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<\/figure>\n\n\n\n\u00cbsht\u00eb prek\u00ebse m\u00ebnyra se si fillon leximi i par\u00eb sot. B\u00ebhet fjal\u00eb p\u00ebr nj\u00eb lutje q\u00eb Izraeli po i drejtonte Hyjit n\u00eb nj\u00eb koh\u00eb shum\u00eb t\u00eb v\u00ebshtir\u00eb t\u00eb historis\u00eb s\u00eb vet, n\u00eb koh\u00ebn e m\u00ebrgimit n\u00eb dheun e huaj t\u00eb Babilonis\u00eb. E lutja fillon me k\u00ebto fjal\u00eb: \u00abAbrahami ne s\u2019na njeh, Izraelit s\u2019i kujtohemi, por ti, o Zot, je Ati yn\u00eb, Shp\u00ebtimtari yn\u00eb\u00bb<\/em>.<\/p>\n\n\n\n Sikur autori i k\u00ebtyre rreshtave ka dashur t\u2019ia \u201ckujtoj\u00eb\u201d\nHyjit se ka nj\u00eb popull, nj\u00eb popull i cili nuk mund t\u00eb cil\u00ebsohet si populli i\nAbrahamit apo i Izraelit (Jakobit), sepse ata ishin thjesht njer\u00ebz, por \u00ebsht\u00eb populli i Hyjit<\/em>: \u00abTi, o Zot, je Ati yn\u00eb\u00bb<\/em>.<\/p>\n\n\n\n E kjo lutje b\u00ebhet v\u00ebrtet prek\u00ebse n\u00eb fjal\u00ebt \u00abPse na b\u00ebn t\u00eb endemi, o Zot, larg prej udh\u00ebve t\u00eb Tua, pse na e ngurove zemr\u00ebn q\u00eb t\u00eb mos T\u00eb druajm\u00eb? Kthehu, p\u00ebr dashuri ndaj sh\u00ebrb\u00ebtor\u00ebve t\u00eb Tu, p\u00ebr dashuri t\u00eb fiseve t\u00eb pron\u00ebs Sate\u00bb<\/em>.<\/p>\n\n\n\n Jan\u00eb mall\u00ebngjyese k\u00ebto fjal\u00eb sepse n\u00ebnkuptojn\u00eb dy gj\u00ebra nj\u00ebkoh\u00ebsisht: vet\u00ebdijen e qart\u00eb se populli i Izraelit ka m\u00ebkatuar dhe e ka thyer Bes\u00eblidhjen e dashuris\u00eb me Hyjin e vet, si edhe vet\u00ebdijen, po aq t\u00eb qart\u00eb, se ka nj\u00eb Hyj q\u00eb, kur thirret m\u00ebshira e Tij, Ai me siguri \u201cndryshon mendim\u201d dhe e fal\u00eb m\u00ebkatin. <\/p>\n\n\n\n Besimtari i v\u00ebrtet\u00eb nuk \u00ebsht\u00eb ai q\u00eb nuk ka m\u00ebkatuar kurr\u00eb, por ai q\u00eb, edhe kur m\u00ebkaton, ka thell\u00eb n\u00eb shpirt sigurin\u00eb se Hyji do ta fal\u00eb. Kjo e b\u00ebn at\u00eb t\u00eb ngrihet s\u00ebrish n\u00eb k\u00ebmb\u00eb, t\u00eb k\u00ebrkoj\u00eb m\u00ebshir\u00eb dhe t\u2019i lutet Hyjit t\u00eb vet q\u00eb t\u00eb mos e braktis\u00eb m\u00eb, q\u00eb do t\u00eb thot\u00eb t\u00eb mos e lejoj\u00eb m\u00eb t\u00eb largohet prej Tij: \u00abAti yn\u00eb je, o Zot: jemi argjil\u00eb e Ti je vorb\u00ebtari yn\u00eb, t\u00eb gjith\u00eb jemi vep\u00ebr e duarve t\u00eb Tua\u00bb.<\/em><\/p>\n\n\n\n Jezusi n\u00eb Ungjillin e sot\u00ebm i p\u00ebrs\u00ebrit tri her\u00eb fjal\u00ebt \u00abRrini zgjuar!\u00bb<\/em>. Tri her\u00eb, brenda nj\u00eb\nfjalimi kaq t\u00eb shkurt\u00ebr! T\u00eb rrish zgjuar, mbase n\u00ebnkupton pik\u00ebrisht at\u00eb gjendje\nt\u00eb zemr\u00ebs q\u00eb u p\u00ebrshkrua m\u00eb sip\u00ebr nga rreshtat e leximit t\u00eb par\u00eb q\u00eb cituam: do\nt\u00eb thot\u00eb t\u00eb jemi gjithnj\u00eb n\u00eb k\u00ebrkim t\u00eb Hyjit, n\u00eb k\u00ebrkim t\u00eb m\u00ebshir\u00ebs s\u00eb Tij, n\u00eb\nk\u00ebrkim t\u00eb p\u00ebrsosjes n\u00eb jet\u00ebn ton\u00eb si bij e bija t\u00eb Hyjit.<\/p>\n\n\n\n Me k\u00ebt\u00eb t\u00eb diel\u00eb t\u00eb par\u00eb t\u00eb koh\u00ebs s\u00eb Ardhjes, Kisha\nfillon nj\u00eb koh\u00eb p\u00ebrgatitjeje t\u00eb dyfisht\u00eb: p\u00ebrgatitjen p\u00ebr t\u00eb kremten e\nKrishtlindjes \u2013 p\u00ebrkujtimi i ardhjes s\u00eb par\u00eb t\u00eb Jezusit n\u00eb k\u00ebt\u00eb bot\u00eb \u2013 dhe\np\u00ebrgatitjen p\u00ebr ardhjen e dyt\u00eb t\u00eb Jezusit n\u00eb fundin e koh\u00ebve. Por, un\u00eb i\nrendita gabim, sepse, duke u bazuar tek leximet q\u00eb do t\u00eb d\u00ebgjojm\u00eb p\u00ebr tri t\u00eb\ndiela rresht, m\u00eb par\u00eb theksi do t\u00eb vihet tek ardhja e dyt\u00eb e Krishtit, pastaj \u2013\nsidomos gjat\u00eb N\u00ebnt\u00ebdit\u00ebshit t\u00eb Krishtlindjes \u2013 do t\u00eb fokusohemi n\u00eb p\u00ebrkujtimin\ne ardhjes s\u00eb par\u00eb t\u00eb Krishtit. <\/p>\n\n\n\n P\u00ebr k\u00ebt\u00eb arsye pra, edhe n\u00eb k\u00ebt\u00eb t\u00eb diel, Shkrimi Shenjt, p\u00ebrpiqet t\u00eb na ndez\u00eb nj\u00eb drit\u00eb q\u00eb na ndri\u00e7on mbi kuptimin e ardhjes s\u00eb dyt\u00eb t\u00eb Krishtit n\u00eb fundin e koh\u00ebve. Si\u00e7 ndezim qiriun e par\u00eb t\u00eb kuror\u00ebs me kat\u00ebr qirinj n\u00eb k\u00ebt\u00eb koh\u00eb t\u00eb Ardhjes, ashtu Hyji d\u00ebshiron t\u00eb na ndez\u00eb edhe zemrat me fe dhe shpres\u00eb.<\/p>\n\n\n\n E tham\u00eb edhe m\u00eb sip\u00ebr, Jezusi tri her\u00eb rresht e porosit n\u00eb k\u00ebt\u00eb tekst ungjillor Kish\u00ebn e Tij q\u00eb t\u00eb rrij\u00eb zgjuar. Ungjilli nuk thot\u00eb se Jezusi \u00abu tha turmave\u00bb<\/em>, por \u00abu tha nx\u00ebn\u00ebsve t\u00eb vet\u00bb<\/em>: \u00ebsht\u00eb meraku i Jezusit q\u00eb, ata t\u00eb cil\u00ebt kan\u00eb filluar t\u00eb besojn\u00eb n\u00eb t\u00eb, t\u00eb mos habiten<\/em> e t\u00eb mos humbasin<\/em> mes p\u00ebrkujdesjeve t\u00eb k\u00ebsaj bot\u00eb, por ta ruajn\u00eb t\u00eb gjall\u00eb n\u00eb shpirt besimin n\u00eb t\u00eb. Askush nuk ka b\u00ebr\u00eb ndonj\u00eb kontrat\u00eb<\/em> t\u00eb ve\u00e7ant\u00eb me Hyjin se do ta ket\u00eb t\u00eb garantuar Parrizin. Disa histori shenjt\u00ebrish q\u00eb d\u00ebgjojm\u00eb, n\u00eb t\u00eb cilat duket sikur Zoti atyre ua kishte siguruar lumturin\u00eb e Parrizit kur ishin ende n\u00eb k\u00ebt\u00eb bot\u00eb, duhen kuptuar brenda nj\u00eb konteksti mistik aspak t\u00eb leht\u00eb p\u00ebr t\u2019u shpjeguar, e jo si kontrata<\/em> apo garanci<\/em> t\u00eb Hyjit. <\/p>\n\n\n\n Nj\u00eb her\u00eb thuhet se nj\u00eb Frat shkoi te ankohej t\u00eb Sh\u00ebn Fran\u00e7esku i Asizit se kishte shum\u00eb tundime, sidomos kund\u00ebr past\u00ebrtis\u00eb, dhe se kishte frik\u00eb se mos do t\u00eb m\u00ebkatonte. Por Frati u \u00e7udit edhe m\u00eb shum\u00eb kur edhe Shenjti iu p\u00ebrgjigj: \u00abDeri sa t\u00eb kem\u00eb mbyllur syt\u00eb p\u00ebr k\u00ebt\u00eb bot\u00eb, as un\u00eb nuk mund t\u2019i besoj vetes\u00bb.<\/em> Megjithat\u00eb Varfanjaku i dashur i shkroi nj\u00eb lutje q\u00eb ta m\u00ebsonte e pastaj ta luste shpesh dhe thuhet se, Fratit q\u00eb i lypi ndihm\u00eb, tundimet iu larguan shum\u00eb.<\/p>\n\n\n\n Duhet t\u00eb rrijm\u00eb zgjuar, duhet ta ruajm\u00eb fen\u00eb, duhet ta\nkultivojm\u00eb at\u00eb, ta ushqejm\u00eb, t\u00eb k\u00ebrkojm\u00eb ila\u00e7e sh\u00ebrimi kur e ndiejm\u00eb se jemi\nkeq shpirt\u00ebrisht apo n\u00eb m\u00ebkate, nj\u00ebsoj si\u00e7 b\u00ebjm\u00eb p\u00ebr s\u00ebmundjet e trupit, p\u00ebrndryshe,\nardhja e dyt\u00eb e Krishtit nuk do t\u00eb jet\u00eb ardhje e g\u00ebzueshme p\u00ebr ne, por ardhje\ntrishtimi, sepse do t\u00eb na gjej\u00eb larg Tij.<\/p>\n\n\n\n \u00cbsht\u00eb shum\u00eb interesant fakti se Jezusi nuk e ka treguar kurr\u00eb koh\u00ebn e sakt\u00eb se kur do t\u00eb jet\u00eb kjo ardhje e dyt\u00eb e Tij. Arsyeja mbase gjendet te fakti se, n\u00ebse n\u00eb jet\u00ebn ton\u00eb t\u00eb p\u00ebrditshme ne do t\u00eb kishim v\u00ebrtet nj\u00eb fe t\u00eb gjall\u00eb n\u00eb Hyjin, nuk do t\u00eb kishte kuptim ta dinim as or\u00ebn e as dat\u00ebn.<\/p>\n\n\n\n Ta z\u00ebm\u00eb se nj\u00eb \u00e7ift t\u00eb martuarish jetojn\u00eb larg nj\u00ebri-tjetrit p\u00ebr arsye t\u00eb ndryshme p\u00ebr nj\u00eb far\u00eb kohe. A do t\u00eb kishte kuptim q\u00eb ata t\u00eb kujtoheshin se duhet ta duan nj\u00ebri-tjetrin vet\u00ebm kur u afrohet data q\u00eb t\u00eb takohen? Ata e din\u00eb shum\u00eb mir\u00eb se jan\u00eb lidhur p\u00ebrjet\u00ebsisht bashk\u00eb. Edhe pse rrethanat kan\u00eb b\u00ebr\u00eb q\u00eb ata t\u00eb largohen fizikisht nga nj\u00ebri-tjetri, dashurin\u00eb e besnik\u00ebrin\u00eb p\u00ebr nj\u00ebri-tjetrin duhet ta ruajn\u00eb e ta kultivojn\u00eb n\u00eb \u00e7do or\u00eb e dit\u00eb t\u00eb jet\u00ebs. <\/p>\n\n\n\n Mbase Ati i amshuar me\ndashje<\/em> nuk na e ka treguar or\u00ebn e fundit t\u00eb koh\u00ebve. Mbase prandaj Birit t\u00eb\nTij i ka porositur t\u2019i thot\u00eb njer\u00ebzimit vet\u00ebm q\u00eb t\u00eb rrij\u00eb zgjuar e asgj\u00eb m\u00eb\nshum\u00eb. E Biri at\u00eb ka b\u00ebr\u00eb: \u00abRrini zgjuar,\nsepse nuk e dini kur do t\u00eb vij\u00eb i zoti i sht\u00ebpis\u00eb: n\u00eb mbr\u00ebmbje a n\u00eb mesnat\u00eb,\nkur k\u00ebndojn\u00eb gjelat apo n\u00eb m\u00ebngjes, q\u00eb, n\u00ebse vjen papritmas, t\u00eb mos ju gjej\u00eb\nfjetur\u00bb<\/em>.<\/p>\n\n\n\n Ati ka dashur q\u00eb ne ta duam pa interes. Ta duam sepse ai e meriton t\u00ebr\u00eb dashurin\u00eb ton\u00eb, jo ngaq\u00eb e kemi frik\u00eb. N\u00eb Birin e vet Ai na ka porositur jo vet\u00ebm t\u00eb rrim\u00eb gati gjithnj\u00eb, por edhe na ka pajisur me hiret e nevojshme q\u00eb t\u00eb dim\u00eb ta ruajm\u00eb fen\u00eb, q\u00eb t\u00eb dim\u00eb t\u00eb presim. N\u00eb leximin e dyt\u00eb Sh\u00ebn Pali \u00ebsht\u00eb plot g\u00ebzim p\u00ebr d\u00ebshmin\u00eb e fes\u00eb q\u00eb ka d\u00ebgjuar se jan\u00eb duke dh\u00ebn\u00eb korintasit: \u00abAq shum\u00eb u p\u00ebrforcua n\u00eb ju d\u00ebshmia e Krishtit, saq\u00eb nuk ju mungon asnj\u00eb dhurat\u00eb juve q\u00eb pritni Zbulimin e Zotit ton\u00eb Jezu Krishtit\u00bb.<\/em> Pastaj ka edhe shpres\u00ebn se Krishti do t\u2019i ndihmoj\u00eb besimtar\u00ebt e vet t\u00eb jen\u00eb gati p\u00ebr ardhjen e Tij t\u00eb dyt\u00eb: \u00abAi do t\u2019ju forcoj\u00eb deri n\u00eb fund q\u00eb t\u00eb jeni pa mungesa n\u00eb Dit\u00ebn e Zotit ton\u00eb Jezusit\u00bb<\/em>.<\/p>\n\n\n\n Por ka di\u00e7ka q\u00eb duhet kuptuar: \u00abHiri\u00bb<\/em>, apo \u00abforca\u00bb <\/em>q\u00eb Hyji na jep n\u00eb k\u00ebt\u00eb ecje tok\u00ebsore, nd\u00ebrkoh\u00eb q\u00eb \u00ebsht\u00eb \u00abndihm\u00eb\u00bb<\/em> p\u00ebr t\u00eb ruajtur fen\u00eb, p\u00ebr t\u00eb q\u00ebndruar zgjuar, \u00ebsht\u00eb edhe si \u00abpag\u00eb paradh\u00ebnieje\u00bb<\/em>, q\u00eb do t\u00eb thot\u00eb se na paralajm\u00ebron se nj\u00eb dit\u00eb do t\u00eb bashkohemi krejt\u00ebsisht me Hyjin, p\u00ebr t\u00eb cilin e ndiejm\u00eb qysh k\u00ebtu n\u00eb tok\u00eb se jemi b\u00ebr\u00eb.<\/p>\n\n\n\n K\u00ebtu n\u00eb tok\u00eb e ndiejm\u00eb se jemi b\u00ebr\u00eb p\u00ebr Hyjin, por\nnj\u00ebkoh\u00ebsisht e shohim \u00e7do dit\u00eb se brisht\u00ebsia jon\u00eb shpesh i kund\u00ebrshton k\u00ebtij Hiri\nHyjnor dhe i kthehemi jet\u00ebs s\u00eb m\u00ebkatit. Prandaj, n\u00eb nj\u00eb far\u00eb m\u00ebnyre, do t\u00eb na\nvinte vetvetiu t\u2019i luteshim Jezusit q\u00eb t\u00eb mos e l\u00ebr\u00eb t\u00eb zgjas\u00eb shum\u00eb kjo\ngjendje p\u00ebr\u00e7arjeje<\/em> q\u00eb ndiejm\u00eb brenda\nnesh dhe ta p\u00ebrshpejtoj\u00eb koh\u00ebn e ardhjes s\u00eb Tij. <\/p>\n\n\n\n Do t\u00eb donim edhe ne t\u00eb luteshim ashtu si lutet Isaia profet n\u00eb leximin e par\u00eb: \u00abAh, sikur Ti t\u2019i shqyeje qiejt e t\u00eb zbritje!\u00bb<\/em> Kjo d\u00ebshir\u00eb e shpirtit t\u00eb besimtarit, nuk \u00ebsht\u00eb shenj\u00eb e ndonj\u00eb depresioni apo e ndonj\u00eb d\u00ebshire p\u00ebr t\u00eb mos jetuar m\u00eb, por \u00ebsht\u00eb shprehje e d\u00ebshir\u00ebs m\u00eb t\u00eb thell\u00eb q\u00eb fsheh zemra jon\u00eb: se jemi b\u00ebr\u00eb p\u00ebr Hyjin: \u00abNa ke b\u00ebr\u00eb p\u00ebr ty, o Zot, e zemra jon\u00eb nuk gjen\u00eb paqe derisa t\u00eb mos pushoj\u00eb n\u00eb ty\u00bb<\/em> \u2013 shkruante Sh\u00ebn Augustini. E, nd\u00ebrkoh\u00eb q\u00eb Sh\u00ebn Augustini e shkruante k\u00ebt\u00eb, nuk ishte thjesht n\u00eb pritje t\u00eb vdekjes, por kishte mbledhur rreth vetes nj\u00eb shumic\u00eb t\u00eb mahnitshme njer\u00ebzish plot me d\u00ebshir\u00ebn p\u00ebr t\u00eb jetuar e p\u00ebr t\u00eb dashur, si Hyjin ashtu edhe njer\u00ebzit.<\/p>\n\n\n\n I krishteri pret, por ai e di se ajo e tija \u00ebsht\u00eb nj\u00eb pritje aktive, plot me fe e me dashuri. Gjith\u00eb k\u00ebt\u00eb i krishteri e b\u00ebn i bindur se, gjith\u00ebsesi, \u00abpag\u00ebn\u00bb<\/em> nuk do ta marr\u00eb kurr\u00eb t\u00eb plot\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb, por vet\u00ebm kur t\u00eb bashkohet krejt\u00ebsisht me Hyjin e vet.<\/p>\n\n\n\n T\u00eb krishter\u00ebt e v\u00ebrtet\u00eb t\u00eb t\u00eb gjitha breznive e kan\u00eb kuptuar k\u00ebt\u00eb shum\u00eb qart\u00eb. E kan\u00eb kuptuar se Jezusi k\u00ebshtu e donte Kish\u00ebn e vet. E kan\u00eb kuptuar se Jezusi nuk u tha q\u00eb t\u00eb rrinin zgjuar vet\u00ebm atyre q\u00eb i rrinin p\u00ebrreth at\u00eb dit\u00eb kur po fliste, por po ua thoshte ato fjal\u00eb t\u00eb krishter\u00ebve t\u00eb \u00e7do kohe e t\u00eb \u00e7do vendi: \u00ab\u00c7ka po ju them juve, ua them t\u00eb gjith\u00ebve: rrini zgjuar!\u00bb<\/em><\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA I E ARDHJES – Viti B Is 63, 16-17; 64, 1-7; Ps 80 (79); 1 Kor 1, 3-9; Mk 13, 33-37 \u00cbsht\u00eb prek\u00ebse m\u00ebnyra se si fillon leximi i par\u00eb sot. B\u00ebhet fjal\u00eb p\u00ebr nj\u00eb lutje q\u00eb Izraeli po i drejtonte Hyjit n\u00eb nj\u00eb koh\u00eb shum\u00eb t\u00eb v\u00ebshtir\u00eb t\u00eb historis\u00eb s\u00eb vet, n\u00eb … <\/p>\n