{"id":5616,"date":"2021-03-19T09:13:21","date_gmt":"2021-03-19T09:13:21","guid":{"rendered":"http:\/\/www.maranatha.al\/?p=5616"},"modified":"2021-03-19T09:13:53","modified_gmt":"2021-03-19T09:13:53","slug":"jozefi-beri-sikurse-i-urdheroi-engjelli-i-zotit","status":"publish","type":"post","link":"https:\/\/www.maranatha.al\/?p=5616","title":{"rendered":"JOZEFI, B\u00cbRI SIKURSE I URDH\u00cbROI ENGJ\u00cbLLI I ZOTIT."},"content":{"rendered":"\n

SH\u00cbN JOZEFI \u2013 FATI I ZOJ\u00cbS – 19 Mars<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

2 Sam 7, 4-5. 12-14. 16; Ps 89 (88); Rom 4, 13. 16-18.\n22; <\/p>\n\n\n\n

Mt 1, 16. 18-21. 24<\/p>\n\n\n\n

Emri Jozef<\/em> vjen\nnga hebraishtja dhe do t\u00eb thot\u00eb \u00abHyji\nshtoft\u00eb\u00bb<\/em>, n\u00eb kuptimin q\u00eb \u00abshtoft\u00eb n\u00eb\nfamilje\u00bb<\/em>. Sikurse ardhja n\u00eb bot\u00eb e \u00e7do f\u00ebmije e lumturon \u00e7iftin dhe krejt\nfamiljen ku ai lind, ashtu duhet t\u2019i ket\u00eb lumturuar edhe prind\u00ebrit e Sh\u00ebn\nJozefit lindja e tij. Ata e pranuan k\u00ebt\u00eb f\u00ebmij\u00eb q\u00eb Hyji ia \u00abshtoi\u00bb<\/em> familjes s\u00eb tyre dhe, gjith\u00eb k\u00ebt\u00eb g\u00ebzim, desh\u00ebn ta\nsimbolizonin me nj\u00eb em\u00ebr sa m\u00eb t\u00eb p\u00ebraf\u00ebrt me lumturin\u00eb q\u00eb ndjenin. Por, me sa\nduket, k\u00ebt\u00eb lumturi t\u00eb tyren, Provania Hyjnore ka dashur ta p\u00ebrdorte p\u00ebr t\u00eb\ntreguar edhe se, n\u00eb koh\u00ebn e caktuar, do t\u00eb ishte vet\u00eb Hyji Ai q\u00eb do ta \u00abshtonte\u00bb<\/em> si pjes\u00eb t\u00eb familjes s\u00eb Tij\nk\u00ebt\u00eb njeri t\u00eb p\u00ebrvujt\u00eb. Duke e b\u00ebr\u00eb Sh\u00ebn Jozefin kujdestarin e Jezusit, Hyji\nAt\u00eb i besoi Atij \u00e7ka kishte m\u00eb fort p\u00ebr zem\u00ebr, Birin e Tij. E, edhe vet\u00eb Biri i\nHyjit, aq shum\u00eb e p\u00ebrfshiu <\/em>k\u00ebt\u00eb njeri\nn\u00eb familje, saq\u00eb pranoi q\u00eb, nga njer\u00ebzit e koh\u00ebs, t\u00eb njihej si \u00abJezusi, biri i Jozefit\u00bb<\/em> dhe t\u00eb m\u00ebsonte\nprej tij mjeshtrin\u00eb e p\u00ebrvujt\u00eb t\u00eb zdrukth\u00ebtarit p\u00ebr t\u00eb jetuar.<\/p>\n\n\n\n

E kremtja e sotme i ka rr\u00ebnj\u00ebt e saj t\u00eb para q\u00eb n\u00eb\nshekullin IV n\u00eb Kish\u00ebn e Lindjes, nd\u00ebrsa n\u00eb at\u00eb t\u00eb Per\u00ebndimit do t\u00eb p\u00ebrhapej\nsidomos duke filluar q\u00eb nga shekulli X, p\u00ebr t\u2019u p\u00ebrhapur pastaj fuqish\u00ebm\nsidomos n\u00eb shekullit XIX, kur Papa Piu IX e shpalli at\u00eb Pajtor t\u00eb mbar\u00eb Kish\u00ebs\nKatolike. Papa Fran\u00e7esku pastaj, n\u00eb vitin 2013, kur sapo ishte zgjedhur Pap\u00eb,\nka dashur q\u00eb emri i tij t\u00eb shtohej n\u00eb prefacin e Mesh\u00ebs s\u00eb Shenjt\u00eb. Shum\u00eb Kisha\ne oratore i jan\u00eb kushtuar k\u00ebtij Shenjti t\u00eb p\u00ebrvujt\u00eb. Shtoi k\u00ebsaj edhe p\u00ebrhapjen\ntejet t\u00eb madhe nd\u00ebr t\u00eb krishter\u00eb t\u00eb emrit Jozef<\/em>,\napo emrave q\u00eb rrjedhin prej tij. Edhe vet\u00eb data e t\u00eb kremtes s\u00eb Sh\u00ebn Jozefit,\nmbahet edhe si festa e babait<\/em>.  Pra, k\u00ebt\u00eb njeri t\u00eb cilin Hyji ka dashur \u00abta shtoj\u00eb\u00bb <\/em>e ta ket\u00eb pjes\u00eb t\u00eb familjes\ns\u00eb vet, ashtu edhe familja njer\u00ebzore ka m\u00ebsuar \u00abta shtoj\u00eb\u00bb<\/em> gjith\u00adnj\u00eb e m\u00eb shum\u00eb si an\u00ebtar t\u00eb vetin.<\/p>\n\n\n\n

E, po ta mendosh, \u00ebsht\u00eb interesante se si Kisha ka shkuar\nduke i b\u00ebr\u00eb gjithnj\u00eb e m\u00eb shum\u00eb vend n\u00eb mesin e vet k\u00ebtij Shenjti q\u00eb duket\nshum\u00eb i heshtur n\u00eb Bib\u00ebl. N\u00eb fakt, Bibla na flet disa her\u00eb p\u00ebr Sh\u00ebn Jozefin,\npor nuk na sjell asnj\u00eb fjal\u00eb t\u00eb tij\u00ebn. Edhe Ungjilli i sot\u00ebm flet shum\u00eb p\u00ebr\nJozefin dhe tregon se si Hyji i erdhi n\u00eb ndihm\u00eb kur ky ishte i munduar nga\nm\u00ebdyshja se \u00e7far\u00eb t\u00eb b\u00ebnte p\u00ebrball\u00eb shtatzanis\u00eb s\u00eb papritur t\u00eb Maris\u00eb, s\u00eb\nfejuar\u00ebs s\u00eb tij. Por, kur engj\u00eblli i Hyjit n\u00eb \u00ebnd\u00ebrr i thot\u00eb se F\u00ebmija q\u00eb Maria\npo priste, ishte Biri i Hyjit, Jozefi nuk foli asnj\u00eb fjal\u00eb, por vet\u00ebm veproi: \u00abJozefi, si u zgjua nga gjumi, b\u00ebri sikurse\ni urdh\u00ebroi engj\u00eblli i Zotit: e mori n\u00eb sht\u00ebpi t\u00eb fejuar\u00ebn e vet\u00bb<\/em>. E po\nashtu b\u00ebri edhe at\u00ebher\u00eb kur, p\u00ebr ta shp\u00ebtuar Jezusin Foshnje nga Herodi q\u00eb e\nk\u00ebrkonte p\u00ebr ta vrar\u00eb, u shp\u00ebrngul jo pa mundime n\u00eb Egjiptin e larg\u00ebt, si edhe\nt\u00eb gjitha her\u00ebt q\u00eb iu desh t\u00eb ndryshonte banes\u00eb. T\u00eb gjitha i p\u00ebrballoi n\u00eb\nheshtje t\u00eb admirueshme. \u00abTa lejojm\u00eb veten\nq\u00eb t\u00eb joshemi nga heshtja e Jozefit! Kemi shum\u00eb nevoj\u00eb, n\u00eb nj\u00eb bot\u00eb shpesh\nshum\u00eb t\u00eb zhurmshme, q\u00eb nuk mund\u00ebson mbledhjen n\u00eb vetvete dhe d\u00ebgjimin e z\u00ebrit\nt\u00eb Zotit.\u00bb<\/em>, shkruante Papa Benedikti XVI. Mund t\u00eb themi se Shpirti Shenjt i\nka frym\u00ebzuar Ungjilltar\u00ebt q\u00eb t\u00eb mos p\u00ebrmendin asnj\u00eb fjal\u00eb t\u00eb k\u00ebtij njeriu t\u00eb\np\u00ebrvujt\u00eb e t\u00eb drejt\u00eb, pik\u00ebrisht p\u00ebr t\u00eb na ndihmuar t\u00eb gjith\u00ebve ne q\u00eb t\u00eb\nkuptojm\u00eb se, p\u00ebrball\u00eb Fjal\u00ebs s\u00eb Hyjit, nuk kemi nevoj\u00eb t\u00eb flasim shum\u00eb, por t\u00eb\nd\u00ebgjojm\u00eb e t\u00eb veprojm\u00eb shum\u00eb. Pik\u00ebrisht ashtu si\u00e7 b\u00ebri edhe Abrahami, \u00abati yn\u00eb n\u00eb fe\u00bb<\/em>. Edhe p\u00ebr Abrahamin,\nBibla na tregon k\u00ebt\u00eb karakteristik\u00eb t\u00eb ve\u00e7ant\u00eb: kur Hyji i k\u00ebrkonte ndonj\u00eb\nmision t\u00eb caktuar, ai thjesht vepronte, pa th\u00ebn\u00eb asnj\u00eb fjal\u00eb. <\/p>\n\n\n\n

Kjo \u00ebsht\u00eb edhe arsyeja p\u00ebr t\u00eb cil\u00ebn sot Kisha na sjell\ndisa rreshta q\u00eb flasin pik\u00ebrisht p\u00ebr Abrahamin dhe sesi, me an\u00eb t\u00eb fes\u00eb, edhe\nne b\u00ebhemi trash\u00ebgimtar\u00eb p\u00ebr premtimet q\u00eb Hyji i b\u00ebri Abrahamit: \u00abV\u00eb\u00adllez\u00ebr, premtimi se Abrahami dhe\npasardh\u00ebsit e tij do ta trash\u00ebgojn\u00eb bot\u00ebn, nuk iu b\u00eb me an\u00eb t\u00eb ndonj\u00eb Ligji,\npor me an\u00eb t\u00eb fes\u00eb. Prandaj trash\u00ebgimtar\u00eb b\u00ebhemi me an\u00eb t\u00eb fees.\u00bb<\/em>. E tek\naskush m\u00eb mir\u00eb se tek Sh\u00ebn Jozefi, nuk i shohim t\u00eb plot\u00ebsuara k\u00ebto fjal\u00eb t\u00eb\nSh\u00ebn Palit, sepse ai u b\u00eb \u00abtrash\u00ebgimtar\u00bb<\/em>\ni pasurive t\u00eb pa\u00e7mueshme vet\u00ebm fal\u00eb fes\u00eb s\u00eb tij. Por, me an\u00eb t\u00eb fes\u00eb, edhe ne\nbashkohemi me Jezusin n\u00eb jet\u00ebn ton\u00eb t\u00eb p\u00ebrditshme, duke u b\u00ebr\u00eb edhe ne \u00abtrash\u00ebgimtar\u00eb\u00bb<\/em> t\u00eb pasurive t\u00eb\npa\u00e7mueshme.<\/p>\n\n\n\n

Hyji i kishte premtuar Izraelit edhe se Mesia do t\u00eb vinte\nnga fisi i Davidit, si\u00e7 d\u00ebgjuam n\u00eb leximin e par\u00eb. Zoti i thot\u00eb Natanit profet\nq\u00eb t\u2019i p\u00ebrcjellte Davidit k\u00ebto fjal\u00eb \u00abKur\nt\u00eb jen\u00eb mbushur dit\u00ebt e tua e t\u00eb kesh pushuar pran\u00eb et\u00ebrve t\u00eb tu, do ta ngreh\nnj\u00eb pinjoll t\u00ebnd pas teje\u2026 Un\u00eb do t\u2019i jem bab\u00eb e ai do t\u00eb jet\u00eb bir\u2026 Un\u00eb do ta\nb\u00ebj t\u00eb amshuesh\u00ebm fronin e tij mbret\u00ebror.\u00bb<\/em>. Jozefi vinte pik\u00ebrisht nga fisi\ni Davidit, por Jezusi do t\u00eb ngjizej n\u00eb kraharorin e Zoj\u00ebs s\u00eb Bekuar p\u00ebr virtyt\nt\u00eb Shpirtit Shenjt dhe nuk do t\u00eb jet\u00eb f\u00ebmija biologjik i Jozefit. Prandaj,\nhallka lidh\u00ebse n\u00eb mes t\u00eb premtimit t\u00eb Hyjit t\u00eb b\u00ebr\u00eb Davidit dhe faktit se\nJezusi edhe biologjikisht do t\u00eb vinte n\u00eb bot\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb mbinatyrshme, \u00ebsht\u00eb\npik\u00ebrisht feja e Jozefit. Nj\u00eb fe e d\u00ebgjueshme, pa fjal\u00eb, pa komente e\nkund\u00ebrshtime, pik\u00ebrisht si feja e Abrahamit. Prandaj mund t\u00eb thuhet se Jozefi\n\u00ebsht\u00eb Patriarku i fundit, ai q\u00eb m\u00eb s\u00eb miri i p\u00ebrngjan Patriarkut t\u00eb par\u00eb,\nAbrahamit. E premtimi q\u00eb Hyji i kishte b\u00ebr\u00eb Abrahamit se do t\u00eb ishte \u00abati i shum\u00eb popujve\u00bb<\/em>, nuk u p\u00ebrmbush\nfal\u00eb mishit t\u00eb Abrahamit, i cili tashm\u00eb ishte tep\u00ebr i shtyr\u00eb n\u00eb mosh\u00eb p\u00ebr t\u00eb\npasur f\u00ebmij\u00eb, por fal\u00eb pushtetit t\u00eb Hyjit q\u00eb ia dhuroi at\u00eb f\u00ebmij\u00eb duke befasuar\nt\u00eb gjith\u00eb. K\u00ebshtu edhe Jozefi, e shum\u00eb m\u00eb shum\u00eb ai, u b\u00eb At\u00eb jo fal\u00eb mishit,\npor fal\u00eb pushtetit t\u00eb Hyjit, i cili i dhuroi Hirin t\u00eb quhej At\u00eb i Birit t\u00eb Tij<\/em>. Feja q\u00eb\nkarakterizonte Abrahamin, gjeti plot\u00ebsin\u00eb e saj m\u00eb t\u00eb bukur n\u00eb jet\u00ebn e Sh\u00ebn\nJozefit.<\/p>\n\n\n\n

Por, si feja e Abrahamit ashtu edhe feja e Sh\u00ebn Jozefit,\nb\u00ebhen modeli i fes\u00eb edhe p\u00ebr t\u00eb gjith\u00eb prind\u00ebrit e bot\u00ebs, t\u00eb cil\u00ebt k\u00ebtu m\u00ebsojn\u00eb\nq\u00eb t\u2019i presin e t\u2019i shohin f\u00ebmij\u00ebt e tyre si dhurat\u00eb t\u00eb Hyjit, si pasuri t\u00eb\npa\u00e7mueshme q\u00eb u \u00ebsht\u00eb besuar. Sh\u00ebn Jozefi, pastaj, m\u00ebson edhe se nuk mjafton ta\nsjell\u00ebsh n\u00eb bot\u00eb biologjikisht nj\u00eb f\u00ebmij\u00eb, por sidomos duhet edhe q\u00eb ta ruash e\nt\u00eb kujdesesh p\u00ebr t\u00eb n\u00eb vend t\u00eb Hyjit, plot dashuri e mahnitje, si p\u00ebrball\u00eb nj\u00eb\nmisteri q\u00eb t\u00eb kap\u00ebrcen. Festa e babait q\u00eb festohet sot, m\u00ebson secilin baba e\nsecil\u00ebn n\u00ebn\u00eb se cila \u00ebsht\u00eb thirrja e v\u00ebrtet\u00eb e \u00e7do prindi.<\/p>\n\n\n\n

Sh\u00ebn Jozefi \u00ebsht\u00eb edhe nd\u00ebr t\u00eb paktit shenjt\u00ebr t\u00eb cil\u00ebve\nZoti ka zgjedhur q\u00eb t\u2019u flas\u00eb n\u00eb \u00ebnd\u00ebrr. Zoti mund t\u00eb b\u00ebj\u00eb gjith\u00e7ka dhe, edhe\n\u00ebndrr\u00ebn, duke qen\u00eb edhe ajo nj\u00eb krijes\u00eb e Tij, Ai mund ta p\u00ebrdor\u00eb p\u00ebr t\u00eb\nkomunikuar me ne njer\u00ebzit. Megjithat\u00eb, na duhet t\u00eb kemi shum\u00eb kujdes n\u00eb k\u00ebt\u00eb\npik\u00eb, sespe ka shum\u00eb njer\u00ebz q\u00eb futen n\u00eb ankth e n\u00eb alarm shpirt\u00ebror e\npsikologjik kur u ndodh t\u00eb shohin ndonj\u00eb \u00ebnd\u00ebrr q\u00eb u duket si paralajm\u00ebruese,\napo kur ndonj\u00eb njeri i vdekur duket se u k\u00ebrkon ndonj\u00eb gj\u00eb. Un\u00eb personalisht\ngjithnj\u00eb kam zgjedhur q\u00eb t\u00eb mos u besoj \u00ebndrrave, sepse jam i bindur se rasti i\nJozefit dhe i shenjt\u00ebrve si ai, nuk \u00ebsht\u00eb kaq i thjesht\u00eb p\u00ebr t\u2019u shpjeguar. Me\nsigurin\u00eb m\u00eb t\u00eb madhe mund t\u00eb themi se Jozefit nuk duhet t\u2019i ket\u00eb majftuar nj\u00eb\n\u00ebnd\u00ebrr p\u00ebr ta b\u00ebr\u00eb at\u00eb q\u00eb, pa komente, t\u00eb jet\u00eb i d\u00ebgjuesh\u00ebm ndaj Hyjit, por\nduhet t\u00eb ket\u00eb qen\u00eb i d\u00ebgjuesh\u00ebm edhe n\u00eb zhgj\u00ebnd\u00ebrr. Ligjet e Moisiut, lutjet e\nbashk\u00ebsis\u00eb, p\u00ebrshpirt\u00ebrit\u00eb e ndryshme n\u00eb ato zona, kemi shum\u00eb arsye t\u00eb mendojm\u00eb\nse ai duhet t\u2019i ket\u00eb shoq\u00ebruar me fe dhe d\u00ebgjes\u00eb t\u00eb vazhdueshme, edhe pse n\u00eb\nmes t\u00eb tundimeve q\u00eb edhe ai duhet t\u2019i ket\u00eb pasur si t\u00eb gjith\u00eb njer\u00ebzit. <\/p>\n\n\n\n

Pastaj, n\u00eb lidhjen me shtatzanin\u00eb e papritur t\u00eb Maris\u00eb,\nJozefit nuk duhet t\u2019i ket\u00eb majftuar vet\u00ebm fjala e engj\u00ebllit. Mund t\u00eb mendojm\u00eb\npa frik\u00eb se fjal\u00ebt e engj\u00ebllit kan\u00eb qen\u00eb vet\u00ebm si konfirmimi i bindjeve t\u00eb tij\nn\u00eb lidhje me Marin\u00eb. Ne besojm\u00eb se Maria \u00ebsht\u00eb z\u00ebn\u00eb pa m\u00ebkat t\u00eb rrjedhsh\u00ebm. Ky\nhir kaq i ve\u00e7ant\u00eb, Marin\u00eb e ka b\u00ebr\u00eb edhe shum\u00eb m\u00eb t\u00eb thjesht\u00eb dhe m\u00eb t\u00eb\np\u00ebrshkueshme nga Hiri Hyjnor e k\u00ebto veti Jozefit nuk duhet t\u2019i ken\u00eb shp\u00ebtuar pa\ni v\u00ebn\u00eb re. Gj\u00ebja q\u00eb e mundonte at\u00eb, ishte t\u00eb kuptonte se si kishte mund\u00ebsi q\u00eb,\np\u00ebrball\u00eb gjith\u00eb asaj past\u00ebrtie t\u00eb shpirtit t\u00eb saj, t\u00eb ndodhte kjo shtat\u00ebzani e\npapritur. E n\u00eb k\u00ebt\u00eb pik\u00eb engj\u00eblli i Zotit i erdhi n\u00eb ndihm\u00eb. Por Jozefin shum\u00eb\nm\u00eb shum\u00eb duhet ta ket\u00eb ndihmuar zhgj\u00ebndrra sesa \u00ebndrra. K\u00ebshtu shpjegohet edhe\nai vendimi i rrall\u00eb q\u00eb mor\u00ebn m\u00eb von\u00eb Jozefi e Maria q\u00eb ta jetonin martes\u00ebn e\ntyre n\u00eb nj\u00eb frym\u00eb virgj\u00ebrie dhe kushtimi t\u00eb plot\u00eb ndaj Hyjit, si\u00e7 e d\u00ebshmon\nUngjilli dhe tradita e Kish\u00ebs. Ky p\u00ebrkim edhe n\u00eb zgj\u00ebnd\u00ebrr i shpirtrave t\u00eb\ntyre, i ndihmonte m\u00eb shum\u00eb se \u00e7do gj\u00eb q\u00eb ta shqyrtonin se cila ishte vullnesa e\nHyjit n\u00eb jet\u00ebn e tyre.<\/p>\n\n\n\n

Jam edhe m\u00eb fort i bindur p\u00ebr t\u00eb gjitha k\u00ebto edhe nga\nfakti se, si meshtar, m\u00eb ka q\u00eblluar t\u00eb shoh jo rrall\u00eb q\u00eb, t\u00eb shtyr\u00eb nga ndonj\u00eb\n\u00ebnd\u00ebrr, disa njer\u00ebz kishin bindje krejt\u00ebsisht t\u00eb d\u00ebnueshme nga Kisha. Prandaj\nt\u00eb mos shqet\u00ebsohemi aspak p\u00ebrball\u00eb \u00ebndrrave t\u00eb \u00e7uditshme, por le t\u2019ia l\u00ebm\u00eb\nZotit kujdesin q\u00eb t\u00eb jet\u00eb m\u00eb i qart\u00eb me ne, n\u00ebse n\u00eb ndonj\u00eb \u00ebnd\u00ebrr Ai ka dashur\nt\u00eb na k\u00ebrkonte ndonj\u00eb gj\u00eb. E, p\u00ebr t\u00eb vdekurit, ne e kemi p\u00ebr t\u00eb detyr\u00eb q\u00eb t\u00eb\nlutemi gjithnj\u00eb, jo vet\u00ebm kur na i kujton \u00ebndrra.<\/p>\n\n\n\n

Sh\u00ebn Jozefi, pastaj, njihet nga Kisha edhe si Pajtori i\nvdekjes s\u00eb mir\u00eb. \u00cbsht\u00eb interesant nj\u00eb devocion i till\u00eb n\u00eb Kish\u00eb, sepse mund t\u2019i\nket\u00eb rr\u00ebnj\u00ebt te tradita q\u00eb beson se Jozefi duhet t\u00eb ket\u00eb vdekur n\u00eb koh\u00ebn e\nadoleshenc\u00ebs s\u00eb Jezusit, ose t\u00eb pakt\u00ebn n\u00eb rinin\u00eb e Tij t\u00eb hershme. N\u00eb fakt, Jozefi\nnuk p\u00ebrmendet m\u00eb n\u00eb Ungjilli qysh pas episodit t\u00eb gjetjes s\u00eb Jezusit\ndymb\u00ebdhjet\u00ebvje\u00e7ar n\u00eb Tempull. Jozefi, pra, mund ta ket\u00eb p\u00ebrjetuar kalimin e Tij\nn\u00eb amshim duke pasur tek koka Jezusin, Birin e Hyjit, i cili plot dashuri duhet\nta ket\u00eb ndihmuar n\u00eb ato \u00e7aste dramatike. Prandaj Kisha ka m\u00ebsuar q\u00eb ta th\u00ebrras\u00eb\nn\u00eb ndihm\u00eb k\u00ebt\u00eb Shenjt t\u00eb dashur n\u00eb \u00e7astet e agonis\u00eb s\u00eb njer\u00ebzve, n\u00eb m\u00ebnyr\u00eb q\u00eb\nAi t\u00eb nd\u00ebrmjet\u00ebsoj\u00eb pran\u00eb Jezusit q\u00eb edhe atyre Ai t\u2019u dhuroj\u00eb ngush\u00ebllimet q\u00eb\nia dhuroi plot dashuri Jozefit. <\/p>\n\n\n\n

M\u00eb nd\u00ebrmjet\u00ebsin\u00eb e fuqishme t\u00eb Sh\u00ebn Jozefit, atij q\u00eb plot dashuri e \u00ebmb\u00eblsi iu kushtua k\u00ebtu n\u00eb tok\u00eb rritjes dhe ruajtjes s\u00eb Trupit t\u00eb Bekuar t\u00eb Zotit ton\u00eb Jezu Krishtit, b\u00ebft\u00eb Zoti q\u00eb edhe Kisha shtegtare n\u00eb tok\u00eb, pjes\u00eb e Trupit Mistik t\u00eb Krishtit, t\u00eb rritet e t\u00eb forcohet n\u00eb nj\u00eb fe t\u00eb p\u00ebrvujt\u00eb e t\u00eb d\u00ebgjueshme si ajo e Sh\u00ebn Jozefit, i cili, p\u00ebrball\u00eb Zotit, m\u00eb shum\u00eb d\u00ebgjonte e vepronte se sa fliste!<\/p>\n\n\n\n

Dom Dritan Ndoci
<\/p>\n","protected":false},"excerpt":{"rendered":"

SH\u00cbN JOZEFI \u2013 FATI I ZOJ\u00cbS – 19 Mars 2 Sam 7, 4-5. 12-14. 16; Ps 89 (88); Rom 4, 13. 16-18. 22; Mt 1, 16. 18-21. 24 Emri Jozef vjen nga hebraishtja dhe do t\u00eb thot\u00eb \u00abHyji shtoft\u00eb\u00bb, n\u00eb kuptimin q\u00eb \u00abshtoft\u00eb n\u00eb familje\u00bb. Sikurse ardhja n\u00eb bot\u00eb e \u00e7do f\u00ebmije e lumturon \u00e7iftin … <\/p>\n

Read more “JOZEFI, B\u00cbRI SIKURSE I URDH\u00cbROI ENGJ\u00cbLLI I ZOTIT.”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[12],"class_list":["post-5616","post","type-post","status-publish","format-standard","hentry","category-homeli","tag-shenjterit-dhe-festat"],"_links":{"self":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/5616","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5616"}],"version-history":[{"count":1,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/5616\/revisions"}],"predecessor-version":[{"id":5618,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/5616\/revisions\/5618"}],"wp:attachment":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5616"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5616"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5616"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}