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<\/figure>\n\n\n\n\u00abMisteri i mbajtur fshehur p\u00ebr koh\u00eb t\u00eb amshuara, por tani i shfaqur… me urdh\u00ebr\nt\u00eb Hyjit!\u00bb<\/em> K\u00ebshtu e p\u00ebrkufizon Sh\u00ebn Pali sot n\u00eb leximin e dyt\u00eb misterin\ne madh t\u00eb Mish\u00ebrimit t\u00eb Birit t\u00eb Hyjit. E paraqet me fjal\u00eb v\u00ebrtet solemne. Jan\u00eb\npraktikisht rreshtat e fundit t\u00eb letr\u00ebs s\u00eb tij t\u00eb drejtuar Romak\u00ebve dhe prandaj\nd\u00ebshiron t\u2019ua shpall\u00eb me \u201cplot goj\u00eb\u201d e me solemnitet madh\u00ebshtin\u00eb e nj\u00eb misteri\nt\u00eb till\u00eb. E, p\u00ebr k\u00ebt\u00eb arsye, rreshti i fundit fare i k\u00ebsaj letre \u00ebsht\u00eb: \u00abNj\u00eb t\u00eb vetmit Hyj, t\u00eb Gjith\u00ebdijsh\u00ebm, i\nqoft\u00eb, n\u00ebp\u00ebr Jezu Krishtin, lavdi n\u00eb shekuj t\u00eb shekujve! Amen!\u00bb<\/em><\/p>\n\n\n\n K\u00ebshtu ishte dashur t\u00eb b\u00ebnim t\u00eb gjith\u00eb ne t\u00eb krishter\u00ebt:\nta lejojm\u00eb veten \u00e7do dit\u00eb e m\u00eb tep\u00ebr t\u00eb kaplohemi nga misteri i madh i\nMish\u00ebrimit.<\/p>\n\n\n\n Meq\u00eb jemi brenda N\u00ebnt\u00ebdit\u00ebshit\nt\u00eb Krishtlindjes<\/em> dhe tashm\u00eb shum\u00eb af\u00ebr Krishtlindjes, tashm\u00eb Kisha na v\u00eb\np\u00ebrpara k\u00ebto pjes\u00eb t\u00eb Shkrimit Shenjt q\u00eb flasin drejtp\u00ebrdrejt p\u00ebr Ardhjen e\npar\u00eb t\u00eb Birit t\u00eb Amshuar n\u00eb historin\u00eb ton\u00eb njer\u00ebzore. Ishte edhe p\u00ebrpara n\u00eb mes\nnesh, por ishte \u00abi mbajtur fshehur\u00bb.\n\u00abTani u shfaq.\u00bb<\/em><\/p>\n\n\n\n N\u00eb leximin e par\u00eb e d\u00ebgjuam se si Hyji e zbulon\npjes\u00ebrisht planin e nj\u00eb misteri t\u00eb till\u00eb.<\/p>\n\n\n\n Hyji merr shkas nga nj\u00eb nism\u00eb q\u00eb kishte d\u00ebshir\u00eb t\u00eb\nnd\u00ebrmerrte Davidi mbret. Davidi ka b\u00ebr\u00eb plan q\u00eb t\u00eb nd\u00ebrtoj\u00eb nj\u00eb tempull.\nTh\u00ebrret profetin Natan e i thot\u00eb: \u00abA po\nsheh? Un\u00eb banoj n\u00eb pallat prej cedri, nd\u00ebrsa Arka e Hyjit q\u00ebndron e vendosur\nn\u00ebn l\u00ebkura!\u00bb<\/em> Davidi nuk ia thot\u00eb profetit n\u00eb m\u00ebnyr\u00eb t\u00eb drejtp\u00ebrdrejt\u00eb\nplanin e tij. Kjo sepse, t\u00eb guxoje t\u00eb filloje nd\u00ebrtimin e nj\u00eb tempulli, ishte\nnj\u00eb gj\u00eb deri diku e rrezikshme sipas mend\u00ebsis\u00eb s\u00eb Bes\u00eblidhjes s\u00eb Vjet\u00ebr, duke\nqen\u00eb se k\u00ebshtu tregohej tep\u00ebr guxim e krenari p\u00ebrball\u00eb shenjt\u00ebris\u00eb s\u00eb pakufi t\u00eb\nHyjit. Profeti Natan fillimisht e lejon t\u00eb vazhdoj\u00eb me at\u00eb q\u00eb ka nd\u00ebrmend, por\npastaj vet\u00eb Hyji e porosit profetin \u00abmu\nat\u00eb nat\u00eb\u00bb<\/em> q\u00eb t\u2019i thot\u00eb Davidit t\u00eb heq\u00eb dor\u00eb nga nj\u00eb q\u00ebllim i till\u00eb. Do t\u00eb\nishte nj\u00eb tjet\u00ebr, pas Davidit, ai q\u00eb do ta nd\u00ebrtonte jo thjesht tempullin, por\ndo t\u00eb kishte edhe nj\u00eb Mbret\u00ebri t\u00eb q\u00ebndrueshme: \u00abDo t\u00eb ngre nj\u00eb pinjoll t\u00ebnd pas teje… dhe mbret\u00ebrin\u00eb e tij un\u00eb do ta\nb\u00ebj t\u00eb q\u00ebndrueshme\u00bb<\/em>.<\/p>\n\n\n\n Kur mbreti Salomon, i biri i Davidit, nd\u00ebrtoi tempullin e\nIzraelit, t\u00eb gjith\u00eb menduan se p\u00ebr t\u00eb paska qen\u00eb th\u00ebn\u00eb ajo profeci. Por do t\u00eb\nvinte koha e tempulli do t\u00eb shkat\u00ebrrohej. Jo vet\u00ebm tempulli, por edhe vet\u00eb\nmbret\u00ebria e dinastis\u00eb s\u00eb Davidit do t\u00eb shp\u00ebrbehej. Kjo sidomos p\u00ebr shkak t\u00eb\nkrenaris\u00eb s\u00eb vet\u00eb mbret\u00ebrve, q\u00eb i soll\u00ebn popullit nj\u00eb mij\u00eb t\u00eb zeza.<\/p>\n\n\n\n Po at\u00ebher\u00eb, ku shkoi premtimi i Hyjit? Ku shkoi ajo q\u00eb\nthot\u00eb psalmi: \u00abB\u00ebra bes\u00eblidhje me t\u00eb\nzgjedhurin tim, \/ i jam betuar Davidit, sh\u00ebrb\u00ebtorit tim: \/ Far\u00ebn t\u00ebnde do ta\nruaj p\u00ebr amshim, \/ froni yn do t\u00eb q\u00ebndroj\u00eb brez pas brezi\u00bb<\/em>.<\/p>\n\n\n\n Vet\u00ebm tani e kuptojm\u00eb madh\u00ebshtin\u00eb e fjal\u00ebve q\u00eb Virgj\u00ebra\nMari d\u00ebgjon prej goj\u00ebs s\u00eb engj\u00ebllit Gabriel, kur ky i paralajm\u00ebron lindjen e\nJezusit: \u00abKy do t\u00eb jet\u00eb i madh dhe do t\u00eb\nquhet Biri i Hyjit t\u00eb Tejetlart\u00eb. Zoti Hyj do t\u2019ia jap\u00eb fronin e Davidit, atit\nt\u00eb tij. Ai do t\u00eb mbret\u00ebroj\u00eb p\u00ebrgjithmon\u00eb mbi sht\u00ebpin\u00eb e Jakobit dhe mbret\u00ebria e\ntij s\u2019do t\u00eb ket\u00eb mbarim\u00bb<\/em>. Si hebreje e mir\u00eb dhe e m\u00ebsuar me Shkrimin Shenjt\n(nj\u00eb tradit\u00eb e hershme thot\u00eb se Maria qysh n\u00eb mosh\u00ebn trivje\u00e7are qe d\u00ebrguar e l\u00ebn\u00eb\nt\u00eb rritej n\u00eb tempull), Maria e kupton se ndodhet p\u00ebrball\u00eb realizimit t\u00eb nj\u00eb\nplani t\u00eb paralajm\u00ebruar me koh\u00eb nga Hyji. <\/p>\n\n\n\n Pra, profecia e th\u00ebn\u00eb Davidit, paska qen\u00eb th\u00ebn\u00eb n\u00eb lidhje\nme Jezusin, Birin e Hyjit t\u00eb b\u00ebr\u00eb njeri. Jezusin, n\u00eb fakt, do ta quajn\u00eb edhe\nBiri i Davidit, duke qen\u00eb se mendohej se ishte biri i Jozefit e, Jozefi, vinte\nnga fisi i Davidit. K\u00ebshtu, kuptojm\u00eb se Jezusi ishte<\/em> e nuk ishte<\/em> Biri i Davidit.\n<\/p>\n\n\n\n Ishte<\/em> sepse Jozefi do t\u00eb b\u00ebhej kujdestari besnik i Jezusit dhe\ni Maris\u00eb. Jozefit, Hyji i kishte k\u00ebrkuar t\u00eb ishte \u00e1t\u00eb n\u00eb shpirt<\/em>. Nj\u00eb fli e v\u00ebrtet\u00eb kjo p\u00ebr Jozefin, por, po ta jetonte n\u00eb\nfe, do ta b\u00ebnte at\u00eb t\u00eb kuptonte se, n\u00eb fund t\u00eb fundit, \u00e7do f\u00ebmij\u00eb q\u00eb vjen n\u00eb\nk\u00ebt\u00eb bot\u00eb, \u00ebsht\u00eb \u201cpron\u00eb\u201d e Hyjit e jo e prind\u00ebrve. Jozefit i takoi t\u00eb rriste at\u00eb\nq\u00eb, n\u00eb kuptimin m\u00eb t\u00eb plot\u00eb t\u00eb fjal\u00ebs, ishte F\u00ebmija i Hyjit. Kjo ishte ndera m\u00eb\ne lart\u00eb q\u00eb Hyji mund t\u2019i b\u00ebnte Jozefit e, si pasoj\u00eb, edhe fisit prej nga vinte.<\/p>\n\n\n\n Por Jezusi edhe nuk\nishte<\/em> Biri i Davidit, pik\u00ebrisht q\u00eb Davidi t\u00eb mos mendonte se ishte zot\u00ebsia\ne tij dhe e pasardh\u00ebsve t\u00eb tij ajo q\u00eb do t\u00eb b\u00ebnte q\u00eb bot\u00ebs t\u2019i vinte nj\u00eb\nSh\u00eblbues i till\u00eb. Davidit dhe pasardh\u00ebsve t\u00eb tij u duhej p\u00ebrvujt\u00ebrisht ta\nk\u00ebrkonin sh\u00eblbimin vet\u00ebm nga Lart, nga Hyji, e jo nga aft\u00ebsi e trash\u00ebgim\u00ed t\u00eb\ntjera njer\u00ebzore. <\/p>\n\n\n\n Por, duke folur kaq gjat\u00eb mbi p\u00ebrvujt\u00ebrin\u00eb q\u00eb i k\u00ebrkohej\nDavidit, Salomonit e Jozefit, kemi l\u00ebn\u00eb m\u00ebnjan\u00eb p\u00ebrvujt\u00ebrin\u00eb q\u00eb tregon Maria n\u00eb\ngjith\u00eb k\u00ebt\u00eb plan Sh\u00eblbimi t\u00eb Hyjit. <\/p>\n\n\n\n E gjith\u00eb pjesa e sotme ungjillore, n\u00eb fakt, ka dy\npersonazhe q\u00eb bashk\u00ebbisedojn\u00eb. Nj\u00eb vajz\u00eb t\u00eb re dhe nj\u00eb Kryengj\u00ebll. E gjith\u00eb\nhistoria e Sh\u00eblbimit duket sikur po kalon n\u00ebp\u00ebr nj\u00eb shteg tejet t\u00eb ngusht\u00eb.\nGjith\u00e7ka duket se po varet nga ajo q\u00eb Kryengj\u00eblli thot\u00eb e nga ajo q\u00eb Maria do\nt\u00eb vendos\u00eb. Gjith\u00e7ka jasht\u00eb atyre mureve duket sikur \u00ebsht\u00eb ndalur. Gjith\u00e7ka\nduket sikur po pret se si do t\u00eb p\u00ebrfundoj\u00eb kjo bised\u00eb. N\u00eb nj\u00eb himn shum\u00eb t\u00eb\nbukur, i njohur sidomos n\u00eb Lindje, Himni<\/em> <\/em>Ak\u00e1thistos<\/em> (q\u00eb do t\u00eb thot\u00eb se duhet\nlutur n\u00eb k\u00ebmb\u00eb<\/em>), dikush ka v\u00ebn\u00eb n\u00eb\ngoj\u00ebn e Kryengj\u00ebllit Gabriel k\u00ebto fjal\u00eb t\u00eb mrekullueshme: \u00abT\u00eb falem, ty p\u00ebr\nt\u00eb cil\u00ebn do t\u00eb shk\u00eblqej\u00eb g\u00ebzimi! \/ T\u00eb falem, ty p\u00ebr shkak t\u00eb s\u00eb cil\u00ebs do t\u00eb\nmarr\u00eb fund mallkimi! \/ T\u00eb falem, leht\u00ebsimi i Adamit! \/ T\u00eb falem, ty q\u00eb fshin\nlot\u00ebt e Ev\u00ebs!\u00bb<\/em> E thuhen aty edhe t\u00eb tjera\nfjal\u00eb t\u00eb \u00ebmbla, t\u00eb thella, prek\u00ebse.<\/p>\n\n\n\n Tregohet k\u00ebshtu fal\u00ebnderimi i gjithmonsh\u00ebm q\u00eb Kisha i ka\nb\u00ebr\u00eb dhe gjithnj\u00eb i b\u00ebn k\u00ebsaj vajze t\u00eb re q\u00eb pranoi t\u00eb sillte n\u00eb bot\u00eb\nSh\u00eblbuesin. Jo vet\u00ebm q\u00eb e pranoi nj\u00eb gj\u00eb t\u00eb till\u00eb, por edhe e ndoqi Birin e\nHyjit m\u00eb nga af\u00ebr se kushdo tjet\u00ebr. M\u00eb t\u00eb drejt\u00eb ndonj\u00ebri prej et\u00ebrve t\u00eb Kish\u00ebs\nthoshte p\u00ebr Marin\u00eb se, edhe pse ajo vazhdon gjithnj\u00eb t\u00eb jet\u00eb gjymtyr\u00eb e Kish\u00ebs\ne asgj\u00eb m\u00eb shum\u00eb, gjithsesi, ajo \u00ebsht\u00eb \u00abgjymtyra\nm\u00eb e ndritur\u00bb<\/em> e saj. <\/p>\n\n\n\n Maria ishte e para t\u00eb cil\u00ebs iu shpalos plani i\nmrekulluesh\u00ebm i Hyjit dhe ishte e para t\u00eb cil\u00ebs iu shpall se ky Hyj i yni \u00ebsht\u00eb\nTrini<\/em>. E, meq\u00eb ajo e dinte mir\u00eb se,\nsipas rregullores s\u00eb koh\u00ebs, mund t\u00eb p\u00ebrfundonte e vrar\u00eb me gur\u00eb n\u00ebse zbulohej\nshtatz\u00ebnia e saj pa qen\u00eb ende e martuar, ajo ishte edhe e para s\u00eb cil\u00ebs iu\nk\u00ebrkua t\u00eb pranonte mund\u00ebsin\u00eb reale t\u00eb martirizimit p\u00ebr shkak t\u00eb Birit t\u00eb Hyjit.<\/p>\n\n\n\n Maria nuk kuptonte shum\u00eb n\u00eb gjith\u00eb at\u00eb q\u00eb po i ndodhte n\u00eb\nato \u00e7aste, por nj\u00eb gj\u00eb ajo ndoshta po e kuptonte qart\u00eb: se Hyji kishte d\u00ebshir\u00eb\nt\u00eb familjarizohej pa mas\u00eb me njer\u00ebzimin. E, meq\u00eb ishte ajo vet\u00eb e familjarizuar\nm\u00eb Hyjin \u2013 fal\u00eb past\u00ebrtis\u00eb e thjesht\u00ebsis\u00eb q\u00eb i jepte t\u00eb qenit e Z\u00ebn\u00eb pa m\u00ebkat\nt\u00eb rrjedhsh\u00ebm, ashtu si\u00e7 ishin Adami e Eva para se t\u00eb m\u00ebkatonin \u2013 pranoi t\u00eb\nb\u00ebhej sh\u00ebrb\u00ebtorja e p\u00ebrvujt\u00eb e Hyjit n\u00eb k\u00ebt\u00eb plan: \u00abUn\u00eb jam sh\u00ebrb\u00ebtorja e Zotit: M\u00eb ndodht\u00eb si\u00e7 the ti!\u00bb<\/em> Prandaj ajo\nm\u00eb von\u00eb u quajt nga Kisha \u00ableht\u00ebsimi i\nAdamit\u00bb<\/em>, ajo \u00abq\u00eb fshin lot\u00ebt e Ev\u00ebs\u00bb<\/em>.<\/p>\n\n\n\n N\u00eb k\u00ebt\u00eb prag Krishtlindjet, Kisha na ofron si modelin m\u00eb\nt\u00eb madh\u00ebruesh\u00ebm n\u00eb mes t\u00eb t\u00eb gjith\u00eb profet\u00ebve e martir\u00ebve, pik\u00ebrisht dashurin\u00eb\ne pamas\u00eb q\u00eb Maria tregoi p\u00ebr Hyjin. E tregoi aso kohe e vazhdon ta tregoj\u00eb edhe\ntani n\u00eb qiell. P\u00ebrve\u00e7 k\u00ebsaj, sikurse ka nd\u00ebrmjet\u00ebsuar n\u00eb at\u00eb koh\u00eb p\u00ebr Sh\u00eblbimin\nton\u00eb, ajo vazhdon t\u00eb nd\u00ebrmjet\u00ebsoj\u00eb nd\u00ebr shekuj p\u00ebr t\u00eb gjitha breznit\u00eb.<\/p>\n\n\n\n Ta lejojm\u00eb, pra, zemr\u00ebn ton\u00eb q\u00eb t\u00eb kaplohet nga misteri i madh\u00ebruesh\u00ebm i Mish\u00ebrimit t\u00eb Zotit ton\u00eb! Ta lejojm\u00eb! Aty ka marr\u00eb kuptim e gjith\u00eb vepra e krijimit t\u00eb Hyjit. Si Maria, le t\u00eb p\u00ebrfshihemi edhe ne nga ky plan dashamir i Hyjit q\u00eb u familjarizua me njer\u00ebzimin e u b\u00eb \u00abi sht\u00ebpis\u00eb me ne\u00bb<\/em>! Askush nuk do t\u00eb mund t\u00eb na ndaj\u00eb nga Ai, sepse \u00abMbret\u00ebria e tij s\u2019do t\u00eb ket\u00eb mbarim\u00bb<\/em>. <\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA IV E ARDHJES – VITI B 2 Sam7, 1-5. 8-12.14.16; Ps 89 (88); Rom 16, 25-27; Lk 1, 26-38 \u00abMisteri i mbajtur fshehur p\u00ebr koh\u00eb t\u00eb amshuara, por tani i shfaqur… me urdh\u00ebr t\u00eb Hyjit!\u00bb K\u00ebshtu e p\u00ebrkufizon Sh\u00ebn Pali sot n\u00eb leximin e dyt\u00eb misterin e madh t\u00eb Mish\u00ebrimit t\u00eb Birit t\u00eb … <\/p>\n