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<\/figure>\n\n\n\nFesta e Zemr\u00ebs s\u00eb Krishtit \u00ebsht\u00eb nj\u00eb fest\u00eb e cila\nfillesat e veta i ka qysh n\u00eb shekullin XIII, por q\u00eb do t\u00eb merrte hov n\u00eb mbar\u00eb\nKish\u00ebn sidomos n\u00eb shekullin XVII, periudh\u00eb kur, n\u00eb Franc\u00eb, Jezusi iu shfaq nj\u00eb\nMotre \u2013 Shenjtes Margerit\u00eb Maria Alakok \u2013 dhe iu shfaq duke mbajtur n\u00eb dor\u00eb\nZemr\u00ebn e Vet. Prej Zemr\u00ebs s\u00eb Jezusit dilnin rreze drite dhe flak\u00eb, q\u00eb tregonte\ndashurin\u00eb e Tij t\u00eb madhe p\u00ebr njer\u00ebzimin. Kurora e ferrave, kryqi mbi zem\u00ebr dhe\nplaga q\u00eb kullon gjak n\u00eb k\u00ebt\u00eb imazh, flasin haptas p\u00ebr Mundimet e Jezusit t\u00eb\np\u00ebsuara p\u00ebr sh\u00eblbimin ton\u00eb. \u00cbsht\u00eb ai imazhi i dashur q\u00eb tashm\u00eb gjendet n\u00eb shum\u00eb\nn\u00eb sht\u00ebpi t\u00eb katolik\u00ebve. <\/p>\n\n\n\n
Por, kur u fillua t\u00eb flitej p\u00ebr nj\u00eb t\u00eb dukur t\u00eb till\u00eb t\u00eb\nJezusit, pati nj\u00eb seri kund\u00ebrshtimesh nga shum\u00eb hierark\u00eb kishtar\u00eb. Madje pati\nedhe nj\u00eb sinod ipeshkvijsh n\u00eb t\u00eb cilin u fol prerazi kund\u00ebr<\/em> p\u00ebrhapjes s\u00eb k\u00ebsaj \u201chistorie\u201d, e cila dukej sikur e\ndevijonte m\u00ebsimin e p\u00ebrhersh\u00ebm t\u00eb Kish\u00ebs. <\/p>\n\n\n\n Megjithat\u00eb m\u00eb von\u00eb, pak nga pak, fal\u00eb edhe mrekullive q\u00eb\nndodh\u00ebn dhe devocionit q\u00eb, p\u00ebrmes disa mistik\u00ebve t\u00eb tjer\u00eb, Shpirti i Hyjit\nnxiste n\u00eb popull gjithnj\u00eb e m\u00eb tep\u00ebr ndaj Zemr\u00ebs s\u00eb Krishtit, vet\u00eb ata filluan\nta kuptojn\u00eb se kjo ngjarje nuk binte aspak ndesh me Ungjillin e Jezu Krishtit.<\/p>\n\n\n\n Por kund\u00ebr gjith\u00eb k\u00ebtyre nuk vonoi reagimi protestat, i\ncili e quante idhujtari<\/em> adhurimin e\nnj\u00eb zemre, p\u00ebrderisa ajo \u00ebsht\u00eb thjesht nj\u00eb organ njer\u00ebzor.<\/p>\n\n\n\n Do t\u00eb duhet nd\u00ebrhyrja plot autoritet Pap\u00ebs Piu VI n\u00eb\nshekullin XVIII q\u00eb do t\u00eb shpjegonte se nj\u00eb adhurim t\u00eb till\u00eb Zemra e Jezusit e\nmeritonte, p\u00ebr shkak t\u00eb lidhjes s\u00eb Saj t\u00eb thell\u00eb m\u00eb Birin e Amshuar, i cili na\nka dashur p\u00ebrmes nj\u00eb zemre njer\u00ebzore.<\/p>\n\n\n\n Kisha, m\u00eb n\u00eb fund, e pranoi se ngjarjet e treguara nga\nMot\u00ebr Margerit\u00eb Maria Alakok dhe nga mistik\u00eb t\u00eb tjer\u00eb para saj e pas saj, ishin\nt\u00eb v\u00ebrteta. Ato aspak nuk binin n\u00eb kund\u00ebrshtim me doktrin\u00ebn e krishter\u00eb, madje\ne theksonin edhe m\u00eb fort at\u00eb dashurin\u00eb e pamas\u00eb q\u00eb Jezu Krishti gjithnj\u00eb ka\ntreguar ndaj nesh.<\/p>\n\n\n\n E pik\u00ebrisht p\u00ebr k\u00ebt\u00eb dashuri t\u00eb pamas\u00eb flasin edhe\nleximet liturgjike q\u00eb sot Kisha na ka dh\u00ebn\u00eb. N\u00eb librin e Ozes\u00eb profet gjejm\u00eb\nat\u00eb tekst i cili besoj se \u00ebsht\u00eb nd\u00ebr m\u00eb t\u00eb bukurit e Bes\u00eblidhjes s\u00eb Vjet\u00ebr n\u00eb\nlidhje me dashurin\u00eb e Hyjit p\u00ebr popullin e vet. Aty vet\u00eb Zoti flet p\u00ebr Izraelin\nsi t\u00eb fliste p\u00ebr nj\u00eb f\u00ebmij\u00eb t\u00eb cilin e ka rritur vet\u00eb. Duke folur, Hyji\nnd\u00ebrthur n\u00eb m\u00ebnyr\u00eb v\u00ebrtet\u00eb madh\u00ebshtor\u00eb historin\u00eb<\/em>\nme poezin\u00eb<\/em>, si\u00e7 din\u00eb t\u00eb b\u00ebjn\u00eb ve\u00e7\nprind\u00ebrit: \u00abKur Izraeli ishte djal\u00eb un\u00eb e\ndoja e prej Egjiptit e thirra birin tim. E un\u00eb e m\u00ebsoja Efraimin t\u00eb ec\u00eb vet\u00eb.\n[…] Isha p\u00ebr ta porsi ai q\u00eb f\u00ebmij\u00ebn e ngrit deri n\u00eb moll\u00ebzat e veta, u\np\u00ebrkulja mbi t\u00eb t\u2019i jepja t\u00eb hante.\u00bb<\/em><\/p>\n\n\n\n Hyji nd\u00ebrthur ngjarjet e shkuara dhe ndjenjat me t\u00eb cil\u00ebn\nZemra e Tij i ka p\u00ebrjetuar ato ngjarje. Hyji flet me stilin e nj\u00eb prindi. S\u2019ka\nsi t\u00eb jet\u00eb ndryshe, p\u00ebrderisa Ai \u00ebsht\u00eb m\u00eb prind se \u00e7do prind tjet\u00ebr. K\u00ebt\u00eb\nn\u00ebnkupton edhe Sh\u00ebn Pali n\u00eb letr\u00ebn e drejtuar Efesian\u00ebve kur thot\u00eb: \u00abPrej Hyjit At\u00eb e merr emrin e vet \u00e7do at\u00ebri\nn\u00eb qiell e mbi tok\u00eb.\u00bb<\/em> Shenjtja Terez\u00eb e Jezusit F\u00ebmij\u00eb thoshte: \u00abTi q\u00eb ke ditur t\u00eb krijosh zemrat e n\u00ebnave,\nje m\u00eb ati nga t\u00eb gjith\u00eb.\u00bb<\/em><\/p>\n\n\n\n E, pik\u00ebrisht ngaq\u00eb Hyji ka nj\u00eb zem\u00ebr prindi, p\u00ebrdor\nfjal\u00ebt q\u00eb vijojn\u00eb: \u00abSi t\u00eb heq dor\u00eb prej\nteje, Efraim, t\u00eb dor\u00ebzoj ty, o Izrael? […] Zemra ime n\u00eb mua p\u00ebrmallohet, n\u00eb\nbrendin\u00eb time flak\u00eb \u00ebsht\u00eb ndezur dhimba.\u00bb<\/em><\/p>\n\n\n\n Hyji \u00ebsht\u00eb Qenie shpirt\u00ebrore<\/em>,\npor pranon t\u00eb p\u00ebrdor k\u00ebtu termin \u00abzem\u00ebr\u00bb<\/em>,\nterm i cili tregon nj\u00eb organ material<\/em>.\nPor s\u2019ka nevoj\u00eb t\u00eb thuhet se Izraeli e kuptonte mir\u00eb se me k\u00ebt\u00eb term Hyji n\u00ebnkupton\nDashurin\u00eb e Vet<\/em>.<\/p>\n\n\n\n N\u00eb gjuh\u00ebn biblike pastaj zemra \u00ebsht\u00eb edhe simboli i asaj\nq\u00eb \u00ebsht\u00eb m\u00eb thelb\u00ebsore<\/em> tek njeriu. Aq\nm\u00eb tep\u00ebr n\u00eb at\u00eb koh\u00eb kur nuk zot\u00ebroheshin njohurit\u00eb e sotme mbi trupin\nnjer\u00ebzor: mendohej se zemra ishte edhe burimi i emocioneve dhe \u201cdepozita\u201d e\nnjohurive t\u00eb njeriut. <\/p>\n\n\n\n Por Hyji p\u00ebrdorte pik\u00ebrisht njohurit\u00eb e at\u00ebhershme t\u00eb\nnjeriut. K\u00ebt\u00eb Ai e b\u00ebnte ngaq\u00eb nuk d\u00ebshironte t\u2019u m\u00ebsonte njer\u00ebzve edhe aq\nnjohurit\u00eb mbi natyr\u00ebn q\u00eb e rrethonte, por t\u2019u b\u00ebnte t\u00eb kuptonin se sa e madhe ishte\ndashuria me t\u00eb cil\u00ebn Ai i rrethonte ata. Zemra e Tij, pra thell\u00ebsia e Tij, \u00abbrendia\u00bb<\/em> e Tij, ishte e ndezur nga dhimba<\/em> p\u00ebr Izraelin. Edhe\nZemra e Jezusit, kur Ai iu duk Shenjtes Margerit\u00eb, ishte e ndezur flak\u00eb<\/em>.<\/p>\n\n\n\n Hyji d\u00ebshiron ta bind\u00eb Izraelin se dashuria e Tij p\u00ebr t\u00eb\n\u00ebsht\u00eb e madhe. Madje ajo \u00ebsht\u00eb m\u00eb e madhe edhe se dashuria e \u00e7do prindi\nnjer\u00ebzor: \u00abS\u2019do ta shfryj zem\u00ebrimin tim,\ns\u2019do t\u00eb kthehem ta shp\u00ebrndaj Efraimit, sepse Hyj jam un\u00eb e jo njeri, Shenjti n\u00eb\nmesin t\u00ebnd, s\u2019do t\u00eb vij me tmerr.\u00bb<\/em><\/p>\n\n\n\n \u00abSepse Hyj jam un\u00eb\ne jo njeri\u00bb<\/em>: si t\u00eb thoshte se dashuria e Tij ndaj nesh nuk mund t\u00eb\nkrahasohet me dashurin\u00eb q\u00eb nj\u00eb njeri mund t\u00eb ket\u00eb p\u00ebr nj\u00eb njeri tjet\u00ebr. Ajo\nkap\u00ebrcen \u00e7do merit\u00eb nga ana e njeriut.<\/p>\n\n\n\n Kjo Zem\u00ebr dashamire e Hyjit \u00ebsht\u00eb burimi i pashtersh\u00ebm i dashuris\u00eb<\/em> p\u00ebr njeriun e p\u00ebr gjith\u00ebsin\u00eb.\nPrandaj edhe Isaia profet n\u00eb fjal\u00ebt q\u00eb sot i d\u00ebgjuam n\u00eb vend t\u00eb psalmit thot\u00eb: \u00abMe galdim do t\u00eb merrni uj\u00eb nga burimet e\nsh\u00eblbimit.\u00bb<\/em><\/p>\n\n\n\n Edhe n\u00eb Ungjillin e sot\u00ebm na flitet p\u00ebr k\u00ebt\u00eb burim t\u00eb\nmistersh\u00ebm e t\u00eb pashtersh\u00ebm. Duke folur p\u00ebr vdekjen e Jezusit, Sh\u00ebn Gjoni\nungjilltar, \u00abai q\u00eb pa\u00bb<\/em>, tregon nj\u00eb\ndetaj t\u00eb cilin ungjijt\u00eb e tjer\u00eb nuk e tregojn\u00eb: \u00abKur (ushtar\u00ebt) erdh\u00ebn tek Jezusi, si pan\u00eb se kishte vdekur, nuk ia\nthyen k\u00ebrcinjt\u00eb, por nj\u00ebri prej ushtar\u00ebve me hesht\u00eb ia shporoi kraharorin dhe\nmenj\u00ebher\u00eb rrodhi gjak dhe uj\u00eb.\u00bb<\/em><\/p>\n\n\n\n Gjithnj\u00eb et\u00ebrit e Kish\u00ebs si edhe tradita e krishter\u00eb kan\u00eb\npar\u00eb n\u00eb k\u00ebt\u00eb episod nj\u00eb simbolik\u00eb t\u00eb madhe: uji dhe gjaku q\u00eb rrodh\u00ebn nga\nkraharori i Jezusit t\u00eb vdekur, ishin simbol i Pag\u00ebzimit dhe i Eukaristis\u00eb.\nPag\u00ebzimi \u00ebsht\u00eb sakramenti i cili na zhyt n\u00eb jet\u00ebn me Hyjin, nd\u00ebrsa Eukaristia\n\u00ebsht\u00eb sakramenti q\u00eb na mban n\u00eb k\u00ebt\u00eb jet\u00eb me Hyjin, duke na mund\u00ebsuar bashkimin\njo vet\u00ebm shpirt\u00ebror, por edhe fizik me Jezusin. Jan\u00eb sakramente q\u00eb e lindin<\/em> dhe e ushqejn\u00eb<\/em> Kish\u00ebn. Nga krah\u00ebrori i Krishtit t\u00eb Kryq\u00ebzuar lindi Kisha\ndhe prej atij kraharori ajo ushqehet.<\/p>\n\n\n\n Et\u00ebrit e Kish\u00ebs vazhdonin me shpjegimet e tyre tejet t\u00eb\nthella: \u00abSikurse nga krah\u00ebrori i Adamit\nn\u00eb gjum\u00eb Hyji nxori brinj\u00ebn prej s\u00eb cil\u00ebs krijoi Ev\u00ebn, po ashtu nga Kraharori i\nJezusit n\u00eb gjumin e vdekjes Hyji nxori Kish\u00ebn.\u00bb<\/em> Kemi dal\u00eb, pra, nga Zemra e\nZotit.<\/p>\n\n\n\n Ja pse ato t\u00eb shfaqurat q\u00eb Jezusi i b\u00ebri murgesh\u00ebs\nfranceze n\u00eb shekullin XVII dhe mistik\u00ebve t\u00eb tjer\u00eb, nuk ishin aspak larg\ndoktrin\u00ebs dhe gjuh\u00ebs s\u00eb Kish\u00ebs: Zemra e Zotit ton\u00eb Jezu Krishtit \u00ebsht\u00eb burimi i\nKish\u00ebs. <\/p>\n\n\n\n Ai e do Kish\u00ebn e vet me nj\u00eb dashuri t\u00eb madhe, p\u00ebrtej\nmeritave q\u00eb ajo ka. Pik\u00ebrisht ashtu si\u00e7 pam\u00eb se Hyji b\u00ebnte me popullin e\nIzraelit n\u00eb Bes\u00eblidhjen e Vjet\u00ebr. N\u00eb Jezusin realizohet edhe materialisht gjuha\nt\u00eb cil\u00ebn Hyji e p\u00ebrdorte me Izraelin n\u00eb nivel metaforik kur thoshte: \u00abZemra ime n\u00eb mua p\u00ebrmallohet.\u00bb <\/em><\/p>\n\n\n\n Zemra e Jezusit \u00ebsht\u00eb v\u00ebrtet treguesi i dashuris\u00eb s\u00eb\npamas\u00eb t\u00eb Hyjit p\u00ebr njer\u00ebzimin. Devocioni q\u00eb populli i krishter\u00eb ka ndaj k\u00ebtij\nimazhi t\u00eb shenjt\u00eb t\u00eb Zemr\u00ebs s\u00eb Krishtit, \u00ebsht\u00eb i bazuar pik\u00ebrisht mbi k\u00ebt\u00eb t\u00eb\nv\u00ebrtet\u00eb. Edhe festa e sotme pik\u00ebrisht k\u00ebt\u00eb d\u00ebshiron t\u00eb theksoj\u00eb.<\/p>\n\n\n\n Por jo vet\u00ebm t\u00eb theksoj\u00eb: jemi k\u00ebtu kryesisht p\u00ebr ta\np\u00ebrjetuar dashurin\u00eb e Hyjit ndaj nesh n\u00eb Eukaristin\u00eb e Shenjt\u00eb, e cila qe\nsimbolizuar qysh n\u00eb rrjedhjen e gjakut nga krah\u00ebrori i Krishtit t\u00eb Kryq\u00ebzuar. Jemi\nt\u00eb Pag\u00ebzuar dhe jemi t\u00eb vet\u00ebdijsh\u00ebm se uji q\u00eb rrodhi nga ai Krah\u00ebror i Shenjt\u00eb,\ntregon se kemi lindur pik\u00ebrisht nga ajo Zem\u00ebr e dashur. N\u00eb kremtimin e\nEukaristis\u00eb t\u00eb pag\u00ebzuarit \u00abme galdim\nmarrin uj\u00eb nga burimet e sh\u00eblbimit\u00bb<\/em>.<\/p>\n\n\n\n Sh\u00ebn Pali, n\u00eb Letr\u00ebn e tij t\u00eb drejtuar Efesian\u00ebve, me\nfjal\u00eb realisht madh\u00ebshtore e me nj\u00eb k\u00ebmb\u00ebngulje v\u00ebrtet bind\u00ebse, d\u00ebshiron t\u00eb na\ni hap\u00eb syt\u00eb e shpirtit q\u00eb ta shohim dashurin\u00eb e Krishtit p\u00ebr ne: \u00abV\u00ebllez\u00ebr… t\u00eb rr\u00ebnjosur e t\u00eb themeluar n\u00eb\ndashuri, t\u00eb mund ta kuptoni bashk\u00eb me t\u00eb gjith\u00eb shenjt\u00ebrit \u00e7ka \u00ebsht\u00eb Gjer\u00ebsia,\nGjat\u00ebsia, Lart\u00ebsia dhe Thell\u00ebsia e ta merrni vesh dashurin\u00eb e Krishtit q\u00eb\ntejkalon \u00e7do dije, k\u00ebshtu q\u00eb t\u00eb mbusheni me t\u00ebr\u00eb plot\u00ebsin\u00eb e Hyjit.\u00bb <\/em>Sh\u00ebn\nPali duket k\u00ebtu sikur po lundron plot \u00ebndje n\u00eb oqeanin e pafund t\u00eb dashuris\u00eb s\u00eb\nKrishtit. K\u00ebshtu na fton t\u00eb lundrojm\u00eb edhe ne.<\/p>\n\n\n\n Po ta imagjinonim nj\u00eb bised\u00eb ne sot me Sh\u00ebn Palin e t\u2019i\nb\u00ebnim pyetjen n\u00ebse \u00ebsht\u00eb dakord q\u00eb t\u00eb kremtohet e kremja e Zemr\u00ebs s\u00eb Krishtit,\nai me siguri do t\u00eb na p\u00ebrgjigjej: \u00abPatjet\u00ebr,\nk\u00ebshtu mund ta merrni vesh dashurin\u00eb e Krishtit q\u00eb tejkalon \u00e7do dije.\u00bb<\/em><\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" ZEMRA E KRISHTIT – Viti B Oz 11, 1.3-4.8-9; Is 12, 2-6; Ef 3, 8-12.14-19; Gjn 19, 31-37 Festa e Zemr\u00ebs s\u00eb Krishtit \u00ebsht\u00eb nj\u00eb fest\u00eb e cila fillesat e veta i ka qysh n\u00eb shekullin XIII, por q\u00eb do t\u00eb merrte hov n\u00eb mbar\u00eb Kish\u00ebn sidomos n\u00eb shekullin XVII, periudh\u00eb kur, n\u00eb Franc\u00eb, Jezusi … <\/p>\n