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Tundimi me t\u00eb cilin djalli shpesh p\u00ebrpiqet t\u00eb fus\u00eb\nshkopin nd\u00ebr rrota n\u00eb ungjillizimin e bot\u00ebs, \u00ebsht\u00eb ta mbush\u00eb besimtarin me\nq\u00ebllime n\u00eb dukje t\u00eb mira, edhe n\u00ebse ata, pastaj, bien ndesh me Fjal\u00ebn e Zotit.<\/p>\n\n\n\n
Pik\u00ebrisht k\u00ebshtu ndodh edhe n\u00eb Ungjillin e sot\u00ebm: njeriu\ni sh\u00ebruar nga Jezusi, nuk i mbahet porosis\u00eb s\u00eb Jezusit, i cili i k\u00ebrkonte t\u00eb\nmos e fliste me ask\u00ebnd \u00e7\u00ebshtjen, por atij iu duk krejt e logjikshme q\u00eb ta\np\u00ebrhapte lajmin e sh\u00ebrimit t\u00eb vet. Mbase q\u00ebllimi ishte realisht i pat\u00ebkeq: \u00abTek e fundit<\/em> \u2013 mund ta imagjinojm\u00eb\narsyetimin e t\u00eb sh\u00ebruarit \u2013 i kthej\nnderin q\u00eb m\u00eb b\u00ebri.\u00bb <\/em>Por Jezusit i krijoi jo pak probleme.<\/p>\n\n\n\n \u00cbsht\u00eb ky nj\u00eb fenomen q\u00eb v\u00ebrtet peshon rreziksh\u00ebm mbi\nkok\u00ebn e besimtarit. Shpesh her\u00eb e v\u00ebm\u00eb re se jemi plot e p\u00ebrplot me q\u00ebllime \u201ct\u00eb\nmira\u201d, por q\u00eb pak nga pak na b\u00ebjn\u00eb t\u00eb largohemi prej Zotit. Un\u00eb si meshtar e\nshoh \u00e7do dit\u00eb nj\u00eb tundim t\u00eb till\u00eb, duke qen\u00eb se shpesh her\u00eb mund t\u00eb m\u00eb duket m\u00eb\ne r\u00ebnd\u00ebsishme t\u00eb merrem me ndonj\u00eb gj\u00eb tjet\u00ebr \u2013 q\u00eb n\u00eb fakt mund t\u00eb jet\u00eb n\u00eb dobi\nt\u00eb p\u00ebrhapjes s\u00eb Fjal\u00ebs s\u00eb Hyjit \u2013 e t\u2019i l\u00eb shum\u00eb pak koh\u00eb atyre gj\u00ebra q\u00eb jan\u00eb\nm\u00eb tipike t\u00eb meshtaris\u00eb. Q\u00ebllimi mund t\u00eb duket i mir\u00eb, por rreziku q\u00ebndron n\u00eb\nfaktin se mund t\u00eb kem filluar t\u00eb punoj p\u00ebr vreshtin e Hyjit, por pa kontaktin\nme vet\u00eb Hyjin dhe pa p\u00ebrgjegj\u00ebsin\u00eb e asaj q\u00eb m\u00eb \u00ebsht\u00eb besuar.<\/p>\n\n\n\n Duke u kthyer tek Ungjilli i sot\u00ebm, mund t\u00eb shohim se\ncilat jan\u00eb pasojat e q\u00ebllimit \u201ct\u00eb mir\u00eb\u201d q\u00eb kishte i sh\u00ebruari. Rreshtat e fundit\nna tregojn\u00eb se, p\u00ebr k\u00ebt\u00eb arsye, Jezusi nuk mund t\u00eb hynte m\u00eb haptas n\u00eb nj\u00eb\nqytet. Thot\u00eb ungjilltari: \u00abPor ai (i\nsh\u00ebruari), posa doli, filloi ta flas\u00eb e ta p\u00ebrflas\u00eb ngjarjen, k\u00ebshtu q\u00eb Jezusi\ns\u2019mund t\u00eb hynte m\u00eb haptas n\u00eb qytet.\u00bb<\/em> I sh\u00ebruari deshi t\u00eb p\u00ebrhapte nj\u00eb lajm t\u00eb dobish\u00ebm<\/em>, por pengoi p\u00ebrhapjen e\nLajmit t\u00eb Mir\u00eb<\/em>. <\/p>\n\n\n\n P\u00ebr t\u00eb kuptuar p\u00ebrse Jezusi nuk mund t\u00eb hynte m\u00eb haptas\nn\u00eb qytete, na duhet t\u00eb kuptojm\u00eb m\u00ebnyr\u00ebn se si nj\u00eb hebre e shihte s\u00ebmundjen e\ng\u00ebrbul\u00ebs.<\/p>\n\n\n\n Pik\u00ebs\u00ebpari duhet ta dijm\u00eb se g\u00ebrbula, deri n\u00eb fillimet e\nshekullit t\u00eb kaluar, ishte s\u00ebmundje e pash\u00ebrueshme dhe b\u00ebnte k\u00ebrdin\u00eb n\u00eb shum\u00eb\npopuj. Ishte s\u00ebmundje tejet e dhimbshme, sidomos p\u00ebr m\u00ebnyr\u00ebn se si ajo e\nkonsumonte trupin e njeriut. L\u00ebkura fillonte t\u00eb kalbej e, kalb\u00ebsia, fillonte t\u00eb\nhynte gjithnj\u00eb e m\u00eb shum\u00eb n\u00eb trup. Gjith\u00e7ka ndodhte shum\u00eb ngadal\u00eb, gj\u00eb e cila e\np\u00ebrkeq\u00ebsonte situat\u00ebn, sepse dhimbja zgjatej n\u00eb koh\u00eb. <\/p>\n\n\n\n P\u00ebr m\u00eb tep\u00ebr ishte edhe s\u00ebmundje ngjit\u00ebse. Masa shum\u00eb t\u00eb\nrrepta merreshin ndaj atyre njer\u00ebz q\u00eb i kapte dhe d\u00ebboheshin p\u00ebr n\u00eb zona t\u00eb\npabanuara. P\u00ebr s\u00eb gjalli<\/em>, pra,\nndaheshin dhimbsh\u00ebm edhe nga familjar\u00ebt e tyre. <\/p>\n\n\n\n Por, fatkeq\u00ebsia e v\u00ebrtet\u00eb, vinte edhe nga m\u00ebnd\u00ebsia e\nhebrenjve, t\u00eb cil\u00ebt e shihnin k\u00ebt\u00eb s\u00ebmundje si d\u00ebnim<\/em> t\u00eb Zotit, p\u00ebr t\u00eb nd\u00ebshkuar kushedi \u00e7far\u00eb m\u00ebkatesh t\u00eb b\u00ebra nga\ni s\u00ebmuri apo nga familjar\u00ebt e tij. <\/p>\n\n\n\n E prandaj n\u00eb leximin e par\u00eb, t\u00eb marr\u00eb nga libri i\nLevitikut, na tregohet se \u00e7far\u00eb rregulloreje i duhej t\u00eb ndiqte ai q\u00eb kaplohej\nnga kjo s\u00ebmundje: \u00abI g\u00ebrbuluri q\u00eb e ka\nkapur kjo s\u00ebmundje le t\u2019i mbar\u00eb petkat e shqyera, flok\u00ebt e shkap\u00ebrderdhur,\nmjekrr\u00ebn e mbuluar e t\u00eb b\u00ebrtas\u00eb: \u2018I ndyri! I ndyri!\u2019\u00bb <\/em><\/p>\n\n\n\n Edhe nga ana e jashtme i g\u00ebrbuluri duhet t\u00eb dallohej se\nishte i pad\u00ebshiruesh\u00ebm e t\u00eb p\u00ebshtir\u00eb. Madje kishin edhe detyrimin q\u00eb n\u00eb k\u00ebmb\u00eb t\u00eb\nmbanin nj\u00eb zile, p\u00ebr ta kuptuar gjithkush nga larg pranin\u00eb e tyre. Nes\u00eb nuk zbatoheshin\nk\u00ebto rregullore, pasojat mund t\u00eb ishin deri edhe d\u00ebnimi me vdekje.<\/p>\n\n\n\n Por vini re di\u00e7ka: te pjesa e Levitikut q\u00eb cituam, nuk\nthuhet se i g\u00ebrbuluri duhej t\u00eb b\u00ebrtiste duke th\u00ebn\u00eb \u00abi s\u00ebmuri\u00bb<\/em>, por \u00abi ndyri\u00bb<\/em>.\nKjo ngaq\u00eb g\u00ebrbula ishte di\u00e7ka q\u00eb kishte t\u00eb b\u00ebnte me papast\u00ebrtin\u00eb p\u00ebrball\u00eb\nLigjit, pra me papast\u00ebrtin\u00eb e shpirtit. Prandaj edhe ai q\u00eb e prekte nj\u00eb t\u00eb\ng\u00ebrbulur, jo vet\u00ebm se rrezikonte t\u00eb s\u00ebmurej edhe ai vet\u00eb, por b\u00ebhej i papast\u00ebr\nedhe shpirt\u00ebrisht, duke qen\u00eb se kishte prekur dik\u00eb q\u00eb \u00ebsht\u00eb m\u00ebkatar, p\u00ebrderisa\nZoti, sipas k\u00ebsaj mend\u00ebsie, e kishte nd\u00ebshkuar.<\/p>\n\n\n\n P\u00ebr k\u00ebt\u00eb arsye edhe gjesti i Jezusit q\u00eb \u00abe prek\u00bb<\/em> t\u00eb s\u00ebmurin, \u00ebsht\u00eb n\u00eb qend\u00ebr t\u00eb\nUngjillit t\u00eb sot\u00ebm dhe \u00ebsht\u00eb plot me dometh\u00ebnie. Tregon mbi t\u00eb gjitha se Jezusi\nnuk e sheh at\u00eb njeri si t\u00eb mallkuar, por ka dhembshuri<\/em>\np\u00ebr t\u00eb. Jezusi d\u00ebshiron t\u2019i shkoj\u00eb n\u00eb ndihm\u00eb njeriut q\u00eb vuan. Me nj\u00eb gjest t\u00eb\nvet\u00ebm, Jezusi hell posht\u00eb gjith\u00eb ato mend\u00ebsi t\u00eb gabuara n\u00eb lidhje me k\u00ebt\u00eb s\u00ebmundje.<\/p>\n\n\n\n Jezusi, pastaj, e porosit t\u00eb sh\u00ebruarin q\u00eb t\u00eb paraqitet\ntek prift\u00ebrinjt\u00eb, sikurse parashikonte Ligji i Moisiut n\u00eb k\u00ebsi rastesh. N\u00ebse\nprift\u00ebrinjt\u00eb do t\u00eb konstatonin se sh\u00ebrimi kishte ndodhur, vet\u00ebm at\u00ebher\u00eb i\nsh\u00ebruari mund t\u00eb pranohej n\u00eb bashk\u00ebsin\u00eb e besimtar\u00ebve. <\/p>\n\n\n\n Por, nd\u00ebrkoh\u00eb, Jezusi e kupton se do t\u00eb ishte shum\u00eb e\nv\u00ebshtir\u00eb q\u00eb ajo mrekulli t\u00eb pranohej e t\u00eb kuptohej si duhej. Njer\u00ebzit me siguri\ndo t\u00eb mendonin se edhe Jezusi duhet t\u00eb jet\u00eb kapur nga kjo s\u00ebmundje, p\u00ebrderisa kishte prekur<\/em> nj\u00eb t\u00eb g\u00ebrbulur. Prandaj\nJezusi e porosit qart\u00eb t\u00eb sh\u00ebruarin q\u00eb t\u00eb mos i tregonte askujt se si u sh\u00ebrua.\n<\/p>\n\n\n\n Por mjerisht, e pam\u00eb, i sh\u00ebruari, p\u00ebr q\u00ebllime \u201ct\u00eb mira\u201d,\nnuk ia d\u00ebgjoi porosin\u00eb. P\u00ebr k\u00ebt\u00eb arsye Jezusit iu desh t\u00eb rrinte ai vet\u00eb jasht\u00eb\nqytetit: \u00abS\u2019mund t\u00eb hynte m\u00eb haptas n\u00eb\nqytet, por q\u00ebndronte p\u00ebrjashta n\u00eb vende t\u00eb pabanuara.\u00bb<\/em> Krejt jeta e\nJezusit, n\u00eb fakt, kishte nj\u00eb mision t\u00eb till\u00eb: t\u00eb merrte mbi vete d\u00ebnimin q\u00eb\nduhej t\u00eb binte mbi njeriun, mision i cili do t\u00eb arrinte kulmin t\u00eb Premten e\nMadhe.<\/p>\n\n\n\n T\u00eb ruhemi, pra, nga ideja se mjafton t\u00eb kesh q\u00ebllime t\u00eb\nmira n\u00eb jet\u00eb. Nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb ajo q\u00eb thoshte filozofi italian i shekullit\nXVI, Makiaveli, se \u00abq\u00ebllimi justifikon\nmjetet\u00bb<\/em>, por duhen edhe mjetet<\/em> e p\u00ebrshtatshme<\/em>, duhen edhe veprimet e mira<\/em>.<\/p>\n\n\n\n Jan\u00eb t\u00eb shumta rastet kur, n\u00eb jet\u00ebn ton\u00eb si t\u00eb krishter\u00eb,\np\u00ebrballemi me gj\u00ebra q\u00eb na duken si t\u00eb palogjikshme. K\u00ebto raste p\u00ebrballohen\nvet\u00ebm duke u l\u00ebshuar n\u00eb n\u00eb duart e Hyjit. Shpesh duhet t\u2019i braktisim arsyetimet\ntona, p\u00ebr t\u2019iu bindur Fjal\u00ebs s\u00eb Hyjit. T\u00eb bindemi e pik\u00eb. P\u00ebrndryshe, po\npretenduam gjithnj\u00eb t\u2019i kuptojm\u00eb, nuk do t\u2019i bindemi kurr\u00eb. <\/p>\n\n\n\n Kush llogarit tep\u00ebr n\u00eb gj\u00ebrat shpirt\u00ebrore, ka p\u00ebr t\u00eb b\u00ebr\u00eb\nvet\u00ebm hapa prapa. Jo se nuk u dashka p\u00ebrdorur arsyeja, por nuk duhet t\u00eb\ntrajtohet as si idhull. \u00abSa i vog\u00ebl do t\u00eb\nishe ti, o Zot, n\u00ebse mendja ime do t\u00eb t\u00eb kuptonte krejt!\u00bb<\/em> \u2013 thoshte plot\np\u00ebrvujt\u00ebri po n\u00eb shekullin XVI Sh\u00ebn Fran\u00e7esku i Salesit, M\u00ebsues i Kish\u00ebs.<\/p>\n\n\n\n T\u00eb ruhemi nga ideja se mjafton q\u00ebllimi i mir\u00eb, sepse kjo\n\u00ebsht\u00eb edhe arsyeja p\u00ebr t\u00eb cil\u00ebn jo rrall\u00eb kryhen m\u00ebkate mortare. Mjafton t\u00eb\nmendojm\u00eb p\u00ebr q\u00ebllimet \u201ce mira\u201d p\u00ebr t\u00eb cilat shpesh her\u00eb kryhet m\u00ebkati i\nabortit. P\u00ebrball\u00eb Fjal\u00ebs s\u00eb Zotit q\u00eb thot\u00eb \u00abmos\nvra\u00bb<\/em> duhet t\u00eb ndalemi e t\u00eb mos p\u00ebrpiqemi ta mbushim kok\u00ebn me q\u00ebllime t\u00eb\ntjera t\u00eb mira. Nj\u00eb proverb thot\u00eb: \u00abRruga\np\u00ebr n\u00eb ferr \u00ebsht\u00eb e shtruar me q\u00ebllime t\u00eb mira.\u00bb<\/em> Pse t\u00eb mos i dor\u00ebzohemi\nFjal\u00ebs s\u00eb Hyjit edhe n\u00eb ato rrethana t\u00eb cilat mund t\u00eb na duken t\u00eb\npakap\u00ebrcyeshme? <\/p>\n\n\n\n Po ta idhujtarizojm\u00eb vazhdimisht mendimin ton\u00eb vetjak,\nmund t\u00eb arrijm\u00eb madje deri tek ideja se e mira q\u00eb mendoj un\u00eb, \u00ebsht\u00eb edhe e mira\ne tjetrit. <\/p>\n\n\n\n Nj\u00eb p\u00ebrrall\u00eb thot\u00eb se, nj\u00eb her\u00eb, nj\u00eb majmun q\u00eb gjendej n\u00eb\ndeg\u00ebt e nj\u00eb peme, pa posht\u00eb n\u00eb lum\u00eb nj\u00eb peshk. U hodh me t\u00eb shpejt\u00eb nga pema,\nfuti dor\u00ebn n\u00eb uj\u00eb dhe e kapi. Kur e nxori nga uji i tha: \u00abT\u00eb shp\u00ebtova se gati po mbyteshe.\u00bb<\/em> A ishte kjo e mira e peshkut?<\/p>\n\n\n\n N\u00eb leximin e dyt\u00eb Sh\u00ebn Pali i fton Korintasit q\u00eb t\u00eb jen\u00eb\ne mira e v\u00ebrtet\u00eb e tjetrit. E thot\u00eb k\u00ebt\u00eb n\u00eb kontekstin e besimit: \u00abV\u00ebllez\u00ebr, n\u00eb qoft\u00eb se hani, n\u00eb qoft\u00eb se\npini, n\u00eb qoft\u00eb se edhe \u00e7kado tjet\u00ebr b\u00ebni, b\u00ebni gjith\u00e7ka n\u00eb lavdi t\u00eb Hyjit. Mos\njini, ve\u00e7, rast shkandulli!\u00bb<\/em> Fjala \u00abshkandull\u00bb<\/em>\nvjen nga greqishtja dhe do t\u00eb thot\u00eb pik\u00ebrisht \u00abpenges\u00eb\u00bb<\/em>. Sh\u00ebn Pali i lutet t\u00eb krishter\u00ebve q\u00eb t\u00eb b\u00ebjn\u00eb gjith\u00e7ka\np\u00ebr ta ndihmuar tjetrin t\u00eb rritet n\u00eb fe. E tham\u00eb edhe n\u00eb fillim se djalli,\npik\u00ebrisht duke p\u00ebrdorur \u201cq\u00ebllimet e mira\u201d, p\u00ebrpiqet t\u00eb fus\u00eb shkopin nd\u00ebr rrota\nn\u00eb procesin e ungjill\u00ebzimit. Sh\u00ebn Pali e di mir\u00eb k\u00ebt\u00eb gj\u00eb e prandaj u\np\u00ebrgj\u00ebrohet Korintasve q\u00eb t\u00eb mos i jen\u00eb askujt rast \u00abpengese\u00bb<\/em> p\u00ebr t\u00eb takuar Krishtin n\u00eb jet\u00ebn e vet. U lutet q\u00eb t\u00eb l\u00ebn\u00eb\nm\u00ebnjan\u00eb t\u00eb gjitha q\u00ebllimet e mira q\u00eb mund t\u00eb ken\u00eb n\u00eb jet\u00eb, n\u00ebse e shohin se ato\nkrijojn\u00eb p\u00ebr\u00e7arje e pengesa.<\/p>\n\n\n\n Megjithat\u00eb, nga ana tjet\u00ebr, ne duhet ta besojm\u00eb ngultas\nse asgj\u00eb nuk mund ta ndal\u00eb krejt\u00ebsisht veprimin e Hirit t\u00eb Hyjit n\u00eb historin\u00eb e\nnjer\u00ebzimit. \u00cbsht\u00eb e v\u00ebrtet\u00eb se Ungjilli na flet p\u00ebr k\u00ebt\u00eb \u00abpenges\u00eb\u00bb<\/em> q\u00eb pakujdesia e nj\u00ebrit provokoi n\u00eb veprimtarin\u00eb publike\nt\u00eb Jezusit, por nuk duhet t\u00eb l\u00ebm\u00eb pa v\u00ebn\u00eb re se kjo histori p\u00ebrfundon me fjal\u00eb\npozitive: \u00abJezusi q\u00ebndronte n\u00eb vende t\u00eb\npabanuara e njer\u00ebzit shkonin tek ai nga\n\u00e7do an\u00eb.\u00bb<\/em> Hiri i Hyjit \u00ebsht\u00eb gjithnj\u00eb m\u00eb i fort\u00eb se t\u00eb gjitha \u00abpengesat\u00bb<\/em> q\u00eb djalli<\/em> apo egoizmi<\/em> yn\u00eb\nnjer\u00ebzor mund t\u00eb shpik\u00eb. <\/p>\n\n\n\n Kjo bindje ka qen\u00eb dhe \u00ebsht\u00eb gjithnj\u00eb siguria m\u00eb e madhe e Kish\u00ebs. N\u00eb k\u00ebt\u00eb bot\u00eb ku ne, me q\u00ebllime nga m\u00eb t\u00eb ndryshmet, her\u00eb t\u00eb mira e her\u00eb t\u00eb k\u00ebqija, b\u00ebjm\u00eb gabime, Zoti gjithnj\u00eb p\u00ebrpiqet t\u00eb ndreq\u00eb, t\u00eb fal\u00eb e t\u00eb m\u00ebsoj\u00eb. E thoshte shum\u00eb bukur k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb edhe nj\u00eb ipeshk\u00ebv e teolog francez i shekullit XVII, Jacques-Benigne Bossuet, n\u00eb nj\u00eb shprehje q\u00eb pastaj do t\u00eb b\u00ebhej e famshme n\u00eb mbar\u00eb bot\u00ebn: \u00abHyji shkruan drejt edhe mbi rreshtat e shtremb\u00ebr t\u00eb njer\u00ebzve\u00bb<\/em>.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA VI GJAT\u00cb VITIT B Lv 13, 1-2. 45-46; Ps 31 (30); 1 Kor 10, 31 \u2013 11, 1; Mk 1, 40-45 Tundimi me t\u00eb cilin djalli shpesh p\u00ebrpiqet t\u00eb fus\u00eb shkopin nd\u00ebr rrota n\u00eb ungjillizimin e bot\u00ebs, \u00ebsht\u00eb ta mbush\u00eb besimtarin me q\u00ebllime n\u00eb dukje t\u00eb mira, edhe n\u00ebse ata, pastaj, bien ndesh … <\/p>\n