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<\/figure>\n\n\n\nE kremtja e sotme p\u00ebrmban n\u00eb vetvete dometh\u00ebnie t\u00eb\nshumta. \u00cbsht\u00eb e pamundur t\u2019i shpjegojm\u00eb k\u00ebtu t\u00eb gjitha, por po ndalemi\nshkurtimisht vet\u00ebm t\u00eb disa m\u00eb kryesoret prej tyre.<\/p>\n\n\n\n
Duke u ngjitur n\u00eb qiell, Jezusi e p\u00ebrfundon koh\u00ebn e\nq\u00ebndrimit t\u00eb Tij n\u00eb tok\u00eb. \u00abTani po vij\ntek ti\u00bb<\/em> (Gjn 17, 13) \u2013 i thoshte Jezusi Atit n\u00eb lutjen e Tij nat\u00ebn kur do\nt\u00eb arrestohej. Jezusi e \u00e7on n\u00eb fund vepr\u00ebn q\u00eb Ati i kishte besuar p\u00ebr sh\u00eblbimin\ne bot\u00ebs: \u00abE kreva vepr\u00ebn q\u00eb ma dhe ta\nkryej\u00bb<\/em>.<\/p>\n\n\n\n Duke u ngjitur n\u00eb qiell, Jezusi kthehet edhe nj\u00eb her\u00eb n\u00eb\nlavdin\u00eb e Parrizit, n\u00eb at\u00eb lavdi q\u00eb, p\u00ebr pak koh\u00eb, e kishte \u201cl\u00ebn\u00eb\u201d, duke mos e\n\u00e7muar at\u00eb \u00absi nj\u00eb thesar q\u00eb s\u2019mundet pa\nt\u00eb dhe ia mohoi vetvetes\u00bb<\/em> (Fil 2, 6-7), p\u00ebr t\u00eb \u00abmarr\u00eb natyr\u00ebn e sh\u00ebrb\u00ebtorit\u00bb<\/em>. <\/p>\n\n\n\n Ungjilli i sot\u00ebm e p\u00ebrshkruan me fjal\u00eb madh\u00ebshtore k\u00ebt\u00eb\nt\u00eb v\u00ebrtet\u00eb: \u00abZot\u00ebria Jezus, pasi u tha\nk\u00ebshtu, u ngjit n\u00eb qiell dhe rri n\u00eb t\u00eb djatht\u00eb t\u00eb Hyjit.\u00bb<\/em> Edhe Sh\u00ebn Shtjefni,\nat\u00eb dit\u00eb q\u00eb po i b\u00ebnin gjyqin p\u00ebr ta vrar\u00eb, kur i ngriti syt\u00eb lart, tha: \u00abQe, po e shoh qiellin e hapur dhe Birin e\nnjeriut n\u00eb t\u00eb djatht\u00ebn e Hyjit\u00bb.<\/em> Di\u00e7ka duhet t\u00eb ken\u00eb par\u00eb t\u00eb krishter\u00ebt e\npar\u00eb, q\u00eb filluan ta shprehnin lavdin\u00eb q\u00eb g\u00ebzonte tashm\u00eb Jezusi i Ngjallur\npik\u00ebrisht me fjal\u00ebt: \u00abAi q\u00eb rri n\u00eb t\u00eb djatht\u00ebn\ne Hyjit\u00bb. <\/em><\/p>\n\n\n\n Duke u ngjitur n\u00eb qiell, pra, Jezusi d\u00ebshmon pushtetin e\nTij si Hyj i v\u00ebrtet\u00eb, q\u00eb ka mposhtur bot\u00ebn, m\u00ebkatin, vdekjen dhe djallin.\nPrefacioni i sot\u00ebm e shpreh shum\u00eb bukur k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb: \u00abSot Jezusi Zot, Mbreti i lavdis\u00eb, ngall\u00ebnjyesi mbi m\u00ebkatin dhe mbi vdekjen,\nu ngjit n\u00eb lart\u00ebsit\u00eb qiellore p\u00ebrball\u00eb engj\u00ebjve t\u00eb mahnitur.\u00bb <\/em><\/p>\n\n\n\n \u00abP\u00ebrball\u00eb engj\u00ebjve\nt\u00eb mahnitur\u00bb<\/em> sepse tashm\u00eb Biri i amshuar nuk po kthehej n\u00eb gjirin e\nlavdis\u00eb Trinitare ashtu si\u00e7 ishte m\u00eb par\u00eb. Tani Biri kishte me vete edhe\nnatyr\u00ebn e njeriut. Di\u00e7ka kishte ndryshuar<\/em>\nn\u00eb Hyjin.<\/p>\n\n\n\n Kjo na b\u00ebn t\u00eb kuptojm\u00eb se e kremtja e sotme nuk duhet t\u00eb\nshihet vet\u00ebm si dit\u00eb triumfi e Krishtit e asgj\u00eb m\u00eb shum\u00eb. Do t\u00eb ishte tep\u00ebr\nlarg stilit t\u00eb gjithmonsh\u00ebm t\u00eb Jezusit sikur ta shihnim Ngjitjen e Tij n\u00eb qiell\nvet\u00ebm k\u00ebshtu e t\u00eb mos kuptonim asnj\u00eb lidhje me dashurin\u00eb q\u00eb Ai ka predikuar e\nd\u00ebshmuar gjithnj\u00eb gjat\u00eb q\u00ebndrimit t\u00eb Tij n\u00eb tok\u00eb. <\/p>\n\n\n\n Biri tashm\u00eb ka marr\u00eb me vete, n\u00eb m\u00ebnyr\u00eb t\u00eb pandashme,\nedhe natyr\u00ebn e njeriut. Kaq vler\u00eb i ka dh\u00ebn\u00eb Hyji krijes\u00ebs s\u00eb vet, saq\u00eb ka\ndashur ta marr\u00eb pandashm\u00ebrisht<\/em> n\u00eb\nvetvete! K\u00ebshtu, e mbushur me kaq shum\u00eb vler\u00eb n\u00eb syt\u00eb e Hyjit, natyr\u00ebn\nnjer\u00ebzore ftohemi ta nderojm\u00eb e ta respektojm\u00eb edhe vet\u00eb ne njer\u00ebzit, q\u00eb nga\nngjizja e saj e deri n\u00eb fundin e saj t\u00eb natyrsh\u00ebm. <\/p>\n\n\n\n Pastaj, duke u ngjitur n\u00eb qiell, Jezusi na mbush edhe t\u00eb\ngjith\u00ebve ne me shpres\u00eb, sepse na tregon fundin e lum p\u00ebr t\u00eb cilin e ka krijuar\nnatyr\u00ebn njer\u00ebzore. Prefacioni t\u00eb cilin e cituam, vazhdon duke iu drejtuar Atit\nt\u00eb amshuar: \u00abJezusi hyri para nesh n\u00eb\nlavdin\u00eb t\u00ebnde, jo p\u00ebr t\u2019u larguar nga gjendja jon\u00eb e p\u00ebrulur, por q\u00eb t\u00eb kemi\nshpres\u00eb se edhe ne, gjymtyr\u00ebt e tij, do ta ndjekim atje ku \u00ebsht\u00eb Ai, Kryet dhe\nPrij\u00ebsi yn\u00eb.\u00bb<\/em><\/p>\n\n\n\n Gjat\u00eb q\u00ebndrimit t\u00eb Tij n\u00eb tok\u00eb, Jezusi ka th\u00ebn\u00eb: \u00abKu jam un\u00eb, aty do t\u00eb jet\u00eb edhe\nsh\u00ebrb\u00ebtori im.\u00bb<\/em> (Gjn 12, 26) E, gjat\u00eb dark\u00ebs s\u00eb Tij t\u00eb fundit, apostujve u\nka th\u00ebn\u00eb: \u00abKur t\u00eb shkoj e t\u2019ju p\u00ebrgatis\nvendin, do t\u00eb vij prap\u00eb e do t\u2019ju marr tek un\u00eb, q\u00eb aty ku jam un\u00eb, t\u00eb jeni edhe\nju.\u00bb<\/em> (Gjn 14, 3) Duke u ngjitur n\u00eb qiell, pra, Jezusi na e p\u00ebrforcon\nshpres\u00ebn ton\u00eb se edhe ne nj\u00eb dit\u00eb \u2013 n\u00ebse q\u00ebndrojm\u00eb n\u00eb dashurin\u00eb e Tij \u2013 do t\u00eb\ng\u00ebzojm\u00eb lumturin\u00eb e Parrizit.<\/p>\n\n\n\n Gjat\u00eb procesit gjyq\u00ebsor q\u00eb po i b\u00ebnin n\u00eb Rom\u00eb Sh\u00ebn\nJustinit, n\u00eb shekullin e dyt\u00eb, gjykat\u00ebsi i tha si me tallje: \u00abTi, pra, kujton se pas k\u00ebsaj jete do\nt\u00eb filloj\u00eb p\u00ebr ty nj\u00eb lumturi n\u00eb jet\u00ebn tjet\u00ebr.\u00bb<\/em> E Sh\u00ebn Justini \u2013 i njohur\nnga historia edhe si filozof \u2013 iu p\u00ebrgjigj: \u00abNuk\nkujtoj, por jam krejt\u00ebsisht <\/em>i bindur.\u00bb<\/em>\nKjo ka qen\u00eb bindja e shenjt\u00ebrve. Madje mund t\u00eb themi se kjo bindje i ka b\u00ebr\u00eb\nshenjt\u00ebr, ngaq\u00eb u ka ndihmuar t\u2019i shohin ngjarjet e bot\u00ebs me nj\u00eb sy tjet\u00ebr,\nduke i lidhur me Krishtin e Ngjallur q\u00eb e ka mposhtur m\u00ebkatin dhe vdekjen dhe\nishin t\u00eb sigurt\u00eb<\/em> se nj\u00eb dit\u00eb do ta\ntakonin n\u00eb Parriz.<\/p>\n\n\n\n E kur njeriu \u00ebsht\u00eb i mbushur me shpres\u00eb, natyrsh\u00ebm e\nmbush me dinamiz\u00ebm<\/em> krejt ekzistenc\u00ebn\ne vet. Dinamizmi dhe energjia q\u00eb ka karakterizuar shenjt\u00ebrit, ka qen\u00eb pik\u00ebrisht\ndinamizmi i dashuris\u00eb<\/em>, duke qen\u00eb se\nishin t\u00eb bindur se kjo i bashkonte me Jezusin qysh k\u00ebtu n\u00eb tok\u00eb e nj\u00eb dit\u00eb do\nt\u00eb kuror\u00ebzoheshin n\u00eb Parriz. <\/p>\n\n\n\n N\u00eb leximin e par\u00eb sot na thuhet se, kur e takuan t\u00eb\nNgjallur Jezusin, apostujt e pyet\u00ebn: \u00abZot\u00ebri,\na thua do ta p\u00ebrt\u00ebrish n\u00eb k\u00ebt\u00eb koh\u00eb mbret\u00ebrin\u00eb e Izraelit?\u00bb<\/em>, ngaq\u00eb n\u00eb\nmendje kishin nj\u00eb \u00abp\u00ebrt\u00ebritje\u00bb<\/em>\npolitike, tok\u00ebsore. E Jezusi i korrigjon: \u00abNuk\n\u00ebsht\u00eb puna juaj ta njihni koh\u00ebn e \u00e7astin q\u00eb Ati ia ka p\u00ebrcaktuar pushtetit t\u00eb\nVet. Por ju do t\u00eb merrni fuqin\u00eb e Shpirtit Shenjt, i cili do t\u00eb zbres\u00eb n\u00eb ju\ndhe ju do t\u00eb b\u00ebheni d\u00ebshmitar\u00ebt e mi n\u00eb Jerusalem, n\u00eb mbar\u00eb Juden\u00eb, n\u00eb Samari,\nmadje dhe gjer n\u00eb skajin e bot\u00ebs.\u00bb \u00abGjer n\u00eb skajin e bot\u00ebs\u00bb!<\/em> Po, pik\u00ebrisht\nk\u00ebt\u00eb Jezusi po ia besonte atij grupi krejt t\u00eb vog\u00ebl njer\u00ebzish tejet t\u00eb\nthjesht\u00eb: ta predikonin n\u00eb mbar\u00eb bot\u00ebn. Sikurse u thot\u00eb edhe n\u00eb Ungjill, n\u00eb\nfakt: \u00abDilni n\u00eb mbar\u00eb bot\u00ebn e predikoni\nUngjillin t\u00eb gjith\u00eb njer\u00ebzve.\u00bb<\/em> <\/p>\n\n\n\n Jezusi u k\u00ebrkon nx\u00ebn\u00ebsve t\u00eb vet k\u00ebt\u00eb dinamiz\u00ebm ungjill\u00ebzimi <\/em>dhe\nd\u00ebshmie<\/em> n\u00eb jet\u00ebn e tyre. Kjo nuk \u00ebsht\u00eb detyr\u00eb vet\u00ebm e apostujve dhe e\npasardh\u00ebsve t\u00eb tyre, por e \u00e7do t\u00eb krishteri. Askush nuk duhet ta p\u00ebrjashtoj\u00eb\nvetveten nga ky dinamiz\u00ebm ungjill\u00ebzimi, sepse t\u00eb gjith\u00ebve Jezusi u ka garantuar\npranin\u00eb e vet dhe secilit i ka dh\u00ebn\u00eb dhuratat q\u00eb i duhen n\u00eb k\u00ebt\u00eb vep\u00ebr \u00abpredikimi\u00bb<\/em>.<\/p>\n\n\n\n Thot\u00eb Sh\u00ebn Pali: \u00abAi\ni \u201cdha\u201d disa apostuj, disa profet\u00eb, disa prap\u00eb ungjilltar\u00eb, disa t\u00eb tjer\u00eb\nbarinj dhe m\u00ebsues, q\u00eb shenjt\u00ebrit t\u2019i b\u00ebj\u00eb t\u00eb aft\u00eb p\u00ebr vepr\u00ebn e sh\u00ebrbes\u00ebs.\u00bb <\/em>Si\nt\u00eb thoshte, pra, se t\u00ebr\u00eb k\u00ebt\u00eb vep\u00ebr ungjill\u00ebzimi nuk jan\u00eb njer\u00ebzit q\u00eb e \u00e7ojn\u00eb\np\u00ebrpara, por vet\u00ebm Hiri i pashtersh\u00ebm i Hyjit, q\u00eb vepron mrekulluesh\u00ebm n\u00eb ata\nq\u00eb i hapen. Thot\u00eb Ungjilli i sot\u00ebm: \u00abAta\ndol\u00ebn e predikuan gjithkund. Zoti bashk\u00ebpunonte me ta dhe e p\u00ebrforconte Fjal\u00ebn\nme mrekulli q\u00eb e p\u00ebrcillnin.\u00bb<\/em><\/p>\n\n\n\n \u00cbsht\u00eb tejet e \nbukur dhe e thell\u00eb ajo \u00abZoti\nbashk\u00ebpunonte me ta… me mrekulli\u00bb<\/em>, sepse na tregon se mrekullit\u00eb e\nndodhura n\u00eb Kish\u00eb e n\u00eb bot\u00eb dhe q\u00eb do t\u00eb vazhdojn\u00eb t\u00eb ndodhin deri n\u00eb fundin e koh\u00ebve,\nkan\u00eb nj\u00eb burim t\u00eb vet\u00ebm: Krishtin e Ngjallur<\/em>,\ni cili gjithnj\u00eb vazhdon t\u2019i jap\u00eb bot\u00ebs shenja t\u00eb fitores s\u00eb Tij, fitore e cila,\nnj\u00eb dit\u00eb, do ta p\u00ebrfshij\u00eb t\u00eb t\u00ebr\u00ebn edhe Kish\u00ebn e Tij.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" T\u00cb NGRITURIT E JEZUSIT N\u00cb QIELL \u2013 SH\u00cbLBUEMI – Viti B Vap 1, 1-11; Ps 47 (46); Ef 4, 1-13; Mk 16, 15-20 E kremtja e sotme p\u00ebrmban n\u00eb vetvete dometh\u00ebnie t\u00eb shumta. \u00cbsht\u00eb e pamundur t\u2019i shpjegojm\u00eb k\u00ebtu t\u00eb gjitha, por po ndalemi shkurtimisht vet\u00ebm t\u00eb disa m\u00eb kryesoret prej tyre. Duke u ngjitur … <\/p>\n