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<\/figure>\n\n\n\n\u00cbsht\u00eb e v\u00ebrtet\u00eb ajo q\u00eb themi tek \u00abPuna e pendimit\u00bb<\/em>: Zoti \u00ebsht\u00eb \u00ab<\/em>e mira e pambaruar<\/em>. Nuk gabojm\u00eb n\u00ebse mesazhin q\u00eb na p\u00ebr\u00e7ojn\u00eb sot pjes\u00ebt e\nShkrimit Shenjt do ta titullonim me fjal\u00ebt: Zoti\n\u00ebsht\u00eb i mir\u00eb<\/em>.<\/p>\n\n\n\n Kjo mir\u00ebsi e Tij na \u00ebsht\u00eb shfaqur krejt duksh\u00ebm n\u00eb Jezu\nKrishtin, Mir\u00ebsia Hyjnore e b\u00ebr\u00eb njeri. N\u00eb leximin e dyt\u00eb, \u00ebsht\u00eb vet\u00eb Sh\u00ebn\nPjetri ai q\u00eb e v\u00eb n\u00eb dukje nj\u00eb gj\u00eb t\u00eb till\u00eb. U thot\u00eb bashk\u00ebbiseduesve t\u00eb vet: \u00ab<\/em>Ju e dini \u00e7ka ka ndodhur n\u00eb mbar\u00eb Juden\u00eb, duke filluar nga Galileja, pas\npag\u00ebzimit q\u00eb predikoi Gjoni, sesi Hyji, Jezusin prej Nazareti, e shuguroi me\nShpirtin Shenjt e me pushtet; at\u00eb <\/em>(dhe ja ku\narrit\u00ebm tek shprehja ky\u00e7e) q\u00eb e p\u00ebrshkoi\nvendin duke b\u00ebr\u00eb mir\u00eb…<\/em> \u00bb<\/em><\/p>\n\n\n\n \u00cbsht\u00eb e v\u00ebrtet\u00eb se Pjetri flet edhe p\u00ebr sh\u00ebrimet e\nmrekullueshme q\u00eb b\u00ebnte Jezusi si edhe p\u00ebr lirimet nga djalli, por edhe ato ai i\nsheh si gjeste t\u00eb mir\u00ebsis\u00eb s\u00eb Zemr\u00ebs s\u00eb Jezusit. E, n\u00eb fakt, mrekullit\u00eb nuk\njan\u00eb gjeste spektakolare me t\u00eb cilat Hyji p\u00ebrpiqet t\u00eb na e mbush mendjen se sa\ni pushtetsh\u00ebm \u00ebsht\u00eb e as nuk i b\u00ebn ato me shpres\u00ebn q\u00eb t\u00eb fitoj\u00eb fansa<\/em>, por vet\u00ebm e vet\u00ebm ngaq\u00eb \u00ebsht\u00eb i mir\u00eb vet\u00eb<\/em>. Kaq \u00ebsht\u00eb e v\u00ebrtet\u00eb\nkjo, saq\u00eb Jezusi shpesh n\u00eb Ungjill porosiste \u00ab<\/em>Mos i tregoni kujt\np\u00ebr k\u00ebt\u00eb!<\/em>\u00bb<\/em>, kur b\u00ebnte ndonj\u00eb\nmrekulli.<\/p>\n\n\n\n Jezusi i mir\u00eb. Thuhet n\u00eb jet\u00ebn e nj\u00eb shenjti, i cili\nkishte shkuar misionar n\u00eb disa vende t\u00eb larg\u00ebta, se, n\u00eb fillimet e misionit t\u00eb\nvet, kur ende nuk e zot\u00ebronte gjuh\u00ebn e atij populli, e kishte t\u00eb v\u00ebshtir\u00eb t\u00eb\nfliste p\u00ebr Krishtin. Megjithat\u00eb shum\u00eb njer\u00ebz i shkonin pran\u00eb me k\u00ebnaq\u00ebsi p\u00ebr\nshkak t\u00eb mir\u00ebsis\u00eb q\u00eb v\u00ebrenin tek ai. Dhe thoshin: \u00ab<\/em>Kur ky \u00ebsht\u00eb i\nmir\u00eb, imagjino sa m\u00eb i mir\u00eb duhet t\u00eb jet\u00eb Ai p\u00ebr t\u00eb cilin ky po p\u00ebrpiqet t\u00eb na\nflas\u00eb.<\/em>\u00bb<\/em> E k\u00ebshtu, pa\nfolur, \u201cfliste\u201d p\u00ebr mir\u00ebsin\u00eb e Jezusit.<\/p>\n\n\n\n Leximi i par\u00eb i dit\u00ebs s\u00eb sotme hyn n\u00eb detajet e k\u00ebsaj mir\u00ebsie t\u00eb Jezusit: \u00abSh\u00ebrb\u00ebtori im … s\u2019do t\u00eb b\u00ebrtas\u00eb… . Ai s\u2019do ta thyej\u00eb as kallamin e cop\u00ebtuar, s\u2019do ta ndal\u00eb as fitilin tymues dhe, pa u trembur, ai do ta shpall\u00eb t\u00eb drejt\u00ebn\u00bb.<\/em> Mir\u00ebsi e but\u00ebsi t\u00eb p\u00ebrziera bukur s\u00eb bashku. <\/p>\n\n\n\n N\u00eb fytyr\u00ebn njer\u00ebzore t\u00eb Jezusit \u00abrrezatohej\u00bb<\/em> mir\u00ebsia e Hyjnis\u00eb s\u00eb Tij. Thot\u00eb Sh\u00ebn Pali se ne t\u00eb krishter\u00ebt jemi thirrur t\u00eb shikojm\u00eb n\u00eb fytyr\u00ebn e Krishtit, q\u00eb t\u00eb mund ta kuptojm\u00eb lavdin\u00eb e Hyjit: \u00abHyji ndriti n\u00eb zemrat tona, q\u00eb t\u00eb shk\u00eblqej\u00eb njohuria e lavdis\u00eb s\u00eb Hyjit n\u00eb fytyr\u00ebn e Krishtit\u00bb<\/em>.<\/p>\n\n\n\n Duke qen\u00eb se jemi krijuar n\u00eb p\u00ebrngjasimin e Hyjit, Jezusi\nerdhi t\u00eb ndreqte at\u00eb q\u00eb m\u00ebkati e kishte d\u00ebmtuar. Jezusi erdhi t\u00eb na e kujtonte\nse edhe ne njer\u00ebzit jemi t\u00eb krijuar p\u00ebr t\u00eb b\u00ebr\u00eb mir\u00eb. Ndonj\u00ebri prej Et\u00ebrve t\u00eb\nshkret\u00ebtir\u00ebs thoshte: \u00ab<\/em>T\u00eb jemi t\u00eb mir\u00eb deri n\u00eb at\u00eb pik\u00eb, saq\u00eb t\u00eb ndjejm\u00eb\ndashamir\u00ebsi deri edhe p\u00ebr gjarprin!<\/em>\u00bb<\/em> K\u00ebta njer\u00ebz flisnin k\u00ebshtu ngaq\u00eb ishin t\u00eb kapluar nga\nmir\u00ebsia e but\u00eb e Krishtit. <\/p>\n\n\n\n Por t\u00eb kthehemi pak tek e kremtja e sotme. Kremtojm\u00eb\nPag\u00ebzimin e Jezusit. \u00cbsht\u00eb nj\u00eb e kremte e cila na gjall pak habi. Habitemi kur\nmendojm\u00eb se edhe Jezusit i qenka dashur t\u00eb pag\u00ebzohet si ne! <\/p>\n\n\n\n Ne, n\u00eb fakt, habitemi k\u00ebshtu ngaq\u00eb kujtojm\u00eb se pag\u00ebzimi i\nGjonit ishte si pag\u00ebzimi q\u00eb marrim ne t\u00eb krishter\u00ebt. Por nuk ishte i till\u00eb.\nPag\u00ebzimi i Gjonit ishte nj\u00eb ritual q\u00eb kishte p\u00ebr q\u00ebllim t\u00eb ishte vet\u00ebm si\nshenj\u00eb e nj\u00eb bashkimi m\u00eb t\u00eb thell\u00eb me Hyjin. Gjoni ishte pararend\u00ebsi i Mesis\u00eb,\ne dijm\u00eb, e prandaj ai kishte k\u00ebt\u00eb mision: ta ndihmonte popullin e Izraelit t\u00eb\nbashkohej m\u00eb fort m\u00eb Hyjin, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u2019i hapej Mesis\u00eb tashm\u00eb fare af\u00ebr. <\/p>\n\n\n\n Pag\u00ebzimi q\u00eb njer\u00ebzit b\u00ebnin te Gjoni ishte shprehje se ata\nd\u00ebshironin t\u00eb \u00ab<\/em>zhyteshin<\/em>\u00bb<\/em> (pag\u00ebzim do t\u00eb\nthot\u00eb zhytje) n\u00eb Hyjin. E si mund t\u00eb mungonte Jezusi n\u00eb k\u00ebt\u00eb ritual? Edhe Jezusi\nd\u00ebshironte ta shprehte me gjeste p\u00ebrkat\u00ebsin\u00eb e tij t\u00eb plot\u00eb ndaj Atit t\u00eb vet.\nPastaj pag\u00ebzimi i Gjonit patjet\u00ebr q\u00eb k\u00ebrkonte edhe largimin nga m\u00ebkati,\np\u00ebrndryshe \u00e7\u2019bashkim me Hyjin mund t\u00eb ishte? Por, pik\u00ebs\u00ebpari, ai ishte shprehje\ne bashkimit me Hyjin.<\/p>\n\n\n\n Prandaj, pasi Jezusi pag\u00ebzohet, pasi e shpreh me gjeste\nkonkrete p\u00ebrkat\u00ebsin\u00eb e plot\u00eb ndaj Atit t\u00eb vet, edhe Ati tani, nga ana e Tij,\nd\u00ebshiron ta shpreh\u00eb konkretisht dhe haptas, n\u00eb Shpirtin Shenjt, dashurin\u00eb p\u00ebr\nBirin e vet. Nuk besoj se e teprojm\u00eb sikur k\u00ebt\u00eb \u00e7ast ta quanim nj\u00eb \u00ab<\/em>loj\u00eb dashurie<\/em>\u00bb<\/em> mes Personave t\u00eb\nTrinis\u00eb s\u00eb Shenjt\u00eb. <\/p>\n\n\n\n Shpirtit Shenjt zbret mbi Jezusin e Ati thot\u00eb: \u00abTi je im Bir \u2013 Djali i d\u00ebsHirit! Ty t\u00eb miratova\u00bb.<\/em> Ungjilli e paraqet t\u00ebr\u00eb k\u00ebt\u00eb ngjarje madh\u00ebshtore si nj\u00eb shk\u00ebmbim t\u00eb nd\u00ebrsjellt\u00eb p\u00ebrzem\u00ebrsie mes Personave Hyjnor\u00eb. N\u00eb ndryshim me Ungjillin e Mateut, i cili thekson faktin se Ati flet me q\u00ebllim q\u00eb ne ta pranojm\u00eb Jezusin si Birin e Tij, Ungjilli i sot\u00ebm i Markut dhe ai i Luk\u00ebs e paraqesin t\u00eb folur\u00ebn e Atit si nj\u00eb bised\u00eb me Birin e vet, n\u00eb Shpirtin Shenjt: jo \u00abKy \u00ebsht\u00eb<\/em> Biri im… \u00bb<\/em>, por \u00abTi je<\/em> im Bir… \u00bb<\/em>.<\/p>\n\n\n\n Sa bukur \u00ebsht\u00eb ta shohim veten \u201cspektator\u00eb\u201d t\u00eb k\u00ebsaj\nshfaqjeje dashurie! Sa bukur t\u00eb shohim se u quajt\u00ebm t\u00eb denj\u00eb p\u00ebr pjes\u00ebmarrje n\u00eb\nnj\u00eb shfaqje t\u00eb till\u00eb! Ati i amshuar nuk pau mbi padenj\u00ebsin\u00eb ton\u00eb, por mbi\nmir\u00ebsin\u00eb e vet e prandaj nuk ngurroi t\u00eb na e mund\u00ebsonte edhe ne d\u00ebgjimin e\nz\u00ebrit t\u00eb Tij.<\/p>\n\n\n\n Shpirtit Shenjt, n\u00eb trajt\u00ebn e p\u00ebllumbit, nuk \u00ebsht\u00eb larguar nga bota. Zanafilla thot\u00eb se n\u00eb fillim t\u00eb bot\u00ebs \u00abFryma e Hyjit endej p\u00ebrmbi uj\u00ebra\u00bb.<\/em> Por ja: Ai nuk u largua nga bota kur kjo deshi t\u2019i mbyllej veprimit t\u00eb Tij. N\u00eb mir\u00ebsin\u00eb e Tij, Shpirti Shenjt u b\u00eb i duksh\u00ebm edhe nj\u00eb her\u00eb.<\/p>\n\n\n\n Biri, n\u00eb mir\u00ebsin\u00eb e but\u00ebsin\u00eb e Tij, deshi t\u00eb rreshtohej\nme m\u00ebkatar\u00ebt, me q\u00ebllimin kryesor q\u00eb t\u00eb mos humbiste rastin q\u00eb, Atit, n\u00eb\nShpirtin, t\u2019i shprehte p\u00ebrzem\u00ebrsin\u00eb e vet. Nuk deshi ta b\u00ebnte k\u00ebt\u00eb gj\u00eb diku\nlarg nesh, por pik\u00ebrisht n\u00eb rresht me ne. <\/p>\n\n\n\n Ja, pra, se prej ku buron Mir\u00ebsia e fytyr\u00ebs s\u00eb Jezusit: nga gjiri i Trinis\u00eb Shenjte. Jezusi, n\u00eb natyr\u00ebn e Tij njer\u00ebzore, nuk mund t\u00eb mos shpreh\u00eb ve\u00e7 mir\u00ebsi. Kjo sepse shk\u00ebmben n\u00eb amshim dashamir\u00ebsi me Atin dhe me Shpirtin Shenjt. Nuk mund t\u00eb mos e shpreh\u00eb mir\u00ebsin\u00eb e vet as kur ne jemi t\u00eb k\u00ebqinj. P\u00ebrkundrazi: aty ka rastin ta shpreh\u00eb edhe m\u00eb duksh\u00ebm, duke na falur, duke u p\u00ebrkujdesur p\u00ebr ne e duke na liruar nga i Keqi: \u00abAi q\u00eb e p\u00ebrshkoi vendin duke b\u00ebr\u00eb mir\u00eb e duke sh\u00ebruar t\u00eb gjith\u00eb ata q\u00eb kishin r\u00ebn\u00eb n\u00ebn pushtetin e djallit, sepse Hyji ishte m\u00eb T\u00eb\u00bb<\/em>.<\/p>\n\n\n\n T\u00eb p\u00ebrpiqemi edhe ne, pra, t\u2019i p\u00ebrngjajm\u00eb mir\u00ebsis\u00eb s\u00eb Jezusit. At\u00ebher\u00eb do t\u00eb jetojm\u00eb ashtu si\u00e7 jemi krijuar t\u00eb jetojm\u00eb: n\u00eb p\u00ebrngjasimin e Hyjit<\/em>.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" PAG\u00cbZIMI I ZOTIT – Viti B Is 42, 1-4.6-7; Ps 29 (28); Vap 10, 34-38; Mk 1, 7-11 \u00cbsht\u00eb e v\u00ebrtet\u00eb ajo q\u00eb themi tek \u00abPuna e pendimit\u00bb: Zoti \u00ebsht\u00eb \u00abe mira e pambaruar. Nuk gabojm\u00eb n\u00ebse mesazhin q\u00eb na p\u00ebr\u00e7ojn\u00eb sot pjes\u00ebt e Shkrimit Shenjt do ta titullonim me fjal\u00ebt: Zoti \u00ebsht\u00eb i mir\u00eb. … <\/p>\n