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<\/figure>\n\n\n\nT\u00eb gjith\u00eb ata t\u00eb krishter\u00eb q\u00eb shpesh jan\u00eb si t\u00eb fiksuar\nn\u00eb iden\u00eb se shenjt\u00ebria q\u00ebndron vet\u00ebm n\u00eb ruajtjen nga m\u00ebkatet, ide e cila, n\u00eb\nfund t\u00eb fundit, \u00ebsht\u00eb ve\u00e7se shenj\u00eb egoizmi, Sh\u00ebn Pali do t\u2019i habiste me ftes\u00ebn\ne tij t\u00eb qart\u00eb n\u00eb leximin e dyt\u00eb sot: \u00abV\u00ebllez\u00ebr,\ng\u00ebzohuni gjithmon\u00eb! Lutuni pa pushim! P\u00ebr gjith\u00e7ka fal\u00ebnderohuni! Sepse, n\u00eb\nlidhje me ju, ky \u00ebsht\u00eb vullneti i Hyjit n\u00eb Jezu Krishtin\u00bb<\/em>. Jemi kaq t\u00eb\nfiksuar te gjykimi q\u00eb do t\u00eb na b\u00ebhet n\u00eb fund t\u00eb jet\u00ebs son\u00eb, saq\u00eb harrojm\u00eb t\u00eb\nmarrim frym\u00eb lirisht si bijt\u00eb e bijat e Zotit.<\/p>\n\n\n\n Papa Fran\u00e7esku thoshte se ka shum\u00eb t\u00eb krishter\u00eb q\u00eb\njetojn\u00eb gjithnj\u00eb \u00absikur jan\u00eb duke u\nkthyer nga ndonj\u00eb varrim\u00bb<\/em>, pra jetojn\u00eb gjithnj\u00eb si t\u00eb trishtuar. E pra,\ng\u00ebzimi \u00ebsht\u00eb shenja tipike e jet\u00ebs s\u00eb sh\u00ebndosh\u00eb shpirt\u00ebrore n\u00eb Zotin. Aq m\u00eb\ntep\u00ebr kur jemi n\u00eb pranin\u00eb e t\u00eb tjer\u00ebve.<\/p>\n\n\n\n N\u00eb tradit\u00ebn e Kish\u00ebs, kjo e diel e tret\u00eb e Koh\u00ebs s\u00eb\nArdhjes quhet ndryshe edhe e Diela e G\u00ebzimit. Kjo ngaq\u00eb jemi m\u00eb af\u00ebr koh\u00ebs s\u00eb\nKrishtlindjes, por edhe p\u00ebr t\u00eb na kujtuar se, edhe pritja e Ardhjes s\u00eb dyt\u00eb t\u00eb\nJezusit n\u00eb fundin e koh\u00ebve, duhet t\u00eb jet\u00eb nj\u00eb pritje e hareshme.<\/p>\n\n\n\n Dihet se k\u00ebtu nuk \u00ebsht\u00eb fjala p\u00ebr at\u00eb lloj g\u00ebzimi euforik\nt\u00eb atyre q\u00eb, p\u00ebr t\u00eb treguar se sa t\u00eb g\u00ebzuar jan\u00eb, nuk i l\u00ebn\u00eb rrall\u00eb kujt t\u00eb\nflas\u00eb. As nuk b\u00ebhet fjal\u00eb p\u00ebr at\u00eb g\u00ebzimin e diskotekave, i cili si q\u00ebllim q\u00eb ka\nt\u00eb b\u00ebj\u00eb t\u2019i harrosh p\u00ebr nj\u00eb \u00e7ast hallet e jet\u00ebs. Jo, g\u00ebzimi q\u00eb vjen prej Hyjit,\nnuk \u00ebsht\u00eb drog\u00eb. <\/p>\n\n\n\n Shenjtja Terez\u00eb e Avil\u00ebs, n\u00eb kryevepr\u00ebn e saj K\u00ebshtjella e brendshme<\/em>, e p\u00ebrshkruan n\u00eb\nm\u00ebnyr\u00eb shum\u00eb origjinale g\u00ebzimin e krishter\u00eb. Ajo thot\u00eb se shpirti, n\u00eb nj\u00eb far\u00eb\npike \u2013 edhe pse trupi gjendet n\u00eb mes t\u00eb nj\u00ebmij\u00eb v\u00ebshtir\u00ebsish, n\u00eb mes t\u00eb s\u00ebmundjeve\napo padrejt\u00ebsive, vuajtje q\u00eb kapin jo vet\u00ebm mishin, por edhe shpirtin ton\u00eb \u2013\nduket sikur (shpirti, pra) q\u00ebndron i pal\u00ebvizur me plot g\u00ebzim n\u00eb Zotin. Ajo e\nkrahason at\u00eb me mbretin i cili, edhe pse p\u00ebrreth n\u00eb k\u00ebshtjell\u00eb ka plasur lufta,\narrin gjithnj\u00eb t\u00eb rrij\u00eb ulur krenarisht mbi fronin e vet, i pal\u00ebvizur, duke kontrolluar\nnj\u00ebkoh\u00ebsisht mbar\u00ebvajtjen e luft\u00ebs. Ashtu, thot\u00eb Shenjt\u00ebresha n\u00eb fjal\u00eb, edhe\nshpirti arrin ta orientoj\u00eb gjith\u00e7ka n\u00eb Zotin me plot vet\u00ebdije edhe n\u00eb ato\n\u00e7aste.<\/p>\n\n\n\n Kjo mbase duket nj\u00eb m\u00ebnyr\u00eb e nd\u00ebrlikuar p\u00ebr ta kuptuar g\u00ebzimin\ne t\u00eb krishterit, por nuk \u00ebsht\u00eb edhe aq e nd\u00ebrlikuar. <\/p>\n\n\n\n Megjithat\u00eb Hyji na ka dhuruar edhe shenjt\u00ebr t\u00eb tjer\u00eb q\u00eb\nkan\u00eb ditur ta theksojn\u00eb ndryshe r\u00ebnd\u00ebsin\u00eb e hares\u00eb tek i krishteri. N\u00eb jet\u00ebn e\nSh\u00ebn Dominik Savios, Ngadh\u00ebnjyesit\npes\u00ebmb\u00ebdhjet\u00ebvje\u00e7ar, <\/em>thuhet se, nj\u00eb her\u00eb, nd\u00ebrsa po luante me shok\u00ebt, e\npyet\u00ebn se \u00e7far\u00eb do t\u00eb b\u00ebnte n\u00ebse Jezusi do t\u00eb shfaqej n\u00eb at\u00eb \u00e7ast. Ai u\np\u00ebrgjigj: \u00abDo t\u00eb vazhdoja loj\u00ebn\u00bb<\/em>.\nIshte i vet\u00ebdijsh\u00ebm se Jezusi d\u00ebshiron pik\u00ebrisht q\u00eb ai t\u00eb ishte i haresh\u00ebm.<\/p>\n\n\n\n N\u00eb jet\u00ebn e Sh\u00ebn Piut nga Pietrel\u00e7ina, thuhet se ai e merrte\nshum\u00eb seriozisht at\u00eb porosin\u00eb q\u00eb Sh\u00ebn Fran\u00e7esku i Asizit u kishte dh\u00ebn\u00eb\nfret\u00ebrve t\u00eb vet: \u00abM\u00ebkatet tuaja qani me\nlot e b\u00ebni pendes\u00eb kur t\u00eb jeni vet\u00ebm n\u00ebp\u00ebr qelit\u00eb tuaja, por, kur t\u00eb jeni me\nv\u00ebllez\u00ebrit, mblidheni veten dhe tregohuni gjithnj\u00eb t\u00eb haresh\u00ebm!\u00bb<\/em> E thuhet\nse gati gjithnj\u00eb batutat m\u00eb t\u00eb bukura e gallatat m\u00eb t\u00eb lezetshme n\u00eb tavolin\u00ebn e\nfret\u00ebrve q\u00eb jetonin me At\u00eb Piun, b\u00ebheshin pik\u00ebrisht prej tij. <\/p>\n\n\n\n Edhe pjes\u00eb t\u00eb tjera t\u00eb Shkrimit Shenjt sot flasin p\u00ebr g\u00ebzimin<\/em>. N\u00eb leximin e par\u00eb Isaia profet,\nthot\u00eb ato fjal\u00eb t\u00eb cilat Jezusi do t\u00eb thot\u00eb se jan\u00eb plot\u00ebsuar n\u00eb T\u00eb: \u00abShpirti i Zotit Hyj \u00ebsht\u00eb mbi mua, sepse\nZoti m\u00eb shuguroi, m\u00eb d\u00ebrgoi t\u2019u sjell t\u00eb p\u00ebrvuajturve lajme t\u00eb g\u00ebzueshme… t\u2019i\nngush\u00eblloj ata q\u00eb qajn\u00eb…. Me g\u00ebzim t\u00eb madh g\u00ebzohem n\u00eb Zotin, shpirti im\ngaldon n\u00eb Hyjin tim, sepse m\u00eb veshi me petkat e g\u00ebzimit…\u00bb<\/em> N\u00eb vend t\u00eb\nPsalmit sot jan\u00eb zgjedhur fjal\u00ebt e Zoj\u00ebs n\u00eb Magnificat<\/em>:\n\u00abShpirti im e madh\u00ebron Zotin, shpirti im\nme hare i brohoret Hyjit, Sh\u00eblbuesit tim…\u00bb<\/em> <\/p>\n\n\n\n Vet\u00ebm n\u00eb Ungjill fjala \u00abg\u00ebzim\u00bb<\/em> nuk p\u00ebrmendet askund. N\u00eb vend t\u00eb saj aty p\u00ebrmendet shum\u00eb\nher\u00eb fjala \u00abd\u00ebshmi\u00bb<\/em>. P\u00ebrs\u00ebri n\u00eb\nUngjillin e sot\u00ebm na flitet p\u00ebr figur\u00ebn e Gjon Pag\u00ebzuesit. E kemi th\u00ebn\u00eb edhe t\u00eb\ndiel\u00ebn e kaluar se \u00e7\u2019figur\u00eb e r\u00ebnd\u00ebsishme ishte ai n\u00eb Izraelin e asaj kohe. T\u00eb\ngjith\u00eb ungjilltar\u00ebt flasin p\u00ebr t\u00eb. <\/p>\n\n\n\n Sot \u00ebsht\u00eb Sh\u00ebn Gjoni apostull ai q\u00eb na flet p\u00ebr t\u00eb n\u00eb\nUngjillin e tij. Por, n\u00eb ndryshim me tre ungjilltar\u00ebt e tjer\u00eb, Sh\u00ebn Gjoni, edhe\npse e thot\u00eb se Gjoni pag\u00ebzonte, nuk e quan at\u00eb asnj\u00ebher\u00eb \u00abPag\u00ebzuesi\u00bb<\/em>. I vetmi titull q\u00eb i jep, \u00ebsht\u00eb ai i \u00abd\u00ebshmitarit\u00bb<\/em>: \u00abAi erdhi si d\u00ebshmitar, p\u00ebr t\u00eb d\u00ebshmuar Drit\u00ebn… Ai nuk ishte Drita,\npor p\u00ebr t\u00eb d\u00ebshmuar Drit\u00ebn\u00bb<\/em>.<\/p>\n\n\n\n E ja lloji i d\u00ebshmis\u00eb s\u00eb Gjonit: Nj\u00eb \u201cdelegacion\u201d\nprift\u00ebrinjsh e levit\u00ebsh, \u201cdelegacion\u201d me tipare zyrtare pra, shkuan dhe e\npyet\u00ebn: \u00abKush je ti?\u00bb<\/em> Ata duan t\u00eb\ndin\u00eb se kush \u00ebsht\u00eb ky njeri q\u00eb po b\u00ebn kaq shum\u00eb buj\u00eb n\u00eb Izrael e q\u00eb, p\u00ebr m\u00eb\ntep\u00ebr, ka \u201cshpikur\u201d nj\u00eb rit t\u00eb ri t\u00eb cilin e quan \u00abpag\u00ebzim p\u00ebr faljen e m\u00ebkateve\u00bb<\/em>. <\/p>\n\n\n\n Gj\u00ebja e par\u00eb q\u00eb Gjoni u thot\u00eb \u00ebsht\u00eb: \u00abUn\u00eb nuk jam Mesia.\u00bb<\/em> P\u00ebrvujt\u00ebria dhe qart\u00ebsia jan\u00eb b\u00ebr\u00eb nj\u00eb gj\u00eb e\nvetme n\u00eb k\u00ebt\u00eb rast. Ata pastaj vazhduan ta pyesin n\u00ebse ishte Elia, profeti t\u00eb\ncilin Izraeli e priste se do t\u00eb vinte para ardhjes s\u00eb Mesis\u00eb; apo mos ishte \u00abProfeti\u00bb<\/em>, term i cili \u00ebsht\u00eb shkruar q\u00ebllimisht\nme t\u00eb madhe, sepse b\u00ebhej fjal\u00eb p\u00ebr nj\u00eb Profet t\u00eb cilin e kishte paralajm\u00ebruar\nvet\u00eb Moisiu pak para se t\u00eb vdiste, duke th\u00ebn\u00eb: \u00abProfet si\u00e7 jam un\u00eb, do t\u00eb zgjoj\u00eb Zoti, Hyji yt, n\u00eb popullin t\u00ebnd\u00bb<\/em>.\nIzraeli e priste k\u00ebt\u00eb Profet<\/em>. Por\nGjoni u thot\u00eb se nuk \u00ebsht\u00eb as Elia e as Profeti e, kur ata p\u00ebrs\u00ebri e pyesin se\nkush \u00ebsht\u00eb, Gjoni jep m\u00eb n\u00eb fund p\u00ebrkufizimin e misionit t\u00eb tij: \u00abUn\u00eb jam z\u00ebri i atij q\u00eb b\u00ebrtet n\u00eb shkreti:\n\u201crrafshoni udh\u00ebn e Zotit!\u201d, sikurse tha Isaia profet.\u00bb<\/em> <\/p>\n\n\n\n Gjoni, nga nj\u00ebra an\u00eb, u thot\u00eb se \u00ebsht\u00eb thjesht njeri e\nnuk \u00ebsht\u00eb Shp\u00ebtimtari i premtuar nga Hyji, por, nga ana tjet\u00ebr, u thot\u00eb edhe se\nnuk \u00ebsht\u00eb thjesht nj\u00eb profet si t\u00eb gjith\u00eb t\u00eb tjer\u00ebt, sepse u tregon se fjal\u00ebt e\nvjetra t\u00eb Isais\u00eb po p\u00ebrmbusheshin pik\u00ebrisht n\u00eb t\u00eb.<\/p>\n\n\n\n E Gjoni vazhdon t\u2019u thot\u00eb se pas tij po vjen nj\u00eb tjet\u00ebr\nm\u00eb i madh se ai, t\u00eb cilit nuk \u00ebsht\u00eb i\ndenj\u00eb as \u00abt\u2019ia zgjidh rripat e sandaleve\u00bb<\/em>.\n<\/p>\n\n\n\n Ja, pra, misioni i Gjonit: t\u00eb d\u00ebshmoj\u00eb Krishtin. N\u00eb k\u00ebt\u00eb\nd\u00ebshmi e gjente plot\u00ebsin\u00eb jeta e Gjonit. Prandaj Sh\u00ebn Gjoni ungjilltar nuk e\ncil\u00ebson vet\u00ebm si \u00abPag\u00ebzues\u00bb<\/em>, sepse\nd\u00ebshiron t\u00eb na thot\u00eb se, fundja, e gjith\u00eb veprimtaria e Gjonit ishte \u00abt\u00eb jepte d\u00ebshmi\u00bb<\/em>. <\/p>\n\n\n\n Vet\u00eb Gjoni, kur e sheh se Jezusi ka filluar t\u00eb d\u00ebftohet\npublikisht, e kupton se tashm\u00eb i ka ardhur koha t\u00eb largohet nga kjo bot\u00eb e, me\nzemr\u00ebn plot g\u00ebzim, thot\u00eb: \u00abG\u00ebzimi im\ntashm\u00eb arriti kulmin: Ai duhet t\u00eb rritet e un\u00eb t\u00eb zvog\u00eblohem\u00bb<\/em>. \u00cbsht\u00eb g\u00ebzimi i d\u00ebshmis\u00eb<\/em>.<\/p>\n\n\n\n K\u00ebtu e kuptojm\u00eb edhe m\u00eb thell\u00eb at\u00eb g\u00ebzimin p\u00ebr t\u00eb cilin\nfol\u00ebm pak m\u00eb sip\u00ebr: g\u00ebzimin se jemi pran\u00eb Jezusit dhe se kemi arritur q\u00eb At\u00eb\nt\u2019ia tregojm\u00eb edhe t\u00eb tjer\u00ebve. G\u00ebzimi se pran\u00eb Jezusit gjen kuptim ekzistenca\njon\u00eb. G\u00ebzimi se, nga Jezusi, nuk do t\u00eb ndahemi kurr\u00eb. Bashkimi yn\u00eb fillon me T\u00eb\nk\u00ebtu n\u00eb tok\u00eb dhe vazhdon n\u00eb p\u00ebrjet\u00ebsi.<\/p>\n\n\n\n G\u00ebzimi i d\u00ebshmis\u00eb<\/em> do t\u00eb thot\u00eb g\u00ebzimi i martirizimit<\/em>. K\u00ebshtu kuptohen\ndisa hove g\u00ebzimi q\u00eb thuhet se i kaplonin shpirtrat e shum\u00eb martir\u00ebve para ekzekutimit.\n<\/p>\n\n\n\n N\u00eb jet\u00ebn e t\u00eb Lumit At\u00eb Giovani Fausti S.I., misionar\nitalian q\u00eb u vra n\u00eb Shqip\u00ebri nga komunist\u00ebt n\u00eb vitin 1946 bashk\u00eb me disa\nmartir\u00eb t\u00eb tjer\u00eb, thuhet nj\u00eb fakt tep\u00ebr mahnit\u00ebs. N\u00eb qelin\u00eb e burgut, disa dit\u00eb\npasi ishte dh\u00ebn\u00eb vendimi me vdekje p\u00ebr ta e fare pak dit\u00eb para se t\u00eb\npushkatoheshin, shpesh e shihnin tek b\u00ebnte loj\u00ebra e shaka miq\u00ebsore jo vet\u00ebm me\nshok\u00ebt e vet, por edhe me rojet e burgut: me armiqt\u00eb. Ishte g\u00ebzimi se ashtu po\ni jepte Krishtit d\u00ebshmin\u00eb m\u00eb t\u00eb lart\u00eb dhe se me Krishtin s\u00eb shpejti do t\u00eb\nbashkohej n\u00eb Parriz. G\u00ebzimi i tij kishte arritur kulmin. E, n\u00eb fakt, para\nplumbit, n\u00eb dialektin e popullit t\u00eb cilit i kishte sh\u00ebrbyer besnik\u00ebrisht, tha\nk\u00ebto fjal\u00eb t\u00eb fundit: \u00abJam i knaqun q\u00eb\ndeka po m\u00eb vjen tuj e krye detyr\u00ebn teme\u00bb<\/em>.<\/p>\n\n\n\n Ta lusim, pra, Zotin q\u00eb t\u00eb na nd\u00ebrgjegj\u00ebsoj\u00eb edhe ne p\u00ebr bukurin\u00eb q\u00eb feja e gjall\u00eb mund t\u2019i sjell\u00eb jet\u00ebs son\u00eb. Jet\u00ebs dhe vdekjes.<\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA III E ARDHJES – VITI B Is 61, 1-2. 10-11; Lk1, 46-50. 53-54; 1 Sel5, 16-24;Gjn 1, 6-8. 19-28 T\u00eb gjith\u00eb ata t\u00eb krishter\u00eb q\u00eb shpesh jan\u00eb si t\u00eb fiksuar n\u00eb iden\u00eb se shenjt\u00ebria q\u00ebndron vet\u00ebm n\u00eb ruajtjen nga m\u00ebkatet, ide e cila, n\u00eb fund t\u00eb fundit, \u00ebsht\u00eb ve\u00e7se shenj\u00eb egoizmi, Sh\u00ebn Pali … <\/p>\n