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<\/figure>\n\n\n\nTundimin p\u00ebr ta dashur njeriun pa dashur Hyjin <\/em>dhe tundimin p\u00ebr ta dashur Hyjin pa dashur njeriun<\/em>, Jezusi i “sulmon” haptas n\u00eb Ungjillin e sot\u00ebm.<\/p>\n\n\n\n N\u00eb pjes\u00ebn e sotme ungjillore thuhet se Jezusin duan ta v\u00ebn\u00eb n\u00eb prov\u00eb. P\u00ebr ta kuptuar k\u00ebt\u00eb lloj prove, duhet t\u00eb hyjm\u00eb pak n\u00eb nj\u00eb tendenc\u00eb q\u00eb n\u00eb at\u00eb koh\u00eb po zhvillohej n\u00eb Izrael. Duke qen\u00eb se rregu\u00adlloret q\u00eb duheshin zbatuar p\u00ebr nj\u00eb jet\u00eb sa m\u00eb t\u00eb p\u00ebrpikt\u00eb nga ana fetare, kishin shkuar duke u shtuar gjithnj\u00eb e m\u00eb shum\u00eb (ishte arritur deri n\u00eb 613 rregullore p\u00ebr burrat dhe 5 rregullore p\u00ebr grat\u00eb), tashm\u00eb kishte koh\u00eb q\u00eb ishte filluar procesi i kund\u00ebrt, dometh\u00ebn\u00eb kishte filluar p\u00ebrpjekja q\u00eb t\u00eb p\u00ebrmblidheshin sa m\u00eb shum\u00eb k\u00ebto rregullore, me q\u00ebllimin e thjesht\u00eb q\u00eb t\u00eb mund t\u00eb mbaheshin mend m\u00eb leht\u00eb. Kjo p\u00ebrpjekje ishte filluar s\u00eb pari nga profet\u00ebt e ndrysh\u00ebm e pastaj ishte b\u00ebr\u00eb edhe m\u00eb e fort\u00eb n\u00ebp\u00ebr shkollat e ndryshme teolo\u00adgjike n\u00eb Izrael. <\/p>\n\n\n\n Kishte prej atyre q\u00eb kishin arritur t\u2019i p\u00ebrmblidhnin t\u00eb gjitha k\u00ebto rregullore n\u00eb nj\u00eb t\u00eb vetme: n\u00eb dashurin\u00eb ndaj Hyjit mbi \u00e7do gj\u00eb. Por kishte edhe prej atyre q\u00eb thonin se duhej patjet\u00ebr t\u00eb shtohej edhe dashuria ndaj t\u00eb af\u00ebrmit. Jezusit, pra, nuk i b\u00ebjn\u00eb nj\u00eb pyetje dosido, por po p\u00ebrpiqeshin ta kuptonin sa i p\u00ebrdit\u00ebsuar ishte ai mbi at\u00eb q\u00eb diskutohej n\u00ebp\u00ebr shkollat teologjike t\u00eb koh\u00ebs. Ungjilli thot\u00eb madje se farisenjt\u00eb \u00abu bashkuan\u00bb<\/em> p\u00ebr t\u00eb gjetur prov\u00ebn q\u00eb mund t\u00eb ishte m\u00eb e p\u00ebrsosura. U desh nj\u00eb p\u00ebrgatitje paraprake p\u00ebr ta sajuar sa m\u00eb mir\u00eb prov\u00ebn. Prandaj edhe shkon pik\u00ebrisht nj\u00eb \u00abm\u00ebsues Ligji\u00bb <\/em>p\u00ebr t\u2019ia b\u00ebr\u00eb pyetjen.<\/p>\n\n\n\n Kjo ishte p\u00ebrgjigjja e Jezusit: \u00abDuaje Zotin, Hyjit t\u00ebnd, me gjith\u00eb zemr\u00ebn t\u00ebnde, me gjith\u00eb shpirtin t\u00ebnd e me gjith\u00eb mendjen t\u00ebnde! Ky \u00ebsht\u00eb m\u00eb i madhi dhe i pari urdh\u00ebrim. I dyti \u00ebsht\u00eb i barabart\u00eb me t\u00eb: \u201cDuaje t\u00eb af\u00ebrmin t\u00ebnd porsi vetveten\u201d. N\u00eb k\u00ebto dy urdh\u00ebrime varet i t\u00ebr\u00eb Ligji dhe Profet\u00ebt.\u00bb<\/em><\/p>\n\n\n\n Duke u p\u00ebrgjigjur k\u00ebshtu, Jezusi nuk thot\u00eb ndonj\u00eb urdh\u00ebrim t\u00eb ri (urdh\u00ebrimin e ri Jezusi do ta jepte n\u00eb dark\u00ebn e Tij t\u00eb fundin, kur do t\u2019u thot\u00eb nx\u00ebn\u00ebsve t\u00eb vet: \u00abDuani nj\u00ebri-tjetrin sikurse un\u00eb ju kam dashur ju\u00bb<\/em>), por thjesht p\u00ebrmbledh m\u00ebsimet e rrymave teologjike t\u00eb koh\u00ebs. Farisenjt\u00eb, duke mos e ditur se n\u00eb \u00e7\u2019shkoll\u00eb teologjike t\u00eb Izraelit kishte studiuar Jezusi, mbeteshin gjithnj\u00eb t\u00eb habitur nga p\u00ebrgjigjet e Tij kaq t\u00eb sakta. Nuk e dinin se Ai nuk kishte studiuar n\u00eb shkollat e k\u00ebsaj bote, por n\u00eb “shkoll\u00ebn” e dashuris\u00eb s\u00eb Hyjit Trini.<\/p>\n\n\n\n Edhe pse n\u00eb pamje t\u00eb par\u00eb Jezusi nuk thot\u00eb asgj\u00eb t\u00eb re n\u00eb p\u00ebrgji\u00adgjen e Tij, po ta v\u00ebrejm\u00eb mir\u00eb, gjejm\u00eb di\u00e7ka t\u00eb re n\u00eb m\u00ebnyr\u00ebn<\/em> sesi Ai e strukturon at\u00eb p\u00ebrgjigje. M\u00ebsuesi i Ligjit e pyeti Jezusin p\u00ebr \u00abm\u00eb t\u00eb madhin urdh\u00ebrim t\u00eb Ligjit\u00bb<\/em>, pra i foli n\u00eb nj\u00ebj\u00ebs<\/em>, kurse Jezusi i p\u00ebrmendi dy urdh\u00ebrime<\/em>, si t\u2019i thoshte se nuk mund t\u2019i ndante ata. Jezusi k\u00ebtu pranon m\u00eb fort ato rrymat teologjike q\u00eb thonin se jan\u00eb dy urdh\u00ebrimet kryesore, pra dashuria p\u00ebr Hyjin dhe dashuria p\u00ebr t\u00eb af\u00ebrmin, por, gjith\u00ebsesi, duket sikur nuk \u00ebsht\u00eb plot\u00ebsisht dakord as me at\u00eb rrym\u00eb. M\u00ebnyra sesi Jezusi shprehet, \u00ebsht\u00eb shum\u00eb ndryshe dhe, duhet ta themi, \u00ebsht\u00eb fantastike, sepse sapo p\u00ebrfundon s\u00eb th\u00ebni urdh\u00ebrimin e dashuris\u00eb ndaj Hyjit, shton edhe k\u00ebto fjal\u00eb q\u00eb jan\u00eb t\u00eb nj\u00eb thell\u00ebsie mahnit\u00ebse: \u00abI dyti \u00ebsht\u00eb i barabart\u00eb m\u00eb t\u00eb\u00bb<\/em>. \u00abI barabart\u00eb\u00bb<\/em>: pra, nuk mund t\u00eb flitet p\u00ebr nj\u00eb urdh\u00ebrim t\u00eb par\u00eb<\/em> e nj\u00eb tjet\u00ebr t\u00eb dyt\u00eb<\/em>, por p\u00ebr nj\u00eb urdh\u00ebrim t\u00eb vet\u00ebm<\/em>, i cili p\u00ebrfshin nj\u00ebher\u00ebsh<\/em> dashurin\u00eb p\u00ebr Hyjin dhe dashurin\u00eb p\u00ebr t\u00eb af\u00ebrmin. <\/p>\n\n\n\n Tani le t\u2019i marrim pak me radh\u00eb k\u00ebto dy urdh\u00ebrime, t\u00eb cil\u00ebt n\u00eb fakt qenkan nj\u00eb urdh\u00ebrim i vet\u00ebm. I k\u00ebrkojm\u00eb falje Jezusit se na duhet t\u2019i ndajm\u00eb p\u00ebr momentin, por po e b\u00ebjm\u00eb vet\u00ebm me q\u00ebllimin q\u00eb t\u2019i kuptojm\u00eb m\u00eb mir\u00eb ato.<\/p>\n\n\n\n \u00abDuaje Zotin Hyjin t\u00ebnd, me gjith\u00eb zemr\u00ebn t\u00ebnde, me gjith\u00eb shpirtin t\u00ebnd e me gjith\u00eb mendjen t\u00ebnde!\u00bb<\/em> \u00ebsht\u00eb shk\u00ebputur nga libri i Ligjit t\u00eb P\u00ebrt\u00ebrir\u00eb (6, 5) e jan\u00eb fjal\u00ebt q\u00eb Moisiu ia kishte th\u00ebn\u00eb popullit t\u00eb Izraelit para se t\u00eb hynte n\u00eb Tok\u00ebn e Premtuar. Dashuria ndaj k\u00ebtij Hyji, nj\u00eb dashuri e p\u00ebrnj\u00ebmendt\u00eb, do t\u00eb jet\u00eb shenja dalluese e popullit t\u00eb Izraelit<\/em> kur t\u00eb arrij\u00eb n\u00eb tok\u00ebn q\u00eb i \u00ebsht\u00eb premtuar. Tundimet p\u00ebr ta dashur m\u00eb pak Hyjin do t\u00eb jen\u00eb t\u00eb shpeshta p\u00ebr Izraelin e prandaj Moisiu ia porosit popullit k\u00ebt\u00eb lloj dashurie \u00abme gjith\u00eb zem\u00ebr, me gjith\u00eb shpirt e me gjith\u00eb mendje\u00bb<\/em>, q\u00eb t\u00eb mos rrezikonte t\u00eb shuhej nga p\u00ebrzierja me besimet pagane t\u00eb popujve t\u00eb tjer\u00eb. E, rreziku q\u00eb kjo dashuri t\u00eb mund t\u00eb shuhej, mund t\u00eb shfaqej n\u00eb dy m\u00ebnyra: ose duke u joshur nga idhujt e pagan\u00ebve, ose edhe duke u \u201clodhur\u201d n\u00eb ecjen shpirt\u00ebrore drejt Hyjit t\u00eb gjall\u00eb e t\u00eb v\u00ebrtet\u00eb. Por Izraeli duhej t\u00eb shk\u00eblqente mes popujve t\u00eb tjer\u00eb si p\u00ebr besnik\u00ebri ndaj k\u00ebtij Hyji q\u00eb e kishte p\u00ebrzgjedhur n\u00eb mes t\u00eb t\u00eb gjith\u00eb popujve t\u00eb tok\u00ebs, ashtu edhe p\u00ebr k\u00ebmb\u00eb\u00adnguljen p\u00ebr t\u00eb luftuar tundimin e dor\u00ebzimit<\/em>. Ekspert\u00eb t\u00eb ndrysh\u00ebm t\u00eb jet\u00ebs shpirt\u00ebrore nuk druhen t\u00eb pohojn\u00eb se, \u00abn\u00eb jet\u00ebn me Zotin, nuk ka r\u00ebnd\u00ebsi se sa ke ecur, por e r\u00ebnd\u00ebsishme \u00ebsht\u00eb q\u00eb je n\u00eb ecje\u00bb<\/em>. E kjo nuk \u00ebsht\u00eb shenj\u00eb e vog\u00ebl e dashuris\u00eb s\u00eb v\u00ebrtet\u00eb p\u00ebr Hyjin.<\/p>\n\n\n\n Nd\u00ebrsa, n\u00eb lidhje me urdh\u00ebrimin e dyt\u00eb, \u00abDuaje t\u00eb af\u00ebrmin t\u00ebnd porsi vetveten!\u00bb<\/em>, t\u00eb shk\u00ebputur nga libri i Levitikut (19, 18), mund t\u00eb themi shum\u00eb gj\u00ebra. Pik\u00ebs\u00ebpari, duke urdh\u00ebruar dashurin\u00eb p\u00ebr t\u00eb af\u00ebrmin \u00absi vetveten\u00bb<\/em>, me ligj Hyji urdh\u00ebron edhe dashurin\u00eb e sh\u00eb\u00adndosh\u00eb p\u00ebr vetveten. Pastaj, duke qen\u00eb se n\u00eb t\u00eb shumt\u00ebn e rasteve n\u00eb k\u00ebt\u00eb pik\u00eb t\u00eb dashuris\u00eb p\u00ebr vetveten ne nuk kursehemi<\/em>, Jezusi nuk ka frik\u00eb t\u00eb na e kujtoj\u00eb se pik\u00ebrisht ashtu nuk duhet t\u00eb kursehemi<\/em> as p\u00ebr k\u00ebdo q\u00eb kemi pran\u00eb nesh n\u00eb jet\u00eb.<\/p>\n\n\n\n Shembujt q\u00eb do t\u00eb mund t\u00eb merrnim, do t\u00eb ishin me mij\u00ebra,\npor po kufizohemi me ato q\u00eb sjell sot vet\u00eb leximi i par\u00eb. Edhe k\u00ebto rreshta i jan\u00eb\nth\u00ebn\u00eb popullit t\u00eb Izraelit n\u00eb koh\u00ebn e Moisiut, rreth 1200 vjet para Krishtit,\ndhe po e shohim se sa jan\u00eb aktuale edhe sot e k\u00ebsaj dite.<\/p>\n\n\n\n Thot\u00eb Zoti n\u00eb leximin e par\u00eb: \u00abMos e keqtrajto vejush\u00ebn as bonjakun!\u00bb<\/em>. \u00cbsht\u00eb interesante nj\u00eb k\u00ebshill\u00eb e till\u00eb! Duke qen\u00eb se njeriu \u00ebsht\u00eb i tunduar shpesh ta n\u00ebp\u00ebrk\u00ebmb\u00eb at\u00eb q\u00eb \u00ebsht\u00eb i paaft\u00eb p\u00ebr t\u2019u mbrojtur, Zoti e fton popullin e vet q\u00eb t\u00eb mos bjer\u00eb pre e k\u00ebtij lloj tundimi. Sa shpesh ndodh\u00eb q\u00eb, pik\u00ebrisht n\u00eb ato familje ku mungon i zoti i sht\u00ebpis\u00eb, nuk jan\u00eb t\u00eb pakt\u00eb njer\u00ebzit q\u00eb fillojn\u00eb t\u2019i n\u00ebp\u00ebrk\u00ebmbin ata t\u00eb mjer\u00eb, t\u2019i shfryt\u00ebzojn\u00eb e t\u2019u b\u00ebjn\u00eb shum\u00eb padrejt\u00ebsi t\u00eb tjera. \u00abN\u00ebse do t\u2019i n\u00ebp\u00ebrk\u00ebmbni, ata do t\u00eb k\u00ebrkojn\u00eb ndihm\u00eb prej meje e un\u00eb do ta d\u00ebgjoj ankimin e tyre. At\u00ebher\u00eb hill\u00ebrimi im do t\u00eb ndizet flak\u00eb\u00bb<\/em>. Jan\u00eb fjal\u00eb q\u00eb e shprehin shum\u00eb qart\u00eb keqardhjen e Zotit kur n\u00ebp\u00ebrk\u00ebmb\u00ebt i pambrojturi dhe do t\u00eb duhej t\u00eb na b\u00ebnin t\u00eb mendohemi seriozisht, sepse Ai vet\u00eb zotohet se do t\u2019u vij\u00eb n\u00eb ndihm\u00eb.<\/p>\n\n\n\n \u00abN\u00ebse do t\u2019i huajosh para ndokujt prej skamnor\u00ebve t\u00eb popullit tim q\u00eb \u00ebsht\u00eb me ty, mos u sill me t\u00eb si t\u00eb ishe kamatar: mos i merrni kamat\u00eb!\u00bb<\/em>. Sa do t\u00eb donim sikur dymij\u00eb vjet pas Krishtit ky qortim t\u00eb mos ishte m\u00eb i nevojsh\u00ebm. K\u00ebtu patjet\u00ebr q\u00eb nuk \u00ebsht\u00eb fjala p\u00ebr at\u00eb lloj kamate, apo interesi, q\u00eb k\u00ebrkohet edhe n\u00ebp\u00ebr bankat shtet\u00ebrore e private, por p\u00ebr ato lloj pazaresh t\u00eb pista q\u00eb b\u00ebhen nga \u201cbamir\u00ebs\u201d t\u00eb cil\u00ebt ofrohen p\u00ebr t\u2019u ardhur n\u00eb ndihm\u00eb atyre q\u00eb kan\u00eb nevoj\u00eb urgjente p\u00ebr para, por q\u00eb ua marrin shpirtin me kamata tejet t\u00eb kripura. Madje ka njer\u00ebz q\u00eb e sigurojn\u00eb jetes\u00ebn e tyre pik\u00ebrisht me k\u00ebt\u00eb m\u00ebnyr\u00eb kaq t\u00eb padrejt\u00eb, duke i varf\u00ebruar tej mase shum\u00eb e shum\u00eb familje n\u00eb nevoj\u00eb.<\/p>\n\n\n\n \u00abN\u00ebse p\u00ebr peng ia ke marr\u00eb t\u00eb af\u00ebrmit t\u00ebnd gun\u00ebn, ktheja para per\u00ebndimit t\u00eb diellit\u00bb<\/em>: guna ishte nj\u00eb lloj petku q\u00eb e p\u00ebrdornin sidomos barinjt\u00eb kur kullosnin bag\u00ebtit\u00eb. Shpesh ata rrinin edhe jasht\u00eb p\u00ebr t\u2019i ruajtur bag\u00ebtit\u00eb e tyre dhe, mbuloja me t\u00eb cil\u00ebn mbroheshin nga t\u00eb ftohtit e nat\u00ebs, ishte pik\u00ebrisht ky petk. Por e kuptojm\u00eb leht\u00eb se k\u00ebtu fjala nuk \u00ebsht\u00eb vet\u00ebm p\u00ebr \u00abgun\u00ebn\u00bb<\/em>, por p\u00ebr \u00e7do lloj borxhi q\u00eb mund t\u2019i merret ndokujt: ta vonosh borxhin, t\u00eb mos i jap\u00ebsh rrog\u00ebn n\u00eb koh\u00eb pun\u00ebtorit e gj\u00ebra t\u00eb tjera t\u00eb ngjashme, jan\u00eb shum\u00eb kund\u00ebr dashuris\u00eb ndaj tjetrit, sepse ai i shkret\u00eb aty i ka syt\u00eb, tek ato para p\u00ebr t\u00eb cilat ka derdhur djers\u00eb e me t\u00eb cilat mban\u00eb familjen e vet.<\/p>\n\n\n\n Ja, pra, edhe pse pas rreth 3200 vjet\u00ebsh, sa aktuale jan\u00eb\nk\u00ebto porosi t\u00eb Shkrimit Shenjt!<\/p>\n\n\n\n T\u2019i marrim m\u00eb seriozisht, pra, si dashurin\u00eb ndaj Hyjit ashtu edhe dashurin\u00eb ndaj t\u00eb af\u00ebrmit. K\u00ebshtu, duke mos u mashtruar se \u00ebsht\u00eb e mundur t\u00eb ndahen k\u00ebto dashuri, do t\u00eb kemi edhe ne nj\u00eb zem\u00ebr si ajo e Jezusit, i cili nuk mund t\u2019i ndante ato.<\/p>\n\n\n\n Dom Dritan Ndoci E DIELA XXX GJAT\u00cb VITIT A Dal 22, 21-27; Ps 18 (17); 1 Sel 1, 5-10; Mt 22, 34-40 Tundimin p\u00ebr ta dashur njeriun pa dashur Hyjin dhe tundimin p\u00ebr ta dashur Hyjin pa dashur njeriun, Jezusi i “sulmon” haptas n\u00eb Ungjillin e sot\u00ebm. N\u00eb pjes\u00ebn e sotme ungjillore thuhet se Jezusin duan ta v\u00ebn\u00eb … <\/p>\n
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