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<\/figure>\n\n\n\nN\u00eb leximin e par\u00eb sot tregohet se si populli i Izraelit\nshpreh nj\u00eb d\u00ebshir\u00eb e cila e ngacmon habin\u00eb ton\u00eb: \u00abNuk dua m\u00eb ta d\u00ebgjoj m\u00eb z\u00ebrin e Zotit, Hyjit tim, dhe nuk dua ta\nshikoj m\u00eb at\u00eb zjarr t\u00eb madh, q\u00eb t\u00eb mos vdes.\u00bb<\/em> <\/p>\n\n\n\n K\u00ebto fjal\u00eb populli i thot\u00eb pasi kishte par\u00eb se \u00e7\u2019kishte\nndodhur pran\u00eb malit Sion. Zoti kishte porositur q\u00eb askush t\u00eb mos i afrohej\nmalit p\u00ebrve\u00e7 Moisiut. Megjithat\u00eb, dikush nga populli, guxoi t\u00eb afrohej dhe\nmbeti i vdekur n\u00eb vend, vdekje e cila shkaktoi shum\u00eb frik\u00eb n\u00eb t\u00eb gjith\u00eb.<\/p>\n\n\n\n Shpesh her\u00eb n\u00eb Bes\u00eblidhjen e Vjet\u00ebr thuhet se, kur dikush\nkishe ndonj\u00eb vegim, e mbuonte fytyr\u00ebn e vet q\u00eb t\u00eb mos shikonte, duke qen\u00eb se\nkishte frik\u00eb se mos do t\u00eb vdiste. Ishte bindja se, kush sheh Hyjin, vdes. Ashtu\nb\u00ebri edhe Moisiu kur Hyji i foli tek ka\u00e7uba e ndezur.<\/p>\n\n\n\n Ajo q\u00eb na b\u00ebn p\u00ebrshtypje te leximi i sot\u00ebm, \u00ebsht\u00eb edhe\nfakti se Hyji vet\u00eb e pranon k\u00ebt\u00eb k\u00ebrkes\u00eb t\u00eb popullit. <\/p>\n\n\n\n Por \u00e7\u2019ndodh? Ai premton se do t\u00eb ngrej\u00eb nj\u00eb profet tjet\u00ebr\nporsi Moisiun, n\u00eb goj\u00ebn e t\u00eb cilit do t\u00eb vendos\u00eb fjal\u00ebn e Tij: \u00abDo t\u00eb ngre nd\u00ebr ta, prej v\u00ebllez\u00ebrve t\u00eb tyre,\nnj\u00eb profet t\u00eb ngjash\u00ebm me ty.\u00bb<\/em><\/p>\n\n\n\n Nj\u00eb profet i ngjash\u00ebm me Moisiun<\/em>! Mund ta\nimagjinojm\u00eb pritjen e madhe t\u00eb Izraelit: kur do t\u00eb vij\u00eb ai q\u00eb do t\u00eb ket\u00eb n\u00eb\ngoj\u00ebn e vet fjal\u00ebt e Zotit, porsi Moisiu q\u00eb mori nga Zoti Ligjin, dometh\u00ebn\u00eb\nFjal\u00ebn e jet\u00ebs? Kur do t\u00eb dal\u00eb prej k\u00ebtij populli ai q\u00eb do ta ket\u00eb nj\u00eb\nautoritet t\u00eb till\u00eb t\u00eb dh\u00ebn\u00eb nga Hyji? K\u00ebt\u00eb e shpresonte ai q\u00eb d\u00ebshironte ta d\u00ebgjonte<\/em> fjal\u00ebn e Hyjit, por s\u2019mund\nt\u00eb pretendonte t\u2019i fliste<\/em> Hyji\npik\u00ebrisht atij, sepse kishte frik\u00eb se mos do t\u00eb vdiste<\/em>.<\/p>\n\n\n\n N\u00eb p\u00ebrfundim t\u00eb Ligjit t\u00eb P\u00ebrt\u00ebrir\u00eb thuhet se \u00abkurr\u00eb m\u00eb n\u00eb Izrael nuk doli nj\u00eb profet i\nngjash\u00ebm me Moisiun\u00bb<\/em>. Kjo pjes\u00eb \u00ebsht\u00eb shkruar shum\u00eb vjet pas ngjarjeve p\u00ebr\nt\u00eb cilat flitet. Do t\u00eb thot\u00eb se ende Izraeli po priste \u00abProfetin\u00bb<\/em>. Sa her\u00eb q\u00eb n\u00eb Izrael dilte dikush me aft\u00ebsi t\u00eb rralla\napo t\u00eb mbinatyrshme, patjet\u00ebr populli duhet t\u00eb ket\u00eb pyetur: \u00abA mos \u00ebsht\u00eb ky Profeti?\u00bb<\/em>, si\u00e7 pyet\u00ebn\nnj\u00eb her\u00eb edhe Gjon Pag\u00ebzuesin.<\/p>\n\n\n\n Vet\u00ebm k\u00ebshtu mund ta kuptojm\u00eb p\u00ebrse n\u00eb Ungjillin e sot\u00ebm\nthuhet se ata q\u00eb po e d\u00ebgjonin Jezusin \u00abmrekulloheshin\u00bb<\/em>.\nMrekulloheshin<\/em> sepse Jezusi nuk\nfliste porsi skrib\u00ebt e tyre, por fliste \u00absi\nai q\u00eb ka autoritet\u00bb<\/em>. Mrekulloheshin<\/em>\nsepse kur skrib\u00ebt e tyre flisnin, ata duhej q\u00eb domosdoshm\u00ebrisht<\/em> ta mb\u00ebshtesnin fjal\u00ebn e tyre mbi autoritetin e\ndikujt tjet\u00ebr. Nd\u00ebrsa Jezusi nuk b\u00ebnte ashtu. <\/p>\n\n\n\n Ungjilli i sot\u00ebm, q\u00eb \u00ebsht\u00eb nga Ungjilli sipas Sh\u00ebn\nMarkut, nuk na e tregon p\u00ebrmbajtjen e asaj q\u00eb Jezusi duhet t\u00eb ket\u00eb th\u00ebn\u00eb at\u00eb\ndit\u00eb, por mjafton t\u00eb shohim se si Jezusi flet n\u00eb Ungjillin e Sh\u00ebn Mateut, tek\nfjalimi mbi mal, q\u00eb t\u00eb kuptojm\u00eb m\u00ebnyr\u00ebn e ve\u00e7ant\u00eb n\u00eb t\u00eb cil\u00ebn Jezusi shprehej.:\n\u00abKeni d\u00ebgjuar se q\u00eb th\u00ebn\u00eb… . E un\u00eb po\nju them… .\u00bb<\/em><\/p>\n\n\n\n Skrib\u00ebt duhej t\u00eb citonin<\/em>\nt\u00eb tjer\u00ebt: Moisiun, profet\u00ebt apo M\u00ebsuesit e ndrysh\u00ebm t\u00eb Ligjit q\u00eb kishte njohur\ndikur Izraeli. Edhe ata, nga ana e tyre, kishin cituar vet\u00ebm e vet\u00ebm Fjal\u00ebn e\nHyjit. Ungjilli, duke th\u00ebn\u00eb se Jezusi \u00abfliste\nsi ai q\u00eb ka autoritet\u00bb<\/em>, \u00ebsht\u00eb duke na th\u00ebn\u00eb se t\u00eb pranish\u00ebmve u \u00ebsht\u00eb dukur\nsikur p\u00ebrball\u00eb kan\u00eb dik\u00ebnd q\u00eb ia lejon vetes t\u00eb mos e mb\u00ebshtes\u00eb m\u00ebsimin e vet\nmbi autoritetin e Moisiut apo t\u00eb ndonj\u00eb profeti, por mbi veten e vet. Jezusi nuk citon<\/em> fjal\u00ebt e Hyjit, por\nflet si Hyji. <\/p>\n\n\n\n E, n\u00eb fakt, ashtu ishte: Ai q\u00eb Moisiut dikur i dha Ligjin\ne q\u00eb dikur foli n\u00ebp\u00ebrmjet profet\u00ebve, at\u00eb dit\u00eb po fliste n\u00eb mesin e tyre.<\/p>\n\n\n\n Me k\u00ebt\u00eb gjest, Jezusi duket sikur d\u00ebshiron t\u2019ua kujtoj\u00eb\nse jo vet\u00ebm \u00ebsht\u00eb plot\u00ebsuar premtimi i Hyjit n\u00eb Ligjin e P\u00ebrt\u00ebrir\u00eb, i th\u00ebn\u00eb\nn\u00ebp\u00ebrmjet Moisiut, por edhe m\u00eb tep\u00ebr: Vet\u00eb Hyji tashm\u00eb po fliste. <\/p>\n\n\n\n Duke takuar Jezu Krishtin, ne takojm\u00eb Hyjin e gjall\u00eb e t\u00eb\nv\u00ebrtet\u00eb. Ai na e zbulon fytyr\u00ebn e v\u00ebrtet\u00eb t\u00eb Hyjit Trini, t\u00eb Hyjit Dashuri. Ai\nflet e ne mund ta d\u00ebgjojm\u00eb, mund ta prekim, mund t\u00eb rrim\u00eb me t\u00eb e t\u00eb mos\nvdesim.<\/p>\n\n\n\n Ky autoritet Hyjnor q\u00eb Jezusi e b\u00ebn t\u00eb vetin, v\u00ebrtetohet\nedhe nga lirimi q\u00eb Ai i b\u00ebri njeriut t\u00eb djallosur q\u00eb at\u00eb dit\u00eb gjendej n\u00eb\nsinagog\u00eb. Pik\u00ebrisht m\u00ebnyra se si ndodhi ky ekzor\u00e7iz\u00ebm \u00ebsht\u00eb pjesa m\u00eb\ninteresante. <\/p>\n\n\n\n Ishte tashm\u00eb tradit\u00eb q\u00eb n\u00eb popullin e Izraelit t\u00eb\nb\u00ebheshin ekzor\u00e7izma p\u00ebr d\u00ebbimin e djallit, por ato ishin lutje t\u00eb drejtuara\nHyjit nga disa njer\u00ebz t\u00eb p\u00ebrshpirtsh\u00ebm. Jezusi k\u00ebtu nuk b\u00ebn lutje, por jep urdh\u00ebr<\/em>. Izraelit\u00ebt i luteshin Hyjit\nt\u00eb Gjith\u00ebpushtetsh\u00ebm q\u00eb t\u00eb ushtronte pushtetin e Tij, kurse Jezusi ushtronte\npushtetin e Vet. Mund ta imagjinojm\u00eb leht\u00eb se izraelit\u00ebt n\u00eb lutjet e tyre mund\nt\u00eb ken\u00eb th\u00ebn\u00eb: \u00abO Hyj, b\u00ebje t\u00eb dal\u00eb prej\nk\u00ebtij njeriu ky shpirt i ndyt\u00eb\u00bb<\/em>, por Jezusi i urdh\u00ebron shpirtit t\u00eb\nndyt\u00eb \u00abHesht dhe dil prej tij!\u00bb<\/em> S\u2019ka\nnevoj\u00eb t\u2019i drejtohet Hyjit, sepse Ai vet\u00eb \u00ebsht\u00eb Hyj. <\/p>\n\n\n\n Prandaj edhe njer\u00ebzit thon\u00eb n\u00eb fund me plot habi: \u00abJa, nj\u00eb m\u00ebsim i ri, i pajisur me pushtet!\u00bb<\/em>\nSi t\u00eb thoshin: \u00abJa nj\u00eb m\u00ebsim q\u00eb ka n\u00eb\nvetvete nj\u00eb autoritet Hyjnor e q\u00eb \u00ebsht\u00eb i shoq\u00ebruar nga nj\u00eb veprim i cili\ngjithashtu ka n\u00eb vetvete nj\u00eb autoritet q\u00eb vet\u00ebm Hyji mund ta ket\u00eb.\u00bb<\/em><\/p>\n\n\n\n K\u00ebshtu, Hyji i gjall\u00eb e i v\u00ebrtet\u00eb, po fliste e po\nvepronte n\u00eb mesin e popullit t\u00eb vet.<\/p>\n\n\n\n Aty ku ushtrohet autoriteti e pushteti i \u00ebmb\u00ebl i Jezu\nKrishtit, Birit t\u00eb Hyjit, djalli, rebeli i hersh\u00ebm, nuk ka vend. Nuk ka vend\np\u00ebr shpirtin e keq tek njeriu q\u00eb \u00ebsht\u00eb i mrekulluar nga fjal\u00ebt q\u00eb dalin prej\ngoj\u00ebs s\u00eb Jezusit, Zotit t\u00eb gjall\u00eb q\u00eb flet. <\/p>\n\n\n\n Por kur ndodh e kund\u00ebrta, pra kur njeriu nuk e d\u00ebgjon me\nfe t\u00eb gjall\u00eb fjal\u00ebn e Jezusit, at\u00ebher\u00eb djalli \u00ebsht\u00eb si n\u00eb sht\u00ebpin\u00eb e vet. Jo me\nt\u00eb gjith\u00eb ata q\u00eb jetojn\u00eb \u00ebndsh\u00ebm n\u00eb m\u00ebkate, djalli p\u00ebrdor pushtimin edhe fizik\nt\u00eb tij. Nuk e p\u00ebrdor sepse \u00ebsht\u00eb inteligjent dhe mendon se \u00ebsht\u00eb m\u00eb mir\u00eb t\u00eb mos\ne b\u00ebj\u00eb t\u00eb kuptueshme pranin\u00eb e tij, me q\u00ebllim q\u00eb njeriu t\u00eb jetoj\u00eb larg Zotit. <\/p>\n\n\n\n Djalli \u00ebsht\u00eb v\u00ebrtet\u00eb si n\u00eb sht\u00ebpin\u00eb e vet kur nj\u00eb njeri\nbie kollaj pr\u00e9 e tundimeve t\u00eb tija, kur njeriu s\u2019e ka problem n\u00ebse nuk lutet\nkurr\u00eb, n\u00ebse nuk merr pjes\u00eb n\u00eb Mesh\u00ebn e s\u00eb diel\u00ebs apo t\u00eb festave, n\u00ebse nuk\nrr\u00ebfehet, n\u00ebse nuk e lexon asnj\u00ebher\u00eb Bibl\u00ebn, n\u00ebse nj\u00eb \u00e7ift bashk\u00ebjeton pa\nsakramentin e martes\u00ebs, n\u00ebse dikush manipulon ligjet p\u00ebr t\u00eb krijuar kultura\nkund\u00ebr moralit t\u00eb sh\u00ebndosh\u00eb njer\u00ebzor, n\u00ebse dikush mban brenda vetes urrejtjen\np\u00ebr tjetrin dhe vazhdon t\u00eb jet\u00eb e keqja e tjetrit apo thjesht kur nuk p\u00ebrpiqet\nt\u00eb jet\u00eb e mira e tij, etj. K\u00ebtu djalli \u00ebsht\u00eb v\u00ebrtet si n\u00eb sht\u00ebpin\u00eb e vet.\nImagjinoni sikur njeriu t\u00eb ket\u00eb nj\u00eb stil jete si ajo q\u00eb p\u00ebrshkruam: a nuk i\nngjan djallit, atij q\u00eb nuk e do as Zotin e as njer\u00ebzit?<\/p>\n\n\n\n Nj\u00eb ekzor\u00e7ist nj\u00eb her\u00eb shkruante se, gjat\u00eb nj\u00eb\nekzor\u00e7izmi, e kishte pyetur djallin: \u00abP\u00ebrse\nnuk shkon t\u00eb pushtosh ata q\u00eb merren me sakrilegjin e riteve satanike?\u00bb<\/em> E\ndjalli i ishte p\u00ebrgjigjur: \u00abPo \u00e7\u2019leverdi\nkam t\u2019i pushtoj? Ata gjithsesi jan\u00eb t\u00eb mit\u00eb.\u00bb <\/em>Mund t\u00eb jemi t\u00eb djallit edhe\npa qen\u00eb pushtuar prej tij. Madje shum\u00eb m\u00eb shum\u00eb.<\/p>\n\n\n\n Por \u00ebsht\u00eb e mundur q\u00eb ta lejojm\u00eb autoritetin e Jezusit t\u00eb\nna b\u00ebj\u00eb p\u00ebr vete. \u00cbsht\u00eb e mundur gjithmon\u00eb. N\u00ebse besojm\u00eb, Jezusi mund ta ushtroj\u00eb\nautoritetin e pushtetin e vet mbi t\u00eb Keqin e t\u00eb na b\u00ebj\u00eb t\u00eb jetojm\u00eb si bijt\u00eb e\nbijat e Zotit. <\/p>\n\n\n\n \u00cbsht\u00eb e mundur q\u00eb ne ta jetojm\u00eb porosin\u00eb q\u00eb Sh\u00ebn Pali na e jep sot: \u00abT\u00eb jeni krejt\u00ebsisht t\u00eb p\u00ebrq\u00ebndruar n\u00eb Zotin!\u00bb<\/em> Kur ndodh kjo? Kur e l\u00ebm\u00eb veten t\u00eb joshemi nga Jezusi, Hyj i v\u00ebrtet\u00eb e njeri i v\u00ebrtet\u00eb.<\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA IV GJAT\u00cb VITIT B Lp 18, 15-20; Ps 94 (93); 1 Kor 7, 32-35; Mk1, 21-28 N\u00eb leximin e par\u00eb sot tregohet se si populli i Izraelit shpreh nj\u00eb d\u00ebshir\u00eb e cila e ngacmon habin\u00eb ton\u00eb: \u00abNuk dua m\u00eb ta d\u00ebgjoj m\u00eb z\u00ebrin e Zotit, Hyjit tim, dhe nuk dua ta shikoj m\u00eb … <\/p>\n