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<\/figure>\n\n\n\n\u00abKur, sipas\nLigjit t\u00eb Moisiut, u mbush\u00ebn dit\u00ebt e pastrimit t\u00eb tyre, Jozefi e Maria e \u00e7uan\nJezusin n\u00eb Jerusalem, p\u00ebr t\u2019ia kushtuar Zotit, sikurse shkruan n\u00eb Ligjin e\nZotit: \u201c\u00c7do i par\u00eblindhur mashkull le t\u2019i kushtohet Zotit\u201d dhe, p\u00ebr t\u00eb dh\u00ebn\u00eb\nflin\u00eb sikurse thuhet n\u00eb Ligjin e Zotit, \u201cnj\u00eb pal\u00eb turtuj ose dy zogj\np\u00ebllumbash\u201d\u00bb<\/em>. K\u00ebshtu fillon Ungjilli i\nsot\u00ebm dhe, n\u00eb brendin\u00eb e k\u00ebtyre rreshtave, gjenden dy shprehje q\u00eb i kan\u00eb b\u00ebr\u00eb\nhierark\u00ebt katolik\u00eb q\u00eb t\u2019ia ndryshojn\u00eb emrin k\u00ebsaj feste nd\u00ebr shekuj. Filli\u00admisht\najo u quajt Festa e Kushtimit t\u00eb Krishtit\nn\u00eb Tempull<\/em>, duke u bazuar tek rreshti q\u00eb thot\u00eb \u00abe \u00e7uan Jezusin n\u00eb Jerusalem p\u00ebr t\u2019ia kushtuar Zotit\u00bb<\/em>, por m\u00eb pas\najo u quajt Festa e pastrimit t\u00eb Maris\u00eb<\/em>,\nduke u bazuar t\u00eb rreshtin q\u00eb thot\u00eb \u00abkur u mbush\u00ebn dit\u00ebt e pastrimit t\u00eb tyre\u00bb<\/em>.\nEmri i m\u00ebparsh\u00ebm e vinte theksin mbi faktin se Jezusi i kushtohet Hyjit At\u00eb\nedhe fizikisht, kushtim t\u00eb cilin Jezusi do ta \u00e7onte n\u00eb plot\u00ebsi me Vdekjen e\nNgjalljen e Tij, nd\u00ebrsa emri i dyt\u00eb e vinte theksin tek p\u00ebrvujt\u00ebria e Jozefit,\nMaris\u00eb dhe Jezusit, t\u00eb cil\u00ebt iu p\u00ebrmbajt\u00ebn Ligjit t\u00eb Mosiut, sipas t\u00eb cilit nj\u00eb\ngrua, pasi lindte nj\u00eb f\u00ebmij\u00eb, i duhej t\u00eb kryente nj\u00eb ritual t\u00eb caktuar\npastrimi. Edhe pse Jezusi dhe Maria nuk ishin t\u00eb detyruar p\u00ebr nj\u00eb gj\u00eb t\u00eb till\u00eb,\nngaq\u00eb nuk kishin m\u00ebkat, gjithsesi ata vetvetish\u00ebm desh\u00ebn ta\nshprehnin p\u00ebrvujt\u00ebrin\u00eb e tyre t\u00eb pafundme. Reforma liturgjike e vitit 1960,\npastaj, i ktheu s\u00ebrish k\u00ebsaj feste emrin e m\u00ebparsh\u00ebm: Festa e Kushtimit t\u00eb Krishtit<\/em>, si\u00e7 e kishte pasur qysh n\u00eb shekullin\nIV, koh\u00eb kur i pati fillesat e veta kjo fest\u00eb. Aq m\u00eb tep\u00ebr u zgjodh ky em\u00ebr\nedhe nga fakti se Kishat e Lindjes gjithnj\u00eb e kishin quajtur ashtu nj\u00eb fest\u00eb t\u00eb\ntill\u00eb.<\/p>\n\n\n\n Megjithat\u00eb, t\u00eb mos humbasim fort mbi r\u00ebnd\u00ebsin\u00eb e emrit t\u00eb\nfest\u00ebs, sepse, gjithsesi, gjat\u00eb nj\u00eb kremtimi t\u00eb till\u00eb, Kisha d\u00ebshiron t\u00eb v\u00ebr\u00eb\nn\u00eb pah disa t\u00eb v\u00ebrteta t\u00eb m\u00ebdha q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me misterin e Jezu Krishtit,\nt\u00eb v\u00ebreta t\u00eb cilat po i shohim tani me radh\u00eb.<\/p>\n\n\n\n Pjesa e sotme Ungjillore \u00ebsht\u00eb e mbushur me gjall\u00ebri. Aty\njan\u00eb shum\u00eb personazhe q\u00eb p\u00ebrfshihen, takohen n\u00eb mes tyre dhe flasin. E t\u00eb\ngjith\u00eb kan\u00eb si qend\u00ebr t\u00eb veten Jezusin foshnje vet\u00ebm dyzetdit\u00ebsh, i cili at\u00eb\ndit\u00eb hyri n\u00eb Tempull t\u00eb Jerusalemit p\u00ebr her\u00eb t\u00eb par\u00eb. <\/p>\n\n\n\n Por, para se t\u00eb shohim se si reagojn\u00eb personazhet e\nshenjta t\u00eb Ungjillit t\u00eb sot\u00ebm, le t\u2019i hedhim syt\u00eb tan\u00eb mbi leximin e par\u00eb,\nsepse, qysh n\u00eb shekullin e pest\u00eb para Krishtit, Malakia profet kishte\nprofetizuar se do t\u00eb vinte koha kur Tempullin e lavdish\u00ebm t\u00eb Jerusalemit do ta\nmbushte prania e gjall\u00eb e Hyjit: \u00abJa, un\u00eb\ndua ta d\u00ebrgoj t\u00eb d\u00ebrguarin tim\u2026 Papritmas do t\u00eb vij\u00eb n\u00eb Shenjt\u00ebroren e vet\nZot\u00ebruesi, q\u00eb ju e k\u00ebrkoni\u00bb<\/em>. K\u00ebto jan\u00eb fjal\u00ebt e Zotit p\u00ebrmes profetit t\u00eb\nTij dhe patjet\u00ebr q\u00eb na bien n\u00eb sy ve\u00e7an\u00ebrisht ato fjal\u00ebt q\u00eb thon\u00eb: \u00abDo t\u00eb vij\u00eb n\u00eb Shenj\u00adt\u00ebroren e vet Zot\u00ebruesi.\u00bb<\/em>.\nHyji gjithnj\u00eb kishte premtuar se ishte i pranish\u00ebm n\u00eb Tempullin e Tij n\u00eb\nIzrael. P\u00ebrse k\u00ebtu, pra, thot\u00eb se \u00abDo t\u00eb\nvij\u00eb n\u00eb Shenj\u00adt\u00ebroren e vet Zot\u00ebruesi\u00bb<\/em>? Por Malakia po profetizonte\npik\u00ebrisht p\u00ebr \u00e7astin kur n\u00eb k\u00ebt\u00eb Tempull do t\u00eb hynte fizikisht Jezusi, Biri i\nHyjit i b\u00ebr\u00eb njeri. Kurr\u00eb Hyji nuk kishte qen\u00eb kaq i pranish\u00ebm n\u00eb at\u00eb Sht\u00ebpi t\u00eb veten.<\/p>\n\n\n\n Megjithat\u00eb, pik\u00ebrisht n\u00eb Jezusin, Tempulli i Jerusalemit\ndo t\u00eb merrte plot\u00ebsin\u00eb e vet, duke u kuptuar se Tempulli paska qen\u00eb profeci e Jezusit. Tani e tutje do t\u00eb jet\u00eb vet\u00eb Jezusi i Vdekur e i Ngja\u00adllur,\nTempulli i v\u00ebrtet\u00eb dhe i pashkat\u00ebrruesh\u00ebm i Hyjit. \u00abRr\u00ebnojeni k\u00ebt\u00eb Tempull e un\u00eb do ta rind\u00ebrtoj p\u00ebr tri dit\u00eb.\u00bb<\/em> thot\u00eb\nJezusi n\u00eb Ungjillin e Gjonit e, menj\u00ebher\u00eb pas, ungjilltari shpjegon: \u00abJezusi foli p\u00ebr tempullin e trupit t\u00eb vet\u00bb <\/em>(Gjn\n2, 19-21).<\/p>\n\n\n\n Por edhe t\u00eb gjith\u00eb ata q\u00eb do t\u00eb besojn\u00eb n\u00eb Jezusin,\nTempullin e Hyjit, \u00abGurin e gjall\u00eb\u00bb <\/em>(1\nPjt 2, 1), do t\u00eb jen\u00eb \u00abgur\u00eb t\u00eb gjall\u00eb\u00bb,\n\u00abSht\u00ebpi shpirt\u00ebrore\u00bb<\/em>, (1 Pjt 2, 5). Sikurse at\u00eb dit\u00eb Jezusi hyri n\u00eb Tempull\nt\u00eb Jerusalemit si \u00abZot\u00ebruesi\u00bb<\/em> i Tij,\nashtu Ai duhet t\u00eb jet\u00eb zot sht\u00ebpie, \u00abZot\u00ebrues\u00bb\n<\/em>edhe n\u00eb jet\u00ebn ton\u00eb. E, n\u00ebse ndihemi t\u00eb padenj\u00eb, nuk duhet shkurajohemi,\nsepse Ai e njeh mir\u00eb brisht\u00ebsin\u00eb ton\u00eb dhe pik\u00ebrisht p\u00ebr ta bashkuar natyr\u00ebn\nton\u00eb t\u00eb brisht\u00eb me natyr\u00ebn e Tij Hyjnore, Ai ka ardhur n\u00eb bot\u00eb. Prandaj n\u00eb\nleximin e dyt\u00eb d\u00ebgjuam fjal\u00ebt e Letr\u00ebs s\u00eb drejtuar Hebrenjve q\u00eb thot\u00eb: \u00abAi nuk u vjen n\u00eb ndihm\u00eb engj\u00ebjve, por u\nvjen n\u00eb ndihm\u00eb pasardh\u00ebsve t\u00eb Abrahamit\u2026, p\u00ebr t\u00eb qen\u00eb Kryeprift i m\u00ebshirsh\u00ebm\u2026\nShi pse ai e sprovoi personalisht vuajtjen, \u00ebsht\u00eb n\u00eb gjendje t\u2019u ndihmoj\u00eb atyre\nq\u00eb jan\u00eb n\u00eb sprov\u00eb.\u00bb<\/em>.<\/p>\n\n\n\n E tani, duke iu kthyer personazheve t\u00eb shenjta p\u00ebr t\u00eb\ncil\u00ebt na flet Ungjilli i sot\u00ebm, e kuptojm\u00eb m\u00eb mir\u00eb edhe pesh\u00ebn e gjesteve dhe\nfjal\u00ebve t\u00eb tyre, q\u00eb, si qend\u00ebr t\u00eb veten, kishin pik\u00ebrisht Jezusin dyzetdit\u00ebsh.<\/p>\n\n\n\n Pik\u00ebs\u00ebpari \u00ebsht\u00eb prek\u00ebse p\u00ebrvujt\u00ebria dhe thjesht\u00ebsia e\nJozefit dhe e Maris\u00eb, t\u00eb cil\u00ebt i binden Ligjit t\u00eb Zotit q\u00eb m\u00ebsonte se, \u00ab\u00e7do i par\u00eblindur mashkull\u00bb<\/em> duhej t\u2019i\nkushtohej Zotit, n\u00eb p\u00ebrkujtim t\u00eb nat\u00ebs s\u00eb par\u00eb t\u00eb Pashk\u00ebs n\u00eb Izrael, ku Zoti i\nkishte kursyer t\u00eb par\u00eblindurit e Izraelit. Jozefi e Maria jan\u00eb t\u00eb thjesht\u00eb e t\u00eb\nd\u00ebgjuesh\u00ebm p\u00ebrball\u00eb Ligjit, edhe pse e dijn\u00eb se Jezusi nuk kishte ardhur n\u00eb\nbot\u00eb si t\u00eb gjith\u00eb f\u00ebmij\u00ebt e tjer\u00eb. E, \u00ebsht\u00eb prek\u00ebse t\u00eb mendosh se, megjith\u00ebse e\ndinin se po kushtonin n\u00eb Tempull Birin e Hyjit, nuk kishin tjet\u00ebr \u00e7\u2019t\u00eb\nkushtonin ve\u00e7se \u00abnj\u00eb par\u00eb turtuj ose dy\nzogj p\u00ebllumbash\u00bb<\/em>, minimumin e asaj q\u00eb parashikonte Ligji p\u00ebr njer\u00ebzit e\nvarf\u00ebr, q\u00eb s\u2019mund t\u00eb kushtonin nj\u00eb qengj<\/em>.\nBiri i Hyjit kishte zgjedhur t\u00eb vinte pik\u00ebrisht n\u00eb at\u00eb familje t\u00eb varf\u00ebr,\nprandaj edhe ata, me thjesht\u00ebsi e varf\u00ebri, i hapeshin plot dashuri k\u00ebtij F\u00ebmije\nkaq t\u00eb mistersh\u00ebm.<\/p>\n\n\n\n Pastaj, mahnitjen e tyre p\u00ebrball\u00eb Misterit q\u00eb kishin n\u00eb\nduar, e shtoi edhe m\u00eb fort Simoni, \u00abnj\u00eb\nnjeri i drejt\u00eb dhe i p\u00ebrshtpirtsh\u00ebm\u00bb<\/em>, i cili u afrua aty n\u00eb ato \u00e7aste dhe\nfilloi t\u00eb fliste p\u00ebr k\u00ebt\u00eb f\u00ebmij\u00eb. Me fe t\u00eb gjall\u00eb e me besim n\u00eb dashurin\u00eb e\nHyjit, Simoni \u00abpriste Ngush\u00ebllimin e\nIzraelit\u00bb<\/em> e, atij, \u00abShpirti Shenjt ia\nkishte zbuluar se s\u2019do t\u00eb vdiste pa e par\u00eb Mesin\u00eb\u00bb<\/em>. Pasi e mori n\u00eb duar\nJezusin foshnje dhe pasi e fal\u00eb\u00adnderoi Hyjin p\u00ebr k\u00ebt\u00eb mund\u00ebsi, ai tha ato\nfjal\u00ebt t\u00eb cilat, n\u00eb Liturgjin\u00eb e Or\u00ebve, Kisha i thot\u00eb n\u00eb fund t\u00eb \u00e7do dite: \u00abTani, o Zot, mund t\u00eb lejosh t\u00eb vdes\u00eb\nsh\u00ebrb\u00ebtori yt n\u00eb paqe, sikurse the ti vet\u00eb, sepse me syt\u00eb e mi e pash\u00eb\nsh\u00eblbimin q\u00eb ti e b\u00ebre gati n\u00eb sy t\u00eb t\u00eb gjith\u00eb popujve: Drit\u00ebn q\u00eb b\u00ebn t\u00eb njohin\nTy pagan\u00ebt e q\u00eb i jep nder populli t\u00ebnd, Izraelit.\u00bb<\/em>. Simoni e pa t\u00eb\nplot\u00ebsuar jet\u00ebn e vet n\u00eb takimin me Jezusin, Mesin\u00eb e profetizuar dhe d\u00ebshiruar\nnga Patriark\u00eb e Profet\u00eb. <\/p>\n\n\n\n Simoni qe edhe i pari q\u00eb quajti Jezusin \u00abDrit\u00eb\u00bb<\/em>, prandaj sot \u00ebsht\u00eb edhe zakon q\u00eb\nt\u00eb bekohen qirinjt\u00eb e t\u00eb mbahen t\u00eb ndezur n\u00eb duar, p\u00ebr t\u00eb simbolizuar pik\u00ebrisht\nJezusin, Drit\u00ebn e bot\u00ebs. E ne t\u00eb krishter\u00ebt kemi m\u00ebsuar shum\u00eb prej Simonit,\nsepse edhe secili prej nesh gjen guximin t\u00eb thot\u00eb, n\u00eb fund t\u00eb \u00e7do dite \u00abTani, o Zot, mund t\u00eb lejosh t\u00eb vdes\u00eb\nsh\u00ebrb\u00ebtori yt n\u00eb paqe.\u00bb<\/em>, sepse jemi t\u00eb bindur se, n\u00eb \u00e7do dit\u00eb t\u00eb jet\u00ebs\nson\u00eb, kemi raste ku e takojm\u00eb Jezusin e Ngjallur, i cili Kish\u00ebs s\u00eb vet i ka\npremtuar: \u00abUn\u00eb jam me ju gjithmon\u00eb, deri\nn\u00eb t\u00eb sosur t\u00eb bot\u00ebs.\u00bb<\/em> (Mt 28, 20).<\/p>\n\n\n\n Por Simoni e kuptoi se, gjith\u00eb k\u00ebt\u00eb lavdi, Jezusi do ta\narrinte n\u00ebp\u00ebr misterin e Mundimeve, Vdekjes dhe Ngjalljes s\u00eb Tij e jo sipas\nparimeve t\u00eb bot\u00ebs. Prandaj thot\u00eb: \u00abHyji e\ncaktoi k\u00ebt\u00eb F\u00ebmij\u00eb t\u00eb shkaktoj\u00eb rr\u00ebnim e ngritje p\u00ebr shum\u00eb k\u00ebnd n\u00eb Izrael.\u00bb<\/em>.\nNuk \u00ebsht\u00eb e th\u00ebn\u00eb se ne njer\u00ebzit gjithnj\u00eb zgjedhim Drit\u00ebn, prandaj nuk ishte e\nth\u00ebn\u00eb q\u00eb Jezusin do ta pranonin t\u00eb gjith\u00eb. Disave Ai do t\u2019ua lart\u00ebsonte jet\u00ebn\nderi n\u00eb bashkimin e lum me Hyjin, por p\u00ebr disa t\u00eb tjer\u00eb Jezusi do t\u00eb b\u00ebhej \u00abshkandull\u00bb<\/em>, pra shkak p\u00ebr t\u2019u\nngurt\u00ebsuar edhe m\u00eb shum\u00eb p\u00ebrball\u00eb Zotit, sepse do t\u00eb k\u00ebrkonte gjithnj\u00eb dashuri\nt\u00eb painters ndaj Hyjit e ndaj njer\u00ebzve. Sh\u00ebn Pjetri, m\u00eb von\u00eb, do ta shtjelloj\u00eb\nshum\u00eb bukur k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb n\u00eb letr\u00ebn e tij q\u00eb e cituam m\u00eb sip\u00ebr: \u00abAfrohuni atij, Gurit t\u00eb gjall\u00eb\u2026 P\u00ebr ju q\u00eb\nbesoni nder, kurse p\u00ebr ata q\u00eb nuk besojn\u00eb, \u201cGur n\u00eb t\u00eb cilin zihet n\u00eb thua, buz\u00eb\nshk\u00ebmbi nga thyhet qafa.\u201d\u00bb<\/em> (1 Pjt 2, 7-8).<\/p>\n\n\n\n E fjal\u00ebt e tij, Simoni po ia thoshte pik\u00ebrisht Maris\u00eb,\nN\u00ebn\u00ebs s\u00eb p\u00ebrvujt\u00eb e t\u00eb dlir\u00eb t\u00eb k\u00ebtij F\u00ebmije Hyjnor, i cili ishte edhe m\u00eb i\np\u00ebrvujt\u00eb e i dlir\u00eb se ajo. N\u00eb nj\u00eb bot\u00eb t\u00eb plagosur nga m\u00ebkati, pik\u00ebrisht fal\u00eb\nk\u00ebsaj p\u00ebrvujt\u00ebrie e dlir\u00ebsie q\u00eb i bashkonte N\u00ebn\u00eb e Bir, edhe N\u00ebn\u00ebs do t\u2019i duhej\nt\u00eb merrte pjes\u00eb dhimbsh\u00ebm n\u00eb mundimet e Birit t\u00eb vet. Prandaj i thot\u00eb: \u00abEdhe ty vet\u00eb nj\u00eb shpat\u00eb do ta shporoj\u00eb\nshpirtin, q\u00eb t\u00eb zbulohen shestimet e zemr\u00ebs s\u00eb shum\u00ebkujt.\u00bb<\/em>.Kjo \u00abshpat\u00eb\u00bb<\/em> q\u00eb p\u00ebrshkon Zemr\u00ebn e Zoj\u00ebs s\u00eb\nBekuar, ka frym\u00ebzuar pastaj n\u00eb Kish\u00eb edhe devocionin Zoj\u00ebs s\u00eb Dhimbshme, me\nZemr\u00ebn e saj t\u00eb shporuar nga shpata e mosmir\u00ebnjohjes dhe e urrejtjes s\u00eb bot\u00ebs,\ni cila nuk e pranon Birin e saj t\u00eb dashur.<\/p>\n\n\n\n Pastaj n\u00eb Tempull erdhi edhe nj\u00eb personazh tjet\u00ebr shum\u00eb\ninteresant: \u00abAna profetesh\u00eb\u00bb<\/em>. Ajo\nkishte jetuar vet\u00ebm shtat\u00eb vjet e martuar dhe, pas vdekjes s\u00eb t\u00eb shoqit, e\nkishte ndri\u00e7uar vej\u00ebsin\u00eb e saj me lutje dhe me pendes\u00eb: \u00abAjo nuk e l\u00ebshonte Tempullin, por i sh\u00ebrbente Hyjit dit\u00eb e nat\u00eb, me\nagj\u00ebrim e me urat\u00eb\u00bb<\/em>. Edhe ajo erdhi dhe \u00abfilloi\nta l\u00ebvdoj\u00eb Hyjin dhe t\u2019u tregoj\u00eb p\u00ebr k\u00ebt\u00eb foshnje t\u00eb gjith\u00eb atyre q\u00eb prisnin\nshp\u00ebrblimin e Jerusalemit\u00bb<\/em>. Do t\u00eb kishte qen\u00eb shum\u00eb interesante sikur t\u2019i\ndinim edhe fjal\u00ebt e k\u00ebsaj profeteshe, por Ungjilltari kufizohet t\u00eb na tregoj\u00eb\nvet\u00ebm thelbin e k\u00ebtyre fjal\u00eb, pra faktin se ajo fliste p\u00ebr shpres\u00ebn<\/em> dhe ngush\u00ebllimin<\/em>\nq\u00eb sjell Jezusi. Kjo na m\u00ebson t\u00eb gjith\u00ebve t\u00eb kuptojm\u00eb se Jezusi mund t\u00eb b\u00ebhet\ndrit\u00eb, ngush\u00ebllim e shpres\u00eb p\u00ebr t\u00eb gjith\u00eb ata q\u00eb e mbushin jet\u00ebn e tyre me\npranin\u00eb e Tij dhe q\u00eb i ndri\u00e7ojn\u00eb me k\u00ebt\u00eb prani err\u00ebsirat e ndryshme t\u00eb jet\u00ebs,\nn\u00eb lutje, n\u00eb sh\u00ebrbesa t\u00eb dobishme dhe n\u00eb pendes\u00eb.<\/p>\n\n\n\n Sot edhe rregulltar\u00ebt rip\u00ebrt\u00ebrijn\u00eb kushtet e tyre, duke ia ofruar s\u00ebrish jet\u00ebn e tyre Hyjit, n\u00eb Birin e Tij q\u00eb u kushtua p\u00ebr t\u00eb gjith\u00eb ne. E nuk \u00ebsht\u00eb pa dometh\u00ebnie kjo praktik\u00eb e Kish\u00ebs, sepse t\u00eb kushtuarit i kujtojn\u00eb bot\u00ebs se t\u00eb gjith\u00eb ne jemi t\u00eb b\u00ebr\u00eb p\u00ebr Zotin dhe, si Maria, Jozefi, Simoni dhe Ana, t\u00eb gjith\u00eb mund ta kemi si qend\u00ebr t\u00eb jet\u00ebs son\u00eb Jezusin, i cili \u00ebsht\u00eb i vetmi q\u00eb mund t\u2019i jap\u00eb ekzistenc\u00ebs njer\u00ebzore plot\u00ebsi, ngush\u00ebllim, drit\u00eb dhe sh\u00eblbim. <\/p>\n\n\n\n Dom Dritan Ndoci KUSHTIMI I KRISHTIT N\u00cb TEMPULL – 2 Shkurt Mal 3, 1-4; Ps 24 (23); Heb 2, 14-18; Lk 2, 22-40 \u00abKur, sipas Ligjit t\u00eb Moisiut, u mbush\u00ebn dit\u00ebt e pastrimit t\u00eb tyre, Jozefi e Maria e \u00e7uan Jezusin n\u00eb Jerusalem, p\u00ebr t\u2019ia kushtuar Zotit, sikurse shkruan n\u00eb Ligjin e Zotit: \u201c\u00c7do i par\u00eblindhur mashkull le … <\/p>\n
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