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<\/figure>\n\n\n\nN\u00eb k\u00ebt\u00eb dit\u00eb, Kisha\nkremton fest\u00ebn e Zoj\u00ebs s\u00eb Pap\u00ebrlyer, pra, faktin se Zoja e Bekuar, qysh se qe\nngjizur n\u00eb kraharorin e n\u00ebn\u00ebs s\u00eb vet, u ngjiz pa \u00abm\u00ebkatin e rrjedhsh\u00ebm\u00bb<\/em>, apo \u00abm\u00ebkatin\norigjinal\u00bb<\/em>. Kjo gj\u00eb nuk ka ndodhur me asnj\u00eb njeri tjet\u00ebr, p\u00ebrve\u00e7 se edhe me\nJezu Krishtin. <\/p>\n\n\n\n \u00cbsht\u00eb interesante t\u00eb dim\u00eb se, pik\u00ebrisht n\u00eb koh\u00ebn kur u lind Maria, Herodi i Madh kishte filluar disa riparime t\u00eb r\u00ebnd\u00ebsishme n\u00eb Tempullin e Jerusalemit, duke i dh\u00ebn\u00eb atij nj\u00eb shk\u00eblqim edhe m\u00eb t\u00eb madh. Ishin angazhuar p\u00ebr k\u00ebt\u00eb nism\u00eb gjigande rreth dhjet\u00ebmij\u00eb pun\u00ebtor\u00eb. Por Hyji po fillonte n\u00eb Marin\u00eb nd\u00ebrtimin e nj\u00eb trupi njer\u00ebzor tejet t\u00eb past\u00ebr, i caktuar t\u00eb b\u00ebhej m\u00eb von\u00eb Tempulli i Hyjit t\u00eb gjall\u00eb. E kjo nism\u00eb e Hyjit nuk do t\u00eb nd\u00ebrpritej kurr\u00eb m\u00eb, sepse gjithnj\u00eb t\u00eb krishter\u00ebt do t\u00eb jen\u00eb edhe Tempuj t\u00eb gjall\u00eb t\u00eb Shpirtit Shenjt. <\/p>\n\n\n\n N\u00eb vitin 1854, Papa\nPui IX shpalli n\u00eb m\u00ebnyr\u00eb solemne se Kisha e beson Ngjizjen e Pam\u00ebkat t\u00eb Maris\u00eb,\nN\u00ebn\u00ebs s\u00eb Jezu Krishtit. Papa, n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, po p\u00ebrmblidhte me autoritetin e\ntij t\u00ebr\u00eb p\u00ebrshpirt\u00ebrin\u00eb dhe teologjin\u00eb e Kish\u00ebs Katolike nd\u00ebr shekuj. Kjo dogm\u00eb\nfeje u b\u00eb edhe m\u00eb e bujshme n\u00eb mbar\u00eb bot\u00ebn kur, vet\u00ebm kat\u00ebr vite m\u00eb von\u00eb, n\u00eb\nvitin 1858, vet\u00eb Zoja e Bekuar, duke iu shfaqur n\u00eb Lurd\u00eb t\u00eb Franc\u00ebs vog\u00eblushes\nkat\u00ebrmb\u00ebdhjet\u00ebvje\u00e7are, Bernadet\u00eb Subiru, i tha: \u00abUn\u00eb jam t\u00eb Z\u00ebn\u00ebt e Pam\u00ebkat\u00bb<\/em>. Lurdi, si pasoj\u00eb e k\u00ebtyre t\u00eb\nshfaqurave, do t\u00eb b\u00ebhej pastaj nj\u00ebra prej shenjt\u00ebroreve m\u00eb t\u00eb njohura e m\u00eb t\u00eb\nda\u00adshura t\u00eb mbar\u00eb bot\u00ebs. <\/p>\n\n\n\n Vetvetiu tani na vjen n\u00eb\nmendje t\u00eb pyesim se \u00e7far\u00eb \u00ebsht\u00eb m\u00ebkati i\norigjinal<\/em>, m\u00ebkati i par\u00eb, nga i cili u ruajt e paprekur Zoja e Bekuar.\nPrind\u00ebrit tan\u00eb t\u00eb par\u00eb, Adami dhe Eva, na kan\u00eb trash\u00ebguar k\u00ebt\u00eb m\u00ebkat, por nuk\nduhet t\u00eb themi se, si pasoj\u00eb e k\u00ebsaj, nj\u00eb f\u00ebmij\u00eb lind me ndonj\u00eb m\u00ebkat. F\u00ebmija\nnuk b\u00ebn m\u00ebkat pa ia arritur mosh\u00ebs s\u00eb arsyes. Por nga prind\u00ebrit e par\u00eb neve na\n\u00ebsht\u00eb trash\u00ebguar nj\u00eb \u00abmunges\u00eb\nfamiljariteti me Zotin\u00bb<\/em>, q\u00eb n\u00eb gjuh\u00ebn e Kish\u00ebs njihet si mungesa e \u00abHirit Shenjt\u00ebrues\u00bb<\/em>. Sikur t\u00eb mos kishte\nndodhur ky m\u00ebkat i rrjedh\u00adsh\u00ebm<\/em>\n(dometh\u00ebn\u00eb q\u00eb ka rrjedhur p\u00ebrgjat\u00eb\nbreznive<\/em>), ne do t\u00eb ishim si \u201ct\u00eb sht\u00ebpis\u00eb\u201d me Zotin. Por tani, pas m\u00ebkatit\nt\u00eb rrjedhsh\u00ebm, t\u00eb gjith\u00eb ne e ndiejm\u00eb brenda nesh v\u00ebshtir\u00ebsin\u00eb q\u00eb t\u2019i hapemi\nk\u00ebtij familjariteti.<\/p>\n\n\n\n T\u00eb shohim leximin e\npar\u00eb, sepse aty na tregohet m\u00eb s\u00eb miri se \u00e7far\u00eb mekanizmi t\u00eb mbrapsht vuri n\u00eb\nl\u00ebvizje ky m\u00ebkat i par\u00eb, ky kund\u00ebrshtim i par\u00eb q\u00eb njer\u00ebzit i b\u00ebn\u00eb Hyjit.<\/p>\n\n\n\n Pjesa e sotme fillon\nme \u00e7astin menj\u00ebher\u00eb pas m\u00ebkatit: Zoti e th\u00eb\u00adrret Adamin me fjal\u00ebt \u00abKu je?\u00bb<\/em>. Kjo fjal\u00eb vazhdon t\u00eb jehoj\u00eb n\u00eb\nnd\u00ebr\u00adgje\u00adgjet tona sa her\u00eb q\u00eb largohemi nga Hyji yn\u00eb, i cili menj\u00ebher\u00eb, si At\u00eb\nq\u00eb vuan p\u00ebr largimin e bijve e bijave t\u00eb vet, vihet n\u00eb k\u00ebrkimin ton\u00eb. <\/p>\n\n\n\n Aty thuhet se Adami\nishte fshehur nga Hyji. I thot\u00eb Hyjit: \u00abD\u00ebgjova\nz\u00ebrin t\u00ebnd n\u00eb kopsht e u tremba, sepse jam lakuriq e u fsheha\u00bb<\/em>. Lakuriq\u00ebsia\nk\u00ebtu \u00ebsht\u00eb si metafor\u00eb, p\u00ebr t\u00eb treguar humbjen e pafajsis\u00eb, \u00e7ilt\u00ebrsis\u00eb dhe t\u00eb\nthjesht\u00ebsis\u00eb para Hyjit. E, kur Hyji i thot\u00eb: \u00abMos h\u00ebngre frutat nga pema prej s\u00eb cil\u00ebs t\u00eb kam urdh\u00ebruar t\u00eb mos\nhash?\u00bb<\/em>, Adami (pik\u00ebrisht ai q\u00eb, kur Hyji ia kishte krijuar Ev\u00ebn si dhurat\u00eb\np\u00ebr ta b\u00ebr\u00eb at\u00eb t\u00eb lumtur, kishte klithur \u00abkjo\n\u00ebsht\u00eb mishi i mishit tim\u00bb<\/em> n\u00eb shenj\u00eb t\u00eb mir\u00ebnjohjes dhe plot\u00ebsis\u00eb q\u00eb\nndiente) tani i jep Hyjit k\u00ebt\u00eb p\u00ebrgjigje v\u00ebrtet t\u00eb lig\u00eb: \u00abGruaja q\u00eb ma dhe p\u00ebr shoqe, ajo m\u00eb dha frut prej pem\u00ebs dhe h\u00ebngra\u00bb<\/em>.\nNa vjen instinktivisht t\u00eb themi se Adami ia la fajin gruas, por nuk \u00ebsht\u00eb\nashtu, sepse fajin e v\u00ebrtet\u00eb Adami k\u00ebtu ia l\u00eb vet\u00eb Hyjit: \u00abGruaja q\u00eb ma dhe p\u00ebr shoqe\u00bb<\/em>. Fajin tani e paska Hyji q\u00eb ia ka \u00abdh\u00ebn\u00eb p\u00ebr shoqe\u00bb<\/em> at\u00eb. Adami, poeti i\nflakt\u00eb i dikursh\u00ebm, tashm\u00eb \u00ebsht\u00eb i aft\u00eb t\u00eb godas\u00eb kaq thell\u00eb n\u00eb zemr\u00ebn e Hyjit\ndhe, nj\u00ebkoh\u00ebsisht, edhe n\u00eb zemr\u00ebn e Ev\u00ebs. <\/p>\n\n\n\n Nga ana e saj edhe\nEva e ka humbur k\u00ebt\u00eb thjesht\u00ebsi e \u00e7ilt\u00ebrsi para Zotit: n\u00eb vend q\u00eb t\u00eb k\u00ebrkoj\u00eb\nsinqerisht t\u00eb falur p\u00ebr at\u00eb q\u00eb kishte b\u00ebr\u00eb, p\u00ebrpiqet t\u00eb dal\u00eb e pafajshme duke\nia l\u00ebn\u00eb fajin tunduesit: \u00abM\u00eb g\u00ebnjeu\ngjarpri dhe h\u00ebngra\u00bb<\/em>.<\/p>\n\n\n\n Mjerisht, mekanizmi i\np\u00ebr\u00e7arjes mes njeriut dhe Hyjit, tashm\u00eb kishte filluar. Kjo p\u00ebr\u00e7arje do t\u00eb\nzgjerohej, me pasoja shum\u00eb t\u00eb r\u00ebnda, tek marr\u00ebdh\u00ebniet e njer\u00ebzve me\nnj\u00ebri-tjetrin, si edhe tek marr\u00ebdh\u00ebniet e njer\u00ebzve me krijesat e tjera. Nga kjo\nfrym\u00eb p\u00ebr\u00e7arjeje<\/em> Hyji e ka ruajtur Marin\u00eb\nn\u00eb ngjizjen e saj n\u00eb kraharorin e s\u00eb \u00ebm\u00ebs. <\/p>\n\n\n\n E, Hyji vet\u00eb, e\nparalajm\u00ebroi madh\u00ebshtin\u00eb e Maris\u00eb dhe lindjen e Birit t\u00eb vet, Jezusit, kur i\ndrejtohet djallit me fjal\u00ebt: \u00abArmiq\u00ebsi do\nt\u00eb v\u00eb nd\u00ebrmjet teje e gruas, nd\u00ebrmjet far\u00ebs s\u00eb saj e far\u00ebs sate: fara e saj do\nt\u00eb ta ndrydh\u00eb kok\u00ebn. Kurse ti do t\u2019ia ngjes\u00ebsh n\u00eb shteg p\u00ebr themb\u00ebr\u00bb<\/em>.\nEt\u00ebrit e Kish\u00ebs k\u00ebt\u00eb fjali e kan\u00eb par\u00eb si Lajmi\ni Par\u00eb i Mir\u00eb<\/em>, n\u00eb kuptimin q\u00eb paralajm\u00ebronte Mish\u00ebrimin e Birit t\u00eb amshuar.\n\u00cbsht\u00eb prek\u00ebse t\u00eb mendosh se, pik\u00ebrisht n\u00eb \u00e7astin kur Hyjit iu b\u00eb nj\u00eb fyerje aq\ne madhe nga njer\u00ebzit, Ai shpalli lajmin m\u00eb t\u00eb bukur q\u00eb mund t\u00eb imagjinohej:\nArdhjen e Birit t\u00eb Tij. \u00abFara e saj do t\u00eb\nta ndrydh\u00eb kok\u00ebn<\/em>\u00bb n\u00ebnkupton pik\u00ebrisht Jezusin, sepse do t\u00eb jet\u00eb Jezusi Ai\nq\u00eb do t\u2019ia ndrydhte kok\u00ebn djallit, duke e mposhtur at\u00eb me Vdekjen e me\nNgjalljen e Tij. <\/p>\n\n\n\n Por \u00ebsht\u00eb interesante\nse si Hyji i kishte th\u00ebn\u00eb djallit edhe \u00abArmiq\u00ebsi\ndo t\u00eb v\u00eb nd\u00ebrmjet teje e gruas\u00bb<\/em>. \u00cbsht\u00eb e v\u00ebrtet\u00eb se vet\u00ebm Krishti \u00ebsht\u00eb Ai\nq\u00eb e ka mposhtur djallin, por, fal\u00eb meritave ta parapara t\u00eb Krishtit, Hyji ka\ndashur q\u00eb ta b\u00ebj\u00eb fitimtare edhe Marin\u00eb n\u00eb k\u00ebt\u00eb betej\u00eb, duke e ruajtur at\u00eb nga\nnjolla e m\u00ebkatit origjinal. N\u00eb Marin\u00eb, Hyji i ka ruajtur pafaj\u00ebsin\u00eb, \u00e7ilt\u00ebrsin\u00eb\ndhe thjesht\u00ebsin\u00eb q\u00eb njer\u00ebzit e par\u00eb i humb\u00ebn. <\/p>\n\n\n\n Maria nuk b\u00ebnte\nndonj\u00eb gj\u00eb t\u00eb ve\u00e7ant\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb, por e jetonte tejet natyrsh\u00ebm lidhjen e saj\nme Hyjin e vet. Kaq natyrsh\u00ebm, saq\u00eb ishte pa asnj\u00eb munges\u00eb p\u00ebrball\u00eb Zotit. Jo\nm\u00eb kot Kryengj\u00eblli Gabriel i drejtohet asaj duke e quajtur \u00abHir\u00ebplote\u00bb<\/em> e duke i th\u00ebn\u00eb jo \u00abZoti\nqoft\u00eb me ty!\u00bb<\/em>, por \u00abZoti me ty!\u00bb<\/em>.\nSa bukur: nga Lumnia e Parrizit, Hyji cakton nj\u00eb Kryengj\u00ebll q\u00eb t\u00eb zbres\u00eb n\u00eb\ntok\u00eb e t\u2019ia drejtoj\u00eb k\u00ebt\u00eb p\u00ebr\u00adsh\u00ebndetje t\u00eb pazakont\u00eb k\u00ebsaj vajze t\u00eb re, krejt\nt\u00eb past\u00ebr n\u00eb shpirt. Prandaj teksti ungjillor thot\u00eb: \u00abKjo fjal\u00eb e shqet\u00ebsoi Marin\u00eb dhe zuri t\u00eb mendoj\u00eb: \u00e7\u2019do t\u00eb thot\u00eb kjo\np\u00ebrsh\u00ebndetje?\u00bb<\/em>, sepse nuk ishte normale q\u00eb n\u00eb tok\u00eb dikush t\u2019i drejtohej\ndikujt me fjal\u00ebt: \u00abHirplote, Zoti me ty!\u00bb<\/em>.<\/p>\n\n\n\n Maria nuk i\nkund\u00ebrshton planit t\u00eb jasht\u00ebzakonsh\u00ebm t\u00eb Hyjit, plan t\u00eb cilin po e d\u00ebgjonte nga\ngoja e k\u00ebtij t\u00eb d\u00ebrguari qiellor, por vet\u00ebm p\u00ebr\u00adpiqet ta kuptoj\u00eb sadopak. Pasi\nKryengj\u00eblli, me fjal\u00eb plot dome\u00adth\u00eb\u00adnie (q\u00eb k\u00ebtu nuk \u00ebsht\u00eb rasti t\u2019i shtjellojm\u00eb m\u00eb gjat\u00eb), ia shpjegon\nk\u00ebt\u00eb plan, ajo p\u00ebrvujt\u00ebrisht thot\u00eb: \u00abUn\u00eb\njam sh\u00ebrb\u00ebtorja e Zotit: m\u00eb ndodht\u00eb si\u00e7 the ti!\u00bb<\/em>. Pa asnj\u00eb ankes\u00eb, ajo q\u00eb e\ndinte se ligjet e koh\u00ebs e d\u00ebnonin me vdekje nj\u00eb vajz\u00eb q\u00eb gjendej shtatz\u00ebn\u00eb\njasht\u00eb martes\u00ebs, pranoi at\u00eb q\u00eb Zoti po i k\u00ebrkonte. K\u00ebshtu, ajo b\u00ebhet model\nv\u00ebrtet prek\u00ebs se si t\u00eb gjith\u00eb ne duhet t\u2019i hapemi fjal\u00ebs s\u00eb Hyjit: pa ankesa,\npa ngurrime, pa frik\u00eb. <\/p>\n\n\n\n Prandaj, pas Jezusit,\nMaria \u00ebsht\u00eb modeli m\u00eb i bukur i shenjt\u00ebris\u00eb. Fjal\u00ebt q\u00eb Sh\u00ebn Pali i thot\u00eb sot n\u00eb\nleximin e dyt\u00eb: \u00abN\u00eb Krishtin Hyji na\nzgjodhi para krijimit t\u00eb bot\u00ebs q\u00eb t\u00eb jemi t\u00eb shenjt\u00eb e t\u00eb parp\u00eblyer para Tij n\u00eb\ndashuri\u00bb<\/em> gjejn\u00eb plot\u00ebsi pik\u00ebrisht n\u00eb Marin\u00eb. T\u00eb gjith\u00eb jemi t\u00eb thirrur t\u00eb\nduam Hyjin e nj\u00ebri-tjetrin pa mungesa, t\u00eb gjith\u00eb jemi t\u00eb thirrur t\u00eb jemi \u00abt\u00eb pap\u00ebrlyer n\u00eb dashuri\u00bb<\/em>, por n\u00eb ne\n\u00ebsht\u00eb trash\u00ebguar prirja p\u00ebr m\u00ebkat<\/em>,\npasoj\u00eb e m\u00ebkatit origjinal, t\u00eb cil\u00ebn as pag\u00ebzimi nuk na e heq. N\u00eb Marin\u00eb kjo\nprirje nuk ishte, edhe pse patjet\u00ebr edhe Maria e kishte mund\u00ebsin\u00eb t\u00eb m\u00ebkatonte,\nn\u00ebse donte.<\/p>\n\n\n\n Megjithat\u00eb, edhe\nMaris\u00eb i \u00ebsht\u00eb dashur t\u00eb vuaj\u00eb disa\npasoja t\u00eb m\u00ebkatit<\/em>. Jo t\u00eb m\u00ebkatit t\u00eb saj, por t\u00eb m\u00ebkatit t\u00eb bot\u00ebs. Kjo\npasoj\u00eb do t\u00eb kulmonte n\u00eb kryq\u00ebzimin e Birit t\u00eb saj, por nuk ishte fort m\u00eb e\nleht\u00eb as p\u00ebrpara. Gj\u00ebja q\u00eb duhet ta ket\u00eb ndihmuar gjithnj\u00eb Marin\u00eb, duhet t\u00eb\nket\u00eb qen\u00eb fakti se ajo kurr\u00eb nuk ka zgjedhur t\u00eb veproj\u00eb si\u00e7 vepruan njer\u00ebzit e\npar\u00eb: t\u00eb merrte vendime pa Hyjin. Maria kurr\u00eb nuk ka da\u00adshur ta njolloste k\u00ebt\u00eb\nfamiljaritet t\u00eb \u00ebmb\u00ebl me Zotin e vet, prandaj ne tani e quajm\u00eb \u00abt\u00eb Pap\u00ebrlyer\u00bb<\/em>.<\/p>\n\n\n\n K\u00ebshtu, fal\u00eb meritave\nt\u00eb Krishtit, Maria ia ka shtypur kok\u00ebn tu\u00adnduesit i cili, patjet\u00ebr, kushedi sa\ne sa her\u00eb, duhet t\u00eb jet\u00eb p\u00ebrpjekur ta largonte at\u00eb nga Zoti, si\u00e7 largoi\nnjer\u00ebzit e par\u00eb. <\/p>\n\n\n\n Nj\u00eb her\u00eb, nj\u00eb\nekzorcist tregonte se si, gjat\u00eb nj\u00eb ekzorcizmi, e kishte pyetur djallin: \u00abPse kur un\u00eb p\u00ebrmend emrin e t\u00eb\nShenjt\u00ebrueshmes Mari, ti p\u00ebrp\u00eblitesh m\u00eb fort se kur un\u00eb p\u00ebrmend emrin e Zotit ton\u00eb\nJezu Kri\u00adshtit?\u00bb<\/em>. E djalli i ishte\np\u00ebrgjigjur: \u00abPo, sepse, t\u00eb jem i mposhtur\nnga Hyji, e di se \u00ebsht\u00eb e pashmangshme, por m\u00eb vjen t\u00eb p\u00eblcas kur m\u00eb duhet t\u00eb\npranoj se jam i mposhtur edhe nga nj\u00eb krijes\u00eb vet\u00ebm njer\u00ebzore\u00bb<\/em>. Nj\u00eb tjet\u00ebr\nekzorcisti, djalli i kishte th\u00ebn\u00eb: \u00ab\u00c7do\n\u201cT\u00eb falemi Mari\u201d p\u00ebr ne \u00ebsht\u00eb si nj\u00eb shkop i r\u00ebnd\u00eb kok\u00ebs\u00bb<\/em>.<\/p>\n\n\n\n Jan\u00eb detaje q\u00eb t\u00eb\nb\u00ebjn\u00eb t\u00eb mendosh shum\u00eb p\u00ebr hiret e m\u00ebdha q\u00eb Zoti i ka dh\u00ebn\u00eb k\u00ebsaj gruaje. E, n\u00eb fakt, n\u00eb gjith\u00eb\nplanetin, nuk ekziston nj\u00eb grua m\u00eb e dashur e m\u00eb e p\u00ebrmendur se Zoja e Bekuar,\nprandaj edhe p\u00ebrshpirt\u00ebria e Kish\u00ebs gjithnj\u00eb i ka rezervuar Maris\u00eb fjal\u00ebt e\ntitujt m\u00eb t\u00eb dashur. Nj\u00ebri prej poet\u00ebve m\u00eb t\u00eb famsh\u00ebm e m\u00eb t\u00eb studiuar\nitalian\u00eb, Dante Aligieri, n\u00eb vepr\u00ebn e tij Komedia Hyjnore<\/em>, duke iu drejtuar Maris\u00eb,\nka shkruar: \u00abVirgj\u00ebr N\u00ebn\u00eb, bij\u00eb e Birit\nt\u00ebnd, \/ e p\u00ebrvujt\u00eb dhe e lart\u00eb m\u00eb shum\u00eb se krijes\u00eb, \/ pik\u00ebshikimi i\ngjithmonsh\u00ebm i k\u00ebshill\u00ebs s\u00eb amshuar\u00bb<\/em>. \u00abE\np\u00ebrvujt\u00eb dhe e lart\u00eb m\u00eb shum\u00eb se krijes\u00eb\u00bb<\/em>: Maria gjithnj\u00eb krijes\u00eb \u00ebsht\u00eb,\npor Dante nuk dinte si t\u00eb na e thoshte m\u00eb bukur se ajo \u00ebsht\u00eb Krijesa m\u00eb e lart\u00eb nd\u00ebr t\u00eb gjitha<\/em>. <\/p>\n\n\n\n Prandaj, e nxitur nga\nkjo bindje, Kisha i drejtohet gjithnj\u00eb me shum\u00eb dashuri e me besim t\u00eb patundur\nMaris\u00eb. Ajo q\u00eb qe zgjedhur t\u00eb rriste Jezusin k\u00ebtu mbi tok\u00eb, tani kujdeset e\nnd\u00ebrmjet\u00ebson pafu\u00adnd\u00eb\u00adsisht shum\u00eb n\u00eb qiell q\u00eb t\u00eb rris\u00eb edhe Kish\u00ebn, Trupin\nMistik t\u00eb Birit t\u00eb saj Hyjnor e Kisha ndjehet e fort\u00eb kur e sheh se ka nj\u00eb nd\u00ebr\u00admjet\u00ebse\nkaq t\u00eb dashur, kaq t\u00eb past\u00ebr e kaq t\u00eb pushtetshme para Hyjit Trini.<\/p>\n\n\n\n Nd\u00ebr shprehjet m\u00eb t\u00eb \u00ebmbla q\u00eb shenjt\u00ebrit i kan\u00eb drejtuar Maris\u00eb p\u00ebrgjat\u00eb shekujve, mjafton t\u00eb shk\u00ebpusim at\u00eb q\u00eb i ka drejtuar Shenjtjta Terez\u00eb e Jezusit F\u00ebmij\u00eb: \u00abN\u00ebna ime, Maria, un\u00eb jam m\u00eb me fat se ti, sepse kam nj\u00eb N\u00ebn\u00eb si ti\u00bb<\/em>.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" T\u00cb Z\u00cbN\u00cbT E PAM\u00cbKAT T\u00cb MARIS\u00cb – ZOJA E PAP\u00cbRLYER (8 Dhjetor) Zan 3, 9-15; Ef 1, 3-6. 11; Lk 1, 26-38 N\u00eb k\u00ebt\u00eb dit\u00eb, Kisha kremton fest\u00ebn e Zoj\u00ebs s\u00eb Pap\u00ebrlyer, pra, faktin se Zoja e Bekuar, qysh se qe ngjizur n\u00eb kraharorin e n\u00ebn\u00ebs s\u00eb vet, u ngjiz pa \u00abm\u00ebkatin e rrjedhsh\u00ebm\u00bb, apo … <\/p>\n