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<\/figure>\n\n\n\n\u00abNjer\u00ebzit\ne sot\u00ebm jan\u00eb m\u00eb t\u00eb k\u00ebqij se djajt\u00eb. K\u00ebta t\u00eb fundit, s\u00eb paku, druajn\u00eb e dridhen\np\u00ebrball\u00eb Hyjit\u00bb<\/em> – thoshte Sh\u00ebn\nPiu nga Pietrel\u00e7ina. E kishte t\u00eb drejt\u00eb, sepse ngurt\u00ebsia jon\u00eb p\u00ebrball\u00eb Hyjit\nmund t\u00eb jet\u00eb v\u00ebrtet\u00eb e \u00e7uditshme n\u00eb disa raste. <\/p>\n\n\n\n Para se t\u00eb vazhdojm\u00eb, na duhet edhe k\u00ebtu t\u00eb\nshpjegojm\u00eb simbolikat q\u00eb mbartin secili prej personazheve q\u00eb Jezusi p\u00ebrmend sot\nn\u00eb sh\u00ebmb\u00eblltyr\u00ebn q\u00eb tregon: Mbreti simbolizon Atin; djali, Jezusin, Birin e\nAtit; t\u00eb ftuarit, popullin e Izraelit, sidomos krer\u00ebt e tij; sh\u00ebrb\u00ebtor\u00ebt,\nprofet\u00ebt e t\u00eb drejt\u00ebt e dikursh\u00ebm; \u00abt\u00eb\nmir\u00ebt e t\u00eb k\u00ebqinjt\u00eb\u00bb<\/em> q\u00eb mbushin n\u00eb fund sallonin e dasm\u00ebs, p\u00ebrfaq\u00ebsojn\u00eb t\u00eb\ngjith\u00eb popujt q\u00eb do t\u00eb b\u00ebhen m\u00eb von\u00eb pjes\u00eb e Kish\u00ebs s\u00eb Krishtit. K\u00ebshtu,\nkuptojm\u00eb se k\u00ebtu Mbret\u00ebria e Hyjit simbolizoka pik\u00ebrisht Kish\u00ebn, Trupin mistik t\u00eb Krishtit. <\/p>\n\n\n\n Ka edhe nj\u00eb simbolik\u00eb tjet\u00ebr shum\u00eb t\u00eb r\u00ebnd\u00ebsishme\nq\u00eb p\u00ebrme\u00adndet, ajo e \u00abpetkut t\u00eb dasm\u00ebs\u00bb<\/em>,\npor do ta shohim n\u00eb fund se p\u00ebr \u00e7far\u00eb b\u00ebhet fjal\u00eb.<\/p>\n\n\n\n Edhe leximi i par\u00eb fillon duke shprehur d\u00ebshir\u00ebn e Hyjit p\u00ebr t\u00eb gostitur me njer\u00ebzimin: \u00abZoti Hyji i Ushtrive do t\u00eb b\u00ebj\u00eb p\u00ebrmbi k\u00ebt\u00eb mal nj\u00eb gosti p\u00ebr t\u00eb gjith\u00eb popujt.\u00bb<\/em>. D\u00ebshira e gjithmonshme e Hyjit \u00ebsht\u00eb pik\u00ebrisht harmonia n\u00eb mes Tij dhe njer\u00ebzve. Nuk duhet ta harrojm\u00eb nj\u00eb rresht shum\u00eb interesant e tejet poetik t\u00eb Zanafill\u00ebs: \u00abHyji sh\u00ebtiste n\u00ebp\u00ebr kopsht, n\u00eb freskin\u00eb e pasdites\u00bb<\/em>. N\u00eb at\u00eb kopsht Hyji paska zbritur p\u00ebr t\u00eb shetitur me njeriun. Hyji e njeriu paskan sh\u00ebtitur mbr\u00ebmjeve s\u00eb bashku, ashtu si\u00e7 sh\u00ebtisin familjet e gjith\u00eb bot\u00ebs. Por m\u00ebkati solli p\u00ebr\u00e7arjen e k\u00ebsaj harmonie kaq t\u00eb bukur.<\/p>\n\n\n\n Edhe Jezusi n\u00eb Ungjillin e sot\u00ebm thot\u00eb se Mbreti,\npra Hyji, kishte vendosur t\u00eb b\u00ebnte nj\u00eb dasm\u00eb. Jezusi po u tregonte k\u00ebshtu t\u00eb\npranish\u00ebmve se kishte ardhur koha kur Hyji d\u00ebshironte t\u00eb realizonte \u00ebndrr\u00ebn e\nTij t\u00eb bashkimit me njer\u00ebzimin. Madje u thot\u00eb se kjo dasm\u00eb \u00ebsht\u00eb tashm\u00eb gati,\nsepse Biri \u00ebsht\u00eb b\u00ebr\u00eb njeri: \u00abThoni t\u00eb\nftuarve: gostin\u00eb e kam gati… Ejani n\u00eb dasm\u00eb!\u00bb<\/em>. <\/p>\n\n\n\n \u00c7udit\u00ebrisht, si p\u00ebrgjigje t\u00eb k\u00ebsaj ftese, vjen nj\u00eb refuzim i thell\u00eb nga ana e t\u00eb ftuarve: \u00abPor ata nuk ia vun\u00eb veshin e shkuan: kush n\u00eb ar\u00ebn e vet e kush n\u00eb tregti t\u00eb vet. T\u00eb tjer\u00ebt, mandej, i zun\u00eb sh\u00ebrb\u00ebtor\u00ebt e tij, i munduan e i vran\u00eb\u00bb<\/em>. Nuk duhet t\u00eb mendojm\u00eb se kjo n\u00ebnkupton refuzim nga ana e gjith\u00eb popullit t\u00eb Izraelit, sepse pik\u00ebrisht izraelit\u00eb ishin edhe apsotujt, Zoja e Bekuar dhe t\u00eb krishter\u00ebt e par\u00eb, por n\u00ebnkupton refuzim sidomos nga paria e Izraelit, t\u00eb cil\u00ebt mendohej se do t\u00eb g\u00ebzonin t\u00eb par\u00ebt nga bashkimi i Hyjit me njer\u00ebzimin.<\/p>\n\n\n\n Megjithat\u00eb, refuzimi i k\u00ebtyre t\u00eb fundit, Hyjin\nnuk e b\u00ebri t\u00eb t\u00ebrhiqej nga synimi i Tij, por e b\u00ebri t\u00eb ndryshonte\nbashk\u00ebpun\u00ebtor\u00ebt. Prandaj vendos t\u00eb ftoj\u00eb n\u00eb gostin\u00eb e Tij \u00abt\u00eb mir\u00eb e t\u00eb k\u00ebqij\u00bb<\/em>,aq\nsa \u00absalloni i dasm\u00ebs u mbush me t\u00eb ftuar\u00bb<\/em>.\nGjithnj\u00eb \u00ebsht\u00eb menduar se kjo pjes\u00eb e ungjillit ka dashur t\u00eb tregoj\u00eb bindjen e\nungjilltar\u00ebve se tashm\u00eb ka ardhur koha q\u00eb mesazhin ungjillor t\u2019ia predikonin t\u00eb\ngjith\u00eb popujve. Jo m\u00eb vet\u00ebm popullit t\u00eb zgjedhur, por edhe pagan\u00ebve, atyre q\u00eb\n\u00e7moheshin p\u00ebrgjith\u00ebsisht si t\u00eb \u201ck\u00ebqij\u201d<\/em>.\n\u00cbsht\u00eb fjala p\u00ebr themelimin e Kish\u00ebs, themelim t\u00eb cilin Jezusi po e realizonte\npak nga pak. Ajo pra, Kisha, do t\u00eb p\u00ebrb\u00ebhej nga njer\u00ebz t\u00eb t\u00eb gjitha kombeve e\nracave. Prandaj Kisha quhet edhe Katolike<\/em>,\nq\u00eb do t\u00eb thot\u00eb e Gjith\u00ebmbarshme<\/em>.<\/p>\n\n\n\n E vet\u00ebm tani \u00ebsht\u00eb rasti t\u00eb citojm\u00eb edhe nj\u00eb her\u00eb\nnj\u00eb detaj shum\u00eb interesant nga leximi i par\u00eb n\u00eb lidhje me at\u00eb gostin\u00eb q\u00eb\nprofetizonte Isaia. Thoshte profeti se gostia do t\u00eb kishte si ushqim \u00abmish t\u00eb majm\u00eb e ver\u00eb t\u00eb mo\u00e7me\u00bb<\/em>. Mish e\nver\u00eb. Me \u00e7far\u00eb \u201cgostitemi\u201d ne kur marrim pjes\u00eb n\u00eb Mesh\u00eb? A nuk ushqehemi me\nTrupin e me Gjakun e Jezu Krishtit? Isaia profet, pra, me fjal\u00ebn \u201cgosti\u201d nuk\npaska qen\u00eb duke folur p\u00ebr fundin e koh\u00ebve, por po prefetizonte p\u00ebr ardhjen e\nkoh\u00ebve kur njer\u00ebzimi do t\u00eb mund t\u00eb bashkohej n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb pad\u00ebgjuar m\u00eb par\u00eb\nme Hyjin e vet. Gostia p\u00ebr t\u00eb cil\u00ebn Isaia po profetizonte ishte koha e\nthemelimit t\u00eb Eukaristis\u00eb. Eukaristia, n\u00eb fakt, \u00ebsht\u00eb si nj\u00eb dasm\u00eb n\u00eb t\u00eb cil\u00ebn\nHyji na fton q\u00eb t\u00eb marrim pjes\u00eb, dasm\u00eb n\u00eb t\u00eb cil\u00ebn Ai d\u00ebshiron t\u00eb bashkohet pafund\u00ebsisht\nme ne. Prandaj nuk justifikohemi leht\u00eb n\u00ebse Mesh\u00ebn e Shenjt\u00eb e l\u00ebm\u00eb m\u00ebnjan\u00eb n\u00eb\njet\u00ebn ton\u00eb t\u00eb krishter\u00eb.<\/p>\n\n\n\n Edhe vet\u00eb Eukaristia, pastaj, p\u00ebrve\u00e7 se ushqim,\n\u00ebsht\u00eb edhe profeci: profetizon ardhjen e dasm\u00ebs p\u00ebrfundimtare mes Hyjit dhe\npopullit t\u00eb Tij n\u00eb lumturin\u00eb e Parajs\u00ebs. Por, deri at\u00ebher\u00eb, \u00ebsht\u00eb Mesha \u00abgostia\u00bb<\/em> q\u00eb na p\u00ebrgatit p\u00ebr k\u00ebt\u00eb bashkim\np\u00ebrfundimtar.<\/p>\n\n\n\n E, se kjo \u00abgosti\u00bb<\/em> \u00ebsht\u00eb pik\u00ebrisht Mesha e Shenjt\u00eb, e kuptojm\u00eb sidomos nga detaji i fundit i ungjillit, ai detaji q\u00eb n\u00eb fillim e lam\u00eb pa e shpjeguar. Thot\u00eb Ungjilli: \u00abSalloni i dasm\u00ebs u mbush me t\u00eb ftuar. At\u00ebher\u00eb hyri edhe mbreti p\u00ebr t\u2019i par\u00eb t\u00eb ftuarit. Vuri re aty nj\u00ebrin q\u00eb s\u2019e kishte veshur petkun e dasm\u00ebs. I tha: \u201cMik, si hyre k\u00ebtu pa pasur petkun e dasm\u00ebs?\u201d\u00bb<\/em> At\u00ebher\u00eb mbreti urdh\u00ebroi q\u00eb ky t\u00eb nxirrej p\u00ebrjashta. <\/p>\n\n\n\n N\u00eb sh\u00ebmb\u00eblltyr\u00ebn e Tij, Jezusi duhet t\u00eb k\u00ebt\u00eb\npasur parasysh ndonj\u00eb zakon t\u00eb zon\u00ebs n\u00eb t\u00eb cilin, aso kohe, mund t\u00eb jet\u00eb dashur\nndonj\u00eb lloj petku i posa\u00e7\u00ebm p\u00ebr pjes\u00ebmarrjen n\u00eb dasma. Ungjilltar\u00ebt e apostujt,\npastaj, kan\u00eb \u201cshpejtuar\u201d q\u00eb ta marrin k\u00ebt\u00eb m\u00ebsim t\u00eb Jezusit e ta p\u00ebrdorin p\u00ebr\nt\u00eb treguar past\u00ebrtin\u00eb q\u00eb na sjell pag\u00ebzimi, past\u00ebrti e cila \u00ebsht\u00eb e domosdoshme\nn\u00ebse d\u00ebshirojm\u00eb t\u00eb ushqehemi me Trupin e me Gjakun e Jezusit n\u00eb Eukaristi. \u00abPetku i dasm\u00ebs\u00bb<\/em>, pra, simbolizon\npag\u00ebzimin, pa t\u00eb cilin nuk \u00ebsht\u00eb e mundur t\u00eb marr\u00ebsh pjes\u00eb plot\u00ebsisht n\u00eb\nEukaristi. E, jo rast\u00ebsisht, n\u00eb pag\u00ebzim, t\u00eb sapo\u00adpag\u00ebzuarit i dor\u00ebzohet edhe nj\u00eb\npetk i bardh\u00eb, si p\u00ebr t\u2019i treguar se je pastruar tashm\u00eb nga m\u00ebkatet dhe se je i\nthirrur q\u00eb, k\u00ebt\u00eb past\u00ebrti ta ruash gjat\u00eb gjith\u00eb jet\u00ebs. <\/p>\n\n\n\n Kjo \u00ebsht\u00eb arsyeja p\u00ebr t\u00eb cil\u00ebn Kisha ua m\u00ebson\nbijve t\u00eb saj past\u00ebrtin\u00eb e pag\u00ebzimit dhe ruajtjen e k\u00ebsaj past\u00ebrtie. Pa to,\nEukaristia nuk do t\u00eb ishte m\u00eb nj\u00eb bashkim me Hyjin, por nj\u00eb abuzim e n\u00ebnvle\u00adr\u00ebsim\ni dinjitetit q\u00eb ajo ka n\u00eb vetvete.<\/p>\n\n\n\n Duhet mbajtur larg nesh guximi i tepruar<\/em> p\u00ebr t\u00eb marr\u00eb pjes\u00eb dosido<\/em> n\u00eb Mesh\u00ebn Shenjte. Duhet ta dim\u00eb se ekziston m\u00ebkati i sakrilegjit<\/em>, q\u00eb do t\u00eb thot\u00eb abuzim me gj\u00ebrat e shenjta. N\u00ebse kemi m\u00ebkate t\u00eb r\u00ebnda, duhet t\u00eb shpejtojm\u00eb q\u00eb t\u00eb marrim ila\u00e7in e bekuar t\u00eb rr\u00ebfimit t\u00eb sinqert\u00eb, n\u00ebse duam t\u00eb marrim pjes\u00eb plot\u00ebsisht n\u00eb misterin e Eukaristis\u00eb. Ky nuk \u00ebsht\u00eb fanatiz\u00ebm, por shenjt\u00ebri. Sh\u00ebn Piu nga Pietrel\u00e7ina, t\u00eb cilin e cituam edhe n\u00eb fillim, thoshte edhe: \u00abM\u00eb mir\u00eb kisha bosh, se sa e mbushur plot me djaj\u00bb<\/em>. M\u00eb mir\u00eb kisha bosh, se sa e mbushur me njer\u00ebz q\u00eb kan\u00eb ardhur aty p\u00ebr gj\u00ebra krejt\u00ebsisht ndryshe nga ajo q\u00eb k\u00ebrkon shpirti i v\u00ebrtet\u00eb i Mesh\u00ebs. <\/p>\n\n\n\n P\u00ebr k\u00ebt\u00eb arsye, n\u00eb sh\u00ebmb\u00eblltyr\u00ebn e sotme Mbreti\nndihet thell\u00ebsisht i fyer p\u00ebrball\u00eb t\u00eb ftuarit q\u00eb kishte ardhur aty pa \u00abpetkun e dasm\u00ebs\u00bb<\/em>. K\u00ebshtu do t\u00eb ndihej\nme ne edhe Hyji yn\u00eb, n\u00ebse n\u00eb Mesh\u00ebn e Shenjt\u00eb nuk do t\u00eb vinim me p\u00ebrgatitjen e\nduhur. T\u00eb mos harrojm\u00eb t\u00eb rr\u00ebfehemi, t\u00eb pendohemi, t\u00eb jemi n\u00eb hir t\u00eb Zotit, t\u00eb\nndryshojm\u00eb jet\u00eb n\u00ebse jemi n\u00eb m\u00ebkate. Edhe duke i b\u00ebr\u00eb t\u00eb gjitha k\u00ebto e prap\u00eb\u00adseprap\u00eb\nnuk do t\u00eb ishim kurr\u00eb t\u00eb denj\u00eb p\u00ebr marrjen e kungimit, le pastaj duke mos i\nb\u00ebr\u00eb.<\/p>\n\n\n\n Sa e bukur \u00ebsht\u00eb, pra, kjo sh\u00ebmb\u00eblltyr\u00eb: nd\u00ebrkoh\u00eb q\u00eb qortonte zem\u00ebrngurt\u00ebsin\u00eb e disave q\u00eb i kund\u00ebrshtonin planit t\u00eb Hyjit q\u00eb po realizohej n\u00eb Jezusin n\u00eb at\u00eb koh\u00eb, kjo sh\u00ebmb\u00eblltyr\u00eb paralajm\u00ebron edhe themelimin e Kish\u00ebs. Por, duke paralajm\u00ebruar themelimin e Kish\u00ebs, i kujton edhe secilit t\u00eb krishter\u00eb t\u00eb ardhsh\u00ebm q\u00eb ta p\u00ebrjetoj\u00eb si duhet bashkimin me Hyjin e vet, bashkim i cili, k\u00ebtu n\u00eb tok\u00eb, kulmon me kremtimin e Eukaristis\u00eb. Vet\u00ebm k\u00ebshtu ata do t\u00eb mund t\u00eb b\u00ebheshin v\u00ebrtet\u00eb gati p\u00ebr kremtimin e dasm\u00ebs mistike<\/em> mes Hyjit dhe njer\u00ebzimit n\u00eb fundin e koh\u00ebve.<\/p>\n\n\n\n Dom Dritan Ndoci E DIELA E XXVIII GJAT\u00cb VITIT A Is 25, 6-10; Ps 23 (22); Fil 4, 12-14. 19-20; Mt 22, 1-14 \u00abNjer\u00ebzit e sot\u00ebm jan\u00eb m\u00eb t\u00eb k\u00ebqij se djajt\u00eb. K\u00ebta t\u00eb fundit, s\u00eb paku, druajn\u00eb e dridhen p\u00ebrball\u00eb Hyjit\u00bb – thoshte Sh\u00ebn Piu nga Pietrel\u00e7ina. E kishte t\u00eb drejt\u00eb, sepse ngurt\u00ebsia jon\u00eb p\u00ebrball\u00eb Hyjit mund … <\/p>\n
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