{"id":516,"date":"2020-04-30T14:32:24","date_gmt":"2020-04-30T14:32:24","guid":{"rendered":"http:\/\/www.maranatha.al\/?p=516"},"modified":"2020-05-01T05:13:50","modified_gmt":"2020-05-01T05:13:50","slug":"une-jam-dera-e-dhenve","status":"publish","type":"post","link":"https:\/\/www.maranatha.al\/?p=516","title":{"rendered":"UN\u00cb JAM DERA E DHENVE!"},"content":{"rendered":"\n

E DIELA IV E PASHK\u00cbS – VITI A<\/p>\n\n\n\n

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Vap 2, 14. 36-41; Ps 23 (22); 1 Pjt 2, 20-25; Gjn 10, 1-10 <\/figcaption><\/figure>\n\n\n\n

Kjo e diel\u00eb e kat\u00ebrt e koh\u00ebs s\u00eb Pashk\u00ebs quhet ndryshe edhe e diela e Bariut t\u00eb Mir\u00eb. Krishti \u00ebsht\u00eb Bariu i Mir\u00eb. Ai p\u00ebr kujdeset p\u00ebr popullin e Tij. E thot\u00eb edhe Sh\u00ebn Pjetri n\u00eb letr\u00ebn e vet: \u00abIshit po, si delet e tretura, por tani u kthyet t\u00eb Bariu e Roj\u00ebsi i shpirtrave tuaj.\u00bb<\/em>. \u00abDele t\u00eb tretura\u00bb<\/em> i quan ata q\u00eb ende nuk jan\u00eb t\u00eb pag\u00ebzuar n\u00eb Krishtin, nd\u00ebrsa, p\u00ebr t\u00eb pag\u00ebzuarit, t\u00eb cil\u00ebt jan\u00eb t\u00eb zhytur n\u00eb jet\u00ebn e Krishtit, thot\u00eb se \u00ebsht\u00eb Krishti Ai q\u00eb e ruan k\u00ebt\u00eb jet\u00eb t\u00eb re t\u00eb tyren. Edhe psalmi q\u00eb d\u00ebgjuam sot, njihet si psalmi m\u00eb i p\u00ebrshtatsh\u00ebm p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb i sapo pag\u00ebzuar: \u00abZoti \u00ebsht\u00eb Bariu im, asgj\u00eb nuk m\u00eb mungon. N\u00ebp\u00ebr fusha t\u00eb gjelbra Ai m\u00eb jep pushim, m\u00eb prin n\u00eb uj\u00ebra t\u00eb qeta <\/em>(uj\u00ebrat e pag\u00ebzimit), shpirtin ma p\u00ebrt\u00ebrin.\u00bb<\/em>. E, jet\u00ebn e Atij q\u00eb zhytet n\u00eb T\u00eb (e tham\u00eb) Krishti e mbron me shum\u00eb kujdes dhe i \u00e7on drejt sh\u00eblbimit: \u00abUn\u00eb erdha q\u00eb delet ta ken\u00eb jet\u00ebn, e ta ken\u00eb n\u00eb plot\u00ebsi.\u00bb<\/em>.<\/p>\n\n\n\n

Jezusi \u00ebsht\u00eb Bariu i Mir\u00eb. Megjithat\u00eb, nuk e di p\u00ebrse m\u00eb duket e nevojshme t\u00eb sqarohet menj\u00ebher\u00eb se, k\u00ebto krahasime me bot\u00ebn e blegtoris\u00eb<\/em>, duhet t\u2019i kuptojm\u00eb drejt: Jezusi nuk kishte nd\u00ebr mend q\u00eb k\u00ebshtu njer\u00ebzit t\u2019i konsideronte si kafsh\u00eb<\/em>. Mbase nj\u00eb gabim t\u00eb till\u00eb e b\u00ebjn\u00eb disa \u201cbarinj\u201d q\u00eb, t\u00eb shk\u00ebputur nga dashuria e Krishtit p\u00ebr shpirtrat, komunikojn\u00eb me njer\u00ebzit q\u00eb i jan\u00eb besuar p\u00ebrkujdesjes s\u00eb tyre si t\u00eb komunikonin me bag\u00ebti. Por Krishti nuk e b\u00ebn nj\u00eb gabim t\u00eb till\u00eb. Nga kjo mund t\u00eb themi se pik\u00ebrisht m\u00ebnyra e k\u00ebtij komunikimi me popullin e Hyjit mund t\u00eb na ndihmoj\u00eb t\u00eb kuptojm\u00eb se cil\u00ebt \u201cbarinj\u201d e kan\u00eb dashurin\u00eb e Krishtit p\u00ebr shpirtrat e cil\u00ebt jo. \u00abNuk \u00ebsht\u00eb i madh ai q\u00eb b\u00ebn \u00e7mosin t\u00eb t\u00eb b\u00ebj\u00eb t\u00eb ndihesh i vog\u00ebl.\u00bb<\/em>, thot\u00eb nj\u00eb proverb. Prandaj, ata q\u00eb jan\u00eb t\u00eb thirrur t\u00eb jen\u00eb barinj n\u00eb Kish\u00eb, \u00ebsht\u00eb mir\u00eb ta kuptojn\u00eb se, gj\u00ebja q\u00eb d\u00ebshmon se udh\u00ebheqin apo jo me frym\u00ebn e Krishtit<\/em>, nuk jan\u00eb fjal\u00ebt e bukura<\/em>, me an\u00eb t\u00eb t\u00eb cilave thon\u00eb se e duan grigj\u00ebn, por \u00ebsht\u00eb vler\u00ebsimi si qenie njer\u00ebzore <\/em>dhe sh\u00ebrbimi konkret q\u00eb i rezervohet grigj\u00ebs. Jezusi e merrte si metafor\u00eb bot\u00ebn e blegtoris\u00eb, jo p\u00ebr t\u00eb krijuar tek t\u00eb tjer\u00ebt komplekse inferioriteti, por sepse kjo ishte nj\u00eb m\u00ebnyr\u00eb e thjesht\u00eb dhe leht\u00ebsisht e kuptueshme p\u00ebr d\u00ebgjuesit e Tij q\u00eb me blegtori merreshin gjith\u00eb jet\u00ebn. Jezusi thjesht \u201cp\u00ebrfiton nga rasti\u201d p\u00ebr t\u2019ua b\u00ebr\u00eb atyre m\u00eb t\u00eb kuptuesh\u00ebm misionin q\u00eb Ati i kishte besuar Atij.<\/p>\n\n\n\n

Pastaj \u00ebsht\u00eb interesante t\u00eb dijm\u00eb se pik\u00ebrisht termi Bari<\/em>, me t\u00eb cilin Jezusi e ka cil\u00ebsuar\nveten, ka qen\u00eb gjithnj\u00eb shum\u00eb i dashur nga Kisha e fillimit. N\u00eb fillesat e\nkrishterimit, m\u00eb popullore se shenja e kryqit ishte figura e Jezusit Bari (me\nnj\u00eb dele mbi supe). Pik\u00ebrisht kjo figur\u00eb p\u00ebrdorej fillimisht si shenj\u00eb dalluese\nn\u00eb mes t\u00eb t\u00eb krishter\u00ebve. <\/p>\n\n\n\n

Fakti q\u00eb Jezusi si Bari i Mir\u00eb p\u00ebrkujdeset me shum\u00eb zell\ne dashuri p\u00ebr Kish\u00ebn e Tij, ka qen\u00eb gjithnj\u00eb jo vet\u00ebm siguria dhe ngush\u00ebllimi i\nKish\u00ebs, por, pik\u00ebrisht n\u00ebn shembullin e Jezusit Bari i Mir\u00eb, shum\u00eb njer\u00ebz\np\u00ebrgjat\u00eb shekujve kan\u00eb vendosur q\u00eb t\u2019ia kushtonin jet\u00ebn e tyre sh\u00ebrbimit t\u00eb\nshpirtrave. Zelli i shum\u00eb shenjt\u00ebrve kishte p\u00ebr baz\u00eb pik\u00ebrisht zellin e Jezusit\nBari t\u00eb Mir\u00eb. Sakrificat e shumta q\u00eb k\u00ebta njer\u00ebz b\u00ebnin n\u00eb pun\u00ebn e tyre\nbaritore, i p\u00ebrballonin m\u00eb leht\u00eb kur i shoq\u00ebronin me bindjen se jan\u00eb duke\nvazhduar n\u00eb bot\u00eb misionin e Jezusit.<\/p>\n\n\n\n

Kisha, duke pranuar t\u2019i quaj\u00eb barinj<\/em> t\u00eb Kish\u00ebs hierark\u00ebt kishtar\u00eb, nuk e ka b\u00ebr\u00eb k\u00ebt\u00eb p\u00ebr t\u00eb\nzbehur faktin se Bariu i vet\u00ebm e absolut \u00ebsht\u00eb Jezu Krishti, por p\u00ebr t\u00eb\ntheksuar se, n\u00eb m\u00ebshir\u00ebn e Tij, Jezu Krishti ka dashur q\u00eb t\u00eb jet\u00eb \u201ci\np\u00ebrfaq\u00ebsuar\u201d n\u00eb bot\u00eb: \u00abKush ju\npranon ju, m\u00eb pranon mua e kush m\u00eb pranon mua, pranon At\u00eb q\u00eb m\u00eb d\u00ebrgoi mua.\u00bb<\/em> (Mt 10,\n40), thoshte Jezusi. K\u00ebto fjal\u00eb vlejn\u00eb patjet\u00ebr p\u00ebr t\u00eb\ngjith\u00eb t\u00eb pag\u00ebzuarit, por, n\u00eb mes t\u00eb t\u00eb pag\u00ebzuarve, Jezusi ka dashur q\u00eb t\u00eb jen\u00eb\ndisa njer\u00ebz q\u00eb e theksojn\u00eb m\u00eb fort t\u00eb qenit Bari<\/em>\nt\u00eb Jezusit, duke u b\u00ebr\u00eb edhe ata barinj brenda popullit t\u00eb Hyjit. <\/p>\n\n\n\n

Kjo \u00ebsht\u00eb arsyeja se pse disa prej k\u00ebtyre barinj,\nthell\u00ebsisht t\u00eb rr\u00ebnjosur n\u00eb Bariu e vet\u00ebm q\u00eb \u00ebsht\u00eb Krishti, kan\u00eb ditur ta\nkuptojn\u00eb thell\u00eb misterin e thirrjes s\u00eb tyre. P\u00ebr shembull, Sh\u00ebn Gjon Maria Vianei,\nnj\u00eb meshtar francez i shekullit XVIII, i cili ishte nj\u00ebri prej k\u00ebtyre barinjve\nshum\u00eb t\u00eb zellsh\u00ebm, e ndiente thell\u00eb n\u00eb shpirt r\u00ebnd\u00ebsin\u00eb e nj\u00eb p\u00ebrgjegj\u00ebsie t\u00eb\ntill\u00eb. Nga zelli p\u00ebr shpirtrat, shpesh rr\u00ebfente deri n\u00eb gjasht\u00ebmb\u00ebdhjet\u00eb or\u00eb n\u00eb\ndit\u00eb (me shk\u00ebputje fare pak t\u00eb vogla) dim\u00ebr e ver\u00eb. I vet\u00ebdijsh\u00ebm p\u00ebr r\u00ebnd\u00ebsin\u00eb\ne misionit q\u00eb Krishti i kishte besuar, ai formulonte shprehje kaq t\u00eb \u00ebmbla,\nsaq\u00eb disa prej tyre tashm\u00eb jan\u00eb b\u00ebr\u00eb si refrene q\u00eb nxisin n\u00eb zell shum\u00eb\nmeshtar\u00eb. Nd\u00ebr t\u00eb tjera thoshte: \u00ab<\/em>Nj\u00eb bari i mir\u00eb, sipas zemr\u00ebs s\u00eb Hyjit,\n\u00ebsht\u00eb thesari m\u00eb i madh q\u00eb Hyji mund t\u2019i jap\u00eb nj\u00eb famullie, \u00ebsht\u00eb nj\u00ebra prej\ndhuratave m\u00eb t\u00eb \u00e7mueshme t\u00eb M\u00ebshir\u00ebs Hyjnore.<\/em>\u00bb<\/em>. Jo m\u00eb kot k\u00ebt\u00eb Shenjt Kisha e ka\nshpallur si Pajtorin e t\u00eb gjith\u00eb famullitar\u00ebve t\u00eb bot\u00ebs. <\/p>\n\n\n\n

Por, duke lexuar pjes\u00ebn e sotme ungjillore, Jezusi nuk e p\u00ebrmend askund se Ai \u00ebsht\u00eb Bariu. E n\u00ebnkupton aty ku thot\u00eb: \u00abUn\u00eb erdha q\u00eb delet ta ken\u00eb jet\u00ebn e ta ken\u00eb n\u00eb plot\u00ebsi.\u00bb. E dijm\u00eb se kapitulli dhjet\u00eb i Ungjillit t\u00eb Gjonit \u00ebsht\u00eb mjaft i gjat\u00eb. \u00cbsht\u00eb pik\u00ebrisht n\u00eb rreshtin q\u00eb vjen menj\u00ebher\u00eb pas ku Jezusi thot\u00eb: \u00abUn\u00eb jam Bariu i mir\u00eb.\u00bb, por k\u00ebt\u00eb do ta d\u00ebgjojm\u00eb n\u00eb t\u00eb diel\u00ebn e kat\u00ebrt t\u00eb Koh\u00ebs s\u00eb Pashk\u00ebs, n\u00eb vitin B. Duke qen\u00eb se ky kapitull \u00ebsht\u00eb i gjat\u00eb, Kisha ka vendosur q\u00eb ta lexoj\u00eb at\u00eb t\u00eb ndar\u00eb n\u00eb tri pjes\u00eb gjat\u00eb tre viteve e, secila pjes\u00eb, lexohet pik\u00ebrisht n\u00eb k\u00ebt\u00eb t\u00eb diel\u00eb t\u00eb kat\u00ebrt t\u00eb Pashk\u00ebs. <\/p>\n\n\n\n

N\u00eb pjes\u00ebn q\u00eb d\u00ebgjuam sot Jezusi e krahason veten si Dera<\/em>: \u00abP\u00ebr t\u00eb v\u00ebrtet\u00eb, p\u00ebr t\u00eb v\u00ebrtet\u00eb, po ju them: ai q\u00eb n\u00eb vath\u00eb t\u00eb deleve\nnuk hyn n\u00ebp\u00ebr der\u00eb, por tjet\u00ebr kah k\u00ebrcen brenda, ai \u00ebsht\u00eb vjedh\u00ebs dhe cub. Ai\nq\u00eb hyn n\u00ebp\u00ebr der\u00eb, ai \u00ebsht\u00eb bariu i deleve. Atij der\u00ebtari i \u00e7el der\u00ebn e delet e\nd\u00ebgjojn\u00eb z\u00ebrin e tij\u00bb<\/em>. Pas k\u00ebtyre fjal\u00eb t\u00eb Tij, Jezusi e vuri re se\nbashk\u00ebbiseduesit e Tij \u00abnuk e\nmor\u00ebn vesh \u00e7\u2019deshi t\u2019u thot\u00eb\u00bb<\/em>. Prandaj u desh t\u2019ua thoshte haptas: \u00ab<\/em>Un\u00eb jam dera e dhenve.<\/em>\u00bb<\/em>. <\/p>\n\n\n\n

Jezusi, pra, \u00ebsht\u00eb Dera<\/em>, sepse n\u00ebp\u00ebr Jezusin njer\u00ebzimit i ka ardhur sh\u00eblbimi. Pothuajse t\u00eb gjitha lutjet e Kish\u00ebs p\u00ebrfundojn\u00eb me fjal\u00ebt \u00abN\u00ebp\u00ebr Krishtin, Zotin ton\u00eb\u00bb<\/em>, sepse vet\u00ebm n\u00ebp\u00ebr T\u00eb njer\u00ebzimi mund t\u2019i drejtohet Hyjit At\u00eb dhe mund t\u00eb marr\u00eb Shpirtin Shenjt me plot hire sh\u00eblbimi. E thot\u00eb edhe Sh\u00ebn Pjetri n\u00eb leximin e par\u00eb, at\u00eb dit\u00eb kur iu drejtua t\u00eb pranish\u00ebmve duke i nxitur q\u00eb t\u00eb pag\u00ebzohen n\u00eb Krishtin: \u00abKthehuni dhe secili prej jush le t\u00eb pag\u00ebzohet n\u00eb em\u00ebr t\u00eb Jezu Krishtit, q\u00eb t\u2019ju falen m\u00ebkatet e at\u00ebher\u00eb ta merrni dhurat\u00eb Shpirtin Shenjt!\u00bb<\/em>.<\/p>\n\n\n\n

Arsyeja pse Jezusi \u00ebsht\u00eb Dera <\/em>\u00a0e vetme p\u00ebr bashkimin ton\u00eb me Hyjin, \u00ebsht\u00eb fakti i thjesht\u00eb se vet\u00ebm Jezusi \u00ebsht\u00eb Personi i Dyt\u00eb i t\u00eb Shenjt\u00ebrueshmes Trini i b\u00ebr\u00eb njeri. Vet\u00ebm Ai arriti m\u00eb n\u00eb fund q\u00eb ta realizonte n\u00eb plot\u00ebsi bashkimin e njeriut me Hyjin e vet. Prandaj Jezusi i quan \u00abvjedh\u00ebs dhe cuba\u00bb<\/em> t\u00eb gjith\u00eb ata q\u00eb, para Tij e pas Tij, pretendojn\u00eb se i sjellin njer\u00ebzimit zbulime p\u00ebrfundimtare t\u00eb Hyjit Trini. Ata ishin persona njer\u00ebzor\u00eb e jo persona Hyjnor\u00eb si Jezusi. Vet\u00ebm Jezusi mund t\u2019i bashkonte n\u00eb vetvete n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrsososur natyr\u00ebn Hyjnore me natyr\u00ebn njer\u00ebzore. <\/p>\n\n\n\n

E tham\u00eb m\u00eb sip\u00ebr se, n\u00eb vazhdim t\u00eb bised\u00ebs s\u00eb Tij me t\u00eb pranishmit, Jezusi do ta p\u00ebrkufizoj\u00eb veten si Bariu i Mir\u00eb<\/em>. Si t\u2019i b\u00ebjm\u00eb bashk\u00eb, pra, faktin se k\u00ebtu Jezusi e cil\u00ebson veten si Dera<\/em> e fill m\u00eb pas si Bariu<\/em>? A bien k\u00ebto dy terma n\u00eb kund\u00ebrshtim me nj\u00ebra-tjetr\u00ebn? Cila prej tyre i shkon m\u00eb fort Personit dhe misionit t\u00eb Jezusit? N\u00eb fakt, Jezusi \u00ebsht\u00eb Bariu i vet\u00ebm<\/em>, sepse Ai p\u00ebrkujdeset p\u00ebr ne dhe \u00ebsht\u00eb \u00abRoj\u00ebsi i shpirtrave\u00bb<\/em> tan\u00eb, por, nj\u00ebkoh\u00ebsisht, Ai \u00ebsht\u00eb edhe Dera<\/em>, sepse \u00ebsht\u00eb edhe i vetmi n\u00ebp\u00ebr t\u00eb cilin ne mund t\u00eb \u00abhyjm\u00eb e t\u00eb dalim\u00bb<\/em>, pra mund t\u00eb kemi familjaritet<\/em> me jet\u00ebn Hyjnore. \u00abN\u00ebp\u00ebr Krishtin\u00bb<\/em> ne e fitojm\u00eb s\u00ebrish \u00abHirin shenjt\u00ebrues\u00bb<\/em> i cili u humb n\u00eb fillimet e njer\u00ebzimit. N\u00eb Ungjillin e Gjonit, Jezusi e quan veten \u00abUdha\u00bb<\/em>, k\u00ebtu e quan \u00abDera\u00bb<\/em>. N\u00ebnkuptojn\u00eb t\u00eb nj\u00ebjt\u00ebn gj\u00eb.<\/p>\n\n\n\n

Sh\u00ebn Pjetri, n\u00eb leximin e dyt\u00eb, na e tregon m\u00eb n\u00eb detaje\nse n\u00eb \u00e7\u2019m\u00ebnyr\u00eb Jezusi \u00ebsht\u00eb \u00abDera\u00bb<\/em>\nn\u00ebp\u00ebr t\u00eb cil\u00ebn duhet kaluar: \u00abKrishti\np\u00ebsoi p\u00ebr ju duke ju l\u00ebn\u00eb shebmullin, q\u00eb edhe ju t\u2019i ndiqni gjurm\u00ebt e tij: Ai\nq\u00eb m\u00ebkat nuk b\u00ebri dhe n\u00eb buz\u00ebt e t\u00eb cilit nuk u gjet g\u00ebnjim, Ai q\u00eb i fyer, nuk hakmerrej\nme fyerje dhe, i salvuar, nuk k\u00ebrc\u00ebnohej, por ia l\u00ebshonte \u00e7\u00ebshtjen e vet Atij\nq\u00eb gjykon me drejt\u00ebsi…. Me v\u00ebrrag\u00ebt e tij jeni sh\u00ebruar.\u00bb<\/em>. Jemi sh\u00ebruar\nnga egoizmi yn\u00eb, n\u00ebp\u00ebrmjet Hirit dhe shembullit t\u00eb dashuris\u00eb s\u00eb Krishtit. Me\ntermin Bari<\/em>, Jezusi thekson m\u00eb fort natyr\u00ebn e Tij Hyjnore<\/em>, fal\u00eb s\u00eb cil\u00ebs Ati\nmund t\u2019ia besoj\u00eb grigj\u00ebn, kurse me termin Der\u00eb<\/em>\nAi thekson m\u00eb fort natyr\u00ebn e Tij\nnjer\u00ebzore<\/em> n\u00eb t\u00eb cil\u00ebn shprehen pareshtur pasojat e dashuris\u00eb nd\u00ebrtrinitare.\nMe dashurin\u00eb q\u00eb Jezusi ka treguar p\u00ebr secilin prej nesh, i ka p\u00ebrcjell\u00eb bot\u00ebs\nnj\u00eb rreze t\u00eb dashuris\u00eb nd\u00ebrtrinitare. Edhe ne jemi t\u00eb thirrur t\u2019i ndjekim\ngjurm\u00ebt e Tij n\u00eb k\u00ebt\u00eb udh\u00eb dashurie e t\u00eb kalojm\u00eb n\u00ebp\u00ebr k\u00ebt\u00eb Der\u00eb<\/em>, p\u00ebr t\u00eb hyr\u00eb nj\u00eb dit\u00eb n\u00eb\ntrash\u00ebgimin e amshuar ku dashuria nd\u00ebrtrinitare do t\u00eb na \u201czaptoj\u00eb\u201d n\u00eb plot\u00ebsi.<\/p>\n\n\n\n

Ta lejojm\u00eb, pra, veten q\u00eb t\u00eb udh\u00ebhiqemi nga ky Bari i Mir\u00eb, i vetmi i besuesh\u00ebm. Gjithashtu le ta ndjekim edhe shembullin e Tij, \u00abt\u2019i ndjekim gjurm\u00ebt e Tij\u00bb<\/em>, p\u00ebr hyr\u00eb p\u00ebrmes k\u00ebsaj Dere<\/em>, n\u00eb jet\u00ebn Hyjnore. Le t\u2019i z\u00ebm\u00eb bes\u00eb Jezusit q\u00eb na thot\u00eb plot dashuri: \u00abUn\u00eb erdha q\u00eb delet ta ken\u00eb jet\u00ebn e ta ken\u00eb n\u00eb plot\u00ebsi.\u00bb<\/em>. T\u00eb mos i besojm\u00eb bot\u00ebs q\u00eb shpesh gjen m\u00ebnyra nga m\u00eb mashtureset p\u00ebr t\u00eb na b\u00ebr\u00eb t\u00eb besojm\u00eb se tjet\u00ebr kush jan\u00eb dera dhe barinjt\u00eb tan\u00eb<\/em>, por ta marrim seriozisht k\u00ebshill\u00ebn urgjente q\u00eb Sh\u00ebn Pjetri ua b\u00ebnte dit\u00ebn e Rr\u00ebshajve d\u00ebgjuesve t\u00eb vet: \u00abShp\u00ebtohuni nga kjo brezni e mbrapsht\u00eb!\u00bb<\/em>. <\/p>\n\n\n\n

Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":"

E DIELA IV E PASHK\u00cbS – VITI A Kjo e diel\u00eb e kat\u00ebrt e koh\u00ebs s\u00eb Pashk\u00ebs quhet ndryshe edhe e diela e Bariut t\u00eb Mir\u00eb. Krishti \u00ebsht\u00eb Bariu i Mir\u00eb. Ai p\u00ebr kujdeset p\u00ebr popullin e Tij. E thot\u00eb edhe Sh\u00ebn Pjetri n\u00eb letr\u00ebn e vet: \u00abIshit po, si delet e tretura, por tani … <\/p>\n

Read more “UN\u00cb JAM DERA E DHENVE!”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[16],"class_list":["post-516","post","type-post","status-publish","format-standard","hentry","category-homeli","tag-koha-e-pashkes"],"_links":{"self":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/516","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=516"}],"version-history":[{"count":2,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/516\/revisions"}],"predecessor-version":[{"id":525,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/516\/revisions\/525"}],"wp:attachment":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=516"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=516"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=516"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}