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<\/figure>\n\n\n\nMe ritin e bekimit\nt\u00eb Larit kemi p\u00ebrkujtuar at\u00eb hyrje solemne q\u00eb Jezusi b\u00ebri n\u00eb Jerusalem pak dit\u00eb\npara se t\u00eb p\u00ebrballej me mundimet dhe vdekjen n\u00eb kryq. Liturgjia e Fjal\u00ebs sot na\nv\u00eb p\u00ebrpara, n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb, Ungjillin e Sh\u00ebn Markut.<\/p>\n\n\n\n
Mundimet dhe vdekja e Jezusit patjet\u00ebr q\u00eb jan\u00eb historia\nq\u00eb m\u00eb s\u00eb shumti mund ta habis\u00eb mendjen njer\u00ebzore: kjo sepse b\u00ebhet fjal\u00eb p\u00ebr\nmundimet dhe vdekjen e Birit t\u00eb Hyjit t\u00eb b\u00ebr\u00eb njeri. Shum\u00eb me tep\u00ebr se sot, kjo\ngj\u00eb mbase habiste aso kohe edhe rangjet intelektuale t\u00eb cilat e p\u00ebrjashtonin\nmund\u00ebsin\u00eb q\u00eb nj\u00eb Per\u00ebndi t\u00eb mund t\u00eb vuante. <\/p>\n\n\n\n
Duke treguar k\u00ebt\u00eb ngjarje tejet t\u00eb r\u00ebnd\u00ebsishme t\u00eb\nmundimeve t\u00eb Krishtit, secili prej ungjilltar\u00ebve v\u00eb n\u00eb pah ndonj\u00eb aspekt t\u00eb ve\u00e7ant\u00eb.<\/p>\n\n\n\n
Ungjilli i Sh\u00ebn Markut q\u00eb shpallet k\u00ebt\u00eb vit, sikurse edhe Ungjilli i Sh\u00ebn Mateut, kan\u00eb di\u00e7ka t\u00eb ve\u00e7ant\u00eb n\u00eb krahasim me dy ungjijt\u00eb e tjer\u00eb: t\u00eb vetmet fjal\u00eb q\u00eb ata v\u00ebn\u00eb n\u00eb goj\u00ebn e Jezusit gjat\u00eb kryq\u00ebzimit t\u00eb tij, \u00ebsht\u00eb ajo gj\u00ebma e madhe q\u00eb Jezusi l\u00ebshon: \u00abEloi, Eloi, lama sabahthani?!\u00bb <\/em>\u2013 \u00abHyji im, Hyji im, p\u00ebrse hoqe dor\u00eb prej meje?!\u00bb<\/em> Me k\u00ebt\u00eb shprehje t\u00eb vetme, ungjilltar\u00ebt na v\u00ebn\u00eb p\u00ebrpara n\u00eb m\u00ebnyr\u00eb shtanguese misterin e madh p\u00ebrball\u00eb t\u00eb cilit gjendemi.<\/p>\n\n\n\n Kjo britm\u00eb e Jezusit n\u00eb kryq \u00ebsht\u00eb nj\u00eb shprehje q\u00eb mbart\nn\u00eb vetvete shum\u00eb mister, sepse duket sikur po b\u00ebhet fjal\u00eb p\u00ebr nj\u00eb ndarje<\/em> mes Personave Hyjnor\u00eb: duket\nsikur Biri \u00ebsht\u00eb braktisur nga Ati. Shum\u00eb shenjt\u00ebr e teolog\u00eb jan\u00eb p\u00ebrpjekur t\u00eb\nfuten n\u00eb err\u00ebsir\u00ebn e p\u00ebrjetuar nga Jezusi n\u00eb ato \u00e7aste n\u00eb kryq, por askush nuk\nka dal\u00eb n\u00eb ndonj\u00eb p\u00ebrfundim t\u00eb sakt\u00eb n\u00eb shpjegimin e k\u00ebsaj britme t\u00eb Jezusit.\nAi \u00e7ast q\u00eb na sh\u00eblboi, \u00ebsht\u00eb i pakapsh\u00ebm n\u00eb plot\u00ebsi nga ne.<\/p>\n\n\n\n Megjithat\u00eb, disa gj\u00ebra kan\u00eb arritur t\u2019i thon\u00eb. Pik\u00eb s\u00eb\npari thon\u00eb se kjo britm\u00eb tregon m\u00eb s\u00eb miri dram\u00ebn reale q\u00eb po ndodhte n\u00eb trupin\ne shpirtin e Jezusit. P\u00ebrball\u00eb k\u00ebsaj drame, bien posht\u00eb t\u00eb gjitha ato rryma\nfilozofike q\u00eb, duke u ndeshur me krisht\u00ebrimin, pat\u00ebn tendenc\u00ebn t\u00eb pohonin se\nvuajtja e Jezusit nuk kishte qen\u00eb reale, por vet\u00ebm se dukej si e till\u00eb. E\nthoshin k\u00ebt\u00eb t\u00eb bazuar n\u00eb parimin grek se vuajtja nuk i p\u00ebrkiste per\u00ebndive. <\/p>\n\n\n\n Por vuajtja e Jezusit ishte reale. E d\u00ebshmon k\u00ebt\u00eb edhe\nurata e Jezusit n\u00eb Gjetseman: \u00abAbba! At\u00eb,\nti mundesh gjith\u00e7ka. Largoje prej meje k\u00ebt\u00eb got\u00eb!\u00bb<\/em> Jezusit i \u00ebsht\u00eb dashur\npatjet\u00ebr q\u00eb ta p\u00ebrkulte vullnetin e tij njer\u00ebzor (si ai q\u00eb p\u00ebrkul me duar nj\u00eb\nshuf\u00ebr t\u00eb fort\u00eb hekuri), p\u00ebr t\u00eb arritur tek fjal\u00ebt \u00ab… por jo \u00e7ka dua un\u00eb, por \u00e7ka do ti!\u00bb<\/em> <\/p>\n\n\n\n Ungjijt\u00eb e tjer\u00eb na vijn\u00eb n\u00eb ndihm\u00eb n\u00eb k\u00ebt\u00eb pik\u00eb:\nUngjilli i Luk\u00ebs pohon se Jezusi, gjat\u00eb k\u00ebsaj urate n\u00eb Gjetseman, u djersit\ngjak. Pra, aq ankth ndjente brenda vetes, saq\u00eb i gjith\u00eb trupi i tij ishte tejet\ni tensionuar dhe damar\u00ebt e l\u00ebkura filluan t\u00eb p\u00ebsonin d\u00ebmtime. <\/p>\n\n\n\n Kaq t\u00eb r\u00ebnda mund t\u00eb ken\u00eb qen\u00eb k\u00ebto d\u00ebmtime, saq\u00eb dikush\nmendon se uji, i cili s\u00eb bashku me gjakun q\u00eb doli nga kraharori i Tij i\nshporuar \u2013 si\u00e7 e pohon Ungjilli i Gjonit \u2013, duhet t\u00eb jet\u00eb krijuar brenda\nkraharorit t\u00eb Jezusit pik\u00ebrisht p\u00ebr shkak t\u00eb ndonj\u00eb d\u00ebmtimi t\u00eb ndodhur n\u00eb ato\n\u00e7aste ankthi t\u00eb fort\u00eb n\u00eb kopshtin e ullinjve. <\/p>\n\n\n\n Prandaj, britma e Jezusit nuk del nga hi\u00e7i, por nga\nhumnera e madhe u vuajtjes n\u00eb t\u00eb cil\u00ebn gjendet. <\/p>\n\n\n\n Pastaj disa teolog\u00eb t\u00eb tjer\u00eb shpjegojn\u00eb se, kjo britm\u00eb e\ndhimbshme e Jezusit, e cila n\u00eb pamje t\u00eb par\u00eb mund t\u00eb na b\u00ebj\u00eb t\u00eb mendojm\u00eb p\u00ebr\nndonj\u00eb dyshim t\u00eb Jezusit n\u00eb dashurin\u00eb e Atit t\u00eb vet, ka sidomos q\u00ebllim t\u00eb na\nb\u00ebj\u00eb t\u00eb shohim nga af\u00ebr se Jezusi pik\u00ebrisht k\u00ebshtu \u00ebsht\u00eb duke u b\u00ebr\u00eb Qengji<\/em> mbi t\u00eb cilin po bien pasojat e\nm\u00ebkatit njer\u00ebzor, pasoja t\u00eb cilat, n\u00eb fakt, do t\u00eb ishte dashur t\u2019i merrte\nm\u00ebkatari. Por tani \u00ebsht\u00eb Ai q\u00eb po i merr mbi veten e Tij. Prandaj thot\u00eb Sh\u00ebn Pali\nn\u00eb letrat e tij: \u00abJezusin Hyji e trajtoi\nsi m\u00ebkat\u00bb<\/em>, pra e trajtoi si do t\u00eb meritonte t\u00eb trajtohej m\u00ebkatari.<\/p>\n\n\n\n Pastaj, britma e Jezusit, n\u00eb pamje t\u00eb par\u00eb, t\u00eb b\u00ebn t\u00eb\nmendosh se Ai k\u00ebtu \u00ebsht\u00eb pa Hyjin, por \u00ebsht\u00eb krejt\u00ebsisht e kund\u00ebrta: \u201cpa Hyjin\u201d,\npo i drejtohet Hyjit. <\/p>\n\n\n\n Britma e Jezusit nuk \u00ebsht\u00eb britma e nj\u00eb ateisti t\u00eb\nshkandulluar nga vuajtja, i cili p\u00ebrball\u00eb misterit t\u00eb vuajtjes do t\u00eb b\u00ebrtiste: \u00abS\u2019ka Per\u00ebndi\u00bb<\/em>, por \u00ebsht\u00eb britma tipike\ne besimtarit i cili, n\u00eb vog\u00eblsin\u00eb e natyr\u00ebs s\u00eb vet njer\u00ebzore, i drejtohet Hyjit\np\u00ebr t\u2019i k\u00ebrkuar drit\u00eb, sqarime, forc\u00eb. E gjith\u00eb kjo pik\u00ebrisht ngaq\u00eb ai vazhdon\nt\u00eb besoj\u00eb. \u00cbsht\u00eb \u00e7asti i betej\u00ebs me Zotin, betej\u00eb e shenjt\u00eb, p\u00ebr t\u00eb cil\u00ebn Jobi,\nn\u00eb Bes\u00eblidhjen e Vjet\u00ebr, qe p\u00ebrg\u00ebzuar nga vet\u00eb Hyji.<\/p>\n\n\n\n Jezusi prek fundin e humner\u00ebs n\u00eb t\u00eb cil\u00ebn, n\u00eb fakt, do t\u00eb\nishte dashur t\u00eb gjendej m\u00ebkatari, por edhe prej atje Ai vazhdon t\u00eb jet\u00eb n\u00eb\nkontakt me Atin e vet.<\/p>\n\n\n\n Sa Krishti<\/em> ndodh shpesh q\u00eb nj\u00eb njeri t\u00eb\nvuaj\u00eb \u2013 mbase edhe m\u00eb shum\u00eb \u2013, por t\u00eb vuaj\u00eb si\nKrishti,<\/em> nuk ndodh p\u00ebrve\u00e7se tek ai q\u00eb vazhdon ta vuaj\u00eb misterin lemerit\u00ebs\nt\u00eb vuajtjes n\u00eb urat\u00eb t\u00eb drejtuara Hyjit t\u00eb vet.<\/p>\n\n\n\n T\u00eb gjith\u00eb p\u00ebrballemi me misterin e vuajtjes, por jo t\u00eb\ngjith\u00eb e p\u00ebrjetojm\u00eb si Jezusi<\/em>, duke e\nvazhduar urat\u00ebn ton\u00eb, duke vazhduar t\u2019i k\u00ebrkojm\u00eb ndihm\u00eb Atij q\u00eb t\u00eb na m\u00ebsoj\u00eb se\nsi ta p\u00ebrballojm\u00eb at\u00eb.<\/p>\n\n\n\n Jezusi ishte i vet\u00ebdijsh\u00ebm se vuajtja e Tij ishte edhe\nmisioni i Tij. P\u00ebrse t\u00eb mos e mendojm\u00eb edhe ne k\u00ebshtu? <\/p>\n\n\n\n Tregohet n\u00eb historin\u00eb e nj\u00eb shenjti se, gjat\u00eb s\u00ebmundjes\ns\u00eb fundit t\u00eb jet\u00ebs s\u00eb tij, ndodhte q\u00eb t\u00eb humbiste shum\u00eb gjak nga plag\u00ebt e veta.\nPasi i dhan\u00eb vajimin, e lan\u00eb p\u00ebr pak koh\u00eb t\u00eb vet\u00ebm n\u00eb dhom\u00eb. Por kur u kthyen,\np\u00ebr habin\u00eb e t\u00eb gjith\u00ebve, gjet\u00ebn t\u00eb shkruar n\u00ebp\u00ebr muret e dhom\u00ebs fjal\u00ebt: \u00abK\u00ebtu b\u00ebhet vullneti i Zotit.\u00bb<\/em>. Ato\nfjal\u00eb ai i kishte shkruar duke lyer gishtin me gjakun e vet.<\/p>\n\n\n\n T\u2019i k\u00ebrkojm\u00eb, pra, edhe ne Jezu Krishtit q\u00eb, sa m\u00eb fort q\u00eb t\u00eb zhytemi n\u00eb soditjen e misterit e mundimeve t\u00eb Tij, aq m\u00eb fort t\u00eb m\u00ebsohemi edhe ne q\u00eb ta p\u00ebrballojm\u00eb misterin e dhimbjes ashtu si\u00e7 e jetoi Ai: me shikimin e drejtuar nga Ati yn\u00eb qiellor.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA E LARIT – Viti B Is 50, 47; Ps 22 (21); Fil 2, 6-11; Mk 14, 1 \u2013 15, 47 Me ritin e bekimit t\u00eb Larit kemi p\u00ebrkujtuar at\u00eb hyrje solemne q\u00eb Jezusi b\u00ebri n\u00eb Jerusalem pak dit\u00eb para se t\u00eb p\u00ebrballej me mundimet dhe vdekjen n\u00eb kryq. Liturgjia e Fjal\u00ebs sot na … <\/p>\n