{"id":468,"date":"2020-04-21T12:59:07","date_gmt":"2020-04-21T12:59:07","guid":{"rendered":"http:\/\/www.maranatha.al\/?p=468"},"modified":"2021-07-07T02:36:51","modified_gmt":"2021-07-07T02:36:51","slug":"syte-e-tyre-ishin-te-penguar-ta-njihnin","status":"publish","type":"post","link":"https:\/\/www.maranatha.al\/?p=468","title":{"rendered":"SYT\u00cb E TYRE ISHIN T\u00cb PENGUAR TA NJIHNIN."},"content":{"rendered":"\n

E DIELA III E PASHK\u00cbS – VITI A<\/p>\n\n\n\n

\"\"
Vap 2, 14.22-33; Ps 16 (15); 1 Pt 1, 17-21; Lk 24, 13-35 <\/figcaption><\/figure>\n\n\n\n

\u00abFeja juaj dhe\nshpresa t\u00eb jen\u00eb n\u00eb Hyjin!\u00bb<\/em> thot\u00eb Sh\u00ebn\nPjetri n\u00eb leximin e dyt\u00eb, por sa shum\u00eb pun\u00eb na duhet t\u00eb b\u00ebjm\u00eb me zemr\u00ebn ton\u00eb\np\u00ebr ta p\u00ebrvet\u00ebsuar k\u00ebt\u00eb porosi t\u00eb tij\u00ebn. E kjo sidomos kur na duhet t\u00eb bindemi\nse fjala i Gjith\u00ebpushtetsh\u00ebm<\/em> i p\u00ebrket\nvet\u00ebm Hyjit<\/em> e jo vdekjes. Duket sikur\nsyt\u00eb e zemr\u00ebs son\u00eb jan\u00eb t\u00eb penguar<\/em> ta\nshohin k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb, ashtu si\u00e7 qen\u00eb t\u00eb\npenguar<\/em> at\u00eb dit\u00eb t\u00eb bekuar t\u00eb Pashk\u00ebs syt\u00eb e dy prej nx\u00ebn\u00ebsve t\u00eb Krishtit. \u00abSyt\u00eb e tyre ishin t\u00eb penguar ta njihnin.\u00bb<\/em>\nthot\u00eb Ungjilli, duke na b\u00ebr\u00eb t\u00eb kuptojm\u00eb shum\u00eb leht\u00eb se ata tani nuk kishte gj\u00eb\nq\u00eb i tundte nga bindja se vdekja e Jezusit i kishte v\u00ebn\u00eb kapakun gjith\u00e7kaje q\u00eb\nshpresonin nga Ai.<\/p>\n\n\n\n

Pjesa\ne sotme ungjillore fillon me fjal\u00ebt: \u00abDit\u00ebn\ne Pashk\u00ebs, dy prej nx\u00ebn\u00ebsve t\u00eb Krishtit po shkonin n\u00eb nj\u00eb fshat q\u00eb quhet Emaus\ne \u00ebsht\u00eb larg Jerusalemit gjasht\u00ebdhjet\u00eb stadje.\u00bb<\/em>. Po iknin nga Jerusalemi e\npo ktheheshin n\u00eb Emaus. N\u00eb Jerusalem kishin shkuar pas Jezusit, por tani q\u00eb Ai\nvdiq n\u00eb kryq, po ktheheshin n\u00eb sht\u00ebpit\u00eb e tyre, n\u00eb jet\u00ebn e tyre t\u00eb m\u00ebparshme.\nJezusi u kishte ngjallur shpres\u00ebn se ndoshta Ai \u00abdo ta lironte Izraelin\u00bb<\/em>, por, e kot\u00eb: Ai vdiq. E pra M\u00ebsuesi i\ntyre ua kishte paralajm\u00ebruar Ngjalljen e Tij, por ata nuk e kuptonin. Mbase\nmendonin se po fliste n\u00eb m\u00ebnyr\u00eb simbolike, gj\u00eb t\u00eb cil\u00ebn Jezusi e b\u00ebnte shpesh\nher\u00eb. Por tani q\u00eb kishte vdekur, gjith\u00e7ka kishte marr\u00eb fund. Guri i varrit i\nkishte v\u00ebn\u00eb kapakun gjith\u00e7kaje. Megjithat\u00eb, kishin harruar se i\nGjith\u00ebpushtetsh\u00ebm \u00ebsht\u00eb vet\u00ebm Hyji e jo varri.<\/p>\n\n\n\n

Nd\u00ebrkoh\u00eb\nq\u00eb k\u00ebta po ktheheshin n\u00eb sht\u00ebpit\u00eb e veta t\u00eb zhg\u00ebnjyer nga Jezusi (edhe Jezusi i\nzhg\u00ebnjeka disa njer\u00ebz!) ndodhi ajo q\u00eb nuk ua merrte mendja. Vet\u00eb Jezusi i\nNgjallur afrohet e hyn n\u00eb bised\u00eb me ta: \u00abAta\npo bisedonin nj\u00ebri me tjetrin p\u00ebr t\u00eb gjitha k\u00ebto ngjarje. Dhe ndodhi q\u00eb, nd\u00ebrsa\nata po flisnin e po bisedonin k\u00ebshtu, vet\u00eb Jezusi u afrua dhe po ecte me ta.\nPor syt\u00eb e tyre ishin t\u00eb penguar ta njihnin.\u00bb<\/em>. Nuk duhet t\u00eb mendojm\u00eb k\u00ebtu\nse syt\u00eb e tyre ua kishte penguar ndonj\u00eb nd\u00ebrhyrje e Hyjit, me q\u00ebllim q\u00eb pastaj\nt\u2019ua hiqte k\u00ebt\u00eb penges\u00eb kur \u00abt\u00eb ndanin\nbuk\u00ebn\u00bb<\/em>, me q\u00ebllimin q\u00eb t\u00eb shfaqte k\u00ebshtu me bindsh\u00ebm pushtetin e vet. Kjo\ndo t\u00eb ishte tallje e Hyji nuk tallet me ask\u00ebnd. As mos t\u00eb mendojm\u00eb se Jezusi\nmund t\u00eb ket\u00eb pasur n\u00eb kok\u00eb ndonj\u00eb gj\u00eb q\u00eb nuk i linte ta shihnin mir\u00eb. Kur\nJezusi i pyet se \u00e7far\u00eb po bisedonin, Ungjilli thot\u00eb se \u00abata u ndal\u00ebn\u00bb<\/em> p\u00ebr ta par\u00eb se kush qenka ky q\u00eb nuk e paska marr\u00eb\nvesh se \u00e7far\u00eb kishte ndodhur n\u00eb Jeruzalem n\u00eb ato dit\u00eb. Pra \u00abu ndal\u00ebn\u00bb<\/em>, e fiksuan n\u00eb sy, si\u00e7 na ka ndodhur t\u00eb b\u00ebjm\u00eb t\u00eb gjith\u00eb\nme dik\u00eb kur jemi n\u00eb bised\u00eb e sip\u00ebr gjat\u00eb udh\u00ebs. E prap\u00ebseprap\u00eb nuk e njoh\u00ebn.\nShtoji gjith\u00eb k\u00ebsaj edhe tri d\u00ebshmi t\u00eb tjera. Disa gra u kishin th\u00ebn\u00eb se varrin\ne kishin gjetur bosh. Aty pastaj u ishin shfaqur disa engj\u00ebj dhe u kishin th\u00ebn\u00eb\nse Ai \u00ebsht\u00eb gjall\u00eb. Dhe, e treta, edhe disa nga apostujt kishin shkuar tek\nvarri dhe kishin gjetur \u00absh\u00ec ashtu si u\nthan\u00eb grat\u00eb\u00bb<\/em>.<\/p>\n\n\n\n

Pra\ne shohin<\/em>, e d\u00ebgjojn\u00eb<\/em>, bisedojn\u00eb m\u00eb T\u00eb<\/em>,\ni kishin paraprir\u00eb edhe tri d\u00ebshmi plot\nautoritet<\/em> k\u00ebtij takimi dhe, prap\u00ebseprap\u00eb \u00absyt\u00eb e tyre ishin t\u00eb penguar ta njihnin\u00bb<\/em>.  I pengonte ideja se varri \u00ebsht\u00eb i\ngjith\u00ebpushtetsh\u00ebm. P\u00ebrderisa kishte vdekur nj\u00eb her\u00eb, as q\u00eb u vet\u00ebtonte n\u00eb\nmendje ideja se ky bashk\u00ebbisedues i \u00e7uditsh\u00ebm mund t\u00eb ishte po Ai Jezusi q\u00eb e\nkishin par\u00eb t\u00eb vdekur n\u00eb kryq vet\u00ebm tri dit\u00eb m\u00eb par\u00eb. Edhe sot, gjith\u00ebpushtet\u00ebsia e rreme e vdekjes<\/em>\nverbon dhe pengon shum\u00ebk\u00ebnd p\u00ebr t\u00eb takuar Zotin e gjall\u00eb q\u00eb u ec\u00ebn fare pran\u00eb\nn\u00eb jet\u00eb. <\/p>\n\n\n\n

Por\ni Gjith\u00ebpushtetsh\u00ebm \u00ebsht\u00eb Hyji e jo vdekja. Sh\u00ebn Pjetri e pohon k\u00ebt\u00eb me shum\u00eb\nforc\u00eb dit\u00ebn e Rr\u00ebshaj\u00ebs, si\u00e7 thuhet n\u00eb leximin e par\u00eb: \u00ab[Jezusin] nuk ishte e mundur q\u00eb vdekja ta mbante n\u00ebn sundimin e vet.\u00bb<\/em>.\nPushtetit t\u00eb vdekjes i kund\u00ebrvihet pa asnj\u00eb diskutim pushteti i Birit t\u00eb Hyjit.\nTrupin e t\u00eb vdekurve t\u00eb tjer\u00eb vdekja kishte pushtet ta mbante n\u00ebn sundimin e\nsaj deri n\u00eb fundin e koh\u00ebs, por jo k\u00ebt\u00eb Trup. Ai ishte Trupi i nj\u00eb Personi Hyjnor\ne prandaj nuk mund ta zot\u00ebronte<\/em> At\u00eb. Stomaku i pam\u00ebshirsh\u00ebm i vdekjes<\/em> nuk\nmund ta mbante brenda vetes Trupin e Birit t\u00eb Hyjit t\u00eb b\u00ebr\u00eb Njeri, prandaj u\ndesh q\u00eb ta \u201cnxirrte jasht\u00eb\u201d At\u00eb menj\u00ebher\u00eb. Si\u00e7 l\u00ebshojm\u00eb menj\u00ebher\u00eb nga dora nj\u00eb\ngj\u00eb t\u00eb nxeht\u00eb q\u00eb na p\u00ebrv\u00eblon, ashtu edhe vdekjes iu desh ta l\u00ebshonte menj\u00ebher\u00eb\nnga \u201cduart\u201d e saj Trupin e Jezusit. Vdekja nuk ka pushtet mbi Hyjin. Fjal\u00ebn e\nfundit e ka Jeta e Jeta \u00ebsht\u00eb Biri i Hyjit i b\u00ebr\u00eb Njeri q\u00eb na ka th\u00ebn\u00eb dhe na e\nka v\u00ebrtetuar, \u00ebsht\u00eb: \u00abUdha, e V\u00ebrteta dhe\nJeta.\u00bb<\/em>.<\/p>\n\n\n\n

Por\nnx\u00ebn\u00ebsve t\u00eb Emausit iu desh t\u00eb b\u00ebnin nj\u00eb ecje t\u00eb p\u00ebrnj\u00ebmendt\u00eb feje p\u00ebr ta\nfituar drit\u00ebn e fes\u00eb dhe p\u00ebr ta v\u00ebn\u00eb re t\u00eb Ngjallurin q\u00eb po ecte p\u00ebrkrah tyre. <\/p>\n\n\n\n

E\necja e tyre filloi me qortimin e \u00ebmbl\u00eb t\u00eb Jezusit: \u00abO t\u00eb pamend\u00eb e t\u00eb ngadalsh\u00ebm q\u00eb t\u00eb besoni gjith\u00e7ka paralajm\u00ebruan\nprofet\u00ebt! Po a nuk u desh q\u00eb Mesia t\u2019i p\u00ebsoj\u00eb t\u00eb gjitha e k\u00ebshtu t\u00eb hyj\u00eb n\u00eb\nlavdin\u00eb e vet?\u00bb<\/em>. T\u00eb mos besosh n\u00eb ngjalljen e Jezusit, n\u00eb faktin se i\nGjith\u00ebpushtetsh\u00ebm \u00ebsht\u00eb vet\u00ebm Hyji, \u00ebsht\u00eb marr\u00ebzi. \u00abTha i marri n\u00eb zemr\u00ebn e vet: \u201cS\u2019ka Hyj!\u201d\u00bb<\/em> thot\u00eb Psalmi 53, 1, duke\nna b\u00ebr\u00eb t\u00eb kuptojm\u00eb se, p\u00ebr Bibl\u00ebn, t\u00eb mos besosh n\u00eb ekzistenc\u00ebn e Hyjit dhe n\u00eb\npushtetin e Tij, \u00ebsht\u00eb marr\u00ebzi<\/em>.\nPrandaj Jezusi i quan k\u00ebta dy nx\u00ebn\u00ebs \u00abt\u00eb\npamend\u00bb<\/em>. <\/p>\n\n\n\n

Por\nmosbesimi i tyre \u00ebsht\u00eb edhe \u00e7\u00ebshtje zem\u00ebrngurt\u00ebsie<\/em>,\nmbyllje ndaj Fjal\u00ebs s\u00eb Jezusit q\u00eb u kishte th\u00ebn\u00eb se do t\u00eb ngjallej. Nx\u00ebn\u00ebsit\nnuk i dhan\u00eb pesh\u00ebn e duhur Fjal\u00ebs s\u00eb Hyjit, pik\u00ebrisht ashtu si\u00e7 kishin b\u00ebr\u00eb prind\u00ebrit tan\u00eb t\u00eb par\u00eb<\/em> n\u00eb fillimet e\nnjer\u00ebzimit, kur nuk i dhan\u00eb pesh\u00ebn e duhur Fjal\u00ebs q\u00eb Krijuesi i tyre u kishte\nth\u00ebn\u00eb. E prandaj i quan edhe t\u00eb ngadalsh\u00ebm n\u00eb besim.<\/p>\n\n\n\n

\u00abO t\u00eb pamend\u00eb\ne t\u00eb ngadalsh\u00ebm q\u00eb t\u00eb besoni\u00bb<\/em>: qortim i\ndyfisht\u00eb, gjithmon\u00eb i vlefsh\u00ebm p\u00ebr t\u00eb na e larguar edhe neve at\u00eb q\u00eb na i pengon\nsyt\u00eb tan\u00eb p\u00ebr ta par\u00eb Zotin e gjall\u00eb n\u00eb jet\u00ebn ton\u00eb.<\/p>\n\n\n\n

Por,\npas k\u00ebtij qortimi t\u00eb fort\u00eb e dashamir, nx\u00ebn\u00ebsve do t\u2019u ndodhte edhe nj\u00eb p\u00ebrvoj\u00eb\npo aq e fort\u00eb e mbres\u00ebl\u00ebn\u00ebse: \u00abQ\u00eb nga\nMoisiu e t\u00eb gjith\u00eb profet\u00ebt, u shtjelloi krejt \u00e7ka flitet n\u00eb Shkrimin Shenjt\np\u00ebr t\u00eb.\u00bb<\/em>. Sa bukur: t\u00eb kesh mund\u00ebsit\u00eb ta d\u00ebgjosh nga vet\u00eb goja e Jezusit shpjegimin\ne Shkrimeve t\u00eb Shenjta! Kjo \u00ebsht\u00eb nj\u00eb p\u00ebrvoj\u00eb unike. Por, p\u00ebrtej \u201clakmis\u00eb\u201d s\u00eb\nshenjt\u00eb q\u00eb mund t\u00eb kemi p\u00ebr k\u00ebta dy nx\u00ebn\u00ebs, t\u00eb gjith\u00eb mund t\u00eb kuptojm\u00eb nga ky\ndetaj ungjillor se \u00ebsht\u00eb vet\u00ebm Jezusi Ai q\u00eb u jep kuptimin e duhur teksteve t\u00eb\nshenjta q\u00eb ishin shkruar n\u00eb Izrael para ardhjes s\u00eb Tij. Jezusi \u00ebsht\u00eb qendra e\ntyre. Prandaj, p\u00ebrshembull, kur n\u00eb Mesh\u00eb lexohet Ungjilli, ne ngrihemi n\u00eb\nk\u00ebmb\u00eb, ashtu si\u00e7 ngrihen n\u00eb k\u00ebmb\u00eb t\u00eb pranishmit kur n\u00eb sall\u00eb hyn mbreti. Kjo\nsepse Jezusi \u00ebsht\u00eb Mbreti i v\u00ebrtet\u00eb, q\u00ebndra dhe kuptimi i krejt Shkrimit Shenjt.\nK\u00ebshtu, dy dishepujt, kan\u00eb mund\u00ebsin\u00eb ta provojn\u00eb se sa e v\u00ebrtet\u00eb \u00ebsht\u00eb kjo. <\/p>\n\n\n\n

E nd\u00ebrkoh\u00eb\nzemra e tyre ua v\u00ebrtetonte<\/em>. M\u00eb von\u00eb ata\nvet\u00eb do t\u00eb pohonin: \u00abPo a nuk na ndizej\nzemra neve nd\u00ebrsa po bisedonte udh\u00ebs me ne dhe na shtjellonte Shkrimin Shenjt?\u00bb<\/em>.\n\u00abNa ke b\u00ebr\u00eb p\u00ebr vete, o Zot, dhe zemra\njon\u00eb nuk gjen paqe derisa nuk pushon n\u00eb Ty.\u00bb<\/em> thoshte Sh\u00ebn Augustini. Tani\nzemrat e k\u00ebtyre dy dishepuj po gjenin paqen e tyre n\u00eb Jezusin e Ngjallur.\nK\u00ebshtu gjen paqe edhe zemra jon\u00eb kur d\u00ebgjojm\u00eb plot fe Ungjillin, n\u00eb t\u00eb cilin\nJezusi vazhdon t\u00eb na sh\u00ebndris\u00eb e ngush\u00eblloj\u00eb.<\/p>\n\n\n\n

Kur\nerdhi \u00e7asti i ndarjes, dishepujt ngul\u00ebn k\u00ebmb\u00eb q\u00eb Jezusi t\u00eb hynte e t\u00eb rrinte me\nta, meq\u00eb nata po afrohej. (Interesante kjo puna e mikpritjes! N\u00ebp\u00ebrmjet saj\nmund t\u00eb b\u00ebhet i pranish\u00ebm vet\u00eb Hyji n\u00eb sht\u00ebpin\u00eb ton\u00eb.) N\u00eb tryez\u00eb, Jezusi do t\u00eb\np\u00ebrs\u00ebriste po ato gjeste q\u00eb kishte b\u00ebr\u00eb n\u00eb dark\u00ebn e fundit, kur kishte\nthemeluar Eukaristin\u00eb: \u00abMori buk\u00ebn, u\nfal\u00ebnderua, e theu dhe ua dha\u00bb<\/em>. Ajo buk\u00eb e thjesht\u00eb do t\u00eb shnd\u00ebrrohej n\u00eb Buk\u00ebn e Gjall\u00eb q\u00eb zbret nga qielli<\/em>, n\u00eb Trupin e Krishtit<\/em>. Vet\u00ebm kur e h\u00ebngr\u00ebn\nat\u00eb Buk\u00eb \u00abatyre iu hap\u00ebn syt\u00eb dhe e\nnjoh\u00ebn\u00bb<\/em>. Kemi nevoj\u00eb t\u00eb ushqehemi me Trupin dhe Gjakun e Krishtit, p\u00ebr ta\nmposhtur brisht\u00ebsin\u00eb ton\u00eb, brisht\u00ebsi e cila na b\u00ebn t\u00eb besojm\u00eb m\u00eb fort n\u00eb\ngjith\u00ebpushtet\u00ebsin\u00eb e rreme t\u00eb \u201cvdekjeve\u201d t\u00eb ndryshme q\u00eb na frik\u00ebsojn\u00eb, sesa n\u00eb\nGjith\u00ebpushtet\u00ebsin\u00eb reale t\u00eb Hyjit. At\u00ebher\u00eb Jezusi \u00abu zhduk para syve t\u00eb tyre\u00bb<\/em>: syt\u00eb e zemr\u00ebs s\u00eb tyre ishin sh\u00ebruar,\nprandaj nuk ishte m\u00eb e nevojshme q\u00eb ta shihnin me syt\u00eb e trupit. Tani e tutje\ndo ta shihnin dhe do ta takonin Jezusin n\u00eb at\u00eb ushqim t\u00eb v\u00ebrtet\u00eb <\/em>e pije e\nv\u00ebrtet\u00eb<\/em> (Gjn 6, 55) q\u00eb \u00ebsht\u00eb Eukaristia<\/p>\n\n\n\n

\u00abU \u00e7uan\nmenj\u00ebher\u00eb, u khyen n\u00eb Jeruzalem, i gjet\u00ebn t\u00eb mbledhur t\u00eb nj\u00ebmb\u00ebdhjet\u00ebt dhe ata\nq\u00eb ishin me ta\u00bb<\/em> dhe u treguan se si e njoh\u00ebn\nJezusin e gjall\u00eb \u00abkur e ndau buk\u00ebn\u00bb<\/em>.\nN\u00ebse kishin ndonj\u00eb gj\u00eb p\u00ebr t\u00eb b\u00ebr\u00eb n\u00eb Emaus, p\u00ebrse u kthyen n\u00eb Jeruzalem? Por,\nsi\u00e7 e tham\u00eb, nga Jeruzalemi po iknin p\u00ebr shkak t\u00eb zhg\u00ebnjimit. Tani q\u00eb zhg\u00ebnjimi\nu mposht, kan\u00eb arsye t\u00eb kthehen atje. Jezusi i Ngjallur ishte b\u00ebr\u00eb arsyeja e\ng\u00ebzimit t\u00eb tyre dhe nuk mund t\u00eb mos ua shpallin t\u00eb tjer\u00ebve. <\/p>\n\n\n\n

\u00abFeja juaj dhe shpresa t\u00eb jen\u00eb n\u00eb Hyjin!\u00bb<\/em> thot\u00eb Sh\u00ebn Pjetri n\u00eb leximin e dyt\u00eb. K\u00ebta dishepuj tani k\u00ebshtu po b\u00ebnin, duke e braktisur iden\u00eb e gjith\u00ebpushtet\u00ebsis\u00eb s\u00eb rreme t\u00eb vdekjes, ide e cila i pengonte <\/em>syt\u00eb e tyre ta shihnin Krishtin e Ngjallur q\u00eb po udh\u00ebtonte bashk\u00eb me ta. E plot\u00ebsuan, k\u00ebshtu, ecjen e tyre n\u00eb fe. Jezusi na i hapt\u00eb edhe neve syt\u00eb e mendjes dhe na e ngroht\u00eb zemr\u00ebn, q\u00eb t\u00eb mund ta v\u00ebrejm\u00eb se Ai \u00ebsht\u00eb i gjall\u00eb pran\u00eb nesh, bashk\u00ebudh\u00ebtar n\u00eb rrug\u00ebtimin e jet\u00ebs son\u00eb!<\/p>\n\n\n\n

Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":"

E DIELA III E PASHK\u00cbS – VITI A \u00abFeja juaj dhe shpresa t\u00eb jen\u00eb n\u00eb Hyjin!\u00bb thot\u00eb Sh\u00ebn Pjetri n\u00eb leximin e dyt\u00eb, por sa shum\u00eb pun\u00eb na duhet t\u00eb b\u00ebjm\u00eb me zemr\u00ebn ton\u00eb p\u00ebr ta p\u00ebrvet\u00ebsuar k\u00ebt\u00eb porosi t\u00eb tij\u00ebn. E kjo sidomos kur na duhet t\u00eb bindemi se fjala i Gjith\u00ebpushtetsh\u00ebm i p\u00ebrket … <\/p>\n

Read more “SYT\u00cb E TYRE ISHIN T\u00cb PENGUAR TA NJIHNIN.”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[16],"class_list":["post-468","post","type-post","status-publish","format-standard","hentry","category-homeli","tag-koha-e-pashkes"],"_links":{"self":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/468","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=468"}],"version-history":[{"count":2,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/468\/revisions"}],"predecessor-version":[{"id":471,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/468\/revisions\/471"}],"wp:attachment":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=468"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=468"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=468"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}