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<\/figure>\n\n\n\nDuke komentuar fjal\u00ebt e Isais\u00eb profet q\u00eb thot\u00eb \u00abT\u00eb lavdish\u00ebm do ta b\u00ebj vendin ku i v\u00eb k\u00ebmb\u00ebt\u00bb<\/em> (60, 13), Sh\u00ebn Antoni i Padov\u00ebs k\u00ebshtu shkruante n\u00eb Predikimet<\/em> e tija: \u00abVendi ku Zoti i vuri k\u00ebmb\u00ebt e tij, qe Virgj\u00ebra e Bekuar, nga e cila Ai mori natyr\u00ebn njer\u00ebzore. Ky vend qe lavd\u00ebruar nga Zoti kur e lart\u00ebsoi Marin\u00eb p\u00ebrmbi koret engj\u00ebllore. Nga kjo \u00ebsht\u00eb e qart\u00eb se Virgj\u00ebra qe marr\u00eb n\u00eb qiell edhe me trup, n\u00eb at\u00eb trup i cili qe vendi ku Zoti i vuri k\u00ebmb\u00ebt e veta. P\u00ebr k\u00ebt\u00eb mister e kishte fjal\u00ebn psalmisti kur k\u00ebndonte: \u201cNgrihu, o Zot, eja n\u00eb vendin e pushimit t\u00ebnd, ti dhe arka e Pushtetit t\u00ebnd!\u201d (Ps 132, 8). Zoti \u00ebsht\u00eb ngjallur kur u ngjit n\u00eb t\u00eb djatht\u00ebn e Atit; \u00ebsht\u00eb ngjallur edhe Arka (Maria), n\u00eb t\u00eb cil\u00ebn Ai ka pushuar, at\u00ebher\u00eb kur N\u00ebna e Virgj\u00ebr q\u00eb marr\u00eb n\u00eb banes\u00ebn qiellore.\u00bb<\/em><\/p>\n\n\n\n K\u00ebto fjal\u00eb n\u00eb lidhje me Ngritjen e Zoj\u00ebs n\u00eb Qiell<\/em>, Shenjti i mreku\u00adllive i shkruante n\u00eb shekullin XIII, por nj\u00eb e v\u00ebrtet\u00eb e till\u00eb feje kishte koh\u00eb q\u00eb ishte e rr\u00ebnjosur n\u00eb ndjeshm\u00ebrin\u00eb e krishter\u00eb, duke filluar sidomos q\u00eb nga shekulli IV. E, me gjith\u00eb k\u00ebt\u00eb, dogma e fes\u00eb q\u00eb shpalli p\u00ebrfundimisht besimin e Kish\u00ebs se Maria, N\u00ebna e Jezusit, \u00ebsht\u00eb Ngritur n\u00eb Qiell me trup e me shpirt, u shpall vet\u00ebm n\u00eb vitin 1950. At\u00eb dit\u00eb t\u00eb par\u00eb t\u00eb n\u00ebntorit, n\u00eb t\u00eb kremten e t\u00eb gjith\u00eb Shenjt\u00ebrve, Papa Piu XII shpalli solemnisht: \u00abPasi kemi lart\u00ebsuar kah Zoti lutje t\u00eb vazhdueshme dhe pasi kemi k\u00ebrkuar prej s\u00eb Larti drit\u00ebn e Shpirtit t\u00eb s\u00eb V\u00ebrtet\u00ebs, p\u00ebr lavdin\u00eb e Hyjit t\u00eb gjith\u00ebpushtetshem, i cili i ka treguar Virgj\u00ebr\u00ebs Mari dashamir\u00ebsin\u00eb e tij t\u00eb ve\u00e7ant\u00eb, n\u00eb nder t\u00eb Birit t\u00eb tij, Mbret i pavdeksh\u00ebm nd\u00ebr shekuj dhe fitues mbi m\u00ebkatin e mbi vdekjen, p\u00ebr m\u00eb t\u00eb madhen lavdi t\u00eb N\u00ebn\u00ebs s\u00eb Tij t\u00eb lume dhe p\u00ebr g\u00ebzimin dhe haren\u00eb e mbar\u00eb Kish\u00ebs, me autoritetin e Zotit ton\u00eb Jezu Krishtit, t\u00eb shenjt\u00ebrve apostuj Pjet\u00ebr e Pal dhe ton\u00ebn, shpallim, deklarojm\u00eb dhe p\u00ebrcaktojm\u00eb p\u00ebrfundimisht se \u00ebsht\u00eb dogm\u00eb e zbuluar nga Hyji se: N\u00ebna e Pap\u00ebrlyer e Hyjit, Maria, gjithmon\u00eb Virgj\u00ebr, pasi e ka p\u00ebrfunduar ecjen e saj n\u00eb k\u00ebt\u00eb jet\u00eb tok\u00ebsore, qe marr\u00eb n\u00eb lavdin\u00eb e qiellit me trup e me shpirt.\u00bb<\/em><\/p>\n\n\n\n Papa, n\u00eb formulimin e dogm\u00ebs, me dashje nuk e sakt\u00ebson\nn\u00ebse Maria ka fjetur n\u00eb nj\u00eb gjum\u00eb t\u00eb thell\u00eb para se t\u00eb merrej n\u00eb qiell, apo ka\nvdekur si t\u00eb gjith\u00eb t\u00eb tjer\u00ebt. Kjo \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje q\u00eb nuk p\u00ebrb\u00ebn objektin e\ndogm\u00ebs, por i lihet historian\u00ebve dhe traditave t\u00eb ndryshme kishtare q\u00eb ta\nzbardhin. Dogma d\u00ebshiron t\u00eb theksoj\u00eb at\u00eb q\u00eb \u00ebsht\u00eb m\u00eb krysorja: faktin se, n\u00eb\nlumturin\u00eb e Parrizit, nuk gjendet vet\u00ebm trupi njer\u00ebzor i Jezu Krishtit, Birit\nt\u00eb Hyjit, por, fal\u00eb meritave t\u00eb Krishtit, edhe trupi i N\u00ebn\u00ebs s\u00eb Tij, Virgj\u00ebr\u00ebs\nMari.<\/p>\n\n\n\n Por gabojm\u00eb n\u00ebse mendojm\u00eb se k\u00ebshtu Papa po imponohej\nprej s\u00eb larti mbi popullin e krishter\u00eb. Dogmat e fes\u00eb gjithnj\u00eb kan\u00eb lindur duke\nshprehur at\u00eb p\u00ebrshpirt\u00ebri e teologji q\u00eb me koh\u00eb valonte<\/em> n\u00eb popullin e Zotit. Papa, fal\u00eb autoriteti q\u00eb Krishti i ka\ndh\u00ebn\u00eb Pjetrit dhe pasardh\u00ebsve t\u00eb tij q\u00eb t\u2019i \u00abforcoj\u00eb\nv\u00ebllez\u00ebrit\u00bb<\/em> e tij (Lk 22, 32), vet\u00ebm sa e vulos gjith\u00eb k\u00ebt\u00eb ndjeshm\u00ebri\nfeje.<\/p>\n\n\n\n E, si\u00e7 tham\u00eb, Kisha me koh\u00eb e besonte se Virgj\u00ebra Mari ishte e marr\u00eb n\u00eb qiell me trup e me shpirt. Tradita flet p\u00ebr disa legjenda q\u00eb i kan\u00eb fillesat e tyre qysh me apostujt, legjenda t\u00eb cilat patjet\u00ebr duhet t\u2019u lihen historian\u00ebve p\u00ebr t\u2019i dokumentuar n\u00ebse jan\u00eb t\u00eb v\u00ebrteta apo jo, por q\u00eb, nd\u00ebrkaq, d\u00ebshmojn\u00eb se sa shum\u00eb diskutohej gjithnj\u00eb n\u00eb Kish\u00eb nj\u00eb fakt i till\u00eb. Madje, n\u00eb koh\u00ebn kur Sh\u00ebn Antoni i shkruante rreshtat q\u00eb cituam m\u00eb sip\u00ebr, t\u00eb mendohej se Maria nuk ishte e ngritur n\u00eb Qiell edhe me trup, mbahej gati si nj\u00eb herezi dhe shkandull. Megjithat\u00eb, me sa duket, koh\u00ebt nuk ishin pjekur ende q\u00eb Papa t\u00eb nd\u00ebrhynte me autoritetin e tij. <\/p>\n\n\n\n Kur Zoja e Bekuar iu shfaq p\u00ebr her\u00ebn e par\u00eb tre barinjve t\u00eb vegj\u00ebl n\u00eb Fatima, u tha \u00ebmb\u00eblsisht: \u00abMos kini frik\u00eb! Nuk do t\u2019ju b\u00ebj keq!\u00bb<\/em> Lu\u00e7ia, m\u00eb e madhja, e pyeti: \u00abPrej nga jeni?\u00bb<\/em> \u00abJam nga qielli.\u00bb<\/em>, i ishte p\u00ebrgjigjur Maria, nd\u00ebrsa q\u00ebndronte mbi nj\u00eb re t\u00eb vog\u00ebl sip\u00ebr nj\u00eb shkurreje dhe l\u00ebshonte aq shum\u00eb drit\u00eb rreth vetes, saq\u00eb i mb\u00ebshtolli n\u00eb t\u00eb edhe f\u00ebmij\u00ebt e vegj\u00ebl. E pastaj, aty vazhdoi nj\u00eb dialog tejet i \u00ebmb\u00ebl e i mistersh\u00ebm mes Maris\u00eb dhe f\u00ebmij\u00ebve t\u00eb lumturuar e frik\u00ebsuar nj\u00ebkoh\u00ebsisht. Ato fjal\u00ebt \u00abJam nga qielli\u00bb<\/em>, miratonin t\u00ebr\u00eb bindjen e Kish\u00ebs se Maria \u00ebsht\u00eb tashm\u00eb n\u00eb Qiell, n\u00eb Parajs\u00eb, trup e shpirt. E \u00ebsht\u00eb interesante t\u00eb v\u00ebm\u00eb re se k\u00ebto t\u00eb dukura, q\u00eb ndodh\u00ebn n\u00eb vitin 1917 dhe shum\u00eb t\u00eb dukura t\u00eb tjera q\u00eb Zoja ka b\u00ebr\u00eb n\u00eb vende t\u00eb ndryshme t\u00eb bot\u00ebs, kan\u00eb ndodhur t\u00eb gjitha ose t\u00eb pakt\u00ebn ato m\u00eb t\u00eb bujshmet (Fatima, Lurd\u00eb e Guadalupe), n\u00eb mij\u00ebvej\u00e7arin e dyt\u00eb. Madje brenda k\u00ebtij mij\u00ebvje\u00e7ari jan\u00eb shpallur nga Pap\u00ebt edhe dy dogmat e r\u00ebnd\u00ebsishme mariane, ajo e t\u00eb Z\u00ebnit t\u00eb Pam\u00ebkat t\u00eb Maris\u00eb (1854) dhe kjo e Ngritjes s\u00eb saj n\u00eb Qiell (1950). Duket sikur Hyji, n\u00eb Provanin\u00eb e Tij, ka dashur q\u00eb ta caktoj\u00eb Marin\u00eb si udh\u00ebheq\u00ebsen m\u00eb t\u00eb mir\u00eb t\u00eb t\u00eb krishter\u00ebve kah bashkimi me Trinin\u00eb Shenjte. \u00abPo, q\u00eb tani t\u00eb gjitha breznit\u00eb do t\u00eb m\u00eb quajn\u00eb t\u00eb lumtur.\u00bb<\/em>, kishte parandjer\u00eb Maria qysh n\u00eb k\u00ebt\u00eb bot\u00eb, si\u00e7 d\u00ebgjuam n\u00eb Ungjill, por nj\u00eb parandjenj\u00eb e brumosur me d\u00eblir\u00ebsin\u00eb e p\u00ebrvujt\u00ebrin\u00eb q\u00eb i jepte t\u00eb Z\u00ebn\u00ebt e saj t\u00eb Pam\u00ebkat.<\/p>\n\n\n\n Duhet t\u00eb b\u00ebjm\u00eb shum\u00eb kujdes, sepse Maria nuk \u00ebsht\u00eb Hyjnore. Ajo \u00ebsht\u00eb vet\u00ebm njeri. Ishin vet\u00ebm meritat e Vdekjes dhe t\u00eb Ngjalljes s\u00eb Jezusit ato q\u00eb ia mund\u00ebsuan asaj t\u00ebr\u00eb lavdin\u00eb q\u00eb tashm\u00eb ajo e g\u00ebzon. Patjet\u00ebr q\u00eb edhe nga Maria, sikurse nga t\u00eb gjith\u00eb ne, Hyji priste lirin\u00eb e p\u00ebrgjigjes s\u00eb bashk\u00ebpunimint n\u00eb planin e tij t\u00eb sh\u00eblbimit. At\u00eb liri Hyji nuk ia ka hequr as kur e ruajti at\u00eb nga m\u00ebkati i rrjedhsh\u00ebm. Hyji e ka privilegjuar me hire, por mund t\u00eb themi edhe se ka dashur t\u00eb p\u00ebrshpejtoj\u00eb n\u00eb Marin\u00eb gjith\u00e7ka q\u00eb kishte premtuar se do t\u00eb ndodh\u00eb me t\u00eb gjith\u00eb ata q\u00eb i afrohen Birit t\u00eb Tij. Ngjallja edhe me trup \u00ebsht\u00eb nj\u00eb e v\u00ebrtet\u00eb e gjithmonshme e Kish\u00ebs. Sh\u00ebn Pali e shpjegon shum\u00eb qart\u00eb n\u00eb leximin e dyt\u00eb: \u00abV\u00ebllez\u00ebr, Krishti u ngjall prej t\u00eb vdekurve. Ai \u00ebsht\u00eb fryti i par\u00eb i t\u00eb vdekurve… N\u00ebp\u00ebr Krishtin t\u00eb gjith\u00eb njer\u00ebzit do ta rifitojn\u00eb jet\u00ebn.\u00bb<\/em> Ngjallja n\u00eb fundin e koh\u00ebve \u00ebsht\u00eb e v\u00ebrtet\u00eb e fes\u00eb q\u00eb duhet besuar. E, ngjallja e trupit, p\u00ebr lavdi apo p\u00ebr bjerrje t\u00eb p\u00ebrjetshme, nuk \u00ebsht\u00eb as jasht\u00eb logjik\u00ebs, sepse ne jemi njer\u00ebz e jo engj\u00ebj, pra jemi t\u00eb p\u00ebrb\u00ebr\u00eb jo vet\u00ebm nga shpirti, por edhe nga trupi. T\u00eb mirat apo t\u00eb k\u00ebqijat ne nuk i b\u00ebjm\u00eb vet\u00ebm me shpirt, por edhe me trup. Prandaj si shp\u00ebrblimi, ashtu edhe d\u00ebnimi i pasosur, i takon jo vet\u00ebm shpirtit, por edhe trupit. Duke ngjallur Marin\u00eb, Hyji nj\u00ebkoh\u00ebsisht i ka dhuruar asaj lavdin\u00eb q\u00eb Krishti ua ka fituar t\u00eb gjith\u00eb atyre q\u00eb i bashkohen Atij, por edhe e ka b\u00ebr\u00eb at\u00eb model e garanci, pas Krishtit, se t\u00eb gjith\u00eb do t\u00eb ngjallemi n\u00eb lavdi, n\u00ebse bashkohemi me Krishtin n\u00eb k\u00ebt\u00eb jet\u00eb.<\/p>\n\n\n\n Bindja se Maria \u00ebsht\u00eb model p\u00ebr Kish\u00ebn, ka qen\u00eb gjithnj\u00eb thell\u00ebsisht e rr\u00ebnjosur n\u00eb Kish\u00eb. N\u00eb leximin e par\u00eb Sh\u00ebn Gjoni apostull flet p\u00ebr nj\u00eb vegim: \u00abN\u00eb qiell u duk nj\u00eb shenj\u00eb e madh\u00ebrueshme: nj\u00eb Grua, e veshur me diell, me h\u00ebn\u00eb n\u00ebn k\u00ebmb\u00eb, n\u00eb krye kuror\u00ebn me dymb\u00ebdhjet\u00eb yje.\u00bb<\/em> K\u00ebta rreshta kan\u00eb frym\u00ebzuar gjithnj\u00eb artin e krishter\u00eb kur ka dashur ta paraqes\u00eb Marin\u00eb n\u00eb piktura e skultpura t\u00eb ndryshme. Megjithat\u00eb, aty Sh\u00ebn Gjoni po p\u00ebrshkruante Kish\u00ebn, e cila \u00ebsht\u00eb e veshur me diellin e shenjt\u00ebris\u00eb s\u00eb p\u00ebr\u00e7uar nga Krishti i Ngjallur dhe q\u00eb themelohet mbi d\u00ebshmin\u00eb e dymb\u00ebdhjet\u00eb apostujve. Por Kisha nuk gabon as kur i mendon k\u00ebta rreshta p\u00ebr Marin\u00eb, sepse ajo \u00ebsht\u00eb par\u00eb gjithnj\u00eb si personifikimi m\u00eb i mir\u00eb i Kish\u00ebs. Sh\u00ebn Gjoni, pastaj, vazhdon me p\u00ebrshkrimin e tij, duke folur p\u00ebr shtat\u00ebzanin\u00eb e k\u00ebsaj gruaje, f\u00ebmij\u00ebn e s\u00eb cil\u00ebs dragoi donte ta vriste: \u00abShtatz\u00ebn\u00eb, b\u00ebrtiste n\u00eb mundet, n\u00eb dhimbjet e lindjes\u2026 Dragoi zuri vend para Gruas q\u00eb, posa ta lindte f\u00ebmij\u00ebn, t\u2019ia hante.\u00bb<\/em> Megjithat\u00eb Hiri Hyjnor e mbrojti si F\u00ebmij\u00ebn q\u00eb u mor menj\u00ebher\u00eb n\u00eb qiell, ashtu edhe Gruan, e cila \u00abiku n\u00eb shkreti, ku Hyji ia p\u00ebrgatiti nj\u00eb vend\u00bb<\/em>. Kisha, n\u00eb dhimbjet e saj p\u00ebr ta \u00e7uar Krishtin n\u00eb bot\u00eb, \u00ebsht\u00eb e sigurt p\u00ebr fitoren e saj, fal\u00eb fuqis\u00eb s\u00eb Hirit Hyjnor. Djalli, sado q\u00eb b\u00ebn si i gjith\u00ebpushtetsh\u00ebm n\u00eb k\u00ebt\u00eb bot\u00eb t\u00eb trazuar, nuk ka kurrfar\u00eb pushteti mbi Krishtin e as mbi ata q\u00eb i afrohen Krishtit. N\u00eb Krishtin i \u00ebsht\u00eb shembur froni: \u00abAt\u00ebher\u00eb d\u00ebgjova nj\u00eb z\u00eb t\u00eb madh n\u00eb qiell q\u00eb thoshte: \u201cJa, tani koha e sh\u00eblbimit, e pushtetit dhe e Mbret\u00ebris\u00eb s\u00eb Hyjit ton\u00eb dhe e sundimit t\u00eb Krishtit t\u00eb tij! Sepse u hodh posht\u00eb padit\u00ebsi i v\u00ebllez\u00ebrve tan\u00eb q\u00eb dit\u00eb e nat\u00eb i padiste para Hyjit ton\u00eb\u00bb<\/em>. Djalli b\u00ebn rolin e \u00abpadit\u00ebsit\u00bb <\/em>sa her\u00eb q\u00eb njer\u00ebzit d\u00ebshtojn\u00eb n\u00eb p\u00ebrpjekjen e tyre p\u00ebr t\u2019u bashkuar me Zotin dhe mezi \u00e7\u2019pret q\u00eb t\u00eb dal\u00eb para Hyjit e t\u2019i v\u00ebrtetoj\u00eb se \u00ebsht\u00eb m\u00eb i fort\u00eb se Ai. Por, n\u00eb Krishtin, \u00abu hodh posht\u00eb\u00bb<\/em> kjo padi, sepse Krishti, Hyj dhe Njeri, hyri n\u00eb lavdin\u00eb e ngjalljes, pasi kaloi n\u00ebp\u00ebr mundimin e vdekjes. K\u00ebshtu, edhe Kisha e ka sigurin\u00eb se, fal\u00eb meritave t\u00eb Sh\u00eblbuesit t\u00eb saj, ajo e \u00abhedh\u00eb posht\u00eb k\u00ebt\u00eb padit\u00ebs\u00bb<\/em> g\u00ebnjeshtar. E Kisha k\u00ebt\u00eb fitore t\u00eb atyre q\u00eb i afrohen Krishtit e sheh krejt\u00ebsisht t\u00eb arritur e t\u00eb kuror\u00ebzuar n\u00eb Marin\u00eb.<\/p>\n\n\n\n Prandaj Maria ka t\u00eb drejt\u00eb q\u00eb e l\u00ebvdon Zotin me aq hare t\u00eb shpirtit: \u00abShpirti im e madh\u00ebron Zotin, shpirti im me hare i brohoret Hyjit, Sh\u00eblbuesit tim, sepse shikoi me p\u00eblqim mbi sh\u00ebrb\u00ebtoren e vet t\u00eb p\u00ebrvujt\u00eb\u00bb<\/em>. Fjala \u00abe p\u00ebrvujt\u00eb\u00bb<\/em>, n\u00eb origjinalik grek k\u00ebtu \u00ebsht\u00eb \u00abe mjer\u00eb\u00bb<\/em>. Tani e kuptojm\u00eb se Maria e dinte mir\u00eb se gjith\u00e7ka q\u00eb kishte, ishte vep\u00ebr e bujaris\u00eb dhe e dashuris\u00eb s\u00eb pakufi t\u00eb Hyjit. K\u00ebshtu, ajo e m\u00ebson Kish\u00ebn q\u00eb t\u00eb jet\u00eb gjithnj\u00eb mir\u00ebnjoh\u00ebse ndaj Hyjit dhe e hapur pa frik\u00eb ndaj planeve t\u00eb Tija t\u00eb mistershme, sepse ato jan\u00eb gjithnj\u00eb plane dashurie dhe sh\u00eblbimi.<\/p>\n\n\n\n E, Zoja, ajo q\u00eb pati k\u00ebtu n\u00eb tok\u00eb thirrjen e pashoqe q\u00eb t\u2019i dhuronte Hyjit natyr\u00ebn e saj njer\u00ebzore n\u00eb m\u00ebnyr\u00eb q\u00eb Ai t\u00eb mund t\u00eb b\u00ebhej njeri, edhe tani, \u00abnga qielli\u00bb<\/em>, me trup e me shpirt, vazhdon n\u00eb m\u00ebnyr\u00eb t\u00eb pashoqe q\u00eb ta rris\u00eb, me shembullin dhe me nd\u00ebrmjet\u00ebsin\u00eb e saj t\u00eb fuqishme, deri n\u00eb plot\u00ebsi, Kish\u00ebn, Trupin Mistik t\u00eb Birit t\u00eb saj. Nd\u00ebrmjet\u00ebsin\u00eb e Maris\u00eb, Kisha e ndjen gjithnj\u00eb pran\u00eb, nd\u00ebrkoh\u00eb q\u00eb nxitet nga shembulli i saj q\u00eb, si ajo, ta doj\u00eb Krishtin dhe njer\u00ebzit me dashuri gjithnj\u00eb e m\u00eb t\u00eb past\u00ebr. Sh\u00ebn Antoni i Padov\u00ebs thoshte: \u00abKulmi i p\u00ebrsosm\u00ebris\u00eb s\u00eb Virgj\u00ebr\u00ebs Mari ishte dashuria, fal\u00eb s\u00eb cil\u00ebs ajo \u00ebsht\u00eb ngritur n\u00eb vendin m\u00eb t\u00eb lavdish\u00ebm dhe \u00ebsht\u00eb veshur me lavdin\u00eb m\u00eb t\u00eb shk\u00eblqyer, q\u00eb nuk ka as fillim e as mbarim\u00bb.<\/em><\/p>\n\n\n\n Shenjtes Bernardet\u00eb Subiru, s\u00eb cil\u00ebs Zoja iu shfaq n\u00eb Lurd\u00eb t\u00eb Franc\u00ebs, n\u00eb vitin 1858, Zoja i pati th\u00ebn\u00eb: \u00abUn\u00eb nuk t\u00eb premtoj se do t\u00eb t\u00eb b\u00ebj t\u00eb lumtur n\u00eb k\u00ebt\u00eb bot\u00eb, por n\u00eb tjetr\u00ebn.\u00bb<\/em> E Shenjtja Bernardet\u00eb i besoi. Ndoshta p\u00ebr t\u00eb na ndihmuar q\u00eb ta besojm\u00eb edhe ne k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb, Hyji b\u00ebri q\u00eb trupi i Shenjtes Bernardet\u00eb t\u00eb mbetej i pakalbur. Edhe kjo mrekulli \u00ebsht\u00eb edhe shenj\u00eb e fitores p\u00ebrfundimtare q\u00eb e pret trupin e atyre q\u00eb jetojn\u00eb dhe vdesin me Krishtin.<\/p>\n\n\n\n Dom Dritan Ndoci NGRITJA E ZOJ\u00cbS S\u00cb BEKUAR N\u00cb QIELL – 15 Gusht Mesha e dit\u00ebs : Zb 11, 19; 12, 1-6.10; Ps 45 (44); 1 Kor 15, 20-26; Lk 1, 39-56 Duke komentuar fjal\u00ebt e Isais\u00eb profet q\u00eb thot\u00eb \u00abT\u00eb lavdish\u00ebm do ta b\u00ebj vendin ku i v\u00eb k\u00ebmb\u00ebt\u00bb (60, 13), Sh\u00ebn Antoni i Padov\u00ebs k\u00ebshtu shkruante … <\/p>\n
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