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<\/figure>\n\n\n\nMe nj\u00eb guxim t\u00eb pashoq, duke u shprehur edhe me ton\u00eb akuzuese,\nSh\u00ebn Pjetri del para judenjve, atyre t\u00eb cil\u00ebve u fshihej para se t\u00eb mbushej me\nShpirtin Shenjt, dhe u shpall ngjalljen e Jezusit: \u00abHyji i Abrahamit, Hyji i Izakut, Hyji i et\u00ebrve tan\u00eb e lavd\u00ebroi\nSh\u00ebrb\u00ebtorin e vet, Jezusin, t\u00eb cilin ju e dor\u00ebzuat n\u00eb vdekje dhe i rat\u00eb mohit\np\u00ebrpara Pilatit, kur ky kishte vendosur ta liroj\u00eb.\u00bb<\/em><\/p>\n\n\n\n Sh\u00ebn Pjetri po u printe apostujve n\u00eb at\u00eb mision t\u00eb cilin\nKrishti i Ngjallur do t\u2019ua besonte, q\u00eb ta shpallnin n\u00eb mbar\u00eb bot\u00ebn: \u00abN\u00eb em\u00ebr t\u00eb tij (Mesis\u00eb) do t\u00eb predikohet n\u00eb\nt\u00eb gjith\u00eb popujt, duke filluar prej Jerusalemit, kthimi dhe falja e m\u00ebkateve.\nJu jeni d\u00ebshmitar\u00ebt e k\u00ebsaj gj\u00ebje.\u00bb<\/em><\/p>\n\n\n\n Besnik ndaj Zotit t\u00eb vet, Sh\u00ebn Pjetri e p\u00ebrfundon fjal\u00ebn\ne tij duke th\u00ebn\u00eb: \u00abPendohuni, pra, e\nkthehuni, q\u00eb t\u2019ju shlyhen m\u00ebkatet!\u00bb<\/em><\/p>\n\n\n\n Por le t\u2019i kthehemi rreshtave t\u00eb par\u00eb t\u00eb Ungjillit t\u00eb\nsot\u00ebm, atyre rreshtave q\u00eb na flasin p\u00ebr at\u00eb takim t\u00eb par\u00eb t\u00eb t\u00eb gjith\u00eb\napostujve nj\u00ebher\u00ebsh me Jezusin e Ngjallur. Takim i lum, q\u00eb ua ndryshoi jet\u00ebn\nnj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb. \u00cbsht\u00eb \u00abzili e\nshenjt\u00eb\u00bb<\/em> ajo q\u00eb ndiejm\u00eb p\u00ebr k\u00ebta njer\u00ebz q\u00eb pan\u00eb Jezusin e Ngjallur.<\/p>\n\n\n\n N\u00eb k\u00ebt\u00eb pjes\u00eb ungjillore t\u00eb marr\u00eb nga Ungjilli i Sh\u00ebn\nLuk\u00ebs, e shohim qart\u00eb se mes k\u00ebsaj dhe tregimit t\u00eb Ungjillit t\u00eb Sh\u00ebn Gjonit \u2013\nprej nga \u00ebsht\u00eb marr\u00eb pjesa e Ungjillit t\u00eb s\u00eb diel\u00ebs s\u00eb shkuar \u2013 ka shum\u00eb\nngjashm\u00ebri. Kjo \u00ebsht\u00eb shenj\u00eb se sa t\u00eb fresk\u00ebta kan\u00eb mbetur n\u00eb kujtes\u00ebn e\nnx\u00ebn\u00ebsve \u00e7astet kur kan\u00eb takuar Jezusin e Ngjallur. <\/p>\n\n\n\n Por, gjithsesi, v\u00ebm\u00eb re se ka edhe disa ndryshime mes\ntyre. Jan\u00eb disa detaje t\u00eb cilat na b\u00ebjn\u00eb ta p\u00ebrqendrojm\u00eb v\u00ebmendjen ton\u00eb mbi nj\u00eb\npik\u00eb tjet\u00ebr. <\/p>\n\n\n\n N\u00eb Ungjillin e s\u00eb diel\u00ebs s\u00eb kaluar, kemi par\u00eb se si\ntheksi kryesisht vihej mbi dashurin\u00eb e Jezusit p\u00ebr nx\u00ebn\u00ebsit e vet, mbi\np\u00ebrkuljen e tij kundrejt dob\u00ebsis\u00eb njer\u00ebzore t\u00eb tyre, gj\u00eb e cila vihej re\nsidomos tek q\u00ebndrimi i Jezusit ndaj Tom\u00ebs dyshues<\/em>.\nPor n\u00eb Ungjillin e sot\u00ebm, p\u00ebrve\u00e7 k\u00ebsaj, ka di\u00e7ka tjet\u00ebr q\u00eb theksohet edhe m\u00eb\nfort: Jezusi nuk \u00ebsht\u00eb i gjall\u00eb vet\u00ebm me shpirt, por edhe me trup. <\/p>\n\n\n\n Se Ungjilli e thekson fort k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb, e v\u00ebm\u00eb re\nedhe nga vet\u00eb fjal\u00ebt e Jezusit: \u00abShikoni\nduart e mia dhe k\u00ebmb\u00ebt e mia: un\u00eb jam!\u00bb<\/em> Nuk u thot\u00eb t\u00eb shikonin fytyr\u00ebn e\nTij, por u paraqet plag\u00ebt e kryq\u00ebzimit. K\u00ebt\u00eb e b\u00ebn p\u00ebr t\u2019u treguar se \u00ebsht\u00eb\nNgjallur pik\u00ebrisht Ai t\u00eb cilin ata e kan\u00eb par\u00eb n\u00eb kryq. \u00cbsht\u00eb Ngjallur jo vet\u00ebm\nsi shpirt, por edhe si trup, po ai trup q\u00eb ata e shihnin t\u00eb mb\u00ebrthyer mbi at\u00eb\ndru. <\/p>\n\n\n\n E Jezusi k\u00ebmb\u00ebnguli: \u00abUn\u00eb\njam. Vet\u00eb! M\u00eb prekni e v\u00ebrtetojeni!\u00bb<\/em> Sikur t\u00eb ishte vet\u00ebm shpirt, nuk mund\nt\u00eb prekej. \u00abShpirti s\u2019ka mish e eshtra,\nsi po shihni se un\u00eb kam.\u00bb<\/em> \u2013 vazhdoi Jezusi. E pastaj \u00abu d\u00ebftoi duart e k\u00ebmb\u00ebt\u00bb.<\/em> <\/p>\n\n\n\n Apostujt e kishin t\u00eb v\u00ebshtir\u00eb ta besonin nj\u00eb gj\u00eb t\u00eb till\u00eb,\nedhe pse vet\u00eb judaizmi, prej t\u00eb cilit ata vinin, e predikonte ngjalljen e t\u00eb\nvdekurve. Por ata ishin m\u00ebsuar t\u00eb mendonin p\u00ebr nj\u00eb ngjallje e cila do t\u00eb\nndodhte n\u00eb fundin e koh\u00ebve! Por Jezusi, m\u00eb \u00ebmb\u00eblsi, ngul k\u00ebmb\u00eb t\u2019ua mbush\u00eb\nmendjen se \u00ebsht\u00eb realisht Ai, i gjall\u00eb, jo vet\u00ebm me shpirt, por edhe me trup.<\/p>\n\n\n\n E Sh\u00ebn Luka, p\u00ebr ta ndezur me emocione tregimin e tij mbi\nk\u00ebt\u00eb ngjarje t\u00eb pazakont\u00eb, e p\u00ebrshkruan k\u00ebshtu reagimin e apostujve p\u00ebrball\u00eb\ngjith\u00eb k\u00ebsaj skene: \u00abAta, prej g\u00ebzimit,\nnuk mund\u00ebn t\u00eb besojn\u00eb, por kishin mbetur t\u00eb habitur.\u00bb<\/em> G\u00ebzim<\/em>, dyshim<\/em>, habi<\/em>, e gjith\u00e7ka tjet\u00ebr<\/em> q\u00eb mund t\u00eb prodhojn\u00eb n\u00eb shpirtin njer\u00ebzor k\u00ebta\nemocione, gjendeshin n\u00eb shpirtin e k\u00ebtyre\nnjer\u00ebzve<\/em> q\u00eb gjendeshin p\u00ebrball\u00eb Atij q\u00eb sapo kishte mposhtur vdekjen. <\/p>\n\n\n\n Si p\u00ebr ta leht\u00ebsuar shpirtin e tyre, Jezusi, b\u00ebn nj\u00eb\ngjest krejt njer\u00ebzor, shum\u00eb t\u00eb thjesht\u00eb, si p\u00ebr t\u2019u treguar se \u00ebsht\u00eb po Ai,\nM\u00ebsuesi dhe miku i zemr\u00ebs s\u00eb tyre: \u00abJezusi\nu tha: \u201cA keni k\u00ebtu ndonj\u00eb gj\u00eb p\u00ebr t\u00eb ngr\u00ebn\u00eb?\u201d Ata i soll\u00ebn nj\u00eb kurm peshku t\u00eb\npjekur. Jezusi e mori dhe e h\u00ebngri para tyre.\u00bb<\/em> Ishte Ngjallur v\u00ebrtet.<\/p>\n\n\n\n Por, kur ishte kaq e v\u00ebshtir\u00eb t\u2019u mbushej mendja\napostujve p\u00ebr k\u00ebt\u00eb Ngjallje \u2013 me gjith\u00eb bagazhin e trash\u00ebgimis\u00eb s\u00eb besimit t\u00eb tyre\ndhe, mbi t\u00eb gjitha, me gjith\u00eb t\u00eb dukurat e vet\u00eb Jezusit t\u00eb ngjallur me trup dhe\nme shpirt \u2013 imagjinoni se sa e v\u00ebshtir\u00eb ishte q\u00eb apostujt tani t\u00eb mund t\u2019ua\nmbushnin mendjen popujve t\u00eb tjer\u00eb p\u00ebr nj\u00eb ngjarje t\u00eb till\u00eb, sidomos popujve me\nkultur\u00eb greke, t\u00eb cil\u00ebt e pranonin p\u00ebrjet\u00ebsin\u00eb e shpirtit, por kurrsesi\nngjalljen prej s\u00eb vdekuri. N\u00eb Veprat e Apostujve na tregohet nj\u00eb histori rreth\nSh\u00ebn Palit i cili, kur shkon n\u00eb Athin\u00eb, k\u00ebrkon fjal\u00ebn dhe fillon t\u00eb predikoj\u00eb\nn\u00eb sheshin e tyre. Vendasit fillojn\u00eb ta d\u00ebgjojn\u00eb, por, kur Pali thot\u00eb se Jezusi\n\u00ebsht\u00eb ngjallur s\u00eb vdekuri, ata ia presin shkurt: \u00abP\u00ebr k\u00ebt\u00eb do t\u00eb t\u00eb d\u00ebgjojm\u00eb nj\u00eb her\u00eb tjet\u00ebr.\u00bb<\/em><\/p>\n\n\n\n Pra mund ta imagjinojm\u00eb se \u00e7\u2019v\u00ebshtir\u00ebsi ka hasur Kisha\nfillestare, pik\u00ebrisht duke predikuar Ngjalljen e Jezusit dhe shpres\u00ebn p\u00ebr\nngjalljen ton\u00eb n\u00eb fundin e koh\u00ebve. <\/p>\n\n\n\n Fakti se Krishti \u00ebsht\u00eb Ngjallur edhe me trup, i sjell\nbot\u00ebs edhe nj\u00eb m\u00ebnyr\u00eb t\u00eb re p\u00ebr ta konceptuar trupin njer\u00ebzor. Nuk po flasim\nk\u00ebtu p\u00ebr ata q\u00eb e mbivler\u00ebsojn\u00eb trupin njer\u00ebzor duke e anashkaluar krejt\u00ebsisht p\u00ebrmas\u00ebn\nshpirt\u00ebrore t\u00eb njeriut, por p\u00ebr ato rryma \u201cshpirt\u00ebrore\u201d t\u00eb cilat priren, edhe\npa vet\u00ebdije, ta zhvler\u00ebsojn\u00eb trupin e njeriut. <\/p>\n\n\n\n K\u00ebto rryma gjoja shpirt\u00ebrore i shohim edhe n\u00eb mes t\u00eb ne\nt\u00eb krishter\u00ebve. Ekziston nj\u00eb heleniz\u00ebm<\/em>\nsi i fshehur<\/em> n\u00eb vet\u00ebdijen e shum\u00eb t\u00eb\nkrishter\u00ebve. A nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb se sa her\u00eb q\u00eb biem n\u00eb m\u00ebkat, na vjen gati\nspontanisht t\u2019ia l\u00ebm\u00eb fajin trupit<\/em>?\nShum\u00eb t\u00eb rinj, p\u00ebr t\u00eb justifikuar m\u00ebkatet e veta, thon\u00eb: \u00abEpo, jemi t\u00eb rinj.\u00bb<\/em> Disa m\u00eb t\u00eb rritur, p\u00ebr t\u00eb justifikuar inatet e\nmllefet ndaj t\u00eb tjer\u00ebve, si edhe intrigat q\u00eb fshehin p\u00ebrbrenda, ia l\u00ebn\u00eb fajin mosh\u00ebs<\/em>. E th\u00ebn\u00eb me fjal\u00eb t\u00eb tjera, kjo\ndo t\u00eb thoshte se n\u00eb shpirt do t\u00eb donin t\u00eb ishin n\u00eb hir t\u00eb Zotit, por s\u2019kan\u00eb\n\u00e7\u2019b\u00ebjn\u00eb sepse trupi i tyre i shtyn t\u00eb m\u00ebkatojn\u00eb.<\/p>\n\n\n\n Por e v\u00ebrteta \u00ebsht\u00eb krejt e kund\u00ebrta: \u00ebsht\u00eb mang\u00ebsia e\nfes\u00eb ajo q\u00eb na b\u00ebn t\u2019i justifikojm\u00eb m\u00ebkatet. P\u00ebr\u00e7arja q\u00eb ka sjell\u00eb m\u00ebkati i\nrrjedhsh\u00ebm, kryesisht e ka rr\u00ebnj\u00ebn brenda<\/em>\nnjeriut e pastaj edhe tek trupi i tij. Kur jemi t\u00eb dob\u00ebt p\u00ebrball\u00eb m\u00ebkatit,\nfajin nuk e ka<\/em> kryesisht ana jon\u00eb l\u00ebndore<\/em>, por nd\u00ebrgjegjja<\/em> jon\u00eb e brisht\u00eb. Vet\u00ebm kur fillojm\u00eb formimin i\nnd\u00ebrgjegjes, pra kur fillojm\u00eb t\u00eb kalitemi shpirt\u00ebrisht p\u00ebr ta b\u00ebr\u00eb at\u00eb q\u00eb \u00ebsht\u00eb\ne mir\u00eb dhe e shenjt\u00eb, vet\u00ebm at\u00ebher\u00eb do t\u00eb mund t\u00eb fillojm\u00eb nj\u00eb jet\u00eb v\u00ebrtet t\u00eb re.<\/p>\n\n\n\n E jo rrall\u00eb kjo k\u00ebrkon edhe nj\u00eb betej\u00eb t\u00eb v\u00ebrtet\u00eb brenda\nnesh. K\u00ebrkon kthimin nga m\u00ebkatet, t\u00eb cilin e predikonte m\u00eb guxim Sh\u00ebn Pjetri: \u00abPendohuni, pra, kthehuni, q\u00eb t\u2019ju falen m\u00ebkatet!\u00bb<\/em>\nPik\u00ebrisht d\u00ebshira e vazhdueshme p\u00ebr t\u00eb b\u00ebr\u00eb at\u00eb q\u00eb Hyji k\u00ebrkon, \u00ebsht\u00eb shenj\u00eb se\nbesojm\u00eb realisht n\u00eb Ngjalljen e Jezusit. Prandaj Sh\u00ebn Gjoni thot\u00eb sot n\u00eb letr\u00ebn\ne tij: \u00abMe k\u00ebt\u00eb gj\u00eb e dijm\u00eb se e njohim,\nn\u00eb qoft\u00eb se i mbajm\u00eb urdh\u00ebrimet e Tij. Kush thot\u00eb: \u201cUn\u00eb e njoh At\u00eb\u201d, por nuk i\nmban urdh\u00ebrimet e Tij, \u00ebsht\u00eb rrenacak dhe e v\u00ebrteta nuk \u00ebsht\u00eb n\u00eb t\u00eb. Ai q\u00eb e\nmban fjal\u00ebn e Tij, n\u00eb t\u00eb \u00ebsht\u00eb v\u00ebrtetisht dashuria e p\u00ebrsosur e Hyjit.\u00bb<\/em><\/p>\n\n\n\n Se deri n\u00eb cil\u00ebn pik\u00eb mund t\u00eb arrij\u00eb gjithp\u00ebrfshirja<\/em> e njeriut n\u00eb jet\u00ebn me Hyjin e gjall\u00eb, na thuhet\nshum\u00eb bukur sot n\u00eb psalmin q\u00eb d\u00ebgjuam, sidomos tek rreshti q\u00eb thot\u00eb: \u00abPosa bie n\u00eb shtroj\u00eb, gjumi menj\u00ebher\u00eb m\u00eb merr\nn\u00eb qet\u00ebsi.\u00bb<\/em> E arsyeja: \u00absepse vet\u00ebm\nti, o Zot, ma jep pushimin e qet\u00eb\u00bb. <\/em>Psalmisti i v\u00eb n\u00eb duart e Hyjit t\u00eb\ngjitha: familjen, sh\u00ebndetin, g\u00ebzimet, shqet\u00ebsimet, ankthet, planet. Feja n\u00eb\nZotin e gjall\u00eb e ka p\u00ebrshkuar gjith\u00e7ka q\u00eb \u00ebsht\u00eb tek ai, l\u00ebndore e shpirt\u00ebrore<\/em>. <\/p>\n\n\n\n Jezusi p\u00ebrpiqet t\u2019ua mbush\u00eb mendjen apostujve se \u00ebsht\u00eb\nrealisht i gjall\u00eb p\u00ebr t\u2019u treguar se Ai tashm\u00eb e ka mposhtur vdekjen dhe\nm\u00ebkatin, por edhe p\u00ebr t\u2019i b\u00ebr\u00eb ta shohin se sa vler\u00eb ka n\u00eb syt\u00eb e Zotit njeriu:\ntrup e shpirt<\/em>. <\/p>\n\n\n\n Jo vet\u00ebm shpirti, por edhe trupi njer\u00ebzor \u00ebsht\u00eb e mundur\nq\u00eb t\u2019i pranoj\u00eb n\u00eb vetvete hiret q\u00eb burojn\u00eb nga Krishti i Ngjallur. Ndoshta\nngaq\u00eb ishte i bindur p\u00ebr k\u00ebt\u00eb, teologu zviceran, Hans Urs von Balthasar, nj\u00ebri\nprej teolog\u00ebve m\u00eb t\u00eb m\u00ebdhenj t\u00eb shekullit t\u00eb kaluar, ka th\u00ebn\u00eb: \u00abNuk ka nj\u00eb pik\u00eb tjet\u00ebr nisjeje p\u00ebr\nimitimin e Krishtit, jasht\u00eb Ngjalljes s\u00eb Tij prej se vdekuri.\u00bb<\/em><\/p>\n\n\n\n Zoti nuk na ka krijuar vet\u00ebm shpirt. T\u00eb till\u00eb ka krijuar\nengj\u00ebjt. Ne jemi t\u00eb krijuar trup e shpirt (q\u00eb nuk jan\u00eb dy krijesa, por nj\u00eb e\nvetme) dhe, si t\u00eb till\u00eb, do t\u00eb sh\u00eblbohemi, ose do t\u00eb humbasim p\u00ebrjet\u00ebsisht.<\/p>\n\n\n\n Katekizmi i Kish\u00ebs Katolike m\u00ebson: \u00abMe vdekjen e Tij Krishti na liron nga m\u00ebkati, nd\u00ebrsa me ngjalljen e\nTij, na mund\u00ebson hyrjen n\u00eb jet\u00ebn e re.\u00bb<\/em><\/p>\n\n\n\n Jet\u00eb e re<\/em> e cila fillon k\u00ebtu n\u00eb tok\u00eb dhe q\u00eb e arrin plot\u00ebsin\u00eb e saj n\u00eb ngjalljen ton\u00eb prej s\u00eb vdekuri n\u00eb fundin e koh\u00ebve.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA III E PASHK\u00cbS – Viti B Vap 3, 13-15.17-19; Ps 4; 1 Gjn 2, 1-5; Lk 24, 35-48 Me nj\u00eb guxim t\u00eb pashoq, duke u shprehur edhe me ton\u00eb akuzuese, Sh\u00ebn Pjetri del para judenjve, atyre t\u00eb cil\u00ebve u fshihej para se t\u00eb mbushej me Shpirtin Shenjt, dhe u shpall ngjalljen e Jezusit: … <\/p>\n