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<\/figure>\n\n\n\nN\u00eb Ungjillin e sot\u00ebm, Jezusi e shpall veten si \u00abHardhia e v\u00ebrtet\u00eb\u00bb.<\/em> Hardhia \u00ebsht\u00eb nj\u00eb\npem\u00eb me t\u00eb cil\u00ebn t\u00eb gjith\u00eb kemi familjaritet: qoft\u00eb ata q\u00eb jetojn\u00eb n\u00eb fush\u00eb,\nqoft\u00eb ata q\u00eb jetojn\u00eb n\u00eb male, si ai q\u00eb jeton n\u00eb fshat, ashtu edhe ai q\u00eb jeton\nn\u00eb qytet. <\/p>\n\n\n\n Kjo m\u00ebnyr\u00eb e Jezusit p\u00ebr t\u00eb folur p\u00ebr vete me imazhe t\u00eb\nkuptueshme e t\u00eb thjeshta, \u00ebsht\u00eb gjuha e gjithmonshme e Hyjit: Ai, qysh se\nkrijoi bot\u00ebn, filloi t\u00eb komunikonte me njer\u00ebzit sipas aft\u00ebsive t\u00eb tyre. Ashtu\nb\u00ebri edhe kur njer\u00ebzit u larguan nga Hiri i Tij duke m\u00ebkatuar. Me fjal\u00eb dhe\nsimbole t\u00eb thjeshta<\/em> d\u00ebshironte t\u2019i\nm\u00ebsonte njeriut disa nga misteret e madh\u00ebshtis\u00eb s\u00eb Tij. <\/p>\n\n\n\n Duke na th\u00ebn\u00eb se Ai \u00ebsht\u00eb hardhia<\/em>, d\u00ebshiron t\u00eb na tregoj\u00eb se vet\u00ebm n\u00eb T\u00eb mund ta gjejm\u00eb jet\u00ebn<\/em> ne t\u00eb krishter\u00ebt, t\u00eb cil\u00ebt ai i\nsimbolizon me \u00abshermend\u00ebt\u00bb<\/em>.<\/p>\n\n\n\n Jezusi d\u00ebshiron ta theksoj\u00eb edhe m\u00eb fort se jeta e nj\u00eb t\u00eb\nkrishteri nuk ka kuptim jasht\u00eb bashkimit intim dhe jet\u00ebsor me T\u00eb. \u00abKush, mbetet n\u00eb mua e un\u00eb n\u00eb t\u00eb, ai jep\nshum\u00eb fryt, sepse pa mua s\u2019mund t\u00eb b\u00ebni asgj\u00eb.\u00bb<\/em> Sikurse shermendit i duhet\nt\u00eb jet\u00eb i ngjitur mir\u00eb me trungun e hardhis\u00eb, q\u00eb k\u00ebshtu t\u00eb mund t\u00eb marr\u00eb at\u00eb\nl\u00ebngun q\u00eb i jep jet\u00eb, ashtu edhe besimtarit i duhet t\u00eb k\u00ebrkoj\u00eb gjithnj\u00eb\nbashkimin konkret me Jezusin, q\u00eb k\u00ebshtu t\u00eb ket\u00eb n\u00eb vetvete t\u00eb nj\u00ebjt\u00ebn energji\nt\u00eb Tij. <\/p>\n\n\n\n Kur Gonxhe Bojaxhiu vendosi t\u2019i kushtohej Zotit n\u00eb jet\u00ebn\nrregulltare, e \u00ebma, kur e mori vesh, i tha k\u00ebto fjal\u00eb: \u00abMir\u00eb bija ime, shko. Por p\u00ebrpiqu t\u2019i dhurohesh krejt\u00ebsisht Jezusit.\nV\u00ebre dor\u00ebn t\u00ebnde n\u00eb dor\u00ebn e Jezusit dhe mos e braktis kurr\u00eb at\u00eb gjat\u00eb gjith\u00eb\njet\u00ebs sate!\u00bb<\/em> Do t\u00eb fillonte k\u00ebshtu, e nxitur patjet\u00ebr edhe nga k\u00ebto fjal\u00eb,\nhistoria e lavdishme e N\u00ebn\u00eb Terez\u00ebs<\/em>.\nE \u00ebma ia kujtoi se vet\u00ebm duke q\u00ebndruar e bashkuar me Jezusin, mund t\u00eb jepte fryt<\/em>.<\/p>\n\n\n\n Njeriu mund t\u00eb krahasohet me nj\u00eb lule s\u00eb cil\u00ebs i ndihet\naroma sipas llojit q\u00eb ka e, t\u00eb krishterit i duhet t\u00eb ket\u00eb arom\u00ebn e Krishtit. N\u00eb\nfakt, nj\u00eb i krishter\u00eb, her\u00ebt a von\u00eb, duket<\/em>\nn\u00ebse \u00ebsht\u00eb i till\u00eb apo jo.<\/p>\n\n\n\n Thot\u00eb Jezusi: \u00abBanoni\nn\u00eb mua sikurse edhe un\u00eb n\u00eb ju! Sikurse shermendi nuk mund t\u00eb jap\u00eb fryt prej\nvetvetes, i shk\u00ebputur prej hardhis\u00eb, po ashtu as ju, n\u00ebse nuk mbeteni n\u00eb mua.\nUn\u00eb jam hardhia, ju jeni shermendet.\u00bb<\/em> E fryti q\u00eb Jezusi do prej nesh, \u00ebsht\u00eb\ndashuria. Diku tjet\u00ebr \u2013 po n\u00eb Ungjillin e Gjonit \u2013 Jezusi u thot\u00eb nx\u00ebn\u00ebsve t\u00eb\nvet: \u00abN\u00ebse do ta duani nj\u00ebri-tjetrin, t\u00eb\ngjith\u00eb do t\u2019ju njohin se jeni nx\u00ebn\u00ebsit e mi.\u00bb<\/em><\/p>\n\n\n\n N\u00eb jet\u00ebn e Sh\u00ebn Fran\u00e7eskut t\u00eb Asizit, thuhet se ai disa\nher\u00eb ishte p\u00ebrpjekur t\u00eb shkonte n\u00eb Egjipt p\u00ebr t\u2019i predikuar Ungjillin\nsara\u00e7en\u00ebve. Madje thuhet se synonte t\u00eb takonte edhe vet\u00eb sulltanin e Egjiptit,\ni cili aso kohe sundonte edhe mbi Palestin\u00eb. <\/p>\n\n\n\n Kur m\u00eb n\u00eb fund Sh\u00ebn Fran\u00e7esku ia doli ta takonte sulltan\nMalik al Kamil n\u00eb vitin 1219, arriti t\u00eb q\u00ebndronte pran\u00eb tij disa dit\u00eb. Thuhet\nse Sh\u00ebn Fran\u00e7esku u p\u00ebrpoq ta bindte sulltanin t\u00eb kthehej n\u00eb krishterim, por\nkjo teori ka shum\u00eb pak baza historike. Ajo q\u00eb, p\u00ebrkundrazi, ka baza historike, \u00ebsht\u00eb\nse gjat\u00eb atyre dit\u00ebve mes sulltanit dhe Sh\u00ebn Fran\u00e7eskut mbizot\u00ebroi nj\u00eb respekt\nshum\u00eb i thell\u00eb. Kjo arriti deri n\u00eb at\u00eb pik\u00eb sa q\u00eb, n\u00eb p\u00ebrfundim t\u00eb atyre\ndit\u00ebve, sulltani e pajisi Shenjtin me nj\u00eb leje t\u00eb posa\u00e7me q\u00eb i mund\u00ebsonte atij\ne fret\u00ebrve t\u00eb tij hyrjen n\u00eb tokat e sunduara prej tij sa her\u00eb t\u00eb donte. <\/p>\n\n\n\n Tradita thot\u00eb se deshi edhe ta mbulonte me dhurata t\u00eb\n\u00e7muara, por q\u00eb Varfanjaku i Asizit i refuzoi me mir\u00ebsjellje. At\u00ebher\u00eb sulltani,\ni cili pik\u00ebrisht n\u00eb ato vite ishte n\u00eb luft\u00eb me ushtrit\u00eb e krishtera t\u00eb\nkryq\u00ebzatave, i befasuar nga mir\u00ebsia e k\u00ebtij frati t\u00eb thjesht\u00eb, i tha: \u00abSikur t\u00eb gjith\u00eb t\u00eb krishter\u00ebt t\u00eb ishin si\nti, bota do t\u00eb ishte shum\u00eb ndryshe.\u00bb<\/em> Edhe sot e k\u00ebsaj dit\u00eb Fret\u00ebrit g\u00ebzojn\u00eb\nnj\u00eb respekt t\u00eb ve\u00e7ant\u00eb n\u00eb ato zona. <\/p>\n\n\n\n Kur Sh\u00ebn Fran\u00e7esku u kthye prej andej, n\u00eb per\u00ebndim shum\u00eb\npak u fol p\u00ebr k\u00ebt\u00eb takim t\u00eb mbushur me kaq shum\u00eb dinjitet e respekt t\u00eb\nanasjellt\u00eb mes nj\u00eb sulltani e nj\u00eb frati. Politikat q\u00eb propagandonin vet\u00ebm luft\u00eb\nmes lindjes e per\u00ebndimit, desh\u00ebn ta fshihnin nj\u00eb model t\u00eb till\u00eb dialogu, por\nsot po del gjithnj\u00eb e m\u00eb fort n\u00eb pah se pik\u00ebrisht ai episod<\/em> \u00ebsht\u00eb shembulli m\u00eb i mir\u00eb q\u00eb mund t\u00eb merret p\u00ebr dialogun\nnd\u00ebrfetar.<\/p>\n\n\n\n Ja pra, nj\u00eb ngjarje e ndodhur para rreth tet\u00eb shekujsh,\nnj\u00eb frat i thjesht\u00eb q\u00eb kishte vendosur t\u2019i donte e t\u2019i respektonte njer\u00ebzit si\u00e7\nna ka m\u00ebsuar Jezusi, por q\u00eb ka fituar mbi shum\u00eb e shum\u00eb dinak\u00ebri politike dhe\nluft\u00ebra q\u00eb kan\u00eb marr\u00eb gjith\u00eb ato jet\u00eb njer\u00ebzish. V\u00ebrtetohet ajo q\u00eb thot\u00eb\nJezusi: \u00abKush mbetet n\u00eb mua e un\u00eb n\u00eb t\u00eb,\nai jep shum\u00eb fryt.\u00bb<\/em><\/p>\n\n\n\n E Jezusi sot thot\u00eb edhe di\u00e7ka tjet\u00ebr, q\u00eb mund t\u00eb themi se\n\u00ebsht\u00eb deri edhe prek\u00ebse: \u00abMe k\u00ebt\u00eb gj\u00eb\nlavd\u00ebrohet im At\u00eb: n\u00ebse jepni shum\u00eb fryt e d\u00ebftoheni nx\u00ebn\u00ebsit e mi.\u00bb<\/em> Jan\u00eb\nprek\u00ebse k\u00ebto fjal\u00eb kur e mendojm\u00eb se ato kan\u00eb dal\u00eb nga Zemra e Jezusit, Biri i\nAtit. Duket sikur Jezusi d\u00ebshiron t\u2019i bind\u00eb nx\u00ebn\u00ebsit e vet q\u00eb, duke i p\u00ebrngjar\u00eb\nAtij n\u00eb ushtrimin e dashuris\u00eb me an\u00eb t\u00eb veprave t\u00eb mira, t\u2019ia ngrohin sadopak Zemr\u00ebn Atit t\u00eb vet<\/em>, at\u00eb Zem\u00ebr e cila mjerisht\n\u00ebsht\u00eb tep\u00ebr e vrar\u00eb nga t\u00eb k\u00ebqijat q\u00eb shum\u00eb njer\u00ebz b\u00ebjn\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb. <\/p>\n\n\n\n Por kur fillojm\u00eb t\u2019i p\u00ebrngjajm\u00eb Jezusit n\u00eb dashuri, na\ntakon edhe t\u00eb p\u00ebrballemi me provat, me tundimet, me p\u00ebrndjekjet p\u00ebr shkak t\u00eb\nKrishtit, me s\u00ebmundjet, me fatkeq\u00ebsit\u00eb e ndryshme.<\/p>\n\n\n\n K\u00ebto, Jezusi na fton q\u00eb t\u00eb mos i shohim vet\u00ebm si rast\u00ebsi,\npor si m\u00ebnyrat e Atit t\u00eb vet p\u00ebr t\u00eb na rritur n\u00eb dashuri: \u00abSecilin shermend n\u00eb mua q\u00eb jep fryt, Ati im e pastron, q\u00eb t\u00eb jap\u00eb m\u00eb\nshum\u00eb fryt.\u00bb <\/em>Shenjt\u00ebrit kan\u00eb pasur shum\u00eb vuajtje, shum\u00eb prova, por jan\u00eb\nm\u00ebsuar t\u2019i shohin si raste n\u00eb t\u00eb cilat Ati qiellor \u2013 edhe pse n\u00eb m\u00ebnyr\u00eb t\u00eb\nmistershme \u2013 po i ftonte t\u00eb rriteshin e t\u00eb piqeshin n\u00eb dashuri gjithnj\u00eb e m\u00eb t\u00eb\nmadhe.<\/p>\n\n\n\n Por, n\u00ebse p\u00ebrpiqemi t\u2019i shmangim me \u00e7do kusht k\u00ebto\n\u201cpastrime\u201d q\u00eb Ati yn\u00eb qiellor na i b\u00ebn, do t\u00eb p\u00ebrfundojm\u00eb t\u00eb b\u00ebhemi shermend\u00eb\nq\u00eb s\u2019japin m\u00eb fryte e do t\u00eb jemi pa\ndashuri<\/em>. K\u00ebshtu humbim gjithnj\u00eb e m\u00eb shum\u00eb hire: \u00ab\u00c7do shermend n\u00eb mua q\u00eb nuk jep fryt, Ati e pret.\u00bb<\/em> <\/p>\n\n\n\n K\u00ebtu b\u00ebhet fjal\u00eb p\u00ebr nd\u00ebrprerjen<\/em>\nq\u00eb ndodh mes nd\u00ebrgjegjes s\u00eb njeriut dhe nxitjes p\u00ebr mir\u00eb. Njeriu arrin n\u00eb nj\u00eb\npik\u00eb ku nd\u00ebrgjegjja e tij e deformuar nuk\nreagon m\u00eb<\/em> ndaj z\u00ebrit t\u00eb Hyjit i cili nxit p\u00ebr mir\u00eb. Po u shk\u00ebput kjo lidhje,\nne do t\u00eb b\u00ebhemi shermend\u00eb q\u00eb fillojn\u00eb t\u00eb thahen. <\/p>\n\n\n\n Prandaj edhe Sh\u00ebn Gjoni n\u00eb letr\u00ebn e tij porosit q\u00eb t\u00eb mos\nlargohemi nga veprat e mira: \u00abF\u00ebmij\u00ebzit e\nmi, mos t\u00eb duam me fjal\u00eb e me gjuh\u00eb, por me vepra e n\u00eb t\u00eb v\u00ebrtet\u00eb!\u00bb<\/em> E m\u00eb\nposht\u00eb shpjegon se kjo konkretisht do t\u00eb thot\u00eb: \u00abT\u00eb besojm\u00eb n\u00eb Emrin e Birit t\u00eb tij, n\u00eb Jezu Krishtin, dhe ta duam\nnj\u00ebri-tjetrin!\u00bb <\/em><\/p>\n\n\n\n T\u00eb besojm\u00eb n\u00eb Jezu\nKrishtin dhe ta duam nj\u00ebri-tjetrin<\/em>! Kjo \u00ebsht\u00eb\ndashuria q\u00eb na k\u00ebrkohet ta v\u00ebm\u00eb n\u00eb jet\u00eb. Sh\u00ebn Pali n\u00eb leximin e par\u00eb arrin ta doj\u00eb\nJezusin aq fort, sa q\u00eb kjo lloj dashurie u duket a pabesueshme atyre q\u00eb ishin\nm\u00ebsuar t\u00eb d\u00ebgjonin p\u00ebr t\u00eb se ishte p\u00ebrndjek\u00ebs i t\u00eb krishter\u00ebve. Tashm\u00eb e donte\nJezusin aq fort, saq\u00eb \u00abshkonte e vinte\nbashk\u00eb me apostuj n\u00ebp\u00ebr Jerusalem\u00bb<\/em> duke predikuar me vendosm\u00ebri n\u00eb Em\u00ebr t\u00eb\nJezusit. Kjo \u00abshkonte e vinte\u00bb<\/em> ishte\ne rrezikshme, sepse apostujt ishin v\u00ebn\u00eb me koh\u00eb n\u00eb sh\u00ebnjest\u00ebr<\/em> nga autoritetet e judenjve. E, n\u00eb fakt, edhe Sh\u00ebn\nPalin disa prej tyre \u00absynonin ta vritnin\u00bb<\/em>\ntashm\u00eb. <\/p>\n\n\n\n P\u00ebr Sh\u00ebn Palin do t\u00eb fillonte k\u00ebshtu nj\u00eb jet\u00eb plot\np\u00ebrndjekje, udh\u00ebtime, rreziqe e lodhje t\u00eb m\u00ebdha, deri n\u00eb pik\u00ebn kur, p\u00ebr dashuri\nt\u00eb Krishtit dhe p\u00ebr sh\u00eblbimin e shpirtrave, do t\u00eb jepte edhe jet\u00ebn. Por, n\u00eb mes\nt\u00eb gjith\u00eb k\u00ebtyre vuajtjeve, Sh\u00ebn Pali e ka mbushur bot\u00ebn duke dh\u00ebn\u00eb \u00abshum\u00eb fryt\u00bb<\/em>, sepse kishte qen\u00eb gjithnj\u00eb\ni bashkuar me Krishtin<\/em>, si shermendi me hardhin\u00eb<\/em>.<\/p>\n\n\n\n Po ne, sa jemi t\u00eb bashkuar me Krishtin? Sa \u00abfryt\u00bb<\/em> veprash t\u00eb mira japim n\u00eb jet\u00eb?<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA V E PASHK\u00cbS – Viti B Vap 9, 26-31; Ps 22 (21); 1Gjn 3, 18-24; Gjn 15, 1-8 N\u00eb Ungjillin e sot\u00ebm, Jezusi e shpall veten si \u00abHardhia e v\u00ebrtet\u00eb\u00bb. Hardhia \u00ebsht\u00eb nj\u00eb pem\u00eb me t\u00eb cil\u00ebn t\u00eb gjith\u00eb kemi familjaritet: qoft\u00eb ata q\u00eb jetojn\u00eb n\u00eb fush\u00eb, qoft\u00eb ata q\u00eb jetojn\u00eb n\u00eb male, … <\/p>\n