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<\/figure>\n\n\n\nKur ishte mbi turr\u00ebn e druve dhe i k\u00ebrkuan t\u00eb thoshte\nfjal\u00ebt e fundit, martirja e dashur franceze e shekullit XV, Shenjtja Zhan\u00eb\nd\u2019Ark, tha: \u00abDua q\u00eb t\u00eb ma mbani nj\u00eb kryq\nlart, k\u00ebshtu q\u00eb t\u00eb mund ta shoh p\u00ebrmes flak\u00ebve.\u00bb<\/em> E, britma e fundit plot\ndhimbje q\u00eb i doli nga thell\u00ebsia e shpirtit, ishte pik\u00ebrisht emri \u00abJezus\u00bb<\/em>, aq sa thuhet se preku thell\u00eb e\nzhgrehu n\u00eb lot\u00eb t\u00eb gjith\u00eb t\u00eb pranishmit, p\u00ebrfshi k\u00ebtu edhe ushtar\u00ebt q\u00eb kishin\np\u00ebrgatitur turr\u00ebn e druve.<\/p>\n\n\n\n Jezusi n\u00eb Ungjillin e sot\u00ebm thot\u00eb: \u00abKur t\u00eb jem lart\u00ebsuar nga toka, do t\u2019i t\u00ebrheq tek un\u00eb t\u00eb gjith\u00eb\nnjer\u00ebzit.\u00bb<\/em> E ungjilltari menj\u00ebher\u00eb shpjegon: \u00abFoli k\u00ebshtu p\u00ebr t\u00eb sh\u00ebnuar se me \u00e7\u2019vdekje do t\u00eb vdiste.\u00bb<\/em> Jezusi,\npra, pohon se pik\u00ebrisht kur t\u00eb kryq\u00ebzohet, do t\u2019i t\u00ebrhiqte zemrat e njer\u00ebzve\nkah vetja. Zemr\u00ebn e martires q\u00eb p\u00ebrmend\u00ebm, e kishte t\u00ebrhequr aq fort, saq\u00eb,\npik\u00ebrisht Krishti i kryq\u00ebzuar, ishte e vetmja forc\u00eb q\u00eb e ndihmoi t\u00eb p\u00ebrballonte\nflak\u00ebt e tmerrshme q\u00eb ia dogj\u00ebn padrejt\u00ebsisht trupin e saj vet\u00ebm 19-vje\u00e7ar.<\/p>\n\n\n\n \u00abKryqi \u00ebsht\u00eb nj\u00eb marr\u00ebzi, prej k\u00ebsaj vjen lavdia e tij\u00bb<\/em> \u2013 shkruante nj\u00eb tjet\u00ebr francez i shekullit XIX,\nshkrimtari i njohur Viktor Hygo. E, n\u00eb fakt, \u00ebsht\u00eb \u201cmarr\u00ebzia\u201d e dashuris\u00eb s\u00eb\npakufi. Prandaj edhe murgu i njohur italian i dit\u00ebve tona, Enzo Bianchi,\nshpjegon: \u00abNuk \u00ebsht\u00eb kryqi ai q\u00eb i ka\ndh\u00ebn\u00eb lavdi Jezusit, por \u00ebsht\u00eb Jezusi ai q\u00eb e ka b\u00ebr\u00eb kryqin t\u00eb lavdish\u00ebm, duke\ne shnd\u00ebrruar at\u00eb nga vend posht\u00ebrimi n\u00eb nj\u00eb vend dashurie.\u00bb<\/em><\/p>\n\n\n\n Pik\u00ebrisht, p\u00ebr t\u00eb d\u00ebshmuar dashurin\u00eb, Jezusi erdhi n\u00eb\nbot\u00eb. Prandaj, kur apostujt afrohen e i thon\u00eb se disa grek\u00eb duan ta takojn\u00eb, Ai\nthot\u00eb: \u00abArriti ora t\u00eb lavd\u00ebrohet Biri i\nnjeriut.\u00bb<\/em> P\u00ebrgjigjja duket si pa lidhje me fjal\u00ebt e apostujve, por Jezusi\ndallon n\u00eb k\u00ebt\u00eb gjest t\u00eb k\u00ebtyre grek\u00eb, nj\u00eb shenj\u00eb se po i afrohej \u00e7asti i\nmundimeve.<\/p>\n\n\n\n Grek\u00ebt mbase ishin disa proselit\u00eb q\u00eb banonin n\u00eb tokat af\u00ebr\nIzraelit ose mund t\u00eb ishin disa shtegtar\u00eb t\u00eb larg\u00ebt q\u00eb kishin ardhur enkas \u00abn\u00eb Fest\u00eb p\u00ebr t\u00eb adhuruar\u00bb<\/em>. Mbase kishin\nd\u00ebgjuar p\u00ebr fam\u00ebn e Jezusit dhe donin ta shihnin. <\/p>\n\n\n\n Grek\u00ebt p\u00ebrfaq\u00ebsonin bot\u00ebn jo hebreje, pra bot\u00ebn pagane.\nN\u00eb letrat e Sh\u00ebn Palit dallohet qart\u00eb se dy jan\u00eb kategorit\u00eb t\u00eb cilave predikimi\ni tij u drejtohej: hebrenjve, pra atyre q\u00eb kishin gjak izraelit, dhe grek\u00ebve,\nq\u00eb n\u00ebnkuptonte gjith\u00eb pjes\u00ebn tjet\u00ebr t\u00eb bot\u00ebs. Jezusi e kupton se i erdhi \u00e7asti\np\u00ebr t\u00eb p\u00ebsuar p\u00ebr sh\u00eblbimin e mbar\u00eb bot\u00ebs, prandaj thot\u00eb: \u00abArriti ora\u00bb<\/em>.<\/p>\n\n\n\n E menj\u00ebher\u00eb Jezusi fillon t\u00eb shpjegoj\u00eb efektet e vdekjes\ns\u00eb tij: \u00abN\u00ebse kokrra e grurit e mbjell\u00eb\nn\u00eb dhe nuk vdes, jet e vetme; por n\u00ebse vdes, jep shum\u00eb fryt.\u00bb<\/em> E, ata q\u00eb i\nshkojn\u00eb pas, i fton q\u00eb t\u00eb b\u00ebjn\u00eb si Ai: \u00abKush\ndo t\u00eb m\u00eb sh\u00ebrbej\u00eb, le t\u00eb vij\u00eb mbas meje!\u00bb<\/em><\/p>\n\n\n\n Me kryqin e Tij, Jezusi na ka sjell\u00eb faljen e m\u00ebkateve\ndhe jet\u00ebn e re me Hyjin. Ka realizuar at\u00eb q\u00eb Hyji vet\u00eb e paralajm\u00ebronte p\u00ebrmes\nJeremis\u00eb profet, si\u00e7 d\u00ebgjuam n\u00eb leximin e par\u00eb: \u00abJa, po vijn\u00eb dit\u00ebt \u2013 \u00ebsht\u00eb fjala e Zotit \u2013 kur do t\u00eb lidh me sht\u00ebpin\u00eb\ne Izraelit e me sht\u00ebpin\u00eb e Jud\u00ebs nj\u00eb Bes\u00eblidhje t\u00eb r\u00eb… Un\u00eb do ta fal faj\u00ebsin\u00eb\ne tyre e s\u2019do ta kujtoj m\u00eb m\u00ebkatin e tyre.\u00bb<\/em><\/p>\n\n\n\n Por, kjo vep\u00ebr sh\u00eblbuese, kjo \u00abBes\u00eblidhje e re dhe e amshuar\u00bb<\/em>, nuk do t\u00eb arrihej pa mundimet dhe\nvdekjen e dhimbshme. Prandaj, duke e parapar\u00eb k\u00ebt\u00eb, Jezusi thot\u00eb: \u00abTani shpirtin e kam t\u00eb tronditur e \u00e7\u2019t\u00eb them?\nO At\u00eb, m\u00eb shp\u00ebto nga kjo or\u00eb!\u00bb<\/em> Edhe n\u00eb kopshtin e ullinjve, nat\u00ebn kur do ta\narrestonin, Jezusi do t\u00eb thoshte: \u00abO At\u00eb,\nn\u00ebse do, largoje k\u00ebt\u00eb got\u00eb prej meje!\u00bb<\/em> <\/p>\n\n\n\n Edhe pjesa Letr\u00ebs s\u00eb drejtuar Hebrenjve q\u00eb d\u00ebgjuam sot e\nd\u00ebshmon zorin e Jezusit p\u00ebrball\u00eb vdekjes: \u00abKrishti,\nn\u00eb dit\u00ebt e jet\u00ebs s\u00eb vet k\u00ebtu mbi tok\u00eb, i kushtoi urata dhe lutje me ofshame t\u00eb\nm\u00ebdha dhe me lot Atij q\u00eb mundte ta shp\u00ebtonte nga vdekja.\u00bb<\/em><\/p>\n\n\n\n Nuk duhet t\u00eb na habis\u00eb ky reagim i Jezusit p\u00ebrball\u00eb\nvuajtjes. Vuajtja dhe vdekja e njeriut nuk ishin pjes\u00eb e planit t\u00eb krijimit n\u00eb\nfillimin e bot\u00ebs, por Hyji i lejoi ato pas m\u00ebkatit, p\u00ebr sh\u00eblbimin ton\u00eb. Si\nnjeri, Jezusi nuk mund t\u00eb mos ndiente kund\u00ebrshtim p\u00ebrball\u00eb vdekjes. <\/p>\n\n\n\n Nj\u00eb ankth v\u00ebrtet\u00eb i madh, pra, ia kishte kapluar shpirtin\nJezusit. Por Ai, gjithsesi, nuk \u00ebsht\u00eb ndalur n\u00eb k\u00ebt\u00eb k\u00ebrkes\u00eb t\u00eb b\u00ebr\u00eb Atit t\u00eb\nvet p\u00ebr t\u2019ia larguar vdekjen. Menj\u00ebher\u00eb ka shtuar: \u00abVe\u00e7se, le t\u00eb b\u00ebhet jo vullnesa ime, por vullnesa jote!\u00bb<\/em> T\u00eb nj\u00ebjt\u00ebn\ngj\u00eb, edhe pse me fjal\u00eb t\u00eb tjera, thot\u00eb edhe n\u00eb Ungjillin e sot\u00ebm: \u00abPorse, fill p\u00ebr k\u00ebt\u00eb erdha n\u00eb k\u00ebt\u00eb or\u00eb!\nAt\u00eb, jepi lavdi emrit t\u00ebnd!\u00bb<\/em><\/p>\n\n\n\n Jezusi, gjith\u00ebsesi, nuk \u00ebsht\u00eb t\u00ebrhequr prapa p\u00ebrball\u00eb\nvuajtjes e kryqit, pik\u00ebrisht nga dashuria e madhe p\u00ebr Atin e vet dhe p\u00ebr\nnjeriun. Letra e drejtuar Hebrenjve thot\u00eb: \u00ab…\ndhe qe v\u00ebshtruar p\u00ebr shkak t\u00eb n\u00ebnshtrimit t\u00eb vet\u00bb<\/em>, duke shpjeguar se Ati\nnuk ia largoi vdekjen, por, fal\u00eb \u00abn\u00ebshtrimit\u00bb<\/em>\nplot dashuri ndaj Atit, Jezusi gjeti forc\u00ebn q\u00eb ta realizonte at\u00eb plan t\u00eb\nv\u00ebshtir\u00eb sh\u00eblbimi. K\u00ebshtu Jezusi na ka zbuluar se cila \u00ebsht\u00eb fytyra e v\u00ebrtet\u00eb e\nHyjit Trini. <\/p>\n\n\n\n Njeriu do ta kishte keqkuptuar Jezusin, sikur ky t\u00eb mos\nishte p\u00ebrvujt\u00ebruar aq shum\u00eb deri n\u00eb kryq.Thoshte shkrimtari italo-argjentinas i\nshekullit t\u00eb kaluar, Antoni Porchia: \u00abNjeriu\ndo t\u00eb kishte d\u00ebshir\u00eb t\u00eb ishte Hyj, n\u00ebse nuk do t\u00eb ishte kryqi\u00bb<\/em>. K\u00ebshtu e\nkuptojm\u00eb mir\u00eb se k\u00eb zgjedhim, kur zgjedhim Jezusin.<\/p>\n\n\n\n T\u2019i kthehemi Ungjillit. Ati i p\u00ebrgjigjet me z\u00eb t\u00eb\nd\u00ebgjuesh\u00ebm k\u00ebrkes\u00ebs s\u00eb Birit t\u00eb vet dhe, ky z\u00eb, d\u00ebgjohet edhe nga t\u00eb\npranishmit: \u00abE lavd\u00ebrova dhe prap\u00eb do ta\nlavd\u00ebroj.\u00bb <\/em>Ati gjithnj\u00eb e ka d\u00ebshmuar misterin e dashuris\u00eb s\u00eb Tij dhe\np\u00ebrs\u00ebri do ta d\u00ebshmoj\u00eb n\u00eb t\u00eb ardhmen, me vdekjen dhe ngjalljen e Birit t\u00eb vet.\nPrandaj, t\u00eb pranish\u00ebmve q\u00eb menduan se \u00abbubulloi\u00bb<\/em>\napo \u00abEngj\u00eblli foli me t\u00eb.\u00bb<\/em>, Jezusi u\nshpjegon: \u00abKy z\u00eb nuk jehoi p\u00ebr mua, por\np\u00ebr ju\u00bb<\/em>, duke u p\u00ebrpjekur t\u2019i b\u00ebj\u00eb t\u00eb kuptojn\u00eb se Ati po i fton t\u00eb ken\u00eb\nbesim n\u00eb Birin, edhe tani q\u00eb po afrohet \u00abora\u00bb<\/em>\ne mundimeve t\u00eb Tij. <\/p>\n\n\n\n Kjo \u00abor\u00eb\u00bb<\/em>\nmundimesh, do t\u00eb sillte edhe mposhtjen e djallit, i cili gjithnj\u00eb p\u00ebrpiqej t\u2019ua\nshtremb\u00ebronte njer\u00ebzve imazhin mbi Zotin, duke i mashtruar n\u00eb forma t\u00eb ndryshme\nq\u00eb t\u00eb mos besonin n\u00eb dashurin\u00eb e Tij dhe n\u00eb dashurin\u00eb q\u00eb Ai m\u00ebsonte: \u00abTani erdhi dita t\u00eb gjykohet kjo bot\u00eb, tani\nprinci i k\u00ebsaj bote do t\u00eb hidhet jasht\u00eb.\u00bb<\/em> \u2013 thot\u00eb Jezusi.<\/p>\n\n\n\n Pas gjith\u00eb k\u00ebtyre fjal\u00ebsh e ngjarjesh, at\u00ebher\u00eb Jezusi\nthot\u00eb ato fjal\u00ebt q\u00eb i cituam edhe n\u00eb fillim: \u00abE un\u00eb, kur t\u00eb jem lart\u00ebsuar nga toka, do t\u2019i t\u00ebrheq tek un\u00eb t\u00eb gjith\u00eb\nnjer\u00ebzit.\u00bb<\/em><\/p>\n\n\n\n Jezusi, pik\u00ebrisht i kryq\u00ebzuar, ka t\u00ebrhequr tek vetja\nturmat e atyre q\u00eb ishin t\u00eb etur p\u00ebr t\u00eb v\u00ebrtet\u00ebn, p\u00ebr dashurin\u00eb e p\u00ebr paqen. Ka\nt\u00ebrhequr kah vetja edhe m\u00eb fort ata q\u00eb k\u00ebrkonin haptas Hyjin. K\u00ebshtu, kan\u00eb\narritur t\u2019u b\u00ebnin ball\u00eb v\u00ebshtir\u00ebsive t\u00eb pap\u00ebrshkrueshme.<\/p>\n\n\n\n N\u00eb jet\u00ebn e shqiptarit t\u00eb Lum, Dom Marin Shkurtit, i cili\nu pushkatua nga komunist\u00ebt gjat\u00eb periudh\u00ebs diktatoriale, thuhet se e ndieu\nthirrjen p\u00ebr meshtari pik\u00ebrisht kur tashm\u00eb n\u00eb Shqip\u00ebri ishin pushkatuar\nipeshkvinj e meshtar\u00eb t\u00eb shumt\u00eb e shum\u00eb t\u00eb tjer\u00eb po dergjeshin n\u00ebp\u00ebr burgje.<\/p>\n\n\n\n Ende praktikimi i fes\u00eb nuk ishte ndaluar me ligj e\nprandaj komunist\u00ebt u p\u00ebrpoq\u00ebn ta bindnin me t\u00eb mir\u00eb q\u00eb t\u00eb hiqte dor\u00eb nga kjo\nd\u00ebshir\u00eb e tij. Fillimisht me premtime t\u00eb ndryshme, por pastaj, duke e par\u00eb se\nnuk ndryshonte mendim, gjat\u00eb nj\u00eb takimi n\u00eb zyrat e pushtetar\u00ebve lokal\u00eb, i than\u00eb\nhaptas: \u00abAt\u00ebher\u00eb, nuk do ta g\u00ebzosh\nmeshtarin\u00eb.\u00bb<\/em> Dom Marini u p\u00ebrgjigj menj\u00ebher\u00eb: \u00abEdhe n\u00ebse do ta jetoja p\u00ebr tri dit\u00eb, m\u00eb mjaftojn\u00eb, do t\u00eb jet\u00eb g\u00ebzimi\nim m\u00eb i madh.\u00bb<\/em> Do ta pushkatonin dymb\u00ebdhjet\u00eb vjet pas k\u00ebsaj bisede, kur\ntashm\u00eb kishte tet\u00eb vjet si meshtar.<\/p>\n\n\n\n Si shum\u00eb shenjt\u00ebrve t\u00eb tjer\u00eb, Krishti i kryq\u00ebzuar, edhe k\u00ebtij djaloshi engj\u00ebllor ia kishte pushtuar zemr\u00ebn dhe e kishte t\u00ebrhequr tek vetja. Prandaj besojm\u00eb se k\u00ebta njer\u00ebz tashm\u00eb g\u00ebzojn\u00eb lumturin\u00eb e Parrizit. Jezusi vet\u00eb e thot\u00eb n\u00eb Ungjillin e sot\u00ebm: \u00abKu jam un\u00eb, atje do t\u00eb jet\u00eb edhe sh\u00ebrb\u00ebtori im.\u00bb<\/em><\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA V E KREZHMEVE – Viti B Jer 31, 31-34; Ps 51 (50); Heb 5, 7-9; Gjn 12, 20-33. Kur ishte mbi turr\u00ebn e druve dhe i k\u00ebrkuan t\u00eb thoshte fjal\u00ebt e fundit, martirja e dashur franceze e shekullit XV, Shenjtja Zhan\u00eb d\u2019Ark, tha: \u00abDua q\u00eb t\u00eb ma mbani nj\u00eb kryq lart, k\u00ebshtu q\u00eb … <\/p>\n