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<\/figure>\n\n\n\nN\u00eb shkoll\u00ebn fillore, n\u00eb kapitullin e historis\u00eb q\u00eb fliste\np\u00ebr heroin ton\u00eb komb\u00ebtar Gjergj Kastriotin, Sk\u00ebnderbeun, tregohej se si ai nj\u00eb\nher\u00eb i mbodhi disa princa shqiptar\u00eb p\u00ebr t\u2019u treguar di\u00e7ka rreth nevoj\u00ebs q\u00eb t\u00eb\njen\u00eb t\u00eb bashkuar. <\/p>\n\n\n\n
Por m\u00eb par\u00eb b\u00ebri nj\u00eb gjest tjet\u00ebr. M\u00eb t\u00eb riut nd\u00ebr ta i\ndha nj\u00eb shkop t\u00eb holl\u00eb druri dhe i tha ta thyente. Ai e theu me leht\u00ebsi. Pastaj\nia dha m\u00eb t\u00eb fortit nd\u00ebr to. Edhe ai b\u00ebri ashtu duke qeshur pak. Por pastaj ai\nu dha atyre disa shkopinj s\u00eb bashku dhe i ftoi q\u00eb t\u2019i thyenin t\u00eb gjith\u00eb\nnj\u00ebher\u00ebsh.<\/p>\n\n\n\n
As m\u00eb i riu e as m\u00eb i forti nuk ia dol\u00ebn. T\u00eb gjith\u00eb t\u00eb\npranishmit e kuptuan se ku donte t\u00eb dilte: n\u00ebse ata do t\u00eb q\u00ebndronin t\u00eb\nbashkuar, vet\u00ebm at\u00ebher\u00eb do t\u2019i b\u00ebnin ball\u00eb perandoris\u00eb otomane. E historia vet\u00eb\ne tregoi se sa e v\u00ebrtet\u00eb ishte kjo gj\u00eb dhe se sa e v\u00ebrtet\u00eb ishte se \u00abbashkimi b\u00ebn fuqin\u00eb\u00bb<\/em>.<\/p>\n\n\n\n Edhe brenda Shkrimit t\u00eb Shenjt\u00eb shpesh her\u00eb v\u00ebm\u00eb re se si\nHyji e ftonte popullin e Izraelit p\u00ebr nj\u00eb bashkim gjithnj\u00eb e me t\u00eb fort\u00eb, sepse\nvet\u00ebm k\u00ebshtu do t\u00eb mund t\u2019i p\u00ebrballonte pengesat e ndryshme q\u00eb mund t\u00eb dilnin\ngjat\u00eb jet\u00ebs s\u00eb tij me Hyjin. Bashkimi i fiseve t\u00eb Izraelit ia leht\u00ebsonte Hyjit\nplanin e Tij t\u00eb sh\u00eblbimit, nd\u00ebrsa p\u00ebr\u00e7arja mes tyre i sillte shum\u00eb v\u00ebshtir\u00ebsi e\nvonesa realizimit t\u00eb k\u00ebtij plani. <\/p>\n\n\n\n Po ashtu edhe Apostujve dhe krejt Kish\u00ebs u k\u00ebrkohet bashkimi\ni vazhduesh\u00ebm, p\u00ebrndryshe p\u00ebr\u00e7arja do t\u00eb ket\u00eb pasoja gjithnj\u00eb t\u00eb r\u00ebnda, sikurse\nedhe ka pasur. <\/p>\n\n\n\n Por arsyeja thelb\u00ebsore p\u00ebr t\u00eb cil\u00ebn Hyji k\u00ebrkonte\nbashkimin mes popullit, do t\u00eb rezultonte se ishte nj\u00eb tjet\u00ebr: Jezusi do t\u2019u\nm\u00ebsoj\u00eb nx\u00ebn\u00ebsve t\u00eb vet se bashkimi mes tyre \u00ebsht\u00eb si nj\u00eb pasqyr\u00eb e bashkimit\nmes Personave Hyjnor\u00eb. E pik\u00ebrisht p\u00ebr k\u00ebt\u00eb arsye Jezusi, n\u00eb Ungjill, i lutet\nAtit t\u00eb vet me k\u00ebto fjal\u00eb: \u00abAt\u00eb i\nShenjt\u00eb! Ruaji n\u00eb Emrin t\u00ebnd ata q\u00eb ti m\u2019i dhe, q\u00eb t\u00eb jen\u00eb nj\u00eb sikurse ne!\u00bb<\/em><\/p>\n\n\n\n Apostujt e kishin kuptuar r\u00ebnd\u00ebsin\u00eb e bashkimit n\u00eb\ndashuri dhe prandaj gjithnj\u00eb e konkretizonin at\u00eb. Edhe Sh\u00ebn Gjoni apostull n\u00eb\nletr\u00ebn e tij t\u00eb par\u00eb ngul k\u00ebmb\u00eb: \u00abT\u00eb\ndashur… na duhet ta duam nj\u00ebri-tjetrin… Hyji \u00ebsht\u00eb dashuri dhe, kush mbetet\nn\u00eb dashuri, mbetet n\u00eb Hyjin dhe Hyji ne t\u00eb\u00bb.<\/em><\/p>\n\n\n\n N\u00eb leximin e par\u00eb sot d\u00ebgjuam se si Sh\u00ebn Pjetri propozon\nq\u00eb t\u00eb gjendet dikush q\u00eb ta z\u00ebr\u00eb vendin e l\u00ebn\u00eb bosh nga Juda, i cili sapo ishte\nvet\u00ebvrar\u00eb: \u00abDuhet, pra, q\u00eb nj\u00ebri prej\nk\u00ebtyre njer\u00ebzve, t\u00eb cil\u00ebt qen\u00eb me ne gjat\u00eb t\u00ebr\u00eb koh\u00ebs q\u00eb Zot\u00ebria Jezus jetoi n\u00eb\nmesin ton\u00eb \u2013 duke filluar prej pag\u00ebzimit t\u00eb Gjonit e deri at\u00eb dit\u00eb kur prej\nnesh u ngjit n\u00eb qiell \u2013 t\u00eb b\u00ebhet bashk\u00eb me ne d\u00ebshmitari i ngjalljes s\u00eb tij\u00bb.<\/em>\nHellin nj\u00eb short pasi i jan\u00eb lutur Zotit e shorti i bie Matis\u00eb. K\u00ebshtu\nplot\u00ebsojn\u00eb numrin dymb\u00ebdhjet\u00eb t\u00eb dashur prej Jezusit. Dymb\u00ebdhjet\u00eb ishte numri i\nfiseve q\u00eb p\u00ebrb\u00ebnin Izraelin e dymb\u00ebdhjet\u00eb duhej t\u00eb ishte edhe numri i\napostujve, fal\u00eb predikimit t\u00eb t\u00eb cil\u00ebve do t\u00eb lindte Kisha, Izraeli i ri<\/em>.<\/p>\n\n\n\n Apostujt e plot\u00ebsojn\u00eb k\u00ebshtu numrin e d\u00ebshiruar nga\nJezusi, por u duhej t\u00eb plot\u00ebsonin edhe at\u00eb d\u00ebshir\u00ebn tjet\u00ebr t\u00eb Jezusit:\nbashkimin mes tyre. <\/p>\n\n\n\n \u00cbsht\u00eb prek\u00ebse po ta mendosh se pik\u00ebrisht ky bashkim n\u00eb\nKish\u00eb ishte meraku i Jezusit at\u00eb nat\u00eb para se t\u00eb arrestohej! Duket sikur Jezusi\ne parandiente se p\u00ebr\u00e7arja ishte shum\u00eb e mundur t\u00eb ndodhte! Ndoshta p\u00ebr k\u00ebt\u00eb\narsye Jezusi, n\u00eb k\u00ebt\u00eb pik\u00eb, nuk u drejtohet m\u00eb apostujve p\u00ebr t\u2019i porositur q\u00eb\nt\u00eb mbeteshin t\u00eb bashkuar, por i lutet Atit t\u00eb vet, i vet\u00ebdijsh\u00ebm se vet\u00ebm Ati\nmund t\u00eb b\u00ebnte di\u00e7ka n\u00eb k\u00ebt\u00eb mes, sepse njeriu e kishte shum\u00eb t\u00eb v\u00ebshtir\u00eb.<\/p>\n\n\n\n Historia ka treguar se p\u00ebr\u00e7arja mes t\u00eb krishter\u00ebve ka\npasur gjithnj\u00eb pasoja shum\u00eb t\u00eb r\u00ebnda. Edhe p\u00ebrhapja e ndonj\u00eb besimi tjet\u00ebr t\u00eb\nlindur pas Krishterimit, apo e ndonj\u00eb degradimi moral, \u00ebsht\u00eb favorizuar shum\u00eb fal\u00eb\np\u00ebr\u00e7arjes q\u00eb gjendej brenda Kish\u00ebs n\u00eb disa an\u00eb t\u00eb bot\u00ebs. \u00ab\u00c7do i krishter\u00eb duhet t\u00eb punoj\u00eb p\u00ebr bashkimin e Kish\u00ebs\u00bb<\/em>, ka th\u00ebn\u00eb\nPapa Fran\u00e7esku, i vet\u00ebdijsh\u00ebm se \u00e7do i krishter\u00eb duhet ta vler\u00ebsoj\u00eb r\u00ebnd\u00ebsin\u00eb e\nvet p\u00ebrball\u00eb Zotit dhe historis\u00eb.<\/p>\n\n\n\n N\u00ebse ne t\u00eb krishter\u00ebt jemi t\u00eb bashkuar, bota dhe djalli\nme dinak\u00ebrit\u00eb e tyre, nuk do t\u00eb arrijn\u00eb t\u00eb na largojn\u00eb nga dashuria q\u00eb na ka\nm\u00ebsuar Jezusi, sepse Shpirti Shenjt gjithnj\u00eb do ta gjej\u00eb udh\u00ebn e duhur p\u00ebr ne.<\/p>\n\n\n\n Jezusi vazhdon lutjen e Tij t\u00eb gjat\u00eb edhe me disa k\u00ebrkesa\nt\u00eb tjera t\u00eb drejtuara Atit t\u00eb vet: \u00abTani\npo vij tek Ti e k\u00ebto po i them nd\u00ebrsa ende jam n\u00eb bot\u00eb, q\u00eb ata ta ken\u00eb n\u00eb\nvetvete g\u00ebzimin tim t\u00eb plot\u00eb\u00bb<\/em>. Jezusi d\u00ebshiron q\u00eb nx\u00ebn\u00ebsit e tij ta ken\u00eb\ng\u00ebzimin e plot\u00eb, e g\u00ebzimi i plot\u00eb atyre u vjen n\u00ebse do t\u00eb dijn\u00eb ta ruajn\u00eb\nFjal\u00ebn e Atit q\u00eb Jezusi ua kishte dor\u00ebzuar: \u00abUn\u00eb\nua dor\u00ebzova fjal\u00ebn t\u00ebnde\u00bb<\/em>. <\/p>\n\n\n\n Jezusi lutet q\u00eb Ati t\u2019i forcoj\u00eb tani k\u00ebta njer\u00ebz t\u00eb\nthjesht\u00eb, t\u00eb cil\u00ebt bota do t\u2019i urrente vet\u00ebm p\u00ebr shkak t\u00eb k\u00ebsaj fjale. As t\u00eb\nkrishter\u00ebt, sikurse as Jezusi, nuk jan\u00eb t\u00eb k\u00ebsaj bot\u00eb, prandaj bota i urren. E\nJezusi i k\u00ebrkon Atit q\u00eb t\u2019i forcoj\u00eb me hiret e veta: \u00abNuk po t\u00eb lutem t\u2019i marr\u00ebsh prej bot\u00ebs, por t\u2019i ruajsh nga i Keqi\u00bb<\/em>.\nAt\u00eb nat\u00eb Jezusi \u00ebsht\u00eb lutur q\u00eb ti e un\u00eb<\/em>\nt\u00eb dalim fitimtar\u00eb nga tundimet e ndryshme t\u00eb djallit, prandaj s\u2019duhet t\u00eb kemi\nfrik\u00eb se i Keqi mund t\u2019ia dal\u00eb t\u00eb na mashtroj\u00eb, n\u00ebse q\u00ebndrojm\u00eb n\u00eb dashurin\u00eb e\nn\u00eb bashkimin q\u00eb na ka m\u00ebsuar Jezusi.<\/p>\n\n\n\n \u00abShenjt\u00ebroji n\u00eb t\u00eb v\u00ebrtet\u00ebn…. P\u00ebr ta un\u00eb e kushtoj vetveten\u00bb<\/em>: Jan\u00eb jo vet\u00ebm lutja, por edhe nd\u00ebrmjet\u00ebsimi<\/em> t\u00eb cilin Jezusi e b\u00ebn para Atit t\u00eb vet p\u00ebr Kish\u00ebn e\nTij. Prandaj, me t\u00eb drejt\u00eb, kjo lutje e gjat\u00eb n\u00eb kapitullin e shtat\u00ebmb\u00ebdhjet\u00eb\nt\u00eb Ungjillit t\u00eb Gjonit, quhet edhe \u00abLutja\nmeshtarake\u00bb<\/em> e Jezusit, ngaq\u00eb aty Jezusi, nd\u00ebrmjet\u00ebson para Atit t\u00eb vet n\u00eb\ndobin\u00eb ton\u00eb. <\/p>\n\n\n\n Jan\u00eb disa teolog\u00eb q\u00eb thon\u00eb se kjo lutje e shpreh m\u00eb s\u00eb\nmiri at\u00eb q\u00eb Jezusi e b\u00ebn edhe tani e p\u00ebrgjithnj\u00eb p\u00ebrball\u00eb Atit t\u00eb vet n\u00eb lidhje\nme ne. <\/p>\n\n\n\n E n\u00eb fakt nuk ka nd\u00ebrmjet\u00ebs<\/em>\ntjet\u00ebr mes Hyjit dhe njer\u00ebzve p\u00ebrve\u00e7 Jezusit. Engj\u00ebjt e Shenjt\u00ebrit luten<\/em> p\u00ebr ne, nd\u00ebrsa Jezusi nd\u00ebrmjet\u00ebson<\/em>. \u00cbsht\u00eb si puna e dikujt q\u00eb\nnd\u00ebrhyn p\u00ebr nj\u00eb pajtim<\/em>. Nj\u00eb njeri i\ntill\u00eb jo thjesht shkon t\u00eb k\u00ebrkojn\u00eb m\u00ebshir\u00eb e falje, por edhe paraqet argumentet<\/em> p\u00ebr t\u00eb cilat duhet arritur te\npajtimi. Jo vet\u00ebm kaq, por merr p\u00ebrsip\u00ebr edhe realizimin e shpagimeve<\/em> t\u00eb nevojshme n\u00ebse ato nevojiten. Sidomos k\u00ebt\u00eb t\u00eb fundit\nnuk mundte e nuk mjaftonte ta b\u00ebnte asnj\u00ebri prej engj\u00ebjve apo shenjt\u00ebrve, por\nvet\u00ebm Biri i Amshuar.<\/p>\n\n\n\n Biri p\u00ebrball\u00eb Atit tregohet i gatsh\u00ebm t\u00eb shpaguaj\u00eb<\/em> d\u00ebmin e m\u00ebkatit: \u00abP\u00ebr ta un\u00eb e kushtoj vetveten\u00bb<\/em> me\nq\u00ebllim q\u00eb ata t\u00eb shenjt\u00ebrohen pik\u00ebrisht n\u00eb Birin, i cili \u00ebsht\u00eb e V\u00ebrteta e b\u00ebr\u00eb\nnjeri: \u00abShenjt\u00ebroji n\u00eb t\u00eb v\u00ebrtet\u00ebn!\u00bb<\/em><\/p>\n\n\n\n Duke folur p\u00ebr nd\u00ebrmjet\u00ebsimin e Birit, ishte shum\u00eb e\nbukur m\u00ebnyra se si Sh\u00ebn Alfons Maria de Liguori e imagjinonte at\u00eb. Ai thoshte\nse m\u00ebkatet tona jan\u00eb si nj\u00eb zhurm\u00eb e keqe<\/em>\nq\u00eb ngrihet drejt qiellit, por Jezusi nd\u00ebrmjet\u00ebson<\/em>\nme m\u00eb shum\u00eb forc\u00eb p\u00ebrpara Atit t\u00eb vet p\u00ebr faljen e tyre. E k\u00ebshtu britmat e Jezusit drejtuar Atit e mundin\nzhurm\u00ebn e m\u00ebkateve tona<\/em> e, si p\u00ebrfundim, Ati sheh me dashamir\u00ebsi mbi\nnjer\u00ebzimin fal\u00eb nd\u00ebrmjet\u00ebsimit t\u00eb Birit t\u00eb vet. <\/p>\n\n\n\n Natyrisht q\u00eb ky lloj shpjegimi nuk do t\u00eb thot\u00eb se Ati nuk\ne v\u00eb re t\u00eb keqen n\u00eb bot\u00eb, por d\u00ebshiron\nt\u00eb shpjegoj\u00eb se \u00ebsht\u00eb pik\u00ebrisht nd\u00ebrmjet\u00ebsimi i Jezusit, Birit t\u00eb Hyjit, ai q\u00eb\ni sjell bot\u00ebs bekimin e Atit qiellor dhe hiret e Shpirtit Shenjt. <\/p>\n\n\n\n Kur ne lutemi, pra, t\u00eb jemi t\u00eb vet\u00ebdijsh\u00ebm se s\u00eb bashku\nme n\u00eb \u00ebsht\u00eb duke u lutur e nd\u00ebrmjet\u00ebsuar edhe Jezusi, n\u00ebp\u00ebr t\u00eb cilin ne ia\nparaqesim Atit k\u00ebrkesat dhe fal\u00ebnderimet tona. P\u00ebr k\u00ebt\u00eb arsye edhe lutjet e\nliturgjis\u00eb s\u00eb shenjt\u00eb zakonisht p\u00ebrfundojn\u00eb me fjal\u00ebt \u00abN\u00ebp\u00ebr Krishtin, Zotin ton\u00eb\u00bb<\/em>. Gjat\u00eb Mesh\u00ebs s\u00eb shenjt\u00eb, kulmi i\nfal\u00ebnderimit ton\u00eb \u00ebsht\u00eb kur meshtari me Osten dhe Kelkun e ngritur lart i\ndrejtohet Atit me fjal\u00ebt: \u00abN\u00ebp\u00ebr Krishtin\ne me Krishtin dhe n\u00eb Krishtin, Ty o At\u00eb, Hyj i gjith\u00ebpushtetsh\u00ebm, n\u00eb bashkim me\nShpirtin Shenjt, t\u00eb qoft\u00eb \u00e7do nderim e lavdi, p\u00ebr t\u00eb gjith\u00eb shekuj t\u00eb\nshekujve!\u00bb<\/em> Vet\u00ebm \u00abN\u00ebp\u00ebr Krishtin\u00bb<\/em>\nmund t\u00eb marrin vler\u00eb para Atit lutjet e fal\u00ebnderimet tona.<\/p>\n\n\n\n Ta fal\u00ebnderojm\u00eb, pra, Jezusin q\u00eb pa nd\u00ebrprerje nd\u00ebrmjet\u00ebson p\u00ebr ne para Atit t\u00eb Vet. Nd\u00ebrkaq, ta lejojm\u00eb edhe ne veten t\u00eb prekemi<\/em> nga meraku i Jezusit p\u00ebr bashkimin e Kish\u00ebs s\u00eb vet e t\u00eb b\u00ebjm\u00eb aq sa kemi n\u00eb dor\u00eb q\u00eb ky bashkim t\u00eb arrihet \u00e7do dit\u00eb e m\u00eb shum\u00eb. K\u00ebshtu, bot\u00ebs do t\u2019ia d\u00ebshmojm\u00eb bashkimin e dashur q\u00eb gjendet n\u00eb t\u00eb Shenjt\u00ebrueshmen Trini.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA VII E PASHK\u00cbS – Viti B Vap 1, 15-17. 20-26; Ps 103 (102); 1 Gjn 4, 11-16; Gjn 17, 11-19 N\u00eb shkoll\u00ebn fillore, n\u00eb kapitullin e historis\u00eb q\u00eb fliste p\u00ebr heroin ton\u00eb komb\u00ebtar Gjergj Kastriotin, Sk\u00ebnderbeun, tregohej se si ai nj\u00eb her\u00eb i mbodhi disa princa shqiptar\u00eb p\u00ebr t\u2019u treguar di\u00e7ka rreth nevoj\u00ebs … <\/p>\n