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<\/figure>\n\n\n\nN\u00eb leximet e k\u00ebsaj s\u00eb diele, Fjala e Hyjit futet si \u00abshpat\u00eb\u00bb<\/em> n\u00eb jet\u00ebn ton\u00eb. E, n\u00eb fakt,\nletra e drejtuar Hebrenjve p\u00ebrdor pik\u00ebrisht k\u00ebt\u00eb imazh p\u00ebr t\u00eb folur p\u00ebr\nveprintarin\u00eb q\u00eb mund t\u00eb b\u00ebj\u00eb Fjala e Hyjit n\u00eb shpirtin e njeriut: \u00abFjala e Hyjit \u00ebsht\u00eb e gjall\u00eb dhe vepruese.\n\u00cbsht\u00eb m\u00eb e mpreht\u00eb se \u00e7do shpat\u00eb dy tehash. P\u00ebrshkon aq sa ndan frym\u00ebn dhe\nshpirtin.\u00bb<\/em> (4, 12) <\/p>\n\n\n\n K\u00ebt\u00eb Fjal\u00eb q\u00eb nd\u00ebrhyn si \u00abshpat\u00eb\u00bb<\/em>, e gjejm\u00eb tek letra e par\u00eb q\u00eb Sh\u00ebn Pali u drejton\nKorintasve q\u00eb d\u00ebgjuam n\u00eb leximin e dyt\u00eb sot: \u00abO v\u00ebllez\u00ebr, koha \u00ebsht\u00eb e shkurt\u00ebr. Qysh tash edhe ata q\u00eb i kan\u00eb grat\u00eb,\nt\u00eb jen\u00eb si t\u00eb mos i kishin; ata q\u00eb qajn\u00eb, sikur t\u00eb mos qanin; ata q\u00eb g\u00ebzohen,\nsikurse t\u00eb mos kishin g\u00ebzim; ata q\u00eb blejn\u00eb sikurse t\u00eb mos kishin gj\u00eb t\u00eb veten;\nata q\u00eb e g\u00ebzojn\u00eb k\u00ebt\u00eb bot\u00eb sikurse t\u00eb mos e g\u00ebzonin.\u00bb<\/em><\/p>\n\n\n\n Pse Sh\u00ebn Palin thekson me kaq forc\u00eb fjal\u00eb t\u00eb tilla? Cila\n\u00ebsht\u00eb arsyeja q\u00eb e b\u00ebn at\u00eb t\u00eb na duket si dikush q\u00eb i ka mbyllur syt\u00eb mbi realitetin\ne jet\u00ebs s\u00eb p\u00ebrditshme? Si ka mund\u00ebsi q\u00eb na duket kaq indiferent ndaj ndjenjave\nm\u00eb t\u00eb p\u00ebrditshme e normale t\u00eb jet\u00ebs s\u00eb njeriut? Patjet\u00ebr se psikolog\u00ebt \u2013 ose,\nm\u00eb sakt\u00eb, ata q\u00eb mendojn\u00eb se dijn\u00eb t\u2019i japin p\u00ebrgjigje \u00e7do reagimi njer\u00ebzor\nvet\u00ebm duke u nisur nga ana psikologjike \u2013 k\u00ebtu do t\u00eb k\u00ebnaqeshin duke na e\nparaqitur Sh\u00ebn Palin si nj\u00eb personalitet me probleme, si dikush q\u00eb ka ftohje\nemocionale, ftohje e cila, sipas tyre, duhet t\u2019i ket\u00eb rr\u00ebnj\u00ebt n\u00eb ndonj\u00eb traum\u00eb\nt\u00eb p\u00ebsuar n\u00eb jet\u00eb. <\/p>\n\n\n\n E, n\u00eb fakt, Sh\u00ebn Pali p\u00ebrdor fjal\u00eb v\u00ebrtet\u00eb t\u00eb habitshme\nkur thot\u00eb, p\u00ebrshembull: \u00abQysh tash edhe\nata q\u00eb i kan\u00eb grat\u00eb, t\u00eb jen\u00eb si t\u00eb mos i kishin.\u00bb<\/em> K\u00ebto fjal\u00eb do t\u00eb\nting\u00ebllonin shum\u00eb t\u00eb \u00e7uditshme n\u00eb vesh\u00ebt e atij q\u00eb \u00ebsht\u00eb m\u00ebsuar ta shoh\u00eb\nbashk\u00ebshortin apo bashk\u00ebshorten si nj\u00eb idhull. Mjafton t\u00eb lundrosh pak n\u00eb\nrrjetet sociale e, raste kur i thuren fjal\u00eb jo dashurie<\/em>, por idhujtarie<\/em>\nnj\u00ebri-tjetrit, t\u00eb shfaqen m\u00eb shumic\u00eb p\u00ebrpara. Edhe Sh\u00ebn Pali e dinte mir\u00eb\nr\u00ebnd\u00ebsin\u00eb q\u00eb kan\u00eb bashk\u00ebshort\u00ebt p\u00ebr lumturin\u00eb e nj\u00ebri-tjetrit, sepse vet\u00eb jeta\ne p\u00ebrditshme e tregon k\u00ebt\u00eb, por i ftonte t\u00eb krishter\u00ebt t\u00eb ken\u00eb nj\u00eb maturi q\u00eb\nvjen vet\u00ebm nga feja e gjall\u00eb n\u00eb Hyjin.<\/p>\n\n\n\n Po ashtu Sh\u00ebn Pali e dinte mir\u00eb pesh\u00ebn q\u00eb sjell hidh\u00ebrimi\ni t\u00eb qarit<\/em> dhe r\u00ebnd\u00ebsin\u00eb e bukurin\u00eb e\ng\u00ebzimit<\/em> n\u00eb jet\u00ebn e njeriut. E\nmegjithat\u00eb ngul k\u00ebmb\u00eb: \u00abAta q\u00eb qajn\u00eb,\nsikur t\u00eb mos qanin; ata q\u00eb g\u00ebzohen, sikurse t\u00eb mos kishin g\u00ebzim.\u00bb <\/em><\/p>\n\n\n\n Futen si shpat\u00eb k\u00ebto fjal\u00eb n\u00eb jet\u00ebn e atij q\u00eb, kur \u00ebsht\u00eb\nn\u00eb pik\u00ebllim dhe v\u00ebrtet lot\u00ebt nuk arrin m\u00eb t\u2019i p\u00ebrmbaj\u00eb, i duket se p\u00ebr t\u00eb\ndielli i lumturis\u00eb \u00ebsht\u00eb shuar nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb, si edhe n\u00eb jet\u00ebn e atij\nq\u00eb \u00ebsht\u00eb m\u00ebsuar t\u00eb bluaj\u00eb n\u00eb mendjen e vet si t\u2019i shtoj\u00eb vetes sa m\u00eb shum\u00eb raste\ng\u00ebzimi e euforie, duke arritur shpesh edhe n\u00eb shpenzime v\u00ebrtet absurde n\u00eb jet\u00ebn\ne tij t\u00eb p\u00ebrditshme.<\/p>\n\n\n\n Jo fort t\u00eb k\u00ebndshme do t\u2019i dukeshin fjal\u00ebt e Apostullit\natij q\u00eb e vler\u00ebson dinjitetit e vet dhe t\u00eb t\u00eb tjer\u00ebve me mund\u00ebsin\u00eb q\u00eb ka p\u00ebr t\u00eb\nbler\u00eb<\/em> apo p\u00ebr t\u00eb shitur<\/em>. E Sh\u00ebn Palit thot\u00eb: \u00abAta\nq\u00eb blejn\u00eb, sikurse t\u00eb mos kishin gj\u00eb t\u00eb veten.\u00bb<\/em> Ting\u00ebllon qesharake kjo\nfjal\u00eb p\u00ebr biznesmenin q\u00eb, kur zgjohet n\u00eb m\u00ebngjes, mendimet e para q\u00eb ka n\u00eb kok\u00eb,\njan\u00eb llogaritjet, shitjet, blerjet, fitimet, kontaktet, llogarit\u00eb bankare dhe\narritjet. S\u2019ka koh\u00eb p\u00ebr k\u00ebt\u00eb njeri ngritja e kok\u00ebs lart, sespe \u00abparat\u00eb s\u2019pikojn\u00eb prej qiellit\u00bb<\/em> thon\u00eb\nshpesh k\u00ebta njer\u00ebz. Maksimumi, ai mund ta ngrej\u00eb kok\u00ebn lart \u2013 tek Ai q\u00eb rri\nlart \u2013 p\u00ebr t\u2019i k\u00ebrkuar mbar\u00ebsi n\u00eb fitimet e veta. N\u00ebse shkon tek sakrestia e\nKish\u00ebs p\u00ebr t\u00eb dh\u00ebn\u00eb l\u00ebmosh\u00eb p\u00ebr ndonj\u00eb Mesh\u00eb, e b\u00ebn me q\u00ebllim q\u00eb ta \u201cblej\u00eb\u201d\nedhe Zotin me paran\u00eb e vet.<\/p>\n\n\n\n Por Sh\u00ebn Pali nuk \u00ebsht\u00eb i mang\u00ebt apo i papjekur nga ana\nafektive. P\u00ebrkundrazi, n\u00eb zemr\u00ebn e tij vlon nj\u00eb dashuri e fort\u00eb. Ai flet k\u00ebshtu\nsepse zemr\u00ebn e tij e ka ngulur mbi nj\u00eb terren tjet\u00ebr. Sh\u00ebn Pali ka nj\u00eb dashuri\nt\u00eb pamas\u00eb p\u00ebr Jezu Krishtin. Prandaj diku tjet\u00ebr shkruan: \u00abP\u00ebr mua Krishti \u00ebsht\u00eb jet\u00eb.\u00bb<\/em> Ai ka vrull<\/em> n\u00eb jet\u00ebn e tij e jo mpirje<\/em>.\nE shtyn dashuria p\u00ebr Krishtin e jo ikja ndaj jet\u00ebs. Prandaj edhe mund t\u2019i\nrreshtoj\u00eb pa drojtje ato fjal\u00eb q\u00eb sapo d\u00ebgjuam. <\/p>\n\n\n\n Sh\u00ebn Pali e di se b\u00ebn mir\u00eb ta ngul\u00eb k\u00ebt\u00eb \u00abshpat\u00eb\u00bb<\/em> n\u00eb zemr\u00ebn ton\u00eb, sepse \u2013 sikurse\nu kishte ndodhur korintasve t\u00eb cil\u00ebve u drejtohet \u2013 mund t\u00eb ndodh\u00eb edhe me\nzemr\u00ebn e \u00e7do t\u00eb krishteri q\u00eb t\u00eb jet\u00eb e \u201cpushtuar\u201d nga dashuri t\u00eb tjera. Mund t\u00eb\nndodh\u00eb q\u00eb njeriu t\u00eb pag\u00ebzohet, t\u00eb krezmohet, t\u00eb kungohet, t\u00eb shkoj\u00eb \u00e7do dit\u00eb n\u00eb\nkish\u00eb, mbase nga ana e jashtme edhe t\u2019ia kushtoj\u00eb jet\u00ebn e tij \u201ckrejt\u00ebsisht\u201d\nHyjit, por brend\u00ebsia e tij ka interesa krejt t\u00eb tjera. Brenda tij mund t\u00eb mos\njet\u00eb Krishti qendra. <\/p>\n\n\n\n Sh\u00ebn Pali d\u00ebshiron t\u00eb na e kujtoj\u00eb se nj\u00eb p\u00ebrzem\u00ebrsi\nnormale njer\u00ebzore nuk duhet t\u00eb jetohet pa dashurin\u00eb thelb\u00ebsore p\u00ebr Krishtin, se\nnj\u00eb fatkeq\u00ebsi apo nj\u00eb g\u00ebzim nuk duhet ta zhduk\u00eb shikimin nga Krishti dhe se nj\u00eb\naktivitet normal p\u00ebr t\u00eb siguruar jetes\u00ebn nuk duhet t\u2019ia heq\u00eb t\u00eb krishterit\naft\u00ebsin\u00eb p\u00ebr t\u2019u dor\u00ebzuar pa kushte n\u00eb duart e Krishtit.<\/p>\n\n\n\n Kjo e shqet\u00ebson Sh\u00ebn Palin. Nuk kan\u00eb ndodhur trauma n\u00eb\njet\u00ebn e tij, por ka ndodhur nj\u00eb takim. Ky takim i shnd\u00ebrroi jet\u00ebn, si\u00e7 shohim\nse u ndryshoi jet\u00ebn edhe nx\u00ebn\u00ebsve t\u00eb cil\u00ebt Jezusi i th\u00ebrret n\u00eb Ungjill. <\/p>\n\n\n\n Pjesa ungjillore q\u00eb d\u00ebgjuam sot, tregon pik\u00ebrisht\nthirrjen e kat\u00ebr apostujve t\u00eb par\u00eb q\u00eb Jezusi mbledh rreth vetes e nuk jan\u00eb pa r\u00ebnd\u00ebsi\ndetajet e k\u00ebsaj pjese. <\/p>\n\n\n\n Jezusi i th\u00ebrret dy t\u00eb par\u00ebt, Simonin e v\u00ebllan\u00eb e tij,\nAndrean, duke u th\u00ebn\u00eb: \u00abEjani pas meje e\ndo t\u2019ju b\u00ebj peshkatar\u00eb njer\u00ebzish!\u00bb <\/em>dhe ata, thot\u00eb Ungjilli: \u00abAty p\u00ebr aty i lan\u00eb rrjetat e shkuan pas tij.\u00bb<\/em>\nPra braktis\u00ebn mjetin e jet\u00ebs\u00ebs<\/em> s\u00eb\ntyre t\u00eb m\u00ebparshme (\u00abrrjetat\u00bb<\/em>), p\u00ebr\nt\u2019u dh\u00ebn\u00eb krejt\u00ebsisht pas ndjekjes s\u00eb Jezusit. <\/p>\n\n\n\n Pastaj Jezusi th\u00ebrret edhe dy t\u00eb tjer\u00ebt, Jakobin e\nZebedeut e v\u00ebllan\u00eb e tij, Gjonin, e Ungjilli thot\u00eb se edhe ata e ndoq\u00ebn\nmenj\u00ebher\u00eb: \u00abLan\u00eb t\u00eb atin e vet, Zebedeun,\nn\u00eb lund\u00ebr bashk\u00eb me m\u00ebdit\u00ebs dhe shkuan pas tij.\u00bb<\/em> Lan\u00eb jo vet\u00ebm mjetet e\njetes\u00ebs (\u00abrrjetat e lundr\u00ebn\u00bb<\/em>), por\nedhe familjen<\/em> (\u00abt\u00eb atin\u00bb<\/em>). <\/p>\n\n\n\n Takimi me Jezusin ka sjell\u00eb nj\u00eb ndryshim rr\u00ebnj\u00ebsor n\u00eb\njet\u00ebn e tyre. Jezusi ua ka prekur zemrat me Hirin e Tij. Patjet\u00ebr se k\u00ebta\napostuj ishin vet\u00ebm n\u00eb fillim t\u00eb njohjes s\u00eb personit t\u00eb Jezusit. Do t\u2019u duhet\npun\u00eb q\u00eb ta arrijn\u00eb pjekurin\u00eb e fes\u00eb s\u00eb gjall\u00eb n\u00eb Krishtin, por ecja<\/em> e tyre n\u00eb fe ka filluar vrullsh\u00ebm. <\/p>\n\n\n\n Edhe leximi i par\u00eb sot tregon fillimin e nj\u00eb ecjeje t\u00eb re<\/em> nga populli i Niniv\u00ebs, i\ncili ishte zhytur n\u00eb vese t\u00eb r\u00ebnda. Aq t\u00eb r\u00ebnda, saq\u00eb Bibla thot\u00eb se Hyji deshi\nta shkat\u00ebrroj\u00eb at\u00eb qytet. Jan\u00eb m\u00ebnyra biblike p\u00ebr t\u00eb treguar seriozitetin e s\u00eb\nkeqes s\u00eb sjell m\u00ebkati. <\/p>\n\n\n\n Por, kur Jona u predikoi kthimin kah Zoti, ata ndryshuan\njet\u00eb: \u00abNinivasit besuan n\u00eb Hyjin.\nShpall\u00ebn agj\u00ebrim e u vesh\u00ebn me grathore prej m\u00eb t\u00eb madhit e deri n\u00eb m\u00eb t\u00eb\nvoglin.\u00bb<\/em> Pendesa dhe ndryshimi i jet\u00ebs, jan\u00eb pasojat e para t\u00eb takimit real\nme Hirin e Hyjit. Pastaj vjen hovi i nj\u00eb jete t\u00eb re. <\/p>\n\n\n\n Edhe Sh\u00ebn Pali, q\u00eb flet p\u00ebr kot\u00ebsin\u00eb e jet\u00ebs n\u00eb urrejtje\ne n\u00eb m\u00ebkate, e ka p\u00ebrshkuar edhe ai vet\u00eb k\u00ebt\u00eb \u00abfurr\u00eb zjarri\u00bb<\/em> t\u00eb keqardhjes p\u00ebr m\u00ebkatet e veta e t\u00eb pendes\u00ebs p\u00ebr\nta e prandaj nuk druhet t\u00eb shkruaj\u00eb me kaq forc\u00eb fjal\u00eb si ato q\u00eb cituam. Edhe\nSh\u00ebn Pali ka l\u00ebn\u00eb \u00e7do gj\u00eb, pastaj, p\u00ebr t\u2019u v\u00ebn\u00eb edhe ai, si apostujt, n\u00eb\nndjekje t\u00eb sinqert\u00eb e t\u00eb vrushme t\u00eb Zotit t\u00eb vet Jezu Krishtit.<\/p>\n\n\n\n Takimi me Jezusin duhet t\u00eb ndryshoj\u00eb di\u00e7ka tek ne ose\np\u00ebrndryshe nuk \u00ebsht\u00eb takim. Mbase jo gjithnj\u00eb duhet t\u00eb sjell\u00eb ndryshime p\u00ebrjashta,\npor p\u00ebrbrenda duhet t\u2019i sjell\u00eb patjet\u00ebr.<\/p>\n\n\n\n M\u00eb vjen nd\u00ebr mend nj\u00eb p\u00ebrrall\u00eb e bukur q\u00eb thot\u00eb se, nj\u00eb\nher\u00eb, nj\u00eb mi shkoi tek nj\u00eb magjistar p\u00ebr t\u2019i k\u00ebrkuar nj\u00eb nder. \u00abDua t\u00eb m\u00eb shnd\u00ebrrosh n\u00eb mace<\/em> \u2013 i tha\nmiu \u2013 sepse kam shum\u00eb frik\u00eb nga ato.\u00bb<\/em>\nE magjistari ia plot\u00ebsoi d\u00ebshir\u00ebn. <\/p>\n\n\n\n Por pastaj filloi t\u00eb kishte frik\u00eb nga qeni. P\u00ebrs\u00ebri shkoi\ntek magjistari dhe ky ia plot\u00ebsoi d\u00ebshir\u00ebn p\u00ebr t\u2019u shnd\u00ebrruar n\u00eb qen. At\u00ebher\u00eb\nkishte frik\u00eb nga ariu e magjistari e shnd\u00ebrroi n\u00eb ari. Si ari kishte frik\u00eb nga\nluani, prandaj nuk mund t\u00eb sh\u00ebtiste lirsh\u00ebm n\u00ebp\u00ebr pyll. P\u00ebrs\u00ebri magjistari ia\nplot\u00ebsoi d\u00ebshir\u00ebn dhe e shnd\u00ebrroi n\u00eb luan. S\u00eb fund \u201cluani\u201d filloi t\u00eb kishte\nfrik\u00eb nga njeriu, q\u00eb kalonte andej pari gjat\u00eb gjuetis\u00eb. Shkoi tek magjistari e\ni k\u00ebrkoi q\u00eb ta shnd\u00ebrronte n\u00eb njeri. <\/p>\n\n\n\n Por k\u00ebsaj here magjistari ia ktheu: \u00abNuk ia vlen t\u00eb t\u00eb shnd\u00ebrroj p\u00ebrs\u00ebri, sepse ti ke ende nj\u00eb zem\u00ebr prej\nmiu.\u00bb<\/em><\/p>\n\n\n\n P\u00ebrrall\u00eb e lezetshme, q\u00eb na fton t\u00eb shikojm\u00eb brenda nesh\ndhe t\u00eb shohim se p\u00ebr ku \u00ebsht\u00eb drejtuar zemra jon\u00eb! T\u00eb shohim n\u00ebse takimi me\nKrishtin n\u00eb jet\u00ebn ton\u00eb e ka shnd\u00ebrruar at\u00eb apo jo.<\/p>\n\n\n\n N\u00ebse e ka shnd\u00ebrruar, at\u00ebher\u00eb fjal\u00ebt e Sh\u00ebn Palit do t\u00eb na duken t\u00eb \u00ebmbla e madje do ta fal\u00ebnderonim q\u00eb na e kujtoi edhe nj\u00eb her\u00eb se qendra e jet\u00ebs son\u00eb duhet t\u00eb jet\u00eb gjithnj\u00eb vet\u00ebm Krishti.<\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA III GJAT\u00cb VITIT B Jon 3, 1-5.10; Ps 25 (24); 1 Kor 7, 29-31; Mk 1, 14-20 N\u00eb leximet e k\u00ebsaj s\u00eb diele, Fjala e Hyjit futet si \u00abshpat\u00eb\u00bb n\u00eb jet\u00ebn ton\u00eb. E, n\u00eb fakt, letra e drejtuar Hebrenjve p\u00ebrdor pik\u00ebrisht k\u00ebt\u00eb imazh p\u00ebr t\u00eb folur p\u00ebr veprintarin\u00eb q\u00eb mund t\u00eb b\u00ebj\u00eb Fjala … <\/p>\n