cilat na shtyjn\u00eb t\u00eb mos e b\u00ebjm\u00eb pendes\u00ebn (e arsyet dalin me shumic\u00eb), por nj\u00ebkoh\u00ebsisht dalin n\u00eb pah edhe an\u00ebt tona pozitive (t\u00eb cilat gjithashtu jan\u00eb me shumic\u00eb), n\u00ebp\u00ebrmjet t\u00eb cilave ne, me ndihm\u00ebn e hirit hyjnor, dim\u00eb t\u2019u rezistojm\u00eb shtysave negative q\u00eb ndiejm\u00eb brenda nesh dhe t\u00eb l\u00ebshohemi n\u00eb duart e Atit qiellor. <\/p>\n\n\n\n

Po t\u00eb mos b\u00ebnim kurr\u00eb pendes\u00eb, t\u00eb gjitha k\u00ebto\npotenciale t\u00eb mrekullueshme do t\u00eb mbeteshin t\u00eb pazbuluara brenda nesh. Prandaj\nedhe et\u00ebrit e shkret\u00ebtir\u00ebs \u2013 gjat\u00eb shekujve t\u00eb par\u00eb t\u00eb krishterimit \u2013 e quanin\npraktik\u00ebn pendestare asketiz\u00ebm<\/em>,\ndometh\u00ebn\u00eb ngritje<\/em>. Njeriu b\u00ebn nj\u00eb\necje ngritjeje<\/em> drejt Hyjit, pra duke\nu shk\u00ebputur nga ato gj\u00ebra q\u00eb e mbajn\u00eb at\u00eb t\u00eb lidhur. <\/p>\n\n\n\n

K\u00ebsaj shk\u00ebputjeje nga ndonj\u00eb ushqim, kisha i shton\nedhe gatishm\u00ebrin\u00eb p\u00ebr ta bashk\u00ebndar\u00eb ushqimin me ata q\u00eb nuk e kan\u00eb. Ia heqim\nvetes jo p\u00ebr ta ruajtur p\u00ebr nes\u00ebr, por p\u00ebr t\u2019ia dh\u00ebn\u00eb atij q\u00eb nuk e ka.<\/p>\n\n\n\n

Dimensioni tjet\u00ebr i pendes\u00ebs, \u00ebsht\u00eb edhe bashkimi\nme Krishtin e kryq\u00ebzuar, p\u00ebr sh\u00eblbimin e bot\u00ebs. Duke \u201cpaguar\u201d mbi trupin ton\u00eb\npasojat q\u00eb do t\u00eb duhej t\u00eb binin mbi m\u00ebkatar\u00ebt, ne, porsi Jezusi, lypim m\u00ebshir\u00ebn\ne Hyjit mbi t\u00eb gjith\u00eb, sidomos mbi ata q\u00eb jan\u00eb m\u00eb shum\u00eb larg Tij.<\/p>\n\n\n\n

Prandaj edhe jan\u00eb absurde pendesat trupore, kur\nmungojn\u00eb k\u00ebto predispozita t\u00eb brendshme. \u00cbsht\u00eb absurde t\u00eb shoh\u00ebsh t\u00eb krishter\u00eb\nq\u00eb b\u00ebjn\u00eb pendesa trupore, por nuk kujdesen p\u00ebr marrjen e sakramenteve. \u00cbsht\u00eb\nabsurde t\u00eb shoh\u00ebsh t\u00eb krishter\u00eb q\u00eb agj\u00ebrojn\u00eb, por nga ana tjet\u00ebr nuk b\u00ebjn\u00eb as\nm\u00eb t\u00eb vogl\u00ebn p\u00ebrpjekje q\u00eb ta zbusin urrejtjen q\u00eb mund t\u00eb ndjejn\u00eb p\u00ebr ndok\u00ebnd\nbrenda zemr\u00ebs s\u00eb tyre: \u00ab<\/em>Shqyeni zemrat e jo petkat<\/em>\u00bb <\/em>\u2013 thot\u00eb Hyji n\u00eb leximin e par\u00eb sot. Kjo\n\u00ebsht\u00eb pendesa reale q\u00eb Hyji k\u00ebrkon prej nesh. Hyjin nuk mund ta mashtrojm\u00eb me\npendesat tona, me urat\u00ebt apo me l\u00ebmoshat tona, n\u00ebse vazhdojm\u00eb t\u00eb k\u00ebnaqemi me\nnj\u00eb jet\u00eb plot me vese t\u00eb cilat nuk i shkojn\u00eb aspak t\u00eb qenit ton\u00eb t\u00eb krishter\u00eb. <\/p>\n\n\n\n

Pik\u00ebrisht kjo \u00ebsht\u00eb edhe porosia e Jezusit n\u00eb\nUngjillin e sot\u00ebm: t\u00eb ruhemi nga veset e brendshme. Si kur t\u00eb b\u00ebjm\u00eb l\u00ebmosh\u00eb, si\nkur t\u00eb themi urat\u00eb, ashtu edhe kur t\u00eb agj\u00ebrojm\u00eb, t\u00eb mos harrojm\u00eb kryesoren: bashkimin\nme Atin ton\u00eb qiellor. <\/p>\n\n\n\n

N\u00eb jet\u00ebn e besimtarit k\u00ebrc\u00ebnon gjithnj\u00eb nj\u00eb tundim\ni madh: t\u00eb veproj\u00eb n\u00eb funksion t\u00eb dukjes s\u00eb jashtme. Ka dy kategori besimtar\u00ebsh\nq\u00eb bien n\u00eb grack\u00ebn e k\u00ebtij lloj tundimi: t\u00eb par\u00ebt jan\u00eb ata q\u00eb kan\u00eb turp ta\npraktikojn\u00eb besimin e tyre, sepse njer\u00ebzit mund t\u00eb mos e aprovojn\u00eb sjelljen e\ntyre. Kategoria e dyt\u00eb jan\u00eb ata q\u00eb, duke qen\u00eb se e kaluan tundimin e par\u00eb, hillen\nn\u00eb ekstremin tjet\u00ebr, pra t\u00eb hiqen si t\u00eb shenjt\u00eb me q\u00ebllim q\u00eb t\u00eb p\u00eblqehen prej\nt\u00eb tjer\u00ebve. <\/p>\n\n\n\n

Ky ves i dyt\u00eb nuk \u00ebsht\u00eb m\u00eb pak negativ se i pari. Ky \u00ebsht\u00eb vesi t\u00eb cilit Jezusi vazhdimisht p\u00ebrpiqej t\u2019ia hiqte mask\u00ebn. \u00cbsht\u00eb hipokrizia e atyre q\u00eb b\u00ebjn\u00eb gjith\u00e7ka vet\u00ebm e vet\u00ebm q\u00eb t\u00eb jen\u00eb \u00abt\u00eb nderuar prej njer\u00ebzve\u00bb<\/em>. K\u00ebta i sheh n\u00eb \u00e7do vend, i sheh tek b\u00ebjn\u00eb t\u00eb gjitha p\u00ebrkuljet dhe gjunj\u00ebzimet q\u00eb mund t\u00eb b\u00ebhen, i gjen n\u00eb t\u00eb gjitha kishat, n\u00eb t\u00eb gjitha shenjt\u00ebroret, i d\u00ebgjon tek thon\u00eb urat\u00eb me z\u00eb t\u00eb lart\u00eb dhe tek i mbajn\u00eb shum\u00eb t\u00eb dukshme simbolet fetare n\u00eb trupin e tyre, por n\u00eb brend\u00ebsin\u00eb e tyre jan\u00eb plot me vese. E k\u00ebt\u00eb e tregon p\u00ebrgojimi i pand\u00ebrprer\u00eb i t\u00eb tjer\u00ebve, mllefi q\u00eb jan\u00eb n\u00eb gjendje t\u00eb mbajn\u00eb brenda vetes, histerizmi i reagimeve t\u00eb tyre. Pik\u00ebrisht nga kjo skllav\u00ebri degraduese d\u00ebshiron t\u00eb na liroj\u00eb Jezusi. Ai na porosit n\u00eb Ungjillin e sot\u00ebm q\u00eb vet\u00ebm nj\u00eb gj\u00eb ta kemi p\u00ebrzem\u00ebr: Atin ton\u00eb qiellor. E cili \u00ebsht\u00eb shp\u00ebrblimi q\u00eb Ati yn\u00eb qiellor na jep? E tregon vet\u00eb fjala At\u00eb<\/em>. \u00cbsht\u00eb vet\u00ebdija se kemi nj\u00eb At\u00eb<\/em> dhe se me T\u00eb mund t\u00eb sillemi si bij e si bija t\u00eb Tij. \u00cbsht\u00eb liria bij\u00ebsore e shpirtit<\/em>. \u00cbsht\u00eb t\u00eb jesh i lir\u00eb nga dashurit\u00eb mashtruese t\u00eb krijesave dhe nga lidhja skllav\u00ebruese me ta. \u00cbsht\u00eb t\u00eb fluturosh drejt e n\u00eb duart e Krijuesit t\u00ebnd. <\/p>\n\n\n\n

Pendesa na ndihmon t\u00eb v\u00ebm\u00eb re m\u00eb mir\u00eb pengesat q\u00eb\nmund t\u00eb kemi dhe t\u00eb p\u00ebrpiqemi, me ndihm\u00ebn e hirit hyjnor, t\u00eb \u00e7lirohemi prej\ntyre. Sh\u00ebn Fran\u00e7esku i Salesit thoshte se ne t\u00eb krishter\u00ebt jemi si puna e nj\u00eb\nzogu: \u00ab<\/em>Edhe sikur nga nj\u00eb fije e vetme peri t\u00eb\njet\u00eb i lidhur, nj\u00eb zog nuk mund t\u00eb fluturoj\u00eb<\/em>\u00bb<\/em>. <\/p>\n\n\n\n

Ky \u00ebsht\u00eb Lajmi i Mir\u00eb q\u00eb Jezusi ka ardhur t\u00eb na e shpall\u00eb: se kemi nj\u00eb At\u00eb qiellor<\/em>. E meshtari, kur t\u00eb na hedh\u00eb hirin mbi kok\u00eb do t\u00eb shqiptoj\u00eb fjal\u00ebt \u00abKthehu dhe besoji Ungjillit\u00bb<\/em>. \u00cbsht\u00eb si t\u00eb thoshte: \u00abL\u00ebri m\u00ebkatet, egoizmin t\u00ebnd e veset e k\u00ebqija dhe fillo t\u00eb besosh se ke nj\u00eb At\u00eb q\u00eb t\u00eb do dhe t\u00eb fton t\u00eb duash si Ai\u00bb<\/em>. \u00cbsht\u00eb ftesa q\u00eb t\u00eb largohemi nga jeta m\u00ebkatare, t\u00eb largohemi si nga turpi i tepruar ashtu edhe nga hipokrizia. \u00cbsht\u00eb ftesa q\u00eb t\u00eb besojm\u00eb se kemi nj\u00eb At\u00eb qiellor, t\u00eb cilit jemi t\u00eb ftuar t\u2019i p\u00ebrgjigjemi me bujari t\u00eb shpirtit. E, m\u00eb besoni, ky ushtrim \u00ebsht\u00eb shum\u00eb m\u00eb i mundimsh\u00ebm se sa t\u2019i heq\u00ebsh vetes ndonj\u00eb ushqim.<\/p>\n\n\n\n

Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":"

N\u00eb k\u00ebt\u00eb periudh\u00eb krezhmore, t\u00eb gjith\u00ebve na vjen spontane t\u00eb themi se Kisha fillon nj\u00eb periudh\u00eb pendestare, nj\u00eb n\u00eb t\u00eb cil\u00ebn, pra, jemi t\u00eb ftuar t\u00eb b\u00ebjm\u00eb pendes\u00eb. Por periudha krezhmore nuk \u00ebsht\u00eb kryesisht koh\u00eb vuajtjeje. Kjo koh\u00eb e fort\u00eb liturgjike n\u00eb Kish\u00eb ka lindur si p\u00ebrgatitje q\u00eb t\u00eb b\u00ebhet e mundur nj\u00eb kremtim sa … <\/p>\n

Read more ““SHQYENI ZEMRAT E JO PETKAT!” – E M\u00cbRKURA E P\u00cbRHIME”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[15],"class_list":["post-241","post","type-post","status-publish","format-standard","hentry","category-homeli","tag-koha-e-krezhmes"],"_links":{"self":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/241","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=241"}],"version-history":[{"count":2,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/241\/revisions"}],"predecessor-version":[{"id":246,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/241\/revisions\/246"}],"wp:attachment":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=241"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=241"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=241"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}