{"id":422,"date":"2020-04-15T16:21:09","date_gmt":"2020-04-15T16:21:09","guid":{"rendered":"http:\/\/www.maranatha.al\/?p=422"},"modified":"2020-04-16T14:01:05","modified_gmt":"2020-04-16T14:01:05","slug":"zuri-vend-midis-tyre","status":"publish","type":"post","link":"https:\/\/www.maranatha.al\/?p=422","title":{"rendered":"ZURI VEND MIDIS TYRE."},"content":{"rendered":"\n

E DIELA II E PASHK\u00cbS – VITI A<\/p>\n\n\n\n

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Vap 2, 42-47; Ps 118 (117); 1 Pjt 1, 3-9; Gjn 20, 19-31 <\/figcaption><\/figure>\n\n\n\n

Pyetjes\nse cila \u00ebsht\u00eb dhurata e par\u00eb e Jezusit t\u00eb Ngjallur, pothuajse t\u00eb gjith\u00eb i\np\u00ebrgjigjen gabim. T\u00eb gjith\u00eb thon\u00eb: \u00abPaqja<\/em>\u00bb,\nduke qen\u00eb se fjala e par\u00eb q\u00eb Jezusi i Ngjallur u thot\u00eb apostujve, \u00ebsht\u00eb \u00abPaqja me ju!<\/em>\u00bb. Por kjo \u00ebsht\u00eb fjala <\/em>e par\u00eb, jo gjesti <\/em>i par\u00eb. Gjesti i par\u00eb q\u00eb Jezusi b\u00ebn n\u00eb mbr\u00ebmjen e dit\u00ebs kur\nAi, i Ngjallur, u shfaqet apostujve, tregohet nga ky rresht: \u00ab\u2026 erdhi Jezusi, zuri vend n\u00eb midis tyre dhe\nu tha\u2026<\/em>\u00bb. Pra, para se t\u00eb filloj\u00eb t\u00eb flas\u00eb me goj\u00eb, Jezusi flet me trupin e\nTij. Ungjilli nuk thot\u00eb: \u00aberdhi Jezusi\ndhe tha\u2026\u00bb<\/em>, por me dashje tregon edhe gjestin q\u00eb b\u00ebn para se t\u00eb flas\u00eb: \u00abzuri vend midis tyre\u00bb<\/em>. <\/p>\n\n\n\n

Mund ta\nimagjinojm\u00eb sken\u00ebn sa trondit\u00ebse, aq edhe t\u00eb mbushur me gjall\u00ebri p\u00ebr zemrat e\napostujve t\u00eb frik\u00ebsuar e t\u00eb trishtuar: Jezusi u shfaqet dhe, pa folur asnj\u00eb\nfjal\u00eb, shkon e z\u00eb vend n\u00eb mes t\u00eb tyre. E gjith\u00eb kjo sken\u00eb shoq\u00ebrohet nga\nshikimet patjet\u00ebr t\u00eb zgurdulluara t\u00eb dhjet\u00eb apostujve aty t\u00eb pranish\u00ebm. Si pasoj\u00eb,\nkur Jezusi gjendet n\u00eb mesin e tyre, b\u00ebn q\u00eb syt\u00eb e tyre t\u00eb ken\u00eb nj\u00eb pik\u00eb t\u00eb p\u00ebrbashk\u00ebt shikimi<\/em>. Jo nj\u00eb\npik\u00eb t\u00eb p\u00ebrbashk\u00ebt diku p\u00ebrball\u00eb t\u00eb gjith\u00ebve, por n\u00eb mesin<\/em> e nj\u00eb rrethi (mbase pak t\u00eb \u00e7rregullt) njer\u00ebzish. E gjith\u00eb\nkjo na m\u00ebson se dhurata e par\u00eb q\u00eb i Ngjalluri u jep atyre \u00ebsht\u00eb pik\u00ebrisht\nBASHK\u00cbSIA. Krijon bashk\u00ebsin\u00eb, at\u00eb bashk\u00ebsi t\u00eb cil\u00ebn, pastaj, do ta forcoj\u00eb e do\nta mbaj\u00eb me paqen e tij (\u00abPaqja me ju!<\/em>\u00bb)\ndhe me fuqin\u00eb e Shpirtit Shenjt (\u00abMerrni\nShpirtin Shenjt!<\/em>\u00bb). K\u00ebsaj bashk\u00ebsie t\u00eb brisht\u00eb, por t\u00eb krijuar prej tij, Ai\npastaj i jep edhe pushtetin q\u00eb t\u00eb fal\u00eb<\/em>,\napo t\u00eb mos fal\u00eb<\/em>, m\u00ebkatet: n\u00eb nj\u00eb bot\u00eb\nt\u00eb mbushur me egoiz\u00ebm e materializ\u00ebm, Jezusi krijon k\u00ebt\u00eb bashk\u00ebsi (Kish\u00ebn e\ntij) p\u00ebr t\u2019i l\u00ebn\u00eb bot\u00ebs udh\u00ebn e vetme n\u00eb t\u00eb cil\u00ebn mund t\u00eb takoj\u00eb t\u00eb Ngjallurin\ndhe ku mund t\u00eb fitoj\u00eb faljen e m\u00ebkateve.<\/p>\n\n\n\n

N\u00eb\nleximin e par\u00eb d\u00ebgjuam nj\u00eb pjes\u00eb shum\u00eb t\u00eb bukur t\u00eb shk\u00ebputur nga Veprat e\nApostujve, n\u00eb t\u00eb cil\u00ebn p\u00ebrblidhet n\u00eb fare pak rreshta jeta e bashk\u00ebsis\u00eb s\u00eb par\u00eb\nt\u00eb krishter\u00eb. Flitet aty p\u00ebr nj\u00eb bashkim<\/em>\ne dashuri<\/em> t\u00eb pashoqe q\u00eb mbizot\u00ebronte\nn\u00eb mes t\u00eb apostujve dhe t\u00eb t\u00eb krishter\u00ebve t\u00eb par\u00eb: \u00abT\u00eb gjith\u00eb ata q\u00eb besuan, q\u00ebndronin s\u00eb bashku dhe gjith\u00e7ka kishin t\u00eb\np\u00ebrbashk\u00ebt.<\/em>\u00bb. Bashk\u00ebndarja arrinte deri aty saq\u00eb ata \u00abshitnin prona e pasuri q\u00eb kishin dhe ua ndanin t\u00eb gjith\u00ebve si kush\nkishte nevoj\u00eb<\/em>\u00bb. Bashkoheshin rregullisht n\u00eb lutje e n\u00eb \u00abndarje t\u00eb buk\u00ebs<\/em>\u00bb, pra n\u00eb kremtimin e\nEukaristis\u00eb. E pasoja e mrekullueshme ishte se \u00ab\u2026 mbar\u00eb populli i kishte fort p\u00ebr hir<\/em>\u00bb. Tertuliani, nj\u00ebri prej\net\u00ebrve t\u00eb Kish\u00ebs q\u00eb jetoi mes shekujve t\u00eb dyt\u00eb e t\u00eb tret\u00eb, d\u00ebshmon se pagan\u00ebt\nthoshin plot admirim p\u00ebr t\u00eb krishter\u00ebt: \u00abShihni\nse sa fort e duan nj\u00ebri-tjetrin!<\/em>\u00bb. Kjo do t\u00eb thot\u00eb se, kur bashk\u00ebsia e\nkrishter\u00eb \u00ebsht\u00eb realisht e till\u00eb, pra e bashkuar p\u00ebrreth Krishtit t\u00eb Ngjallur,\nnuk mund t\u00eb kaloj\u00eb pa u v\u00ebn\u00eb re nga bota. \u00abM\u2019i\njepni dhjet\u00eb njer\u00ebz krejt\u00ebsisht t\u00eb shk\u00ebputur nga vetvetja p\u00ebr dashuri t\u00eb\nKrishtit e un\u00eb me ta do t\u00eb shnd\u00ebrroj bot\u00ebn.<\/em>\u00bb, thoshte Sh\u00ebn Filip Neri n\u00eb\nshekullin XVI, i vet\u00ebdijsh\u00ebm p\u00ebr forc\u00ebn e pap\u00ebrmbajtshme q\u00eb fsheh n\u00eb vetvete\nnj\u00eb bashk\u00ebsi e till\u00eb. <\/p>\n\n\n\n

E, n\u00eb\nfakt, fiks dhjet\u00eb ishin apostujt at\u00eb mbr\u00ebmje. Mungonin dy prej tyre: Juda, i\nmunduar nga trishtimi p\u00ebr tradh\u00ebtin\u00eb e b\u00ebr\u00eb kund\u00ebr Jezusit, b\u00ebri vet\u00ebvrasje, kurse\nToma apostull nuk dihet pse, por at\u00eb dit\u00eb mungonte. E, kur apostuj e tjer\u00eb i\nthan\u00eb se e kishin par\u00eb Jezusin e Ngjallur, ai nuk u kishte besuar: \u00abPa e par\u00eb n\u00eb duart e tij vrag\u00ebn e gozhdave\ne pa e v\u00ebn\u00eb gishtin tim n\u00eb vend t\u00eb gozhdave; pa e shtjer\u00eb dor\u00ebn time n\u00eb\nkraharorin e tij, kurr\u00eb nuk besoj.\u00bb<\/em> Prandaj, pik\u00ebrisht p\u00ebr ta forcuar k\u00ebt\u00eb\nbashk\u00ebsi fillestare, Jezusi vendosi t\u2019i shfaqej edhe nj\u00eb her\u00eb aspostujve tet\u00eb\ndit\u00eb pas asaj shfaqjeje t\u00eb par\u00eb. <\/p>\n\n\n\n

Toma ka\nkaluar gabimisht n\u00eb histori si nj\u00eb njeri dyshues: \u00abJe si Sh\u2019Toma!\u00bb<\/em>, \u00ebsht\u00eb b\u00ebr\u00eb edhe si pun\u00eb shprehjeje q\u00eb u themi\natyre q\u00eb nuk besojn\u00eb pa par\u00eb. Por, n\u00eb fakt, Toma apostull ishte njeri shum\u00eb i\nvendosur. N\u00eb Ungjillin e Gjonit thuhet se, kur Jezusi vendosi t\u00eb kthehej\np\u00ebrs\u00ebri n\u00eb Jude dhe se disa apostuj ia kund\u00ebrshtuan k\u00ebt\u00eb vendim duke ia kujtuar\nse para pak koh\u00ebsh judenjt\u00eb kishin tentuar ta vrisnin, Toma reagoi prerazi: \u00abT\u00eb shkojm\u00eb edhe ne t\u00eb vdesim bashk\u00eb me t\u00eb!<\/em>\u00bb.\n<\/p>\n\n\n\n

Ai \u00ebsht\u00eb\ni gatsh\u00ebm ta jepte jet\u00ebn p\u00ebr Jezusin, por d\u00ebshironte t\u00eb sigurohej p\u00ebr Ngjalljen\ne Tij e kjo \u00ebsht\u00eb nj\u00eb sfid\u00eb t\u00eb cil\u00ebn Jezusi duket sikur e pranon. Ose m\u00eb sakt\u00eb:\nJezusi p\u00ebrfiton nga kjo l\u00ebkundje e nj\u00ebrit prej aspotujve, p\u00ebr t\u00eb dh\u00ebn\u00eb nj\u00eb\nm\u00ebsim q\u00eb do t\u2019i sh\u00ebrbej\u00eb Kish\u00ebs s\u00eb shekujve n\u00eb vazhdim. K\u00ebshtu pra, tet\u00eb dit\u00eb\npas s\u00eb shfaqur\u00ebs s\u00eb par\u00eb, Jezusi u shfaqet p\u00ebrs\u00ebri apostujve dhe p\u00ebrs\u00ebri b\u00ebn t\u00eb\nnj\u00ebjtin gjest bashkimi<\/em> dhe p\u00ebrs\u00ebri u\ndhuron paqen<\/em>.Pastaj fton Tom\u00ebn q\u00eb\nt\u2019ia prek\u00eb plag\u00ebt e Tij. \u201cRast\u00ebsisht\u201d Toma \u00ebsht\u00eb b\u00ebr\u00eb shkaku q\u00eb neve t\u00eb na\ntregohet se Jezusi kishte edhe pas Ngjalljes shenjat e gozhdave q\u00eb i kishin\nshporuar duart e k\u00ebmb\u00ebt dhe se kishte edhe kraharorin ende t\u00eb shporuar. \u00cbsht\u00eb e\nvetmja pjes\u00eb e Shkrimit Shenjt q\u00eb na e tregon k\u00ebt\u00eb.<\/p>\n\n\n\n

\u00abZot\u00ebria im dhe Hyji im!\u00bb<\/em>, thot\u00eb Toma, i\nprekur thell\u00eb n\u00eb shpirt, kur e prek Jezusin dhe plag\u00ebt e Tij, i bindur tashm\u00eb\nse ka p\u00ebrball\u00eb po at\u00eb Jezus q\u00eb para pak dit\u00ebsh e kishte par\u00eb t\u00eb kryq\u00ebzuar. E\nJezusi i thot\u00eb: \u00ab[Tom\u00eb] pse po m\u00eb sheh,\npo beson? Lum ata q\u00eb nuk pan\u00eb e besojn\u00eb!<\/em>\u00bb. Ky nuk \u00ebsht\u00eb qortim, por ftes\u00eb\np\u00ebr t\u2019u rritur edhe m\u00eb shum\u00eb n\u00eb fe. E \u00ebsht\u00eb nj\u00eb ftes\u00eb q\u00eb i b\u00ebhet t\u00eb krishter\u00ebve\nt\u00eb t\u00eb gjitha koh\u00ebve. Sh\u00ebn Pjetri n\u00eb leximin e dyt\u00eb u thot\u00eb t\u00eb krishter\u00ebve t\u00eb\npar\u00eb plot g\u00ebzim: \u00abAt\u00eb e doni edhe pse nuk\ne pat\u00eb, n\u00eb At\u00eb besoni edhe pse ende nuk e shihni.\u00bb<\/em>. Me Krishtin e Ngjallur\nna lidhin jo shqisat e trupit, por fuqia e fes\u00eb s\u00eb gjall\u00eb.<\/p>\n\n\n\n

Megjithat\u00eb,\nnuk besoj se \u00ebsht\u00eb e drejt\u00eb t\u00eb ngutemi e t\u00eb dalim n\u00eb p\u00ebrfundimin se Jezusi\ndashka q\u00eb popujt t\u2019i afrohen Atij pa kurrfar\u00eb \u201cprove\u201d. P\u00ebrvoja vet\u00eb e tregon\nse, t\u00eb gjith\u00eb ata q\u00eb d\u00ebshmojn\u00eb se besojn\u00eb n\u00eb Krishtin, nuk mund t\u00eb rrijn\u00eb pa\npohuar edhe se nuk besojn\u00eb vet\u00ebm ngaq\u00eb k\u00ebshtu u \u00ebsht\u00eb m\u00ebsuar nga t\u00eb tjer\u00ebt, por\nedhe ngaq\u00eb edhe ata vet\u00eb e kan\u00eb ndjer\u00eb forc\u00ebn e Krishtit t\u00eb Ngjallur n\u00eb jet\u00ebn e\ntyre. E, k\u00ebta njer\u00ebz, nuk ka asgj\u00eb n\u00eb bot\u00eb q\u00eb t\u2019i tund\u00eb nga kjo bindje. As\nprovat m\u00eb t\u00eb thekta t\u00eb jet\u00ebs, as shkandujt m\u00eb t\u00eb r\u00ebnd\u00eb, as p\u00ebrndjekjet m\u00eb\nmizore. Efektet e Ngjalljes s\u00eb Krishtit nuk jan\u00eb shuar e nuk kan\u00eb p\u00ebr t\u2019u shuar\nkurr\u00eb, por vazhdojn\u00eb ende n\u00eb histori e do t\u00eb vazhdojn\u00eb deri n\u00eb fundin e koh\u00ebve.\nPor duke th\u00ebn\u00eb \u00abLum ata q\u00eb nuk pan\u00eb e\nbesojn\u00eb!<\/em>\u00bb Jezusi e fton Tom\u00ebn dhe ne q\u00eb t\u00eb mos p\u00ebrdorim vet\u00ebm syt\u00eb e trupit\np\u00ebr t\u00eb par\u00eb efektet e Ngjalljes s\u00eb Tij, por t\u00eb dijm\u00eb t\u00eb lexojm\u00eb shenjat e koh\u00ebs\ne t\u00eb kapim me syt\u00eb e shpirtit ton\u00eb pranin\u00eb e Tij n\u00eb mes nesh.<\/p>\n\n\n\n

Tashm\u00eb\n\u00ebsht\u00eb b\u00ebr\u00eb \u201czyrtare\u201d n\u00eb Kish\u00eb q\u00eb n\u00eb k\u00ebt\u00eb t\u00eb diel t\u00eb dyt\u00eb t\u00eb Pashk\u00ebs t\u00eb\np\u00ebrkujtohet M\u00ebshira Hyjnore<\/em>. Vet\u00eb\nJezusi, duke iu shfaqur Shenjt\u00ebs Faustina Kovalsk\u00ebs n\u00eb vitin 1931 n\u00eb Poloni, i\nk\u00ebrkoi asaj q\u00eb Kisha ta caktonte zyrtarisht nj\u00eb gj\u00eb t\u00eb till\u00eb. Jezusi i k\u00ebrkoi\nq\u00eb t\u00eb punohej ajo fugurja e famshme e M\u00ebshir\u00ebs Hyjnore t\u00eb cil\u00ebn t\u00eb gjith\u00eb e\nnjohim. Pastaj Jezusi i k\u00ebrkoi edhe q\u00eb n\u00eb mbar\u00eb bot\u00ebn t\u00eb flitej n\u00eb k\u00ebt\u00eb dit\u00eb\np\u00ebr M\u00ebshir\u00ebn e pakufi q\u00eb Hyji ka ndaj njer\u00ebzimit. Jezusi ka dashur k\u00ebshtu t\u00eb na\ne b\u00ebj\u00eb edhe m\u00eb t\u00eb qart\u00eb se krijimi i\nbashk\u00ebsis\u00eb<\/em>, dhurata e<\/em> Paqes<\/em>, dh\u00ebnia e Shpirtit Shenjt<\/em>, pushteti i dh\u00ebn\u00eb Kish\u00ebs p\u00ebr t\u00eb zgjidhur apo jo m\u00ebkatet<\/em>, takimi i\nTij me ata q\u00eb jan\u00eb ende n\u00eb k\u00ebrkimin e Tij<\/em>\nsi Toma dhe vazhdimi i efekteve t\u00eb\nNgjalljes s\u00eb Tij<\/em>, jan\u00eb t\u00eb mundura vet\u00ebm fal\u00eb M\u00ebshir\u00ebs s\u00eb Tij t\u00eb pakufi<\/em>. Asgj\u00eb nuk do t\u00eb mund t\u00eb na nxjerr\u00eb nga\nZemra e Tij e dashur q\u00eb \u00ebsht\u00eb shporuar n\u00eb kryq p\u00ebr ne. <\/p>\n\n\n\n

Prandaj,\np\u00ebr ta ftuar njeriun t\u00eb ket\u00eb besim n\u00eb M\u00ebshir\u00ebn e Tij, nj\u00eb her\u00eb Jezusi i kishte\nth\u00ebn\u00eb Sh\u00ebnjtes Faustin\u00eb: \u00abM\u00eb k\u00ebnaqin\nshpirtrat q\u00eb e k\u00ebrkojn\u00eb m\u00ebshir\u00ebn time. K\u00ebtyre shpirtra u jap shum\u00eb m\u00eb shum\u00eb\nm\u00ebshir\u00eb, sesa ata vet\u00eb m\u00eb k\u00ebrkojn\u00eb. As m\u00ebkatarin m\u00eb t\u00eb madh un\u00eb nuk mund ta\nnd\u00ebshkoj, n\u00ebsi ai i drejtohet m\u00ebshir\u00ebs sime.\u00bb<\/em>.<\/p>\n\n\n\n

Dit\u00ebn kur u Ngjall, Jezusi do t\u00eb mund t\u00eb q\u00ebndronte p\u00ebrball\u00eb apostujve q\u00eb e braktis\u00ebn dhe t\u00eb pakt\u00ebn t\u2019u thoshte: \u00abKu ishit ju? Pse m\u00eb lat\u00eb vet\u00ebm? A nuk ju pata th\u00ebn\u00eb?\u00bb<\/em>. Por jo, Ai e anashkaloi brisht\u00ebsit\u00eb e tyre dhe \u00abzuri vend n\u00eb midis t\u00eb tyre dhe u tha: \u201cPaqja me ju!\u201d<\/em>\u00bb. M\u00ebshira Hyjnore<\/em> ishte p\u00ebrpara syve t\u00eb tyre. Po u fliste dhe po zbrazej mbi ta. Shenjtes polake q\u00eb p\u00ebrmend\u00ebm m\u00eb sip\u00ebr, Jezusi i thoshte: \u00abOh, sa m\u00eb djeg zjarri i m\u00ebshir\u00ebs sime dhe d\u00ebshiroj q\u00eb ta zbraz at\u00eb mbi shpirtrat e njer\u00ebzimit! E \u00e7far\u00eb dhimbjeje m\u00eb japin ata kur nuk e pranojn\u00eb m\u00ebshir\u00ebn time!\u00bb<\/em>.<\/p>\n\n\n\n

Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":"

E DIELA II E PASHK\u00cbS – VITI A Pyetjes se cila \u00ebsht\u00eb dhurata e par\u00eb e Jezusit t\u00eb Ngjallur, pothuajse t\u00eb gjith\u00eb i p\u00ebrgjigjen gabim. T\u00eb gjith\u00eb thon\u00eb: \u00abPaqja\u00bb, duke qen\u00eb se fjala e par\u00eb q\u00eb Jezusi i Ngjallur u thot\u00eb apostujve, \u00ebsht\u00eb \u00abPaqja me ju!\u00bb. Por kjo \u00ebsht\u00eb fjala e par\u00eb, jo gjesti i … <\/p>\n

Read more “ZURI VEND MIDIS TYRE.”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[16],"class_list":["post-422","post","type-post","status-publish","format-standard","hentry","category-homeli","tag-koha-e-pashkes"],"_links":{"self":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/422","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=422"}],"version-history":[{"count":2,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/422\/revisions"}],"predecessor-version":[{"id":454,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/422\/revisions\/454"}],"wp:attachment":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=422"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=422"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=422"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}