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<\/figure>\n\n\n\nSot ne kremtojm\u00eb k\u00ebt\u00eb mister t\u00eb madh t\u00eb s\u00eb\nShenjt\u00ebrueshmes Trini, mister i cili na e tregon m\u00eb s\u00eb miri arsyen p\u00ebrse Hyji\n\u00ebsht\u00eb dashuri. Hyji nuk \u00ebsht\u00eb dashuri ngaq\u00eb \u00ebsht\u00eb Krijues e as ngaq\u00eb \u00ebsht\u00eb i\nm\u00ebshirsh\u00ebm ndaj gabimeve tona. Ai \u00ebsht\u00eb dashuri ngaq\u00eb \u00ebsht\u00eb Trini<\/em>. Hyji \u00ebsht\u00eb dashuri n\u00eb vetvete. Jo\nn\u00eb kuptimin se \u00ebsht\u00eb nj\u00eb vetmitar<\/em> q\u00eb\ndo veten e tij, por ngaq\u00eb n\u00eb Hyjin jan\u00eb tre Persona Hyjnor\u00eb q\u00eb duhen me\nnj\u00ebri-tjetrin. E fakti se Hyji tregon dashuri duke krijuar e duke falur, jan\u00eb\nve\u00e7se pasoja<\/em> t\u00eb k\u00ebsaj dashurie t\u00eb\ncil\u00ebn tashm\u00eb Ai e ka n\u00eb brend\u00ebsin\u00eb<\/em> e\nvet. <\/p>\n\n\n\n T\u00eb themi se Hyji \u00ebsht\u00eb nj\u00eb i vet\u00ebm dhe se nj\u00ebkoh\u00ebsisht n\u00eb\nk\u00ebt\u00eb Hyj jan\u00eb tre Persona Hyjnor\u00eb, duket si nj\u00eb paradoks, por e v\u00ebrteta \u00ebsht\u00eb\npik\u00ebrisht k\u00ebshtu. Gj\u00ebja e par\u00eb q\u00eb duhet t\u00eb dijm\u00eb \u00ebsht\u00eb se k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb ne e\nbesojm\u00eb vet\u00ebm e vet\u00ebm ngaq\u00eb k\u00ebshtu Hyji na e ka zbuluar. Kjo \u00ebsht\u00eb baza. Pastaj\nka disa gj\u00ebra q\u00eb mund t\u2019i kuptojm\u00eb n\u00eb k\u00ebt\u00eb mister, por ka edhe shum\u00eb t\u00eb tjera\nq\u00eb nuk arrijm\u00eb t\u2019i kuptojm\u00eb dot. Pik\u00ebrisht kjo e fundit p\u00ebrb\u00ebn madh\u00ebshtin\u00eb,\nsepse nuk kemi qen\u00eb ne njer\u00ebzit ata q\u00eb kemi r\u00ebn\u00eb dakord se si duhet t\u00eb jet\u00eb\nHyji yn\u00eb, por thjesht kemi marr\u00eb at\u00eb q\u00eb Ai vet\u00eb na e ka zbuluar.<\/p>\n\n\n\n Vet\u00ebm Hyji njeh vetveten. Asnj\u00eb shenjt e asnj\u00eb teolog nuk\nkan\u00eb arritur ta njohin k\u00ebt\u00eb Mister e nuk do t\u00eb arrijn\u00eb. As engj\u00ebjt e as\nshenjt\u00ebrit e Parrizit, madje as Zoja e Bekuar, t\u00eb cil\u00ebt e shohin Hyjin, nuk\narrijn\u00eb ta kapin<\/em> k\u00ebt\u00eb Mister n\u00eb\nplot\u00ebsi. Vet\u00ebm Hyji njeh vetveten. <\/p>\n\n\n\n \u00cbsht\u00eb e famshme historia q\u00eb tregon se si Sh\u00ebn Augustini \u2013\nnj\u00ebri prej teolog\u00ebve dhe shenjt\u00ebrve m\u00eb me ndikim n\u00eb Kish\u00eb \u2013 n\u00eb nj\u00eb periudh\u00eb t\u00eb\njet\u00ebs s\u00eb tij, kishte filluar t\u00eb hulumtonte shum\u00eb rreth misterit t\u00eb Hyjit Trini.\nMendonte, lutej, lexonte, por nuk arrinte ta kuptonte n\u00eb plot\u00ebsi k\u00ebt\u00eb Mister.<\/p>\n\n\n\n Derisa nj\u00eb dit\u00eb, kur po sh\u00ebtiste bregut t\u00eb detit, pa nga\nlarg nj\u00eb f\u00ebmij\u00eb. Kur iu afrua m\u00eb shum\u00eb, pa se f\u00ebmija kishte b\u00ebr\u00eb nj\u00eb grop\u00eb t\u00eb\nvog\u00ebl n\u00eb bregun e detit dhe vraponte her\u00eb pas here nga deti tek gropa. Mbushte\ngrushtat me uj\u00eb n\u00eb det e shkonte e t\u2019i zbrazte n\u00eb grop\u00ebn q\u00eb kishte hapur. Kur i\nafrohet fare pran\u00eb, shenjti e pyet: \u00ab\u00c7far\u00eb\npo b\u00ebn k\u00ebshtu?\u00bb<\/em> F\u00ebmija iu p\u00ebrgjigj: \u00abD\u00ebshiroj\nq\u00eb t\u00ebr\u00eb ujin e k\u00ebtij deti, ta hedh\u00eb n\u00eb k\u00ebt\u00eb grop\u00ebn e vog\u00ebl.\u00bb<\/em> Ipeshkvi i\nshenjt\u00eb buz\u00ebqeshi e i tha: \u00abJo, vog\u00eblush,\nkjo \u00ebsht\u00eb nj\u00eb gj\u00eb e pamundur!\u00bb<\/em> E vog\u00eblushi ia ktheu: \u00abAshtu sikurse \u00ebsht\u00eb e pamundur q\u00eb ti ta kuptosh misterin e Trinis\u00eb\ns\u00eb Shenjt\u00eb.\u00bb<\/em> Dhe u zhduk. <\/p>\n\n\n\n Shenjti e kuptoi se Hyji ia kishte d\u00ebrguar k\u00ebt\u00eb engj\u00ebll\nq\u00eb t\u2019i thoshte t\u00eb hiqte dor\u00eb nga p\u00ebrpjekja p\u00ebr ta kuptuar n\u00eb plot\u00ebsi k\u00ebt\u00eb Mister\nt\u00eb pakapsh\u00ebm p\u00ebr mendjen njer\u00ebzore.<\/p>\n\n\n\n Megjithat\u00eb, edhe pse \u00ebsht\u00eb e v\u00ebrtet\u00eb se logjika jon\u00eb nuk\nmund t\u2019i kap\u00eb k\u00ebto mistere t\u00eb m\u00ebdha n\u00eb plot\u00ebsi, ne jemi n\u00eb gjendje q\u00eb t\u2019i\nafrohemi atij deri diku. Arrijm\u00eb t\u2019i afrohemi kur kuptojm\u00eb at\u00eb q\u00eb \u00ebsht\u00eb\nthelb\u00ebsore: Hyji nuk \u00ebsht\u00eb gjykat\u00ebs e pik\u00eb; nuk \u00ebsht\u00eb krijues e pik\u00eb; nuk \u00ebsht\u00eb\nnj\u00eb q\u00eb rri gati t\u00eb shkruaj\u00eb m\u00ebkatet tona me q\u00ebllim q\u00eb t\u00eb na i kujtoj\u00eb ata nj\u00eb\ndit\u00eb, apo q\u00eb shkruan meritat tona q\u00eb nj\u00eb dit\u00eb t\u00eb na i shp\u00ebrblej\u00eb. Thelb\u00ebsorja\n\u00ebsht\u00eb se Hyji \u00ebsht\u00eb Dashuri<\/em>. <\/p>\n\n\n\n Dashuri nuk do t\u00eb thot\u00eb nj\u00eb l\u00ebmsh emocionesh e ndjenjash\n(posht\u00eb t\u00eb cilave shpesh her\u00eb te njer\u00ebzit fshihet nj\u00eb egoiz\u00ebm mizor e nj\u00eb\npersonalitet i papjekur), por do t\u00eb thot\u00eb dhurim i plot\u00eb, pa kursim dhe falas.\nKur kuptojm\u00eb k\u00ebt\u00eb, at\u00ebher\u00eb mund t\u00eb vazhdojm\u00eb t\u00eb flasim p\u00ebr Hyjin Trini e Njini.<\/p>\n\n\n\n N\u00eb leximin e par\u00eb q\u00eb sot d\u00ebgjuam, thuhet se Hyji \u00ebsht\u00eb\npik\u00ebrisht dashuri, p\u00ebrtej meritave q\u00eb mund t\u00eb kishte populli i Izraelit. Ky\npopull tashm\u00eb po shkonte t\u00eb zot\u00ebronte tok\u00ebn e premtuar dhe Moisiu ia kujtoi se\n\u00e7far\u00eb dashurie kishte treguar Hyji ndaj tij: duke krijuar njer\u00ebzimin, duke i\nve\u00e7uar si popull n\u00eb mes t\u00eb t\u00eb gjith\u00eb popujve t\u00eb tjer\u00eb, duke i nxjerr\u00eb nga\nskllav\u00ebria e Egjiptit, duke u dhuruar Ligjin dhe, s\u00eb fundi, duke u dhuruar edhe\ntok\u00ebn e premtuar. E gjith\u00eb k\u00ebt\u00eb Hyji e ka b\u00ebr\u00eb edhe n\u00ebse ky popull ishte nj\u00ebri\nprej popujve m\u00eb t\u00eb par\u00ebnd\u00ebsish\u00ebm t\u00eb tok\u00ebs, edhe n\u00ebse shpesh her\u00eb ky popull e\nfyente Hyjin me m\u00ebkatet e me ngurt\u00ebsin\u00eb e z\u00ebmr\u00ebs s\u00eb tij. Prandaj Moisiu i m\u00ebson\nq\u00eb, kur ta marrin n\u00eb zot\u00ebrim tok\u00ebn q\u00eb u ishte premtuar, t\u2019i bindeshin k\u00ebtij\nHyji, sepse Ai ishte gjithnj\u00eb i dashur me k\u00ebt\u00eb popull: \u00abMbaji urdh\u00ebrimet e tij e ligjet e tij q\u00eb un\u00eb po t\u2019i jap sot, q\u00eb t\u00eb\njesh mir\u00eb ti dhe bijt\u00eb e tu pas teje!\u00bb<\/em><\/p>\n\n\n\n T\u00eb kuptonte se Hyji \u00ebsht\u00eb sidomos Dashuri, ishte nj\u00eb hap\nshum\u00eb i madh p\u00ebr Izraelin. Por e tham\u00eb: Hyji nuk \u00ebsht\u00eb dashuri p\u00ebr faktin se\n\u00ebsht\u00eb Krijues e i m\u00ebshirsh\u00ebm ndaj nesh. Ai \u00ebsht\u00eb dashuri ngaq\u00eb \u00ebsht\u00eb Trini<\/em>. K\u00ebt\u00eb na e ka zbuluar Jezusi. <\/p>\n\n\n\n N\u00eb Ungjillin e sot\u00ebm flitet p\u00ebr takimin e Jezusit t\u00eb\nNgjallur me nx\u00ebn\u00ebsit e Vet. Ungjilltari thot\u00eb di\u00e7ka shum\u00eb interesante: \u00abKur e pan\u00eb (Jezusin), e adhuruan, por disa\ndyshuan. Jezusi u afrua dhe u tha…\u00bb <\/em>Ungjilli tregon nga nj\u00ebra an\u00eb ngurrimin<\/em> e disa nx\u00ebn\u00ebsve, edhe pse para\nsyve t\u00eb tyre kishin Jezusin q\u00eb sapo e kishte mposhtur vdekjen. Tregon k\u00ebshtu se\nsa t\u00eb v\u00ebshtir\u00eb e ka njeriu t\u2019i hapet fjal\u00ebs s\u00eb Hyjit. <\/p>\n\n\n\n Por, kur thot\u00eb se Jezusi \u00abu afrua\u00bb<\/em>, n\u00eb origjinalin grek ungjilltari p\u00ebrdor nj\u00eb term i cili\np\u00ebrdorej n\u00eb liturgjin\u00eb hebraike p\u00ebr t\u00eb treguar ritin q\u00eb b\u00ebnte prifti kur i afrohej<\/em> altarit t\u00eb flijimit. At\u00eb\ngjest, pra, q\u00eb ishte dashur ta b\u00ebnte njeriu p\u00ebr t\u2019iu afruar Hyjit, e b\u00ebn\nJezusi, Biri i Hyjit, p\u00ebr t\u2019iu afruar\nnjeriut<\/em>. Jezusi i afrohet me dashuri<\/em>\nnjeriut, sepse e njeh v\u00ebshtir\u00ebsin\u00eb e tij p\u00ebr t\u2019ia hapur zemr\u00ebn Hyjit. Vet\u00ebm\nk\u00ebshtu, pastaj, njeriu u b\u00eb i aft\u00eb q\u00eb t\u2019i\nafrohej Hyjit<\/em>. Nj\u00eb gjest delikat plot dashuri nga ana e Jezusit, q\u00eb buron\nnga brend\u00ebsia e Tij, brend\u00ebsi e cila \u00ebsht\u00eb e gjitha dashuri.<\/p>\n\n\n\n Pastaj Jezusi i d\u00ebrgon apostujt n\u00eb bot\u00eb e nd\u00ebr t\u00eb tjera\nthot\u00eb: \u00abPag\u00ebzoni n\u00eb em\u00ebr t\u00eb Atit e t\u00eb\nBirit e t\u00eb Shpirtit Shenjt!\u00bb<\/em> \u00cbsht\u00eb hera e vetme q\u00eb nd\u00ebr Ungjij p\u00ebrmenden\nnj\u00ebher\u00ebsh Ati, Biri dhe Shpirti Shenjt. K\u00ebtu Jezusi tregon qart\u00eb se Hyji \u00ebsht\u00eb\nnj\u00eb i Vet\u00ebm, por n\u00eb tre Persona Hyjnor\u00eb. <\/p>\n\n\n\n K\u00ebt\u00eb mister mund ta kuptojm\u00eb sadopak vet\u00ebm duke u nisur\nnga dashuria. Ati e do Birin duke i dhuruar Atij t\u00ebr\u00eb dashurin\u00eb e vet, Biri e\nmir\u00ebpret k\u00ebt\u00eb dashuri t\u00eb Atit dhe ia kthen gjithashtu me nj\u00eb dashuri t\u00eb plot\u00eb.\nShpirti Shenjt \u00ebsht\u00eb pik\u00ebrisht dashuria e\ndhuruar dhe e marr\u00eb<\/em> mes Atit e Birit. <\/p>\n\n\n\n Pastaj edhe vet\u00eb emrat me t\u00eb cil\u00ebt Hyji na \u00ebsht\u00eb\n\u201cprezantuar\u201d, tregojn\u00eb shum\u00eb: termi \u00abAt\u00eb\u00bb<\/em>\nmenj\u00ebher\u00eb t\u00eb b\u00ebn t\u00eb mendosh se \u00ebsht\u00eb At\u00eb i\ndikujt<\/em>, sikurse edhe termi \u00abBir\u00bb<\/em>\nmenj\u00ebher\u00eb t\u00eb b\u00ebn t\u00eb mendosh se \u00ebsht\u00eb i biri i\ndikujt<\/em>. Edhe p\u00ebr Shpirtin Shenjt, t\u00eb krishter\u00ebt e par\u00eb p\u00ebrdornin termin\ndometh\u00ebn\u00ebs \u00abDhurata\u00bb<\/em> (Vap 10, 45),\ntradit\u00eb e cila \u00ebsht\u00eb ruajtur edhe sot n\u00eb formul\u00ebn e krezmimit: \u00abPrano vul\u00ebn e dhurat\u00ebs s\u00eb Shpirtit Shenjt!\u00bb<\/em>\nPra, t\u00eb tre Personat Hyjnor\u00eb e \u201cprezantojn\u00eb\u201d veten gjithnj\u00eb \u00abn\u00eb lidhje me…\u00bb<\/em> e jo ve\u00e7mas. Ata i\ndhurohen nj\u00ebri-tjetrit n\u00eb p\u00ebrjet\u00ebsi. Jan\u00eb krejt\u00ebsisht<\/em>\ndhurim<\/em>. Me t\u00eb drejt\u00eb, n\u00eb nj\u00eb predikim\nt\u00eb vetin, Papa Benedikti XVI p\u00ebrdori k\u00ebt\u00eb shprehje: \u00abHyji \u00ebsht\u00eb vet\u00ebm dashuri.\u00bb<\/em> Nuk thoshte \u00abedhe dashuri\u00bb<\/em>, por \u00abvet\u00ebm\ndashuri\u00bb<\/em>. <\/p>\n\n\n\n I lumi ai i krishter\u00eb q\u00eb e kupton k\u00ebt\u00eb! Kjo, sepse vet\u00ebm\nat\u00ebher\u00eb do t\u00eb filloj\u00eb t\u00eb sillet me Hyjin ashtu si\u00e7 Hyji do. Vet\u00ebm at\u00ebher\u00eb do t\u00eb\nfilloj\u00eb t\u2019i shmang\u00eb dy ekstremet q\u00eb shpesh vihen re n\u00eb jet\u00ebn e shum\u00eb t\u00eb\nkrishter\u00ebve: ta shohin Hyjin si gjykat\u00ebs<\/em>\nose si nj\u00eb \u201cbudalla\u201d<\/em>. Ata q\u00eb e shohin\nsi gjykat\u00ebs, p\u00ebrpiqen t\u00eb shmangin ndonj\u00eb m\u00ebkat t\u00eb r\u00ebnd\u00eb, ngaq\u00eb kan\u00eb frik\u00eb nga\nd\u00ebnimet e, si pasoj\u00eb, nuk jan\u00eb t\u00eb interesuar t\u00eb p\u00ebrsosen n\u00eb dashuri ndaj Hyjit\ne ndaj t\u00eb af\u00ebrmit. Kurse ata q\u00eb e konsiderojn\u00eb At\u00eb si \u201cbudalla\u201d<\/em>, mendojn\u00eb se Hyji \u00ebsht\u00eb ndonj\u00eb bish\u00eb e cila duhet zbutur<\/em> me ndonj\u00eb urat\u00eb, me ndonj\u00eb mesh\u00eb,\nme ndonj\u00eb ritual fetar apo me ndonj\u00eb pelegrinazh n\u00eb ndonj\u00eb shenjt\u00ebrore, e\npastaj \u201ce flen\u00eb\u201d nd\u00ebrgjegjen e tyre e nuk duan t\u2019ia dijn\u00eb p\u00ebr dashurin\u00eb\nkonkrete ndaj Hyjit e ndaj njer\u00ebzve. <\/p>\n\n\n\n Por i lumi ai q\u00eb e kupton se Hyji \u00ebsht\u00eb dashuri<\/em>, sepse vet\u00ebm at\u00ebher\u00eb fillon t\u00eb nd\u00ebrtoj\u00eb me Hyjin\nnj\u00eb marr\u00ebdh\u00ebnie dashurie dhe fillon t\u2019i doj\u00eb t\u00eb tjer\u00ebt, duke qen\u00eb se e kupton\nse vet\u00ebm dashuria e b\u00ebn t\u00eb ngjash\u00ebm me Hyjin Trini dhe Nj\u00ebni.<\/p>\n\n\n\n Sh\u00ebn Pali n\u00eb leximin e dyt\u00eb q\u00eb d\u00ebgjuam, ua kujton t\u00eb\nkrishter\u00ebve t\u00eb Rom\u00ebs e t\u00eb gjith\u00ebve ne se \u00abkeni\nmarr\u00eb Shpirtin q\u00eb ju b\u00ebn bij t\u00eb adoptimit, n\u00eb saje t\u00eb t\u00eb cilit th\u00ebrrasim: Abba!\nO At\u00eb!\u00bb<\/em> E fakti q\u00eb kemi marr\u00eb Shpirtin Shenjt, ka si pasoj\u00eb se b\u00ebhemi edhe\nne \u00abf\u00ebmij\u00ebt e Hyjit\u00bb<\/em>: \u00abE n\u00ebse jemi f\u00ebmij\u00eb, at\u00ebher\u00eb jemi edhe\ntrash\u00ebgimtar\u00eb, trash\u00ebgimtar\u00eb t\u00eb Hyjit e bashk\u00ebtrash\u00ebgimtar\u00eb me Krishtin,\u00bb<\/em> I\nkrishteri \u00ebsht\u00eb i zhytur, pra, n\u00eb dashurin\u00eb e tre Personave Hyjnor\u00eb. E Jezusi,\nn\u00eb fakt, apostujve k\u00ebt\u00eb u kishte urdh\u00ebruar: \u00abPag\u00ebzoni\n(zhytini) n\u00eb em\u00ebr t\u00eb Atit e t\u00eb Birit e t\u00eb Shpirtit Shenjt.\u00bb<\/em> Zhytje e cila\nfillon n\u00eb k\u00ebt\u00eb jet\u00eb e q\u00eb e arrin plot\u00ebsin\u00eb e saj n\u00eb jet\u00ebn e pasosur.<\/p>\n\n\n\n P\u00ebrderisa, pra, me pag\u00ebzim jemi zhytur n\u00eb k\u00ebt\u00eb dashuri trinitare, duhet t\u00eb kemi shum\u00eb kujdes e t\u00eb mos largohemi nga dashuria n\u00eb jet\u00ebn ton\u00eb, sepse largohemi nga vet\u00eb Hyji.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" TRINIA SHENJTE – Viti B Lp 4, 32-34. 39-40; Ps 33 (32); Rom 8, 14-17; Mt 28, 16-20 Sot ne kremtojm\u00eb k\u00ebt\u00eb mister t\u00eb madh t\u00eb s\u00eb Shenjt\u00ebrueshmes Trini, mister i cili na e tregon m\u00eb s\u00eb miri arsyen p\u00ebrse Hyji \u00ebsht\u00eb dashuri. Hyji nuk \u00ebsht\u00eb dashuri ngaq\u00eb \u00ebsht\u00eb Krijues e as ngaq\u00eb \u00ebsht\u00eb i … <\/p>\n