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<\/figure>\n\n\n\nSa her\u00eb q\u00eb lexoj pjes\u00ebn e Ungjillit t\u00eb sot\u00ebm, m\u00eb\nvjen e vetvetishme t\u2019i b\u00ebj vetes k\u00ebt\u00eb pyetje: \u00abN\u00ebse \u00e7do her\u00eb q\u00eb rr\u00ebfehem jam i sigurt\u00eb se Zoti m\u2019i fal m\u00ebkatet, sado\nt\u00eb r\u00ebnda ato mund t\u00eb jen\u00eb, a kam m\u00ebsuar ndonj\u00eb gj\u00eb nga e gjith\u00eb kjo q\u00eb, edhe\nun\u00eb, t\u00eb jem i m\u00ebshirsh\u00ebm me t\u00eb tjer\u00ebt?\u00bb<\/em><\/p>\n\n\n\n N\u00eb leximet e sotme liturgjike jemi t\u00eb ftuar, pra,\nt\u00eb meditojm\u00eb m\u00eb nga af\u00ebr p\u00ebr m\u00ebshir\u00ebn e pakufi t\u00eb Hyjit ndaj nesh dhe,\npik\u00ebrisht p\u00ebr k\u00ebt\u00eb arsye, edhe ne t\u00eb dim\u00eb ta falim nj\u00ebri-tjerin. N\u00eb leximin e\npar\u00eb, rabini i men\u00e7ur, Siracidi, thot\u00eb: \u00abFalja\npadrejt\u00ebsit\u00eb t\u00eb af\u00ebrmit t\u00ebnd e, kur t\u00eb lutesh, m\u00ebkatet e tua do t\u00eb falen!\u00bb<\/em>.\nE m\u00eb posht\u00eb i argumenton teolo\u00adgjikisht fjal\u00ebt e veta: \u00abNjeriu q\u00eb mban hidh\u00ebrim kund\u00ebr njeriut, si mund t\u00eb k\u00ebrkoj\u00eb prej Hyjit\nsh\u00ebrim? S\u2019ka m\u00ebshir\u00eb p\u00ebr njeriun, t\u00eb ngjashmin e vet, e k\u00ebndej lutet t\u2019i falen\nm\u00ebkatet e tija?! Ai, vdekatar, mban n\u00eb zem\u00ebr hidh\u00ebrim e lyp q\u00eb Hyji t\u00eb jet\u00eb me\nt\u00eb i dhimbsh\u00ebm?!\u00bb<\/em> E psalmi sakt\u00ebson se Hyji na fal jo sepse e meritojm\u00eb,\npor ngaq\u00eb Ai ka nj\u00eb m\u00ebshir\u00eb t\u00eb pamas\u00eb: \u00abNuk\nsillet me ne sipas m\u00ebkateve tona, \/ as nuk na shpagon sipas t\u00eb k\u00ebqijave tona. \/\nSepse sa \u00ebsht\u00eb lart\u00ebsia e qiellit me tok\u00eb, aq e madhe \u00ebsht\u00eb m\u00ebshira e tij ndaj\natyre q\u00eb e druajn\u00eb\u00bb<\/em>.<\/p>\n\n\n\n Edhe Jezusi ngul\u00eb k\u00ebmb\u00eb n\u00eb Ungjillin e sot\u00ebm n\u00eb k\u00ebt\u00eb \u201ctepri\u201d m\u00ebshire q\u00eb duhet t\u00eb kemi ndaj nj\u00ebri-tjetrit. Kur Sh\u00ebn Pjetri i b\u00ebn pyetjen: \u00abZot\u00ebri, n\u00ebse v\u00ebllai im gabon ndaj meje, sa her\u00eb duhet ta fal? Deri n\u00eb shtat\u00eb her\u00eb\u00bb<\/em>, Jezusi i p\u00ebrgjigjet: \u00abNuk po t\u00eb them deri n\u00eb shtat\u00eb her\u00eb, por deri n\u00eb shtat\u00ebdhjet\u00eb her\u00eb shtat\u00eb her\u00eb?\u00bb<\/em>. Na duket interesante \u201cbujaria\u201d q\u00eb tregon Pjetri kur pyet n\u00ebse duhet t\u00eb falim deri n\u00eb shtat\u00eb her\u00eb, kur e dim\u00eb mir\u00eb se ne njer\u00ebzit e kemi t\u00eb v\u00ebshtir\u00eb t\u00eb falim qoft\u00eb edhe vet\u00ebm dy her\u00eb t\u00eb nj\u00ebjt\u00ebn fyerje. Por \u00ebsht\u00eb teologjikisht shum\u00eb m\u00eb interesante p\u00ebrgjigjja e Jezusit. N\u00eb Bes\u00eblidhjen e Vjet\u00ebr, nj\u00ebri prej pasardh\u00ebsve t\u00eb Kainit, Lameku, duke dashur t\u00eb tregonte se sa i drejt\u00eb ishte, thoshte k\u00ebto fjal\u00eb: \u00abD\u00ebgjoni z\u00ebrin tim: vrava njeriun pse m\u00eb pat plagosur, edhe nj\u00eb djalosh pse m\u00eb pat r\u00ebn\u00eb. Kaini do t\u00eb hakmerret shtat\u00ebfish, kurse Lameku shtat\u00ebdhjet\u00eb her\u00eb shtat\u00eb\u00bb<\/em> (Zan 4, 23-24). Jan\u00eb fjal\u00eb q\u00eb d\u00ebshmojn\u00eb se si, e keqja e filluar me Kainin kur vrau t\u00eb v\u00ebllan\u00eb e tij, tashm\u00eb ishte b\u00ebr\u00eb kultur\u00eb urrejtjeje<\/em> dhe ishte trash\u00ebguar brez pas brezi nd\u00ebr pasardh\u00ebsit e tij. Madje ajo ishte shum\u00ebfishuar. Prandaj Jezusi p\u00ebrdor shifr\u00ebn \u00abshtat\u00ebdhjet\u00eb her\u00eb shtat\u00eb\u00bb<\/em>, por jo m\u00eb n\u00eb lidhje me hakmarrjen, por n\u00eb lidhje me faljen, n\u00eb m\u00ebnyr\u00eb q\u00eb edhe ajo t\u00eb krijoj\u00eb nd\u00ebr breza kultur\u00ebn e faljes<\/em>. K\u00ebshtu, mekanizmit t\u00eb s\u00eb keqes s\u00eb urrejtjes s\u00eb shkaktuar nga v\u00ebllavras\u00ebsi Kain, i p\u00ebrgjigjet mekanizmi i faljes s\u00eb shkaktuar nga Jezusi, Biri i Hyjit q\u00eb dhuroi vetveten p\u00ebr ne. K\u00ebshtu, i krishteri q\u00eb zhytet n\u00eb jet\u00ebn me Krishtin me an\u00eb t\u00eb pag\u00ebzimit, bashk\u00ebpunon me Krishtin p\u00ebr ta \u00e7aktivizuar k\u00ebt\u00eb mekaniz\u00ebm urrejtjeje n\u00eb bot\u00eb e p\u00ebr t\u00eb aktivizuar mekanizmin e dashuris\u00eb e t\u00eb faljes. Sa t\u00eb forta dalin, at\u00ebher\u00eb, fjal\u00ebt e Sh\u00ebn Palit q\u00eb d\u00ebgjuam n\u00eb leximin e dyt\u00eb: \u00abV\u00ebllez\u00ebr, asnj\u00ebri prej nesh nuk jeton p\u00ebr vete dhe asnj\u00ebri prej nesh nuk vdes p\u00ebr vete… N\u00eb qoft\u00eb se jetojm\u00eb e n\u00eb qoft\u00eb se vdesim, jemi t\u00eb Zotit\u00bb<\/em>. E, vet\u00ebm duke qen\u00eb krejt\u00ebsisht t\u00eb Zotit, mund t\u00eb kuptohet logjika e \u201ctepris\u00eb\u201d s\u00eb faljes q\u00eb Jezusi k\u00ebrkon sot n\u00eb Ungjill.<\/p>\n\n\n\n Se ne jemi t\u00eb thirrur t\u00eb m\u00ebsojm\u00eb t\u00eb jemi t\u00eb m\u00ebshirsh\u00ebm nga fakti se Hyji \u00ebsht\u00eb i m\u00ebshirsh\u00ebm, Jezusi e shpjegon duke treguar sh\u00eb\u00admb\u00eblltyr\u00ebn q\u00eb d\u00ebgjuam. B\u00ebhet fjal\u00eb p\u00ebr nj\u00eb njeri q\u00eb i kishte borxh mbretit nj\u00eb shum\u00eb kolosale prej \u00abdhjet\u00eb mij\u00eb talentash\u00bb<\/em>. Talenti ishte nj\u00eb shum\u00eb tejet e madhe paraje. Nj\u00eb talent ishte i barazvlefsh\u00ebm me pag\u00ebn e gjasht\u00eb mij\u00eb dit\u00ebve pun\u00eb<\/em>. E llogaritur n\u00eb vite, shkonte diku rreth nj\u00ebzet vite rrog\u00eb <\/em>normale. E ky njeri i kishte boxh mbretit \u00abdhjet\u00eb mij\u00eb talente\u00bb<\/em>. K\u00ebshtu kuptohen edhe fjal\u00ebt e mbretit q\u00eb, i indinjuar, \u00abdha urdh\u00ebr t\u00eb shitej ai, gruaja e tij, f\u00ebmij\u00ebt e tij dhe krejt pasuria e tij e t\u2019i kthehej detyrimi\u00bb<\/em>, sepse b\u00ebhej fjal\u00eb p\u00ebr shuma marramend\u00ebse. T\u00eb mos na \u00e7udis\u00eb nj\u00eb tepri e till\u00eb shifrash: sot do t\u00eb thonim se b\u00ebhej fjal\u00eb p\u00ebr ndonj\u00eb biznesmen tejet fuqish\u00ebm q\u00eb ka shkuar n\u00eb pik\u00ebn e fali\u00admentimit dhe \u00ebsht\u00eb zhytur n\u00eb borxhe ndaj shtetit. Por mbreti ve\u00adndosi q\u00eb t\u2019i vinte n\u00eb ndihm\u00eb edhe nj\u00eb her\u00eb kur ky iu lut: \u00abKi durim me mua dhe do t\u2019i kthej t\u00eb gjitha\u00bb<\/em>. Jo vet\u00ebm q\u00eb ia shtyu borxhin, por ia fali at\u00eb krejt\u00ebsisht: \u00abZot\u00ebria pati dhimb\u00eb ndaj atij sh\u00ebrb\u00ebtori, e liroi edhe ia fali detyrimin\u00bb<\/em>. Nj\u00eb situat\u00eb v\u00ebrtet mbytes\u00eb ajo ku gjendej ky borxhli i pakujdessh\u00ebm, por q\u00eb u zhbllokua nga m\u00ebshira e mbretit q\u00eb ia fali t\u00eb gjitha.<\/p>\n\n\n\n Por e \u00e7uditshmja vjen pik\u00ebrisht k\u00ebtu, sepse ky\nborxhli nuk m\u00ebsoi asgj\u00eb nga t\u00ebr\u00eb ajo m\u00ebshir\u00eb q\u00eb u tregua ndaj tij: \u00abU takua me nj\u00eb shok t\u00eb vetin q\u00eb i kishte\ndetyrim nj\u00ebqind denar\u00eb dhe, si e zuri, ia ngjiti p\u00ebr fyti duke i th\u00ebn\u00eb: \u201cMa\nkthe detyrimin!\u201d\u00bb<\/em>. Lutjet e borxhliut t\u00eb vet q\u00eb t\u00eb kishte durim me t\u00eb, ai\nnuk i mori aspak parasysh dhe e futi at\u00eb n\u00eb burg. Sot do t\u00eb thonim se e hodhi\nn\u00eb gjyq dhe e fitoi at\u00eb. E pra, nj\u00ebqind denar\u00eb ishte vet\u00ebm nj\u00ebqind dit\u00eb pune,\nn\u00eb nj\u00eb rrog\u00eb mesatare.<\/p>\n\n\n\n Nuk kishte si t\u00eb mos i shkonte n\u00eb vesh mbretit nj\u00eb ngjarje e till\u00eb, duke e imagjinuar se sa shum\u00eb buj\u00eb mund t\u00eb kishte b\u00ebr\u00eb n\u00eb oborrin mbret\u00ebror m\u00ebshira e madhe q\u00eb mbreti kishte treguar ndaj k\u00ebtij njeriu. Prandaj mbreti e thirri s\u00ebrish dhe i tha: \u00abSh\u00ebrb\u00ebtor i keq, un\u00eb ta fala t\u00ebr\u00eb borxhin, sepse m\u2019u lute. A nuk u desh q\u00eb edhe ti t\u00eb kishe m\u00ebshir\u00eb ndaj shokut t\u00ebnd, sikurse un\u00eb pata m\u00ebshir\u00eb ndaj teje?\u00bb<\/em>. E Ungjilli vazhdon: \u00abAt\u00ebher\u00eb zot\u00ebria i tij, i hidh\u00ebruar, ua dor\u00ebzoi torturuesve derisa t\u00eb kthej\u00eb t\u00ebr\u00eb detyrimin.\u00bb<\/em> E Jezusi komentoi pa i zbutur aspak tonet: \u00abK\u00ebshtu do t\u00eb b\u00ebj\u00eb me ju edhe Ati im n\u00eb qiell, n\u00ebse s\u2019e falni me gjith\u00eb zem\u00ebr secili v\u00ebllan\u00eb e tuaj\u00bb<\/em>. Biri i Hyjit e vulos me autoritetin e Tij t\u00ebr\u00eb shpjegimin e k\u00ebsaj sh\u00ebmb\u00eblltyre dhe ne do t\u00eb gabonim shum\u00eb n\u00ebse do t\u00eb p\u00ebrpiqeshim ta zbusnim me st\u00ebrhollimet tona. Po t\u2019u besoheshim st\u00ebrhollimeve tona, me siguri edhe at\u00eb pjes\u00ebn e lutjes Aty yn\u00eb<\/em> q\u00eb thot\u00eb \u00abNa i fal fajet tona, si ua falim ne fajtor\u00ebve tan\u00eb\u00bb<\/em>, do ta ndryshonim n\u00eb \u00abNa i fal fajet tona, edhe n\u00ebse nuk i falim ne fajtor\u00ebt tan\u00eb\u00bb<\/em>.<\/p>\n\n\n\n Por ndoshta gjith\u00eb k\u00ebt\u00eb shtremb\u00ebrim ne e b\u00ebjm\u00eb\nngaq\u00eb nuk e mendojm\u00eb se sa seriozisht e merr Hyjit faljen e m\u00ebkateve tona. Ai e\nmerr aq seriozisht, saq\u00eb i fshin ato krejt\u00ebsisht nga jeta jon\u00eb. N\u00eb jet\u00ebn e Sh\u00ebn\nAntonit t\u00eb Padov\u00ebs u b\u00eb i famsh\u00ebm rasti i nj\u00eb djaloshi q\u00eb shkoi t\u00eb rr\u00ebfehej tek\nShenjti dhe i dor\u00ebzoi atij nj\u00eb let\u00ebr ku kishte shkruar m\u00ebkatet e tij, t\u00eb cilat\nnuk arrinte t\u2019i thoshte me goj\u00eb nga p\u00ebrmallimi i thell\u00eb q\u00eb kishte. Shenjti,\npasi e lexoi at\u00eb let\u00ebr, ia kthehu at\u00eb djaloshit krejt\u00ebsisht t\u00eb bardh\u00eb. Zoti\nkishte b\u00ebr\u00eb mrekullin\u00eb q\u00eb t\u2019i fshinte rreshtat, p\u00ebr t\u2019i treguar k\u00ebtij biri t\u00eb\nvet se po ia falte m\u00ebkatet e shumta, ngaq\u00eb ishte penduar sinqerisht.<\/p>\n\n\n\n Gjith\u00eb k\u00ebt\u00eb past\u00ebrti t\u00eb shpirtit, pra, ne mund ta humbasim n\u00ebse nuk p\u00ebrpiqemi ta falim \u00abme gjith\u00eb zem\u00ebr\u00bb<\/em> nj\u00ebri-tjetrin. Prandaj \u00e7uditet, me t\u00eb drejt\u00eb, Siracidi: \u00abAi, vdekatar, mban zem\u00ebrim, e lyp q\u00eb Hyji t\u00eb jet\u00eb me t\u00eb i dhimbsh\u00ebm\u00bb<\/em>. Patjet\u00ebr q\u00eb na duhet t\u00eb mbajm\u00eb q\u00ebndrime n\u00eb jet\u00eb ndaj disa situatave e ndaj disa njer\u00ebzve, por kjo s\u2019do t\u00eb thot\u00eb se duhet t\u00eb b\u00ebjm\u00eb luft\u00eb. Kur Jezusi flet p\u00ebr faljen, nuk e ka fjal\u00ebn edhe aq p\u00ebr ndjeshm\u00ebrin\u00eb ton\u00eb e cila, me t\u00eb drejt\u00eb, mund ta ket\u00eb t\u00eb v\u00ebshtir\u00eb t\u2019i kap\u00ebrdij\u00eb disa l\u00ebndime, t\u00eb pakt\u00ebn p\u00ebr nj\u00eb far\u00eb kohe, por e ka fjal\u00ebn p\u00ebr vendimet q\u00eb ne marrim me dashje ndaj nj\u00ebri-tjetrit: a duam ta trash\u00ebgojm\u00eb e ta p\u00ebrhapin urrejtjen, apo duam ta shuajm\u00eb at\u00eb me teprin\u00eb e dashuris\u00eb q\u00eb na ka m\u00ebsuar Jezu Krishti? N\u00ebse duam t\u00eb q\u00ebndrojm\u00eb n\u00eb urrejte, me \u00e7\u2019t\u00eb drejt\u00eb kemi pretendimin q\u00eb t\u2019i afrohemi Zotit, i cili \u00ebsht\u00eb Dashuria dhe \u00abe Mira e pambaruar\u00bb<\/em>, si\u00e7 themi te Puna e pendimit<\/em>?!<\/p>\n\n\n\n \u00abN\u00ebse d\u00ebshiron t\u00eb duash v\u00ebrtet, duhet t\u00eb m\u00ebsosh t\u00eb fal\u00ebsh!\u00bb<\/em>, thoshte Shenjta N\u00ebn\u00eb Tereza e Kalkut\u00ebs.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XXIV GJAT\u00cb VITIT A Sir 27, 27 \u2013 28, 7; Ps 103 (102); Rom 14, 7-9; Mt 18, 21-35 Sa her\u00eb q\u00eb lexoj pjes\u00ebn e Ungjillit t\u00eb sot\u00ebm, m\u00eb vjen e vetvetishme t\u2019i b\u00ebj vetes k\u00ebt\u00eb pyetje: \u00abN\u00ebse \u00e7do her\u00eb q\u00eb rr\u00ebfehem jam i sigurt\u00eb se Zoti m\u2019i fal m\u00ebkatet, sado t\u00eb r\u00ebnda … <\/p>\n