{"id":58,"date":"2019-11-30T15:34:52","date_gmt":"2019-11-30T15:34:52","guid":{"rendered":"http:\/\/www.maranatha.al\/?p=58"},"modified":"2019-12-29T21:49:10","modified_gmt":"2019-12-29T21:49:10","slug":"te-zgjohemi-nga-gjumi","status":"publish","type":"post","link":"https:\/\/www.maranatha.al\/?p=58","title":{"rendered":"T\u00cb ZGJOHEMI NGA GJUMI!"},"content":{"rendered":"\n

E DIELA I E ARDHJES – VITI A<\/p>\n\n\n\n

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Is 2, 1-5; Ps 122 (121); Rom 13, 11-14; Mt 24, 37-44 <\/figcaption><\/figure>\n\n\n\n

N\u00eb\nt\u00eb gjitha kishat sot \u00ebsht\u00eb v\u00ebn\u00eb kurora me kat\u00ebr qirinjt\u00eb. Sot \u00ebsht\u00eb ndezur qiriu\ni par\u00eb i k\u00ebsaj kurore e, me radh\u00eb, \u00e7do t\u00eb diel do t\u00eb ndezim nga nj\u00eb tjet\u00ebr,\nderisa t\u00eb jen\u00eb ndezur t\u00eb kat\u00ebr drit\u00ebzat e kuror\u00ebs. Kjo gj\u00eb d\u00ebshiron t\u00eb na m\u00ebsoj\u00eb\nse liturgjia e k\u00ebtyre kat\u00ebr t\u00eb dielave t\u00eb Koh\u00ebs s\u00eb Ardhjes pak nga pak ka p\u00ebr q\u00ebllim\nq\u00eb t\u00eb na ndri\u00e7oj\u00eb ta kuptojm\u00eb m\u00eb mir\u00eb mish\u00ebrimin e Birit t\u00eb Hyjit q\u00eb kremtohet\nn\u00eb Krishtlindje. <\/p>\n\n\n\n

Megjithat\u00eb\nKoha e Ardhjes nuk ka p\u00ebr q\u00ebllim t\u00eb na p\u00ebrgatis\u00eb vet\u00ebm p\u00ebr Krishlindje. \u00cbsht\u00eb N\u00ebnt\u00ebdit\u00ebshi\ni Krishtlindjes ai q\u00eb e ka m\u00eb fort nj\u00eb \u201cmision\u201d t\u00eb till\u00eb. T\u00eb dielat e tjera\nduan t\u00eb na ndihmojn\u00eb t\u00eb kuptojm\u00eb edhe dy t\u00eb v\u00ebrteta t\u00eb tjera t\u00eb besimit ton\u00eb:\nArdhjen e vazhdueshme q\u00eb Zoti b\u00ebn edhe sot e k\u00ebsaj dite n\u00eb jet\u00ebn ton\u00eb, si e dhe\nArdhjen e Jezusit n\u00eb fundit e koh\u00ebrave.<\/p>\n\n\n\n

Sot\nleximet fokusohen m\u00eb shum\u00eb tek Ardhja e Krishtit n\u00eb fundin e koh\u00ebrave si gjykat\u00ebsi\ni gjith\u00ebsis\u00eb. Isaia profet thot\u00eb n\u00eb leximin e par\u00eb: \u00abAi do t\u00eb jet\u00eb gjykat\u00ebsi i popujve\u00bb<\/em>. Psalmi thot\u00eb: \u00abAtje jan\u00eb selit\u00eb e gjykatores s\u00eb drejt\u00ebsis\u00eb\u00bb<\/em>.\nN\u00eb leximin e dyt\u00eb Sh\u00ebn Pali thot\u00eb: \u00abV\u00ebllez\u00ebr,\n\u00ebsht\u00eb koha t\u00eb zgjoheni nga gjumi, sepse shp\u00ebtimin e kemi m\u00eb af\u00ebr se kur besuam\u00bb<\/em>.\nN\u00eb Ungjill Jezusi thot\u00eb: \u00abRrini zgjuar,\nsepse nuk e dini se n\u00eb \u00e7\u2019dit\u00eb do t\u00eb vij\u00eb Zot\u00ebria juaj\u00bb<\/em>.<\/p>\n\n\n\n

Jan\u00eb\nt\u00eb gjitha tekste q\u00eb duan t\u00eb na b\u00ebjn\u00eb t\u00eb kuptojm\u00eb se Jezusi \u00ebsht\u00eb Ai q\u00eb duhet\nndjekur n\u00eb k\u00ebt\u00eb jet\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb, kur Ai t\u00eb vij\u00eb n\u00eb fundin e koh\u00ebrave (apo\nkur t\u00eb dalim para Tij n\u00eb \u00e7astin e vdekjes son\u00eb), Ardhja e Tij t\u00eb jet\u00eb p\u00ebr ne\nfillimi i lumturis\u00eb s\u00eb pamas\u00eb t\u00eb parrizit.<\/p>\n\n\n\n

N\u00eb\nleximin e par\u00eb Isaia ka nj\u00eb vegim \u00abn\u00eb\nlidhje me Juden\u00eb e Jerusalemin\u00bb<\/em>. Ai sheh sikur Tempulli, bashk\u00eb me malin ku\nai gjendet, do t\u00eb lart\u00ebsohet mbi t\u00eb gjitha malet e tjera: \u00abMali i sht\u00ebpis\u00eb s\u00eb Zotit do t\u00eb vendoset mbi maj\u00ebn e maleve\u00bb<\/em>. Pataj\ni duket sikur i sheh t\u00eb gjith\u00eb popujt tek ngarendin drejt k\u00ebtij caku: \u00abTek ai do t\u00eb shkojn\u00eb shum\u00eb fise e do t\u00eb\nthon\u00eb: \u201cEjani t\u00eb ngjitemi n\u00eb malin e Zotit, n\u00eb Sht\u00ebpin\u00eb e Hyjit t\u00eb Jakobit q\u00eb t\u00eb\nna i m\u00ebsoj\u00eb udh\u00ebt e veta e t\u00eb ecim shtigjeve t\u00eb tija\u201d\u00bb<\/em>. Nj\u00eb vegim madh\u00ebshtor,\nq\u00eb e p\u00ebrfytyron t\u00ebr\u00eb njer\u00ebzimin n\u00eb udh\u00eb drejt Tempullit t\u00eb Jerusalemit.<\/p>\n\n\n\n

Po\nashtu edhe psalmi i thur lavde k\u00ebsaj ecjeje n\u00eb udh\u00eb p\u00ebr tek ky Tempull: \u00abSa u g\u00ebzova kur m\u00eb than\u00eb:  \/ \u201cEja t\u00eb shkojm\u00eb n\u00eb Sht\u00ebpin\u00eb e Zotit!\u201d \/\nAtje ngjiten fiset, fiset e Zotit, \/ sipas rregullores n\u00eb Izrael, \/ p\u00ebr t\u00eb\nkremtuar Emrin e Zotit\u00bb<\/em>. <\/p>\n\n\n\n

Mir\u00ebpo\nky tempull madh\u00ebshtori i Jerusalemit qe shkat\u00ebrruar n\u00eb vitin 72 pas Krishtit\nnga romak\u00ebt, shkat\u00ebrrim t\u00eb cilin edhe Jezusi e kishte paralajm\u00ebruar, prandaj, t\u00ebr\u00eb\nato vegime t\u00eb profet\u00ebve, nuk ka mund\u00ebsi q\u00eb t\u00eb ken\u00eb qen\u00eb t\u00eb kota. Por, me\nardhjen e Krishtit do ta marr\u00eb kuptimin e vet edhe tempulli i Izraelit. Vet\u00eb Jezusi\ndo t\u00eb shpjegoj\u00eb gjith\u00e7ka n\u00eb Ungjillin e Gjonit kur do t\u00eb t\u2019u thot\u00eb judenjve: \u00abRr\u00ebnojeni k\u00ebt\u00eb Tempull e un\u00eb do ta rind\u00ebrtoj\np\u00ebr tri dit\u00eb!\u00bb<\/em>. Judenjt\u00eb nuk kuptuan \u00e7far\u00eb Jezusi deshi t\u00eb thoshte e\nprandaj edhe e p\u00ebrqesh\u00ebn, por Sh\u00ebn Gjoni shpjegon menj\u00ebher\u00eb m\u00eb posht\u00eb n\u00eb\nUngjillin e tij: \u00abJezusi foli p\u00ebr\ntempullin e trupit t\u00eb vet\u00bb<\/em>. Pra Jezusi \u00ebsht\u00eb Tempulli i gjall\u00eb i Hyjit. N\u00eb\nJezusin mund t\u00eb takohet v\u00ebrtet\u00eb Hyji i gjall\u00eb e i v\u00ebrtet\u00eb. Tempulli i shkat\u00ebrruesh\u00ebm\nkishte qen\u00eb ve\u00e7se shenj\u00eb e ardhjes s\u00eb k\u00ebtij Tempulli t\u00eb Gjall\u00eb t\u00eb Hyjit q\u00eb \u00ebsht\u00eb\nJezusi.<\/p>\n\n\n\n

K\u00ebshtu\nmarrin drit\u00eb rreshtat e Isais\u00eb q\u00eb thon\u00eb: \u00abEjani\nt\u00eb ngjitemi n\u00eb malin e Zotit, n\u00eb Sht\u00ebpin\u00eb e Hyjit t\u00eb Jakobit q\u00eb t\u00eb na i m\u00ebsoj\u00eb\nudh\u00ebt e veta e t\u00eb ecim shtigjeve t\u00eb tija\u00bb<\/em>. \u00cbsht\u00eb Jezusi Ai q\u00eb na e m\u00ebson\nudh\u00ebn e duhur q\u00eb duhet t\u00eb ndjekim n\u00eb jet\u00eb. <\/p>\n\n\n\n

Prandaj\nn\u00eb leximin e dyt\u00eb Sh\u00ebn Pali nuk heziton t\u00eb thot\u00eb: \u00abVishuni me Krishtin\u00bb<\/em>. Kjo sepse e dinte se \u00ebsht\u00eb pik\u00ebrisht Krishti\nai q\u00eb na e m\u00ebson udh\u00ebn e duhur. E Sh\u00ebn Pali vazhdon: \u00abPrandaj t\u2019i flakim larg veprat e err\u00ebsir\u00ebs e t\u00eb ngjeshemi m\u00eb arm\u00ebt e\ndrit\u00ebs. T\u00eb ecim me nder, porsi dit\u00ebn, e jo n\u00eb zd\u00ebrhallje, jo n\u00eb f\u00ebllig\u00ebshti e n\u00eb\nshfreni, jo n\u00eb grindje e n\u00eb smir\u00eb\u00bb<\/em>. Sa bukur Sh\u00ebn Pali i p\u00ebrmbledh n\u00eb\nKrishtin t\u00eb gjitha profecit\u00eb e Bes\u00eblidhjes s\u00eb Vjet\u00ebr!<\/p>\n\n\n\n

Patjet\u00ebr,\nftesa q\u00eb \u00abt\u00eb zgjohen nga gjumi\u00bb <\/em>e t\u00eb \u00abvishen me Krishtin\u00bb<\/em> q\u00eb Sh\u00ebn Pali u b\u00ebnte\nt\u00eb krishter\u00ebve n\u00eb at\u00eb koh\u00eb, ishte mbase nj\u00eb m\u00ebnyr\u00eb e zakonshme e t\u00eb folurit mes\nt\u00eb krishter\u00ebve, t\u00eb cil\u00ebt i kishin \u201ct\u00eb fresk\u00ebta\u201d porosit\u00eb e Jezusit, i cili n\u00eb\npredikimet e veta thoshte shpesh: \u00abRrini\nzgjuar\u00bb<\/em>. Prandaj edhe Sh\u00ebn Pali shkruante shpesh fjal\u00eb si: \u00abRrini zgjuar! Q\u00ebndroni t\u00eb pal\u00ebkundsh\u00ebm n\u00eb\nfe!\u00bb<\/em> (1 Kor 16, 13); \u00abDita e Zotit\nvjen si vjell\u00ebsi nat\u00ebn. Nd\u00ebrsa njer\u00ebzit thon\u00eb \u201c\u00e7\u2019paqe dhe \u00e7\u2019siguri\u201d, shi at\u00ebher\u00eb…\nV\u00ebllez\u00ebr, t\u00eb mos flejm\u00eb si t\u00eb tjer\u00ebt, por t\u00eb rrijm\u00eb zgjuar\u00bb <\/em>(1 Sel 5, 2. 6)\n. Edhe libri i Zbules\u00ebs thot\u00eb: \u00abJa, po\nvij si vjen vjell\u00ebsi! I lumi ai q\u00eb rri zgjuar\u00bb<\/em> (16, 15). Ishin m\u00ebnyrat e t\u00eb\nfolurit t\u00eb t\u00eb krishter\u00ebve t\u00eb par\u00eb, t\u00eb cil\u00ebt i kishin futur mir\u00eb n\u00eb kujtes\u00eb\nporosit\u00eb e ngjashme q\u00eb Jezusi b\u00ebnte gjat\u00eb jet\u00ebs s\u00eb tij n\u00eb tok\u00eb.<\/p>\n\n\n\n

Jezusi,\nn\u00eb Ungjillin e sot\u00ebm b\u00ebn edhe nj\u00eb krahasim: \u00abSi\nqe n\u00eb dit\u00ebt e Noehit, ashtu do t\u00eb jet\u00eb edhe Ardhja e Birit t\u00eb njeriut dhe,\nsikurse n\u00eb dit\u00ebt para p\u00ebrmbytjes, njer\u00ebzit hanin e pinin, merrnin gra e grat\u00eb\nburra, deri at\u00eb dit\u00eb kur Noehi hyri n\u00eb ark\u00eb, e nuk ua preu mendja se do t\u2019u\nndodhte gj\u00eb derisa s\u2019erdhi p\u00ebrmbytja e i fshiu: ashtu do t\u00eb jet\u00eb edhe n\u00eb\nArdhjen e Birit t\u00eb njeriut\u00bb<\/em>. Krahasim shum\u00eb i thjesht\u00eb, por mjaft i dendur.\nNoehin, kur po nd\u00ebrtonte vark\u00ebn e tij t\u00eb madhe, njer\u00ebzit e tjer\u00eb e p\u00ebrqeshnin.\nAskush nuk donte t\u2019ia dinte p\u00ebr posorit\u00eb e tija dhe t\u00eb gjith\u00eb vazhdonin t\u00eb\njepeshin jet\u00ebs pas s\u00eb tyre, duke mos menduar m\u00eb p\u00ebr Hyjin e tyre. Por pastaj\ndoli se pik\u00ebrisht Noehi kishte pasur t\u00eb drejt\u00eb.<\/p>\n\n\n\n

Jezusi\nu thot\u00eb \u00abnx\u00ebn\u00ebsve t\u00eb vet\u00bb<\/em> q\u00eb t\u00eb ken\u00eb\nkujdes e t\u00eb mos jepen pas gj\u00ebrave t\u00eb k\u00ebsaj bote. Jo se jan\u00eb t\u00eb k\u00ebqija n\u00eb\nvetvete (sepse po t\u00eb ishin Ai nuk do t\u2019i kishte krijuar), por ngaq\u00eb jan\u00eb pik\u00ebrisht\nkrijesa e jo Krijuesi. Jezusi nuk thot\u00eb se njer\u00ebzit e breznis\u00eb s\u00eb Noehit po\njepeshin pas veseve, por thjesht po jepeshin pas gj\u00ebrave normale t\u00eb jet\u00ebs, si\u00e7\njan\u00eb t\u00eb ushqyerit<\/em> dhe martesa<\/em>. Problemi ishte se kishin\nharruar Hyjin e, prandaj, me sa duket, k\u00ebta dimensione t\u00eb jet\u00ebs s\u00eb tyre po i\njetonin n\u00eb m\u00ebnyr\u00eb tep\u00ebr \u201cidhujtare\u201d.<\/p>\n\n\n\n

Jan\u00eb\nt\u00eb shumt\u00eb t\u00eb krishter\u00ebt q\u00eb, p\u00ebr shkak t\u00eb pun\u00ebve t\u00eb shumta, p\u00ebr shkak t\u00eb \u201cjetes\u00ebs\u201d,\np\u00ebr shkak t\u00eb d\u00ebshir\u00ebs p\u00ebr t\u00eb siguruar nj\u00eb t\u00eb ardhme m\u00eb t\u00eb mir\u00eb p\u00ebr vete apo p\u00ebr\nf\u00ebmij\u00ebt e tyre, fillojn\u00eb t\u00eb b\u00ebjn\u00eb zgjedhje aspak t\u00eb krishtera. P\u00ebr \u201cq\u00ebllime t\u00eb\nmira\u201d largohen nga morali i krishter\u00eb. Por duhet t\u00eb kemi shum\u00eb kujdes. Me t\u00eb\ndrejt\u00eb nj\u00eb proverb thot\u00eb: \u00abRruga q\u00eb t\u00eb\n\u00e7on p\u00ebr n\u00eb ferr, \u00ebsht\u00eb e shtruar me q\u00ebllime t\u00eb mira\u00bb<\/em>.<\/p>\n\n\n\n

Jezusi\nna porosit q\u00eb t\u00eb dijm\u00eb t\u00eb kemi nj\u00eb vigjil\u00ebnc\u00eb t\u00eb vazhdueshme t\u00eb zemr\u00ebs son\u00eb.\nDuke th\u00ebn\u00eb \u00abrrini zgjuar\u00bb<\/em>, patjet\u00ebr q\u00eb\nJezusi nuk e ka fjal\u00ebn p\u00ebr gjumin fizik, por d\u00ebshiron t\u00eb na largoj\u00eb nga plog\u00ebshtia shpirt\u00ebrore<\/em> q\u00eb mund t\u00eb na kap\u00eb\ne q\u00eb, pak nga pak, mund ta fik\u00eb n\u00eb ne dhurat\u00ebn e fes\u00eb. <\/p>\n\n\n\n

Nj\u00eb\nher\u00eb nj\u00eb djalosh po sillej shum\u00eb \u00e7uditshm\u00eb lart e posht\u00eb n\u00eb stacionin e nj\u00eb\ntreni. Nga pak m\u00eb larg po e v\u00ebrenin disa Motra t\u00eb kushtuara. Di\u00e7ka kishte q\u00eb\nnuk shkonte me at\u00eb t\u00eb ri, por s\u2019po dinin si ta pyesnin. Motrat prit\u00ebn edhe pak,\npor ai p\u00ebrs\u00ebri ishte shum\u00eb i irrutuar dhe, her\u00eb pas her\u00eb, afrohej tek vija e\nverdh\u00eb, p\u00ebrtej s\u00eb cil\u00ebs \u00ebsht\u00eb e ndaluar t\u00eb kalohet. Shikonte n\u00ebp\u00ebr turm\u00eb si t\u00eb\ndonte t\u00eb gjente dik\u00eb, por shpesh shikonte edhe si shum\u00eb i p\u00ebrhumbur. Fillimisht\nMotrat menduan se mos po k\u00ebrkon ndonj\u00eb t\u00eb af\u00ebrm t\u00eb vetin, por, duke e par\u00eb aq t\u00eb\np\u00ebrhumbur, filluan t\u00eb kishin frik\u00eb se mos vall\u00eb kishte nd\u00ebr mend t\u00eb b\u00ebnte ndonj\u00eb\nvet\u00ebvrasje duke u hedhur para trenit kur ai t\u00eb vinte. Nj\u00ebra prej tyre mori\nguximin t\u2019i afrohej dhe e pyeti: \u00abA mund\nt\u2019ju ndihmoj ndonj\u00eb gj\u00eb?\u00bb<\/em>. E djaloshi, me vrull e shqet\u00ebsim, i tha i\nvendosur: \u00abMot\u00ebr, un\u00eb kam nevoj\u00eb p\u00ebr nj\u00eb\nprift. Dua t\u00eb rr\u00ebfehem\u00bb<\/em>. At\u00ebher\u00eb ato e ndihmuan ta gjente nj\u00eb meshtar diku\npran\u00eb. <\/p>\n\n\n\n

\u00cbsht\u00eb\nkjo nj\u00eb histori e v\u00ebrtet\u00eb q\u00eb dikush ma ka treguar dhe na m\u00ebson se \u00ebsht\u00eb mir\u00eb q\u00eb\n\u00abt\u00eb zgjohemi nga gjumi\u00bb<\/em> sa jemi ende\nn\u00eb koh\u00eb, sepse, mes nj\u00eb shkujdesjeje e nj\u00eb tjetre, mund t\u00eb fillojm\u00eb t\u00eb humbasim\nvetveten, t\u00eb tjer\u00ebt dhe Hyjin, si ky djalosh. Por kjo gj\u00eb nuk na sjedh\u00eb paqen. <\/p>\n\n\n\n

T\u2019i k\u00ebrkojm\u00eb Hyjit hirin q\u00eb t\u00eb na ndihmoj\u00eb ta ruajm\u00eb thesarin e madh t\u00eb fes\u00eb q\u00eb Ai na ka dhuruar, q\u00eb k\u00ebshtu t\u00eb mund ta presim me g\u00ebzim Ardhjen e Tij. <\/p>\n\n\n\n

Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":"

E DIELA I E ARDHJES – VITI A N\u00eb t\u00eb gjitha kishat sot \u00ebsht\u00eb v\u00ebn\u00eb kurora me kat\u00ebr qirinjt\u00eb. Sot \u00ebsht\u00eb ndezur qiriu i par\u00eb i k\u00ebsaj kurore e, me radh\u00eb, \u00e7do t\u00eb diel do t\u00eb ndezim nga nj\u00eb tjet\u00ebr, derisa t\u00eb jen\u00eb ndezur t\u00eb kat\u00ebr drit\u00ebzat e kuror\u00ebs. Kjo gj\u00eb d\u00ebshiron t\u00eb na m\u00ebsoj\u00eb … <\/p>\n

Read more “T\u00cb ZGJOHEMI NGA GJUMI!”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":62,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[11],"class_list":["post-58","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-homeli","tag-koha-e-ardhjes"],"_links":{"self":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/58","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=58"}],"version-history":[{"count":3,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/58\/revisions"}],"predecessor-version":[{"id":135,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/58\/revisions\/135"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/media\/62"}],"wp:attachment":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=58"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=58"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=58"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}