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<\/figure>\n\n\n\nN\u00eb pikturat e lashta t\u00eb krishterimit, Jezusi paraqitet\nshpesh me imazhin e Bariut t\u00eb mir\u00eb, q\u00eb mban n\u00eb krah\u00ebt apo supet e veta nj\u00eb\nqengj. Madje, sipas disa zbulimeve arkeologjike, imazhe t\u00eb tilla jan\u00eb m\u00eb t\u00eb\nhershme mes t\u00eb krishter\u00ebve edhe se vet\u00eb imazhi i kryqit. Kjo tregon se sa\np\u00ebrzem\u00ebr e kishin k\u00ebt\u00eb imazh t\u00eb krishter\u00ebt e par\u00eb. <\/p>\n\n\n\n
Ende sot vazhdon t\u00eb jet\u00eb nj\u00eb imazh shum\u00eb i dashur ai i\nJezusit, Bariut t\u00eb Mir\u00eb. Kisha vazhdon ta ket\u00eb p\u00ebr zem\u00ebr nj\u00eb imazh t\u00eb till\u00eb\ndhe, n\u00eb \u00e7do t\u00eb diel t\u00eb kat\u00ebrt t\u00eb koh\u00ebs s\u00eb Pashk\u00ebve, na v\u00eb p\u00ebrpara nj\u00eb pjes\u00eb\nUngjillore n\u00eb t\u00eb cil\u00ebn Jezusi thot\u00eb p\u00ebr vete s\u00eb \u00ebsht\u00eb Bariu i mir\u00eb. <\/p>\n\n\n\n
Por ajo q\u00eb n\u00eb Ungjillin e sot\u00ebm na thuhet me k\u00ebmb\u00ebngulje,\nnuk \u00ebsht\u00eb edhe aq fakti se Jezusi \u00ebsht\u00eb si nj\u00eb prej shum\u00eb barinjve t\u00eb mir\u00eb, por\nfakti se Ai \u00ebsht\u00eb \u00abBariu i mir\u00eb\u00bb.<\/em>\nFlet n\u00eb nj\u00ebj\u00ebs<\/em> dhe ungjilltari e\nshkruan me t\u00eb madhe fjal\u00ebn \u00abBari\u00bb<\/em>.\nJezusi duket sikur \u00ebsht\u00eb duke th\u00ebn\u00eb: \u00abS\u2019ka\nbari tjet\u00ebr p\u00ebrve\u00e7 meje.\u00bb<\/em> Mund t\u00eb duket si nj\u00eb mburrje e tepruar kjo e\nJezusit. Duket sikur ngjan me ato l\u00ebvdatat q\u00eb jemi m\u00ebsuar t\u2019i d\u00ebgjojm\u00eb n\u00eb\nfushatat elektorale, gjat\u00eb s\u00eb cilave deputeti kandidues, pushtetari lokal,\npartia apo ideologjia q\u00eb ata p\u00ebrfaq\u00ebsojn\u00eb, e paraqesin veten si shp\u00ebtimtar\u00ebt,\nq\u00eb, qysh nga amshimi, i paskan munguar njer\u00ebzimit.<\/p>\n\n\n\n Por l\u00ebvdata q\u00eb Jezusi i b\u00ebn vetes \u00ebsht\u00eb shum\u00eb ndryshe nga\nl\u00ebvdatat e tyre. Faktin se \u00ebsht\u00eb Bariu i mir\u00eb, Jezusi e lidh n\u00eb m\u00ebnyr\u00eb t\u00eb pandashme<\/em> me faktin se \u00abe jep jet\u00ebn p\u00ebr delet e veta\u00bb<\/em>. Delet nuk\ni duhen Atij, nuk i shtojn\u00eb mund\u00ebsi mir\u00ebqenieje, por \u00ebsht\u00eb Ai q\u00eb i ka p\u00ebrzem\u00ebr\nato dhe b\u00ebn gjith\u00e7ka \u2013 deri n\u00eb dhurim t\u00eb vetvetes \u2013 q\u00eb t\u2019i ruaj\u00eb nga e keqja,\ndometh\u00ebn\u00eb nga m\u00ebkati.<\/p>\n\n\n\n Vet\u00ebm Jezusi \u00ebsht\u00eb Personi q\u00eb e dhuron vetveten pa asnj\u00eb\ninteres, sepse n\u00eb fakt nuk ka asnj\u00eb interes ndaj deleve t\u00eb veta. Vet\u00ebm Ai \u00ebsht\u00eb\nBariu i vet\u00ebm, sepse vet\u00ebm Ai mund t\u00eb dhurohet deri n\u00eb at\u00eb pik\u00eb.<\/p>\n\n\n\n Por, sikurse ndodh edhe me aspektet e tjera t\u00eb\nMadh\u00ebshtis\u00eb Hyjnore, edhe ne njer\u00ebzve na jepet mund\u00ebsia q\u00eb t\u00eb marrim pjes\u00eb n\u00eb\nk\u00ebt\u00eb m\u00ebnyr\u00eb t\u00eb t\u00eb qenit Bari. P\u00ebrshembull: Zoti \u00ebsht\u00eb Prindi<\/em> i vet\u00ebm, Burimi<\/em> i\nvet\u00ebm i jet\u00ebs. Por Ai d\u00ebshiron q\u00eb edhe disa njer\u00ebz t\u00eb jen\u00eb prind\u00ebr<\/em>, duke i b\u00ebr\u00eb k\u00ebshtu edhe ata bashk\u00ebkrijues<\/em> dhe p\u00ebr\u00e7ues<\/em>\nt\u00eb jet\u00ebs. K\u00ebshtu edhe n\u00eb lidhje me Bariun<\/em>:\nJezusi \u00ebsht\u00eb Bariu i vet\u00ebm, por Ai d\u00ebshiron t\u00eb p\u00ebrfshij\u00eb n\u00eb k\u00ebt\u00eb veprimtari<\/em> t\u00eb Tij\u00ebn edhe disa njer\u00ebz t\u00eb\ncaktuar.<\/p>\n\n\n\n K\u00ebshtu, ai q\u00eb ka ndonj\u00eb p\u00ebrgjegj\u00ebsi p\u00ebrball\u00eb nj\u00eb\nbashk\u00ebsie, mund t\u2019i ngjaj\u00eb Jezusit, n\u00ebse sillet me delet, ashtu si\u00e7 \u00ebsht\u00eb\nsjell\u00eb Jezusi. K\u00ebtu p\u00ebrfshihet patjet\u00ebr edhe hierarkia kishtare, por nuk \u00ebsht\u00eb\nfjala vet\u00ebm p\u00ebr t\u00eb. Sikur nj\u00eb pushtetar (president, minist\u00ebr, kryetar bashkie,\netj.) ta kishte p\u00ebrzem\u00ebr k\u00ebshtu bashk\u00ebsin\u00eb, sh\u00ebrb\u00ebtor i s\u00eb cil\u00ebs \u00ebsht\u00eb, do t\u00eb\nishte n\u00eb gjendje t\u00eb b\u00ebnte mrekulli me duart e veta dhe jeta e bashk\u00ebsis\u00eb do t\u00eb\nndryshonte duksh\u00ebm. <\/p>\n\n\n\n Historia e tregon se vet\u00ebm ata njer\u00ebz q\u00eb e kan\u00eb ofruar\nk\u00ebshtu jet\u00ebn e tyre, kan\u00eb arritur ta ndryshojn\u00eb p\u00ebr mir\u00eb rrjedh\u00ebn e jetes\u00ebs s\u00eb\nkombeve. Kurse ata q\u00eb kan\u00eb menduar vet\u00ebm p\u00ebr vete, i kan\u00eb mashtruar, p\u00ebrdorur e\nbraktisur popujt. Jezusi n\u00eb Ungjillin e sot\u00ebm e shpjegon arsyen: \u00ab\u00cbsht\u00eb rrog\u00ebtar e s\u2019\u00ebsht\u00eb n\u00eb kujdes p\u00ebr\ndhen.\u00bb<\/em><\/p>\n\n\n\n Megjithat\u00eb n\u00eb k\u00ebt\u00eb t\u00eb diel flitet sidomos p\u00ebr barinjt\u00eb\ntan\u00eb shpirt\u00ebror\u00eb: p\u00ebr pap\u00ebn, p\u00ebr ipeshkvinjt\u00eb, p\u00ebr meshtar\u00ebt, p\u00ebr k\u00ebdo q\u00eb ka\nnj\u00ebfar\u00eb p\u00ebrgjegj\u00ebsie ndaj ecjes shpirt\u00ebrore t\u00eb nj\u00eb bashk\u00ebsie. Kjo ngaq\u00eb, n\u00eb\nm\u00ebnyr\u00eb shum\u00eb m\u00eb t\u00eb ve\u00e7ant\u00eb, Jezusi ua ka besuar pik\u00ebrisht atyre q\u00eb ta vazhdojn\u00eb\nmisionin e Tij prej Bariu, edhe pse asnj\u00ebri prej tyre nuk arrin ta plot\u00ebsoj\u00eb\nfytyr\u00ebn e v\u00ebrtet\u00eb t\u00eb Bariut t\u00eb vet\u00ebm q\u00eb \u00ebsht\u00eb Krishti. <\/p>\n\n\n\n Nj\u00eb Pape, ipeshkvi apo meshtari, i k\u00ebrkohet q\u00eb, n\u00ebp\u00ebrmjet\np\u00ebrkujdesjes p\u00ebr bashk\u00ebsin\u00eb q\u00eb i \u00ebsht\u00eb besuar, t\u00eb jet\u00eb imazh i gjall\u00eb i\nJezusit, Bariut t\u00eb mir\u00eb. Prandaj i duhet q\u00eb t\u00eb mos kursej\u00eb asgj\u00eb n\u00eb k\u00ebt\u00eb\nsh\u00ebrbim t\u00eb tijin, t\u00eb jet\u00eb bujar n\u00eb dhurimin e vetvetes, t\u00eb ket\u00eb zell p\u00ebr\nsh\u00eblbimin e shpirtrave e t\u00eb b\u00ebj\u00eb \u00e7mosin q\u00eb t\u00eb mos i l\u00ebr\u00eb besimtar\u00ebt viktima t\u00eb\n\u201cujq\u00ebrve\u201d t\u00eb ndrysh\u00ebm q\u00eb shpesh ia sulmojn\u00eb bashk\u00ebsin\u00eb. <\/p>\n\n\n\n T\u00eb vet\u00ebdijsh\u00ebm se bashk\u00ebsia i p\u00ebrket vet\u00ebm Krishtit e jo\natyre, papa, ipeshkvijt\u00eb dhe meshtar\u00ebt jan\u00eb mjeti t\u00eb cilin vet\u00eb Hyji e ka\nzgjedhur p\u00ebr nj\u00eb drejtim t\u00eb till\u00eb. <\/p>\n\n\n\n Nuk teprohet n\u00ebse thuhet se, n\u00eb fakt, jan\u00eb mjeti m\u00eb i privilegjuar<\/em> q\u00eb Hyji p\u00ebrdor p\u00ebr\nk\u00ebt\u00eb gj\u00eb. Sh\u00ebn Gjon Maria Vianei \u2013 i cili ishte nj\u00eb meshtar shum\u00eb i zellsh\u00ebm \u2013\nthoshte me plot bindje p\u00ebr meshtarin: \u00abNj\u00eb\nbari i mir\u00eb, sipas zemr\u00ebs s\u00eb Hyjit \u00ebsht\u00eb thesari m\u00eb i madh q\u00eb Hyji mund t\u2019i\njap\u00eb nj\u00eb famullie.\u00bb<\/em><\/p>\n\n\n\n Shikoni se \u00e7far\u00eb ndodh n\u00eb leximin e par\u00eb q\u00eb sot d\u00ebgjuam:\nSh\u00ebn Pjetri ka nj\u00eb kurajo e cila deri at\u00ebher\u00eb i mungonte p\u00ebr shpalljen e\nJezusit si Bir t\u00eb Hyjit. Me forc\u00ebn q\u00eb i ka dh\u00ebn\u00eb Shpirti Shenjt, ai tani shpall\nse \u00abS\u2019ka asnj\u00eb person tjet\u00ebr n\u00ebn k\u00ebt\u00eb\nkup\u00eb t\u00eb qiellit q\u00eb Hyji ua dha njer\u00ebzve me an\u00ebn e t\u00eb cilit do t\u00eb mund t\u00eb\nsh\u00eblbohemi.\u00bb<\/em> Sh\u00ebn Pjetri e dinte se shpallja e nj\u00eb t\u00eb v\u00ebrtete t\u00eb till\u00eb mund\nt\u2019i kushtonte jet\u00ebn p\u00ebrball\u00eb \u00abkryetar\u00ebve\ne pleqve\u00bb<\/em> t\u00eb popullit t\u00eb cil\u00ebve u drejtohej, por nuk t\u00ebrhiqet prapa. Ka\nm\u00ebsuar nga Jezusi i cili, duke qen\u00eb se \u00ebsht\u00eb Bari<\/em> e jo<\/em> rrog\u00ebtar<\/em>, kur sheh se po vjen ujku, nuk\nik\u00ebn, por \u00ebsht\u00eb i gatsh\u00ebm ta jap\u00eb jet\u00ebn e\nvet p\u00ebr t\u00eb mir\u00ebn e deleve<\/em>. <\/p>\n\n\n\n N\u00eb jet\u00ebn e t\u00eb Lumit Dom Alfons Trackit, nj\u00eb meshtari\ngjerman misionar n\u00eb Shqip\u00ebri, tregohet se rrethanat n\u00eb t\u00eb cilat u arrit n\u00eb\nkapjen e tij nga ana e komunist\u00ebve, ishte pik\u00ebrisht nj\u00eb rast n\u00eb t\u00eb cilin atij,\nDom Alfonsit, iu desh t\u00eb d\u00ebshmonte pik\u00ebrisht fytyr\u00ebn e Krishtit, Bariut t\u00eb\nmir\u00eb, \u00abq\u00eb jep jet\u00ebn p\u00ebr delet e veta\u00bb.<\/em>\n<\/p>\n\n\n\n Dom Alfonsi ishte larguar nga Shkodra s\u00eb bashku me nj\u00eb\ngrup personash t\u00eb pak\u00ebnaqur me regjimin komunist q\u00eb sapo kishte hyr\u00eb n\u00eb\nShqip\u00ebri n\u00eb vitin 1944 dhe po mbillte terror e vdekje kudo. Ishin strehuar diku\nnd\u00ebr malet e Shllakut. Rrethanat u soll\u00ebn q\u00eb komunist\u00ebt t\u00eb binin n\u00eb gjurm\u00ebt e\ntyre dhe ta sulmonin banes\u00ebn e ku ata gjendeshin. <\/p>\n\n\n\n Nga t\u00eb sht\u00ebnat e para mbeti i plagosur r\u00ebnd\u00eb nj\u00eb djalosh\ni grupit. T\u00eb tjer\u00ebt pat\u00ebn mund\u00ebsin\u00eb t\u00eb iknin. Edhe Dom Alfonsi e pati mund\u00ebsin\u00eb\nt\u2019ia mbathte e k\u00ebshtu t\u00eb largohej pastaj drejt Kosov\u00ebs e drejt vendlindjes s\u00eb\ntij, Gjermanis\u00eb, por, duke e par\u00eb se ai\ndjalosh<\/em> gjendej n\u00eb fill t\u00eb vdekjes<\/em>,\nnuk mund ta braktiste at\u00eb e t\u00eb mos i jepte sakramentet\ne fundit<\/em>. Ishte e sigurt se koha e dh\u00ebnies s\u00eb sakramenteve do t\u00eb ishte e\nmjaftueshme q\u00eb komunist\u00ebt t\u00eb afroheshin e ta kapnin. Zgjodhi t\u00eb mos largohej:\nnj\u00eb dele e grigj\u00ebs kishte nevoj\u00eb p\u00ebr t\u00eb e ai nuk mund ta braktiste<\/em>. Tani q\u00eb po afrohej ujku<\/em>, i duhej t\u00eb d\u00ebshmonte se ishte \u00abbari\u00bb <\/em>e jo \u00abrrog\u00ebtar\u00bb<\/em>.<\/p>\n\n\n\n E historia e Kish\u00ebs \u00ebsht\u00eb plot me ngjarje ku flitet se sa\ne sa barinj kan\u00eb vuajtur s\u00ebmundje, varf\u00ebri, tortura dhe q\u00eb kan\u00eb dh\u00ebn\u00eb edhe\njet\u00ebn e tyre p\u00ebr t\u00eb mir\u00ebn e grigj\u00ebs q\u00eb u ishte besuar.<\/p>\n\n\n\n Thuhet n\u00eb jet\u00ebn e Sh\u00ebn Damiano de Vester \u2013 nj\u00eb meshtar\nnga Belgjika q\u00eb jetoi n\u00eb shekullin XIX \u2013 se ai u ofrua vullnetar q\u00eb t\u00eb shkonte\nsi misionar n\u00eb ishullin Molokai t\u00eb arkipelagut t\u00eb Hauait, vend ku aso kohe\nishin izoluar t\u00eb gjith\u00eb t\u00eb g\u00ebrbulurit e zon\u00ebs, n\u00eb pritje t\u00eb d\u00ebshp\u00ebruar t\u00eb\nvdekjes. Shkoi t\u2019u q\u00ebndronte pran\u00eb n\u00eb \u00e7astet e fundit t\u00eb jet\u00ebs s\u00eb tyre, p\u00ebr t\u2019u\ndh\u00ebn\u00eb Sakramentet e shenjta dhe t\u2019i ndihmonte t\u00eb vdisnin t\u00eb rrethuar nga\ndashuria e dikujt. <\/p>\n\n\n\n K\u00ebshtu Sh\u00ebn Damiani provokoi edhe nd\u00ebrgjegjet e shum\u00ebkujt\nq\u00eb kaplohej nga frika dhe kujdesi i ankthsh\u00ebm p\u00ebr sh\u00ebndetin e vet, duke harruar\nse jemi t\u00eb krijuar p\u00ebr nj\u00eb dashuri m\u00eb t\u00eb madhe se kaq.<\/p>\n\n\n\n Ishte i vet\u00ebdijsh\u00ebm se \u00e7mimi q\u00eb duhej t\u00eb paguante p\u00ebr\ngjith\u00eb k\u00ebt\u00eb, ishte shum\u00eb i shtrenjt\u00eb. E n\u00eb fakt ashtu edhe ndodhi: vdiq edhe ai nga s\u00ebmundja e g\u00ebrbul\u00ebs<\/em>,\npor vdiq n\u00eb paqe, i k\u00ebnaqur se asaj grigje t\u00eb braktisur i ishte gjendur pran\u00eb\nn\u00eb \u00e7astet m\u00eb t\u00eb v\u00ebshtira, pa kursyer as jet\u00ebn e vet. Kisha tani e ka shpallur\nShenjt k\u00ebt\u00eb meshtar me zem\u00ebr t\u00eb madhe, i cili p\u00ebr gjasht\u00ebmb\u00ebdhjet\u00eb vjet atyre\nnjer\u00ebzve t\u00eb mjer\u00eb ua kishte b\u00ebr\u00eb t\u00eb\npranish\u00ebm Krishtin, Bariun e mir\u00eb<\/em> \u00abq\u00eb\nedhe jet\u00ebn e jep p\u00ebr dele\u00bb.<\/em> <\/p>\n\n\n\n K\u00ebta shenjt\u00ebr, pra, b\u00ebhen d\u00ebshmia se Jezusi, Bariu i\nmir\u00eb, nuk e braktis kurr\u00eb grigj\u00ebn e vet, por e ruan n\u00ebp\u00ebrmjet atyre njer\u00ebzve q\u00eb\nduan t\u2019ia p\u00ebr\u00e7ojn\u00eb bot\u00ebs fytyr\u00ebn e dashur t\u00eb Jezusit, i cili ka dh\u00ebn\u00eb jet\u00ebn p\u00ebr\nsh\u00eblbimin e t\u00eb gjith\u00ebve. K\u00ebta shenjt\u00ebr e ndoq\u00ebn Krishtin, Bariun e mir\u00eb, t\u00eb sigurt\u00eb\nse nj\u00eb dit\u00eb do t\u00eb g\u00ebzonin s\u00eb bashku me T\u00eb. Si\u00e7 thot\u00eb edhe Sh\u00ebn Gjoni, nj\u00eb\ntjet\u00ebr shenjt q\u00eb u b\u00eb p\u00ebr\u00e7ues i fytyr\u00ebs s\u00eb dashur t\u00eb Jezusit: \u00abKur t\u00eb shfaqet (Hyji), do t\u00eb b\u00ebhemi t\u00eb\nngjash\u00ebm me t\u00eb, sepse do ta shohim ashtu si\u00e7 \u00ebsht\u00eb.\u00bb<\/em><\/p>\n\n\n\n \u00abKam edhe t\u00eb tjera dele,\nq\u00eb nuk jan\u00eb t\u00eb k\u00ebsaj vathe. Edhe ato m\u00eb duhet t\u2019i bashkoj dhe do ta d\u00ebgjojn\u00eb\nz\u00ebrin tim. Do t\u00eb b\u00ebhet nj\u00eb grigj\u00eb e vetme e nj\u00eb Bari i vet\u00ebm,\u00bb<\/em> \u2013 vazhdon Jezusi\nn\u00eb Ungjillin e sot\u00ebm. E, p\u00ebr ta arritur k\u00ebt\u00eb \u00abbashkim\u00bb<\/em>, Ai ka nevoj\u00eb p\u00ebr njer\u00ebz q\u00eb me bujari duan t\u2019ia shpallin\nbot\u00ebs k\u00ebt\u00eb Bari t\u00eb Mir\u00eb.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA IV E PASHK\u00cbS – Viti B Vap 4, 8-12; Ps 117 (118); 1 Gjn 3, 1-2; Gj 10, 11-18 N\u00eb pikturat e lashta t\u00eb krishterimit, Jezusi paraqitet shpesh me imazhin e Bariut t\u00eb mir\u00eb, q\u00eb mban n\u00eb krah\u00ebt apo supet e veta nj\u00eb qengj. Madje, sipas disa zbulimeve arkeologjike, imazhe t\u00eb tilla jan\u00eb … <\/p>\n