{"id":391,"date":"2020-04-09T07:17:28","date_gmt":"2020-04-09T07:17:28","guid":{"rendered":"http:\/\/www.maranatha.al\/?p=391"},"modified":"2020-04-09T07:17:58","modified_gmt":"2020-04-09T07:17:58","slug":"hiqe-hiqe-kryqezoje","status":"publish","type":"post","link":"https:\/\/www.maranatha.al\/?p=391","title":{"rendered":"HIQE! HIQE! KRYQ\u00cbZOJE!"},"content":{"rendered":"\n

E PREMTJA E MADHE<\/p>\n\n\n\n

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Is 52, 13-53, 12; Ps 31 (30); Heb 4, 14-16; 5, 7-9; Gjn 18, 1 \u2013 19, 42 <\/figcaption><\/figure>\n\n\n\n

Mundimet dhe vdekja e Jezusit jan\u00eb pik\u00ebrisht shenja e\nfitores s\u00eb Tij t\u00eb v\u00ebrtet\u00eb dhe vepra sh\u00eblbimprur\u00ebse p\u00ebr njer\u00ebzimin. <\/p>\n\n\n\n

Patjet\u00ebr se, sikur Jezusi t\u00eb mos ishte ngjallur, vdekja e\nTij do t\u00eb shihej si nj\u00eb d\u00ebshtim, por, duke i par\u00eb mundimet dhe vdekjen e Tij\nn\u00ebn drit\u00ebn e ngjalljes, at\u00ebher\u00eb mund t\u00eb themi se edhe k\u00ebto mundime jan\u00eb shenja\ne fitores s\u00eb Tij. Prandaj Ungjilli i Gjonit q\u00eb sapo e d\u00ebgjuam, na sjell si\nfjal\u00eb t\u00eb fundit t\u00eb Jezusit t\u00eb kryq\u00ebzuar, fjal\u00ebt e mistershme: \u00abGjith\u00e7ka u krye.\u00bb \u00abGjith\u00e7ka u krye\u00bb<\/em>\nat\u00ebher\u00eb kur duket se gjith\u00e7ka d\u00ebshtoi dhe shkoi d\u00ebm.<\/p>\n\n\n\n

\u00abGjith\u00e7ka u krye.\u00bb<\/em> sepse u realizuan profecit\u00eb e kahershme t\u00eb b\u00ebra p\u00ebr\nMesin\u00eb dhe se u realizua sh\u00eblbimi. \u00abGjith\u00e7ka\nu krye.\u00bb<\/em> sepse u zbulua fytyra e v\u00ebrtet\u00eb e Hyjit dhe se kush duhet t\u00eb jet\u00eb\nn\u00eb t\u00eb v\u00ebrtet\u00eb njeriu. \u00abGjith\u00e7ka u krye\u00bb<\/em>\nsepse tani u sh\u00ebnua fitorja e Hyjit, e cila pastaj do t\u00eb vuloset nga Ngjallja e\nlavdishme. Sikur Jezusi t\u00eb mos e kishte pranuar kryqin, apo sikur t\u00eb kishte \u00abzbritur nga kryqi\u00bb<\/em> \u2013 si\u00e7 i k\u00ebrkonin me\ntallje shumica e atyre q\u00eb ishin posht\u00eb kryqit, at\u00ebher\u00eb Jezusi do t\u00eb kishte\nhumbur. N\u00eb at\u00eb rast, njer\u00ebzimi do t\u00eb kishte kuptuar se, t\u00eb jesh i sh\u00eblbuar, do\nt\u00eb thot\u00eb t\u00eb mos p\u00ebrballesh me vuajtjen dhe vdekjen. Njer\u00ebzimi do t\u00eb kishte\nmenduar se, t\u00eb jesh i lum, do t\u00eb thot\u00eb t\u00eb mos p\u00ebsosh, t\u00eb mos vuash dhimbjet\nfizike e t\u00eb mos p\u00ebrballesh me posht\u00ebrimet q\u00eb t\u00eb b\u00ebjn\u00eb t\u00eb p\u00ebsosh egoizmi dhe\nsmira njer\u00ebzore. Njer\u00ebzit do t\u00eb kishin shpresuar se sh\u00eblbim<\/em> do t\u00eb thot\u00eb t\u00eb nd\u00ebrtosh n\u00eb k\u00ebt\u00eb bot\u00eb nj\u00eb Mbret\u00ebri\np\u00ebrfundimtare t\u00eb Hyjit e jo n\u00eb bot\u00ebn e ardhshme, p\u00ebrtej vdekjes. Njer\u00ebzimi do\nt\u00eb kishte par\u00eb tek Hyji (gj\u00eb q\u00eb gjithsesi prap\u00eb se prap\u00eb shum\u00ebkush fatkeq\u00ebsisht\nk\u00ebshtu e mendon) at\u00eb q\u00eb t\u00eb mbron nga rreziqet e jet\u00ebs dhe asgj\u00eb tjet\u00ebr. <\/p>\n\n\n\n

\u00abGjith\u00e7ka u krye.\u00bb<\/em> sepse, prej atij \u00e7asti, Jezusi i kryq\u00ebzuar do t\u00eb b\u00ebhej\nkriteri i domosdosh\u00ebm p\u00ebr t\u00eb kuptuar fytyr\u00ebn e v\u00ebrtet\u00eb t\u00eb Hyjit dhe t\u00eb njeriut.\nJezusi i kryq\u00ebzuar \u00ebsht\u00eb gjykuesi real i njer\u00ebzimit. Kush d\u00ebshiron t\u2019i shmanget\n\u00abshkandullit dhe marris\u00eb s\u00eb kryqit\u00bb<\/em>,\nsi\u00e7 thot\u00eb Sh\u00ebn Pali n\u00eb letrat e tij, p\u00ebrball\u00eb Kryqit do t\u00eb gjykohet si njeri q\u00eb\nnuk d\u00ebshiron ta jetoj\u00eb deri n\u00eb fund natyr\u00ebn e tij njer\u00ebzore dhe bij\u00ebsin\u00eb ndaj\nAtit qiellor. <\/p>\n\n\n\n

Gjendet nj\u00eb fragment shum\u00eb interesant tek pjesa e\nUngjillit t\u00eb Gjoni q\u00eb sot d\u00ebgjuam: \u00abKur\nPilati i d\u00ebgjoi k\u00ebto fjal\u00eb, e qiti Jezusin p\u00ebrjashta, u ul n\u00eb selin\u00eb e\ngjykatores [….] dhe u thot\u00eb judenjve: \u201cQe mbreti juaj!\u201d. Ata at\u00ebher\u00eb\nb\u00ebrtit\u00ebn: \u201cHiqe! Hiqe! Kryq\u00ebzoje!\u201d\u00bb<\/em>. Gj\u00ebja interesante tek ky tekst i\nshenjt\u00eb \u00ebsht\u00eb se, n\u00eb origjinalin grek n\u00eb t\u00eb cil\u00ebn ai \u00ebsht\u00eb shkruar, nuk thuhet\nse Pilati \u00abu ul n\u00eb selin\u00eb e gjykatores\u00bb<\/em>,\npor thuhet se \u00abe uli n\u00eb selin\u00eb e\ngjykatores\u00bb<\/em>. Pra Pilati b\u00ebri t\u00eb ulej\nJezusi n\u00eb at\u00eb seli<\/em>.<\/p>\n\n\n\n

Ky gjest i Pilatit, q\u00eb patjet\u00ebr nuk ka qen\u00eb pa dashje<\/em> nga ana e tij, ka nj\u00eb\ndometh\u00ebnie t\u00eb madhe edhe teologjike: \u00abPilati\ne dinte se kryeprift\u00ebrinjt\u00eb e kishin dor\u00ebzuar prej smire.\u00bb<\/em>, na thot\u00eb\nUngjilli i Mateut (15, 10). K\u00ebshtu kuptojm\u00eb se mbase Pilati e b\u00ebn at\u00eb gjest t\u00eb\npazakont\u00eb pik\u00ebrisht p\u00ebr t\u2019u treguar atyre q\u00eb k\u00ebrkonin kryz\u00ebzimin e tij se ja\nkush po ua gjykonte urrejtjen e tyre, \u00absmir\u00ebn\u00bb<\/em>\ne tyre: nj\u00eb i pafajsh\u00ebm. Prandaj Ungjilli i Gjonit na thot\u00eb se judenjt\u00eb nuk\nthan\u00eb vet\u00ebm \u00abKryq\u00ebzoje!\u00bb, <\/em>por \u00abHiqe! Hiqe! Kryq\u00ebzoje!\u00bb<\/em>. \u00abHiqe!…\u00bb<\/em> sepse syt\u00eb e tyre, t\u00eb\nerr\u00ebsuar nga smira dhe egoizmi, nuk donin t\u00eb lejonin q\u00eb t\u2019i brente nd\u00ebrgjegjja\np\u00ebr t\u00eb keqen q\u00eb po b\u00ebnin ndaj nj\u00eb t\u00eb pafajshmi. \u00abDrita erdhi n\u00eb bot\u00eb, por njer\u00ebzit m\u00eb tep\u00ebr desh\u00ebn terrin se drit\u00ebn,\nsepse veprat i kishin t\u00eb k\u00ebqija.\u00bb<\/em> i kishte th\u00ebn\u00eb Jezusi Nikodemit. K\u00ebshtu\npo ndodhte n\u00eb k\u00ebto \u00e7aste mundimesh me Birin e Hyjit. Jezusi, i mbuluar me\ndhimbje, po u b\u00ebnte gjyqin atyre q\u00eb lumturin\u00eb e kishin themeluar mbi dinak\u00ebrin\u00eb\ndhe egoizmin, duke qen\u00eb se po i b\u00ebnte t\u00eb shihnin m\u00eb nga af\u00ebr \u00e7far\u00eb po arrinte\nt\u00eb b\u00ebnte nd\u00ebrgjegjja e tyre e deformuar<\/em>.\nKy \u00ebsht\u00eb nj\u00eb lloj gjyqi shum\u00eb i ve\u00e7ant\u00eb<\/em>,\npor pa frik\u00eb mund t\u00eb themi se \u00e7do i pafajsh\u00ebm i k\u00ebsaj bote k\u00ebshtu i gjykon\np\u00ebrndjek\u00ebsit e vet: duke marr\u00eb mbi vete frytet e s\u00eb keqes q\u00eb ndryjn\u00eb brenda\ntyre.<\/p>\n\n\n\n

\u00cbsht\u00eb shum\u00eb i famsh\u00ebm martirizimi q\u00eb u qe b\u00ebr\u00eb 16\nmurgeshave t\u00eb Kompienjes, n\u00eb Franc\u00eb, gjat\u00eb periudh\u00ebs s\u00eb revolucionit (fundi i\nshekullit XVII dhe fillimi i shekullit XVIII). N\u00eb at\u00eb koh\u00eb, n\u00eb em\u00ebr t\u00eb t\u00eb\nashtuquajturit iluminiz\u00ebm (ndritje) u b\u00ebn\u00eb krime nga m\u00eb mizoret me motive nga\nm\u00eb qesharaket. Murgeshat Karmelitane qen\u00eb d\u00ebnuar me vdekje ngaq\u00eb nuk kishin\npranuar t\u00eb hiqnin dor\u00eb nga jeta e tyre rregulltare, gj\u00eb t\u00eb cil\u00ebn iluminist\u00ebt e\nquanin prapambetje. Disa d\u00ebshmitar\u00eb q\u00eb asistuan n\u00eb vdekjen e tyre, tregojn\u00eb se\nn\u00eb sheshin ku ndodhi ekzekutimi i tyre, me prerje t\u00eb kok\u00ebs n\u00eb gijotin\u00eb, kurr\u00eb\nnuk ishte par\u00eb nj\u00eb heshtje e till\u00eb si at\u00eb dit\u00eb. Zakonisht ekzekutimet\nshoq\u00ebroheshin nga p\u00ebrqeshjet, sharjet dhe brohoritjet e t\u00ebrbuara t\u00eb t\u00eb\npranishm\u00ebve, por at\u00eb dit\u00eb, duke par\u00eb k\u00ebto murgesha t\u00eb pafajshme q\u00eb, duke\nk\u00ebnduar haresh\u00ebm k\u00ebng\u00eb t\u00eb p\u00ebrshpirtshme, po i afroheshin gijotin\u00ebs (thuajse po\ni afroheshin nj\u00eb dere q\u00eb t\u00eb shpinte n\u00eb fest\u00eb) gjithkush kishte mbetur i mahnitur.\nP\u00ebrball\u00eb past\u00ebrtis\u00eb s\u00eb zemrave t\u00eb atyre Motrave, t\u00eb treguar nga hareja e thell\u00eb\nq\u00eb po shprehnin, nd\u00ebrgjegjet e t\u00eb pranishm\u00ebve ndiheshin t\u00eb mposhtura<\/em> e tashm\u00eb po e pyesnin mir\u00eb veten se kush ishin \u201ct\u00eb\nndriturit\u201d e v\u00ebrtet\u00eb t\u00eb Franc\u00ebs. Dukej sikur p\u00ebrs\u00ebri njer\u00ebzimi po gjykohej nga Krishti i Kryq\u00ebzuar<\/em>.<\/p>\n\n\n\n

\u00cbsht\u00eb interesante t\u00eb dihet se, po at\u00eb dit\u00eb, p\u00ebrball\u00eb nj\u00eb\nskene t\u00eb till\u00eb, shum\u00eb vajza vendos\u00ebn t\u00eb b\u00ebheshin murgesha si ata, sapo t\u2019u\njepej mund\u00ebsia.<\/p>\n\n\n\n

T\u2019i k\u00ebrkojm\u00eb Krishtit, pra, q\u00eb t\u00eb na m\u00ebsoj\u00eb edhe ne ta duam jet\u00ebn, por jo at\u00eb lloj jete q\u00eb b\u00ebn \u00e7mosin t\u2019i shmanget p\u00ebrballjes me Kryqin e Tij. Vet\u00ebm duke e p\u00ebrballuar kryqin si Jezusi, ne do t\u00eb mund t\u00eb ngadh\u00ebnjejm\u00eb s\u00eb bashku me T\u00eb mbi m\u00ebkatin e mbi egoizmin, n\u00eb pritje t\u00eb Ngjalljes n\u00eb Lumturin\u00eb q\u00eb Ai na ka premtuar.<\/p>\n\n\n\n

Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":"

E PREMTJA E MADHE Mundimet dhe vdekja e Jezusit jan\u00eb pik\u00ebrisht shenja e fitores s\u00eb Tij t\u00eb v\u00ebrtet\u00eb dhe vepra sh\u00eblbimprur\u00ebse p\u00ebr njer\u00ebzimin. Patjet\u00ebr se, sikur Jezusi t\u00eb mos ishte ngjallur, vdekja e Tij do t\u00eb shihej si nj\u00eb d\u00ebshtim, por, duke i par\u00eb mundimet dhe vdekjen e Tij n\u00ebn drit\u00ebn e ngjalljes, at\u00ebher\u00eb mund … <\/p>\n

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