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<\/figure>\n\n\n\nNj\u00eb her\u00eb, n\u00eb koh\u00ebn e et\u00ebrve t\u00eb shkret\u00ebtir\u00ebs \u2013 njer\u00ebz t\u00eb cil\u00ebt, n\u00eb shekujt IV-V, t\u00ebrhiqeshin n\u00eb shkret\u00ebtir\u00eb p\u00ebr t\u2019u lutur, p\u00ebr t\u00eb lexuar e medituar m\u00eb thell\u00eb mbi Fjal\u00ebn e Zotit \u2013 thuhet se nj\u00eb djalosh i ri vendosi t\u00eb shkonte e t\u00eb takonte nj\u00ebrin prej tyre. Kur e takoi, i tha: \u00abEdhe un\u00eb d\u00ebshiroj t\u2019i kushtohem Zotit sikurse i jeni p\u00ebrkushtuar ju.\u00bb<\/em> Plaku i urt\u00eb e ftoi q\u00eb ta ndiqte dhe, s\u00eb bashku, shkuan pran\u00eb nj\u00eb lumi, hyn\u00eb n\u00eb uj\u00ebrat e tij dhe njeriu i Hyjit e ftoi djaloshin t\u00eb zhyste kok\u00ebn n\u00eb uj\u00eb. Ai ashtu b\u00ebri dhe plaku i vendosi dor\u00ebn mbi kok\u00eb duke e mbajtur t\u00eb zhytur. <\/p>\n\n\n\n Pas pak djaloshi filloi t\u00eb jepte shenja se donte t\u00eb dilte, por ai vazhdonte ta mbante n\u00ebn uj\u00eb. Djaloshi edhe m\u00eb fort i b\u00ebn me shenj\u00eb se d\u00ebshironte t\u00eb dilte, por plaku nuk ia lejonte. Pasi djaloshi v\u00ebrtet filloi me dhun\u00eb t\u00eb d\u00ebshironte t\u00eb nxirrte kok\u00ebn, njeriu i urt\u00eb e l\u00ebshoi. Kur doli iu drejtua me habi: \u00ab\u00c7\u2019b\u00ebre? Gati sa s\u2019vdiqa.\u00bb<\/em> Ai ia ktheu: \u00abDesha vet\u00ebm t\u00eb t\u00eb tregoj se, deri sa t\u00eb mos e kesh d\u00ebshiruar Zotin aq sa d\u00ebshirove ajrin kur ishe n\u00ebn uj\u00eb, nuk do t\u00eb mund ta ndjek\u00ebsh At\u00eb\u00bb<\/em>.<\/p>\n\n\n\n E Shkrimi i Shenjt\u00eb sot na paraqet disa personazhe q\u00eb\nv\u00ebrtet e kan\u00eb dashur Hyjin me gjith\u00eb forc\u00ebn e tyre dhe e kan\u00eb d\u00ebshiruar at\u00eb m\u00eb\nfort se ajrin. <\/p>\n\n\n\n Dy personazhet e para i gjejm\u00eb n\u00eb leximin e par\u00eb q\u00eb\nd\u00ebgjuam, i cili \u00ebsht\u00eb marr\u00eb nga libri i par\u00eb i Samuelit profet. <\/p>\n\n\n\n I pari \u00ebsht\u00eb vet\u00eb Samueli<\/em>,\nt\u00eb cilin e shohim se sa i gatsh\u00ebm u tregua qysh i vog\u00ebl q\u00eb t\u2019ia hapte zemr\u00ebn\nHyjit kur Ai hyri n\u00eb jet\u00ebn e tij. <\/p>\n\n\n\n I dyti \u00ebsht\u00eb Heliu<\/em>,\nprifti q\u00eb sh\u00ebrbente n\u00eb tempull. Samueli kishte qen\u00eb kushtuar n\u00eb tempull nga e\n\u00ebma qysh se ishte i njom\u00eb e prandaj flinte n\u00eb ndonj\u00ebr\u00ebn prej atyre nd\u00ebrtesave\nngjitur me tempullin, ku flinin prift\u00ebrinjt\u00eb q\u00eb kishin turnin t\u00eb kryenin ritet\ne shenjta. Me sa duket, Samueli nuk do t\u00eb kishte arritur ta njihte z\u00ebrin e\nZotit, sikur t\u00eb mos kishte pasur pran\u00eb k\u00ebt\u00eb njeri, priftin Heli, njeri i cili\nishte n\u00eb gjendje ta dallonte z\u00ebrin e Hyjit n\u00eb jet\u00ebn e tjetrit. <\/p>\n\n\n\n Kemi nevoj\u00eb t\u00eb gjith\u00eb p\u00ebr dik\u00eb q\u00eb t\u00eb na e m\u00ebsoj\u00eb k\u00ebt\u00eb\n\u201cart\u201d t\u00eb shenjt\u00eb t\u00eb d\u00ebgjimit t\u00eb Hyjit. Sa bukur! Heliu duket si i sht\u00ebpis\u00eb<\/em> me gj\u00ebrat e Hyjit, me m\u00ebnyrat\ne Tij t\u00eb t\u00eb vepruarit dhe e merr me mend kur Zoti po i kalon pran\u00eb. Sa bukur do\nt\u00eb ishte sikur nj\u00eb prind \u2013 edhe pse Heliu nuk ishte prindi i Samuelit, por\nprifti q\u00eb sh\u00ebrbente n\u00eb Tempull \u2013 t\u00eb dinte ta perceptonte kalimin dhe veprimin e\nZotit n\u00eb jet\u00ebn e f\u00ebmij\u00ebve t\u00eb vet dhe t\u2019i m\u00ebsonte ata q\u00eb ta njihnin nj\u00eb veprim\nt\u00eb till\u00eb! <\/p>\n\n\n\n Persoazhi i tret\u00eb na paraqitet nga Ungjilli. Gjon Pag\u00ebzuesi<\/em> p\u00ebrs\u00ebrit n\u00eb nj\u00eb far\u00eb\nm\u00ebnyre veprimin e Heliut: i drejton nx\u00ebn\u00ebsit e vet kah M\u00ebsuesi i v\u00ebrtet\u00eb: \u00abQe, Qengji i Hyjit!\u00bb<\/em> Si t\u00eb thoshte \u00abAt\u00eb duhet t\u00eb ndiqni tani, jo mua!\u00bb<\/em><\/p>\n\n\n\n Personazhi tjet\u00ebr \u00ebsht\u00eb Gjoni ungjilltar<\/em>, emri i t\u00eb cilit nuk p\u00ebrmendet n\u00eb Ungjill, por\nmund ta marrim me mend, duke qen\u00eb se jemi duke lexuar pik\u00ebrisht Ungjillin e\nshkruar nga ai. Ai dhe Andrea vihen n\u00eb ndjekje t\u00eb Jezusit dhe shkojn\u00eb t\u00eb\nbanojn\u00eb tek ai. <\/p>\n\n\n\n Por \u00ebsht\u00eb nj\u00eb detaj q\u00eb mbase na ik\u00ebn nga v\u00ebmendja jon\u00eb,\nduke qen\u00eb se duket si i par\u00ebnd\u00ebsish\u00ebm: rreshti q\u00eb thot\u00eb \u00abIshte rreth or\u00ebs dhjet\u00eb.\u00bb<\/em> Kur Sh\u00ebn Gjoni e ka shkruar k\u00ebt\u00eb pjes\u00eb,\npatjet\u00ebr q\u00eb kishte filluar t\u00eb ishte n\u00eb mosh\u00eb mjaft t\u00eb shtyr\u00eb. Por gj\u00ebja\nbefasuese \u00ebsht\u00eb se ai mban mend deri edhe\nor\u00ebn<\/em> n\u00eb t\u00eb cil\u00ebn Jezusi hyri n\u00eb jet\u00ebn e tij, \u00e7astin kur shikimi i tij u\nnd\u00ebrthur p\u00ebr her\u00eb t\u00eb par\u00eb me shikimin e Zotit t\u00eb vet. I ngjan edhe atij e\nnj\u00ebjta gj\u00eb q\u00eb i ngjau edhe Samuelit profet. N\u00eb mos edhe m\u00eb fort, duke qen\u00eb se\njo vet\u00ebm q\u00eb e d\u00ebgjon Zotin, por edhe e sheh at\u00eb. <\/p>\n\n\n\n Mban mend nj\u00eb detaj kaq t\u00eb vog\u00ebl. Si puna e dy t\u00eb\nfejuarve q\u00eb e duan fort nj\u00ebri-tjetrin dhe jan\u00eb n\u00eb gjendje t\u2019i kujton\u00eb edhe pas\nshum\u00eb vitesh detajet e takimeve t\u00eb para. Apo si puna e nj\u00eb n\u00ebne q\u00eb mban mend\nvitin, muajin, dat\u00ebn dhe or\u00ebn kur p\u00ebr her\u00eb t\u00eb par\u00eb mori n\u00eb krah\u00eb f\u00ebmij\u00ebn e saj.<\/p>\n\n\n\n P\u00ebrsonazhi i pest\u00eb \u00ebsht\u00eb Andrea<\/em>, v\u00ebllai i Pjetrit: ky, kur takon Jezusin, shkon e th\u00ebrret\nedhe t\u00eb v\u00ebllan\u00eb duke i th\u00ebn\u00eb: \u00abE gjet\u00ebm\nMesin\u00eb\u00bb<\/em> dhe e sjell tek Jezusi. Si Andrea b\u00ebjn\u00eb t\u00eb gjith\u00eb ata q\u00eb e takojn\u00eb\nJezusin n\u00eb jet\u00ebn e tyre: kan\u00eb d\u00ebshir\u00eb t\u2019ua mund\u00ebsojn\u00eb edhe t\u00eb tjer\u00ebve nj\u00eb takim\nt\u00eb till\u00eb. Pa imponim, pa interes, por vet\u00ebm ngaq\u00eb kan\u00eb zbuluar n\u00eb Jezusin kuptimin e qenies s\u00eb tyre<\/em>.<\/p>\n\n\n\n I gjashti \u00ebsht\u00eb Pjetri<\/em>\ni cili, kur i v\u00ebllau e fton t\u00eb takoj\u00eb Jezusin, e lejon veten t\u00eb vihet n\u00eb ecje\ndrejt Mesis\u00eb s\u00eb shum\u00ebpritur nga Izraeli dhe e gjen. \u00abK\u00ebrkoni e do t\u00eb gjeni\u00bb<\/em>, do t\u00eb thoshte Jezusi n\u00eb predikimet e veta\nm\u00eb von\u00eb.<\/p>\n\n\n\n E personazhi i fundit, q\u00eb Shkrimi Shenjt na v\u00eb n\u00eb dukje,\n\u00ebsht\u00eb pik\u00ebrisht Sh\u00ebn Pali<\/em>. Ai n\u00eb\nletr\u00ebn e tij shkruan me tone shum\u00eb t\u00eb qarta: \u00abA nuk e dini se trupat tuaj jan\u00eb Tempulli i Shpirtit Shenjt?\u00bb<\/em> K\u00ebtu\nSh\u00ebn Pali nuk na flet p\u00ebr detajet e takimit t\u00eb tij me Zotin e vet (k\u00ebt\u00eb gj\u00eb ai\ndo ta b\u00ebj\u00eb diku tjet\u00ebr n\u00eb letrat e tij), por na b\u00ebn t\u00eb shohim se sa thell\u00eb mund\nt\u00eb prek\u00eb marr\u00ebdh\u00ebnia e njeriut me Hyjin: jo thjesht t\u00eb prek\u00eb shpirtin<\/em> \u2013 term me t\u00eb cilin ne gabimisht\nn\u00ebnkuptojm\u00eb bot\u00ebn e mendimeve dhe di\u00e7ka q\u00eb \u00ebsht\u00eb si dikush tjet\u00ebr brenda nesh \u2013\npor edhe trupin<\/em>. <\/p>\n\n\n\n Nuk duhet t\u2019i ndajm\u00eb trupin nga shpirti. Shkencat\nnjer\u00ebzore me t\u00eb drejt\u00eb tashm\u00eb pohojn\u00eb se njeriu gabon kur thot\u00eb se \u00abun\u00eb kam nj\u00eb trup\u00bb<\/em>, th\u00ebnie e cila duhet\nz\u00ebvend\u00ebsuar me \u00abun\u00eb jam nj\u00eb trup\u00bb<\/em>.\nCili \u00ebsht\u00eb dallimi? \u00cbsht\u00eb fakti se, trupi, nuk \u00ebsht\u00eb di\u00e7ka si pesh\u00eb t\u00eb cil\u00ebn na\nka r\u00ebn\u00eb fati i mir\u00eb apo i keq ta mbartim, por trupi yn\u00eb \u00ebsht\u00eb vendi<\/em> ku uni (njeriu pra) komunikohet\ndhe realizohet. <\/p>\n\n\n\n Si pasoj\u00eb, pra, nuk mund t\u00eb justifikohemi, si shpesh\nb\u00ebjm\u00eb, se \u00abme shpirt do ta ndiqja Zotin,\npor \u00e7\u2019t\u2019i b\u00ebj trupit q\u00eb ka d\u00ebshira e nevoja t\u00eb tjera.\u00bb<\/em> E v\u00ebrteta, mbase, do\nt\u00eb ishte nj\u00eb tjet\u00ebr: fakti se Zoti nuk ka ende vend<\/em> konkret n\u00eb jet\u00ebn time, se At\u00eb ende nuk e vler\u00ebsoj si ajrin<\/em> p\u00ebr mua. <\/p>\n\n\n\n Nj\u00eb i ri k\u00ebtu mund t\u00eb justifikohet duke th\u00ebn\u00eb se e do\nZotin, por pasionet e tija nuk arrin t\u2019i kanalizoj\u00eb e, si pasoj\u00eb, del n\u00eb\np\u00ebrfundimin e \u00e7uditsh\u00ebm: \u00abS\u2019b\u00ebn p\u00ebr mua\n\u00e7\u00ebshtja e fes\u00eb.\u00bb<\/em> Po kaq i \u00e7uditsh\u00ebm \u00ebsht\u00eb edhe p\u00ebrfundimi i ndokujt q\u00eb p\u00ebr\nhi\u00e7gj\u00eb kultivon mllef e inat brenda vetes dhe justifikohet me fjal\u00ebt \u00ab\u00c7\u2019t\u2019i b\u00ebjm\u00eb? Jemi n\u00eb shekull.\u00bb<\/em><\/p>\n\n\n\n Mbase p\u00ebrfundime t\u00eb tilla shprehin vet\u00ebm d\u00ebshir\u00ebn p\u00ebr t\u00eb\nmos ndryshuar e p\u00ebr t\u00eb mos e ndjekur realisht Jezusin. Sh\u00ebn Pali e ka kuptuar\nmir\u00eb se besimi n\u00eb Hyjin prek \u00e7do aspekt t\u00eb jet\u00ebs s\u00eb t\u00eb krishterit ose\np\u00ebrndryshe nuk mund t\u00eb quhet i till\u00eb.<\/p>\n\n\n\n Prandaj n\u00eb fillim t\u00eb leximeve t\u00eb k\u00ebsaj kohe \u00abgjat\u00eb vitit B\u00bb<\/em>, Kisha na v\u00eb p\u00ebrpara nj\u00eb\nUngjill q\u00eb flet p\u00ebr ndjekjen e Jezusit nga ana e dy nx\u00ebn\u00ebsve t\u00eb par\u00eb, p\u00ebr t\u00eb na\nnxitur edhe ne n\u00eb nj\u00eb ndjekje t\u00eb till\u00eb n\u00eb jet\u00ebn ton\u00eb.<\/p>\n\n\n\n E kur \u00ebsht\u00eb e mundur q\u00eb t\u00eb ndiqet realisht Hyji? Kur i\nkrishteri ka nj\u00eb p\u00ebrvoj\u00eb t\u00eb v\u00ebrtet\u00eb dhe personale me T\u00eb, kur historia e tij dhe\nhistoria e Hyjit nd\u00ebrthuren<\/em> si dy shikime t\u00eb \u00ebmbla<\/em>. Kur besimtari ia\nhap zemr\u00ebn Hyjit (Samueli<\/em>); kur \u00ebsht\u00eb\nsi i sht\u00ebpis\u00eb me z\u00ebrin e Tij (Heliu<\/em>);\nkur di t\u2019i drejtoj\u00eb t\u00eb tjer\u00ebt kah Ai e jo kah vetja (Gjon Pag\u00ebzuesi<\/em>); kur takimi me T\u00eb l\u00eb gjurm\u00eb aq t\u00eb \u00ebmbla n\u00eb jet\u00ebn e\ntij, saq\u00eb i kujton me \u00ebndj\u00eb edhe detajet e k\u00ebsaj p\u00ebrvoje (Gjoni Ungjilltar<\/em>); kur mbushet me zell p\u00ebr t\u00eb mund\u00ebsuar q\u00eb Jezusin\nta takojn\u00eb edhe t\u00eb tjer\u00ebt (Andrea<\/em>);\nkur vihet n\u00eb ecje p\u00ebr t\u00eb k\u00ebrkuar t\u00eb v\u00ebrtet\u00ebn (Pjetri<\/em>) dhe kur \u00ebsht\u00eb i bindur se krejt qenia e tij \u2013 \u00abtrup e shpirt\u00bb<\/em> \u2013 ka dinjitetin e\npaz\u00ebvend\u00ebsuesh\u00ebm t\u00eb t\u00eb qenit Tempull i Shpirtit Shenj (Pali<\/em>). Pra, kur Zotin e k\u00ebrkon m\u00eb fort se ajrin.<\/p>\n\n\n\n Megjithat\u00eb, kurr\u00eb nuk duhet harruar se, Ai pa t\u00eb cilin ndjekja e Hyjit do t\u00eb ishte e pamundur, \u00ebsht\u00eb pik\u00ebrisht vet\u00eb Hyji. Pa Hirin<\/em> e Tij, askush nuk do t\u00eb mund t\u2019i shkonte pas. Jezusi, diku n\u00eb Ungjill, do t\u2019u thot\u00eb nx\u00ebn\u00ebsve t\u00eb vet: \u00abJu nuk m\u00eb zgjodh\u00ebt mua, por un\u00eb ju zgjodha ju e ju caktova q\u00eb t\u00eb shkoni e t\u00eb jepni fryt, e fryti juaj t\u00eb q\u00ebndroj\u00eb.\u00bb<\/em> \u00cbsht\u00eb Hyji protagonisti i par\u00eb i \u00e7do lloj thirrjeje n\u00eb Kish\u00eb: \u00ebsht\u00eb Ai q\u00eb th\u00ebrret e q\u00eb garanton ndihm\u00ebn e Tij. Pa T\u00eb, nuk mund t\u00eb japim kurr\u00eb fryte. \u00abPa mua, nuk mund t\u00eb b\u00ebni asgj\u00eb.\u00bb <\/em>\u2013 thot\u00eb Jezusi p\u00ebrs\u00ebri diku tjet\u00ebr n\u00eb Ungjill. E ashtu \u00ebsht\u00eb: pa Hirin e Tij, nuk do ta arrijm\u00eb kurr\u00eb p\u00ebrsosm\u00ebrin\u00eb e ndjekjes.<\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA II GJAT\u00cb VITIT B 1 Sam 3, 3-10.19; Ps 40 (39); 1 Kor 6, 13c-15. 17-20; Gj 1, 35-42 Nj\u00eb her\u00eb, n\u00eb koh\u00ebn e et\u00ebrve t\u00eb shkret\u00ebtir\u00ebs \u2013 njer\u00ebz t\u00eb cil\u00ebt, n\u00eb shekujt IV-V, t\u00ebrhiqeshin n\u00eb shkret\u00ebtir\u00eb p\u00ebr t\u2019u lutur, p\u00ebr t\u00eb lexuar e medituar m\u00eb thell\u00eb mbi Fjal\u00ebn e Zotit \u2013 thuhet … <\/p>\n