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<\/figure>\n\n\n\nUngjilli i k\u00ebsaj t\u00eb diel\u00eb t\u00eb par\u00eb t\u00eb koh\u00ebs s\u00eb krezhmeve\nka vet\u00ebm pak rreshta. Megjithat\u00eb brenda tyre, n\u00eb m\u00ebnyr\u00eb t\u00eb ngjeshur, tregohet\np\u00ebr shum\u00eb gj\u00ebra.<\/p>\n\n\n\n
Ungjilli fillon me fjal\u00ebt: \u00abFill pastaj\u2026\u00bb<\/em>. Ngjarja q\u00eb i paraprin pjes\u00ebs s\u00eb sotme ungjillore\n\u00ebsht\u00eb pik\u00ebrisht Pag\u00ebzimi i Jezsusit. \u00abFill\npastaj\u00bb<\/em> ka p\u00ebr q\u00ebllim t\u00eb krijoj\u00eb lidhjen mes Pag\u00ebzimit t\u00eb Jezusit dhe asaj\nq\u00eb do t\u00eb ndodhte: agj\u00ebrimit e tundimit<\/em>.\nJezusi shkon n\u00eb shkret\u00ebtir\u00eb \u00abfill pas\u00bb<\/em>\npag\u00ebzimit, sepse, n\u00eb fakt, \u00e7do mision<\/em>\nq\u00eb Hyji dhuron, mbart me vete edhe shkret\u00ebtir\u00ebn<\/em>.\n<\/p>\n\n\n\n E pjesa ungjillore vazhdon duke p\u00ebrdorur nj\u00eb shprehje q\u00eb\nnuk mund t\u00eb kaloj\u00eb pa ngjallur habi: \u00ab\u2026Shpirti\nShenjt e shtr\u00ebngoi Jezusin t\u00eb shkoj\u00eb n\u00eb shkreti!\u00bb<\/em> Si \u00ebsht\u00eb e mundur t\u00eb\nflitet p\u00ebr nj\u00eb \u00abshtr\u00ebngim\u00bb<\/em> t\u00eb\nJezusit? A nuk jan\u00eb si Jezusi, Biri i Hyjit, si Shpirti Shenjt Persona t\u00eb s\u00eb Shenjt\u00ebrueshmes\nTrini e q\u00eb s\u00eb bashku me Atin jan\u00eb nj\u00eb Hyj i vet\u00ebm? Mos vall\u00eb Ungjilli d\u00ebshiron\nt\u00eb na paraqes\u00eb nj\u00eb Jezus q\u00eb nuk qenka i gatsh\u00ebm ta kryej\u00eb vullnetin e Atit t\u00eb\nvet, por u dashka t\u00eb jet\u00eb \u00abi shtr\u00ebnguar\u00bb<\/em>\nnga Shpirti Shenjt?<\/p>\n\n\n\n Q\u00ebllimi i k\u00ebsaj shprehje nuk \u00ebsht\u00eb t\u00eb paraqes\u00eb ndonj\u00eb\nkund\u00ebrv\u00ebnie mes Personave Hyjnor\u00eb, por t\u00eb shfaq\u00eb faktin se Jezusi, p\u00ebrve\u00e7se Hyj\ni v\u00ebrtet\u00eb, \u00ebsht\u00eb edhe njeri i v\u00ebrtet\u00eb. N\u00eb lidhje me vuajtjen, njeriu nuk ndihet\nsi n\u00eb sht\u00ebpin\u00eb e vet. Njeriu, n\u00eb fakt, nuk ka qen\u00eb krijuar t\u00eb vuaj\u00eb, por t\u00eb g\u00ebzoj\u00eb jet\u00ebn.\nPor, duke qen\u00eb se pas m\u00ebkatit t\u00eb njer\u00ebzve, njeriu e humbi Parajs\u00ebn tok\u00ebsore,\nat\u00ebher\u00eb i duhet t\u00eb p\u00ebrballet edhe me vuajtjen t\u00eb cil\u00ebn Hyji nuk e dha si d\u00ebnim,\npor si mjet i mistersh\u00ebm p\u00ebrsosm\u00ebrie. <\/p>\n\n\n\n Megjithat\u00eb, p\u00ebrballja me vuajtjen, nuk \u00ebsht\u00eb e\nd\u00ebshirueshme asnj\u00ebher\u00eb nga njeriu. E prandaj, duke qen\u00eb se Jezusi ishte njeri i\nv\u00ebrtet\u00eb, nuk mund t\u00eb themi se vuajtja p\u00ebr T\u00eb ishte di\u00e7ka e k\u00ebndshme. P\u00ebr k\u00ebt\u00eb\narsye edhe Ai, si \u00e7do njeri, kishte nevoj\u00eb p\u00ebr nj\u00eb shtytje t\u00eb Hirin Hyjnor p\u00ebr\nt\u2019u \u201cp\u00ebrleshur\u201d me vuajtjen dhe tundimet e k\u00ebshtu ta thellonte intimitetin me\nAtin e vet.<\/p>\n\n\n\n Si pasoj\u00eb, mund ta marrim me mend se edhe ne t\u00eb\npag\u00ebzuarve na duhet t\u00eb p\u00ebrjetojm\u00eb, her\u00ebt a von\u00eb, p\u00ebrvoj\u00ebn e mundimshme t\u00eb shkret\u00ebtir\u00ebs<\/em>. E shkret\u00ebtira mund t\u00eb\nmarr\u00eb fytyra t\u00eb ndryshme n\u00eb jet\u00ebn ton\u00eb: mund t\u00eb jet\u00eb nj\u00eb fatkeq\u00ebsi familjare,\nnj\u00eb s\u00ebmundje n\u00eb trupin ton\u00eb apo tek ata q\u00eb i kemi p\u00ebr zem\u00ebr, p\u00ebrballimi i\negoizmit t\u00eb ndokujt q\u00eb mund t\u00eb na urrej\u00eb edhe pa i pas\u00eb b\u00ebr\u00eb asgj\u00eb, rreziku i\nhumbjes s\u00eb vendit t\u00eb pun\u00ebs, ngaq\u00eb na duhet ta d\u00ebshmojm\u00eb fen\u00eb ton\u00eb, etj. <\/p>\n\n\n\n Shkret\u00ebtira n\u00eb jet\u00ebn e besimtarit mund t\u00eb marr\u00eb edhe\nform\u00ebn e ndonj\u00eb err\u00ebsire shpirt\u00ebrore. Thuhet p\u00ebr N\u00ebn\u00eb Terez\u00ebn se, nd\u00ebrkoh\u00eb q\u00eb\naskujt nuk ia merrte mendja, ajo brenda vetes po p\u00ebrjetonte prej 50 vitesh nj\u00eb\nerr\u00ebsir\u00eb t\u00eb fort\u00eb. Kjo lloj err\u00ebsire nuk \u00ebsht\u00eb thjesht dyshimi rreth besimit n\u00eb\nHyjin, por b\u00ebhet fjal\u00eb p\u00ebr nj\u00eb m\u00ebnyr\u00eb t\u00eb mistershme p\u00ebr t\u2019iu bashkuar mundimeve\nt\u00eb Jezusit t\u00eb Kryq\u00ebzuar, kur besimtari e do Hyjin pavar\u00ebsisht ngush\u00ebllimeve q\u00eb Ai\nmund t\u2019i d\u00ebrgoj\u00eb. Megjithat\u00eb, kjo munges\u00eb ngush\u00ebllimesh, \u00ebsht\u00eb nj\u00eb p\u00ebrvoj\u00eb\nshum\u00eb e mundimshme.<\/p>\n\n\n\n Ka, pra, shum\u00eb lloje shkret\u00ebtirash. Por, sikur kjo t\u00eb mos\nmjaftonte, n\u00eb shkret\u00ebtirat e jet\u00ebs son\u00eb afrohet edhe rebeli i madh, djalli, p\u00ebr\nt\u00eb na nxitur t\u00eb rebelohemi edhe ne ndaj Hyjit. K\u00ebshtu ndodh edhe me Jezusin. <\/p>\n\n\n\n N\u00eb Ungjillin e sot\u00ebm nuk na thuhet se t\u00eb \u00e7far\u00eb lloji\nishin tundimet q\u00eb djalli i b\u00ebri Jezusit. Kjo mbase ngaq\u00eb Sh\u00ebn Marku ka p\u00ebr\nq\u00ebllim vet\u00ebm t\u00eb v\u00ebr\u00eb theksin te fakti se \u00e7do i pag\u00ebzuar duhet t\u00eb p\u00ebrgatitet t\u00eb\np\u00ebrballet me k\u00ebt\u00eb armik t\u00eb Hyjit dhe t\u00eb njer\u00ebzve. Sh\u00ebn Pali, n\u00eb nj\u00eb let\u00ebr t\u00eb\ntij\u00ebn, thot\u00eb: \u00abNuk kemi luft\u00eb vet\u00ebm kund\u00ebr\nnjeriut, por [\u2026] kund\u00ebr shpirt\u00ebrave t\u00eb k\u00ebqij t\u00eb hap\u00ebsir\u00ebs qiellore.\u00bb<\/em> (Ef 6,\n12), pra kund\u00ebr djallit. <\/p>\n\n\n\n N\u00eb koh\u00ebt moderne, tundimi q\u00eb djalli po p\u00ebrpiqet t\u00eb\np\u00ebrhap\u00eb, \u00ebsht\u00eb nj\u00eb tundim shum\u00eb dinak: mohimi\ni ekzistenc\u00ebs s\u00eb vet<\/em>. Duke e mohuar ekzistenc\u00ebn e djallit, shum\u00eb njer\u00ebz\np\u00ebrpiqen t\u2019i japin nj\u00eb shpjegim vet\u00ebm njer\u00ebzor shum\u00eb t\u00eb k\u00ebqijave q\u00eb b\u00ebhen. <\/p>\n\n\n\n Por nuk \u00ebsht\u00eb ashtu, sepse djalli arrin ta prek\u00eb\nfantazin\u00eb ton\u00eb dhe bot\u00ebn ton\u00eb t\u00eb brendshme, duke b\u00ebr\u00eb \u00e7mosin q\u00eb t\u00eb na largoj\u00eb nga\nHyji. Madje ka raste kur arrin ta prek\u00eb njeriun edhe fizikisht, si\u00e7 ka ndodhur\nn\u00eb jet\u00ebn e disa shenjt\u00ebrve. <\/p>\n\n\n\n Atij q\u00eb beson, ky armik i vjet\u00ebr, n\u00eb fakt, nuk mund t\u2019i\nb\u00ebj\u00eb asgj\u00eb, n\u00ebse e ka ngulur shikimin e vet n\u00eb Hyjin, por gjithsesi duhet t\u00eb\nkihet nj\u00eb far\u00eb vigjilence ndaj kurtheve q\u00eb ai her\u00eb pas here kurdis.<\/p>\n\n\n\n Por, a mund t\u00eb na kaloj\u00eb pa u v\u00ebn\u00eb re di\u00e7ka tjet\u00ebr n\u00eb\nUngjillin e sot\u00ebm? Aty thuhet se Jezusi \u00abrrinte\nme eg\u00ebrsira dhe engj\u00ebjt i sh\u00ebrbenin\u00bb<\/em>. Kjo pjes\u00eb mund t\u00eb na sjell\u00eb nd\u00ebr mend\ndisa tekste t\u00eb Bes\u00eblidhjes s\u00eb vjet\u00ebr. <\/p>\n\n\n\n I pari \u00ebsht\u00eb tek libri i Zanafill\u00ebs ku thuhet se Hyji i afroi pran\u00eb njeriut t\u00eb gjitha kafsh\u00ebt\ndhe shpend\u00ebt me q\u00ebllim q\u00eb njeriu t\u2019u vinte emrat (krh. Zan 1, 19-20). Por r\u00ebnia\nn\u00eb m\u00ebkat solli shum\u00eb p\u00ebr\u00e7arje: njeriu p\u00ebsoi p\u00ebr\u00e7arje n\u00eb marr\u00ebdhenien e tij me\nHyjin, me veten e vet, me njer\u00ebzit e tjer\u00eb dhe me krijesat n\u00eb p\u00ebrgjith\u00ebsi.\nK\u00ebshtu e kuptojm\u00eb se, fakti q\u00eb Jezusi rri s\u00eb bashku me eg\u00ebrsirat, do t\u00eb thot\u00eb\nse n\u00eb personin e Jezusit nuk kishte pushtet efekti p\u00ebr\u00e7ar\u00ebs i m\u00ebkatit, duke\nqen\u00eb se n\u00eb T\u00eb nuk kishte m\u00ebkat. <\/p>\n\n\n\n N\u00eb leximin e par\u00eb sot na \u00ebsht\u00eb paraqitur nj\u00eb tjet\u00ebr tekst\nq\u00eb p\u00ebrshkruan harmonin\u00eb e rivendosur t\u00eb Hyjit me krijimin pas p\u00ebrmbytjes n\u00eb\nkoh\u00ebn e Noehit: \u00abJa, un\u00eb po e lidh\nbes\u00eblidhjen time me ju dhe me trash\u00ebgimtar\u00ebt tuaj pas jush e me \u00e7do qenie t\u00eb\ngjall\u00eb q\u00eb \u00ebsht\u00eb me ju, qoft\u00eb ai shpend, qoft\u00eb bag\u00ebti, qoft\u00eb eg\u00ebrsir\u00eb e tok\u00ebs q\u00eb\n\u00ebsht\u00eb me ju, me t\u00eb gjitha gjallesat q\u00eb dol\u00ebn prej ark\u00ebs me ju e me mbar\u00eb\ngjallesat e tok\u00ebs.\u00bb<\/em><\/p>\n\n\n\n M\u00ebkati i njeriut kishte b\u00ebr\u00eb q\u00eb, n\u00eb p\u00ebrmbytjen e\ngjith\u00ebmbarshme me uj\u00eb, t\u00eb p\u00ebsonin edhe krijesat e tjera. Nd\u00ebrsa tani, fal\u00eb\nm\u00ebshir\u00ebs s\u00eb Hyjit, por p\u00ebrfitojn\u00eb edhe t\u00eb gjitha krijesat e tjera.<\/p>\n\n\n\n N\u00eb Jezusin do t\u00eb na tregohet m\u00eb s\u00eb miri kjo m\u00ebshir\u00eb e\nHyjit n\u00eb vdekjen e ngjalljen e Tij. Duket sikur ky q\u00ebndrim i Jezusit tani me eg\u00ebrsirat,\n\u00ebsht\u00eb duke treguar n\u00eb m\u00ebnyr\u00ebn e vet, se ka ardhur koha e m\u00ebshir\u00ebs s\u00eb Hyjit p\u00ebr\nnjeriun.<\/p>\n\n\n\n Por jo m\u00eb pak i r\u00ebnd\u00ebsish\u00ebm \u00ebsht\u00eb edhe nj\u00eb tjet\u00ebr tekst\nbiblik. N\u00eb librin e Isais\u00eb profet thuhet se dit\u00ebn kur Zoti do t\u00eb krijoj\u00eb \u00abqiejt e rinj e tok\u00ebn e re\u00bb<\/em>, ajo q\u00eb ne e\nquajm\u00eb ndryshe edhe fundi i koh\u00ebve<\/em>,\npaqa do t\u00eb arrij\u00eb deri aty sa q\u00eb \u00abujk e\nqengj bashk\u00eb do t\u00eb kullosin, luani do t\u00eb haj\u00eb kasht\u00eb si gjedhi; kurse gjarpri\ndo t\u00eb haj\u00eb pluhur. S\u2019do t\u00eb b\u00ebjn\u00eb d\u00ebm as nuk do t\u00eb vrasin mbi mbar\u00eb Malin tim t\u00eb\nshenjt\u00eb.\u00bb<\/em> Jan\u00eb imazhe q\u00eb duan t\u00eb shprehin se, Parajsa tok\u00ebsore q\u00eb u humb n\u00eb\nfillimin e koh\u00ebve, do t\u00eb rifitohet s\u00ebrish n\u00eb fund t\u00eb koh\u00ebve. Fakti se Jezusi\nrri n\u00eb harmoni me eg\u00ebrsirat dhe se engj\u00ebjt i sh\u00ebrbejn\u00eb, \u00ebsht\u00eb sh\u00ebmb\u00eblles\u00eb e\nkrijimit t\u00eb ri q\u00eb do t\u00eb vij\u00eb, por q\u00eb ka filluar qysh me Mish\u00ebrimin e Tij.\nHarmonia mes qiellit (engj\u00ebjt<\/em>) dhe\ntok\u00ebs (eg\u00ebrsirat<\/em>) ka filluar n\u00eb\nJezusin.<\/p>\n\n\n\n Por kjo ka edhe nj\u00eb dometh\u00ebnie tjet\u00ebr edhe m\u00eb t\u00eb\nr\u00ebnd\u00ebsishme: \u00e7do i pag\u00ebzuar, edhe pse e di se n\u00eb k\u00ebt\u00eb jet\u00eb \u00ebsht\u00eb ende n\u00eb koh\u00ebn e prov\u00ebs e t\u00eb tundimeve<\/em>, duhet ta\ndij\u00eb se mbart n\u00eb vetvete q\u00eb tani shenjat\ne fitores s\u00eb Krishtit<\/em>, fitore e cila do t\u00eb arrij\u00eb plot\u00ebsin\u00eb e saj n\u00eb fundin\ne koh\u00ebve, at\u00ebher\u00eb kur efektet p\u00ebr\u00e7ar\u00ebse t\u00eb m\u00ebkatit do t\u00eb marrin fund.<\/p>\n\n\n\n Prandaj Jezusi n\u00eb fillimet e predikimeve t\u00eb veta thot\u00eb: \u00abKoha u plot\u00ebsua.\u00bb<\/em> Do t\u00eb thot\u00eb se u\nplot\u00ebsua koha kur efektet p\u00ebr\u00e7ar\u00ebse t\u00eb m\u00ebkatit po mposhten dhe njeriut po i\nrikthehet harmonia e humbur n\u00eb fillim. Kjo realizohet n\u00eb Jezusin, i cili \u00ebsht\u00eb\nvet\u00eb Lajmi i Mir\u00eb (Ungjilli).<\/p>\n\n\n\n Ajo q\u00eb k\u00ebrkon Hyji, \u00ebsht\u00eb q\u00eb t\u00eb zgjedhim brenda nesh\nlargimin nga m\u00ebkati. P\u00ebr k\u00ebt\u00eb arsye nevojitet kthimi. Prandaj Jezusi thot\u00eb: \u00abKthehuni dhe besoni Ungjillit!\u00bb<\/em><\/p>\n\n\n\n T\u00eb kthehemi, pra, kah Lajmi i Mir\u00eb q\u00eb \u00ebsht\u00eb vet\u00eb Jezusi,\nedhe pse e dijm\u00eb se, si t\u00eb pag\u00ebzuar, na presin provat e shkret\u00ebtirave t\u00eb\nndryshme dhe t\u00eb tundimeve t\u00eb djallit dinak. <\/p>\n\n\n\n Por t\u00eb mos lig\u00ebshtohemi p\u00ebr k\u00ebt\u00eb: ne qysh tani mbartim n\u00eb vetvete shenjat e fitores. E, cila \u00ebsht\u00eb kjo shenj\u00eb? \u00cbsht\u00eb pag\u00ebzimi q\u00eb kemi marr\u00eb, si\u00e7 na e kujton sot edhe Sh\u00ebn Pjetri n\u00eb letr\u00ebn e tij: \u00abPag\u00ebzimi q\u00eb sot ju shp\u00ebton ju.\u00bb<\/em> N\u00ebp\u00ebrmjet pag\u00ebzimit jet\u00ebn ton\u00eb e kemi zhytur (fjala \u00abpag\u00ebzim\u00bb<\/em> do t\u00eb thot\u00eb pik\u00ebrisht \u00abzhytje\u00bb<\/em>) n\u00eb jet\u00ebn e Jezu Krishtit, i cili fitoi mbi m\u00ebkatin e mbi vdekjen.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA I GJAT\u00cb KREZHMEVE – Viti B Zan 9, 8-15; Ps 25 (24); 2Pt 3, 18-22; Mk 1, 12-15 Ungjilli i k\u00ebsaj t\u00eb diel\u00eb t\u00eb par\u00eb t\u00eb koh\u00ebs s\u00eb krezhmeve ka vet\u00ebm pak rreshta. Megjithat\u00eb brenda tyre, n\u00eb m\u00ebnyr\u00eb t\u00eb ngjeshur, tregohet p\u00ebr shum\u00eb gj\u00ebra. Ungjilli fillon me fjal\u00ebt: \u00abFill pastaj\u2026\u00bb. Ngjarja q\u00eb i … <\/p>\n