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<\/figure>\n\n\n\nN\u00eb biografin\u00eb e Sh\u00ebn Injacit t\u00eb Lojol\u00ebs, Shenjtit q\u00eb n\u00eb\nshekullin XVI themeloi n\u00eb Spanj\u00eb \u00abShoq\u00ebrin\u00eb\ne Jezusit\u00bb<\/em> (Jezuit\u00ebt), kur ai ende kishte vet\u00ebm<\/em> dhjet\u00eb<\/em> siv\u00ebllez\u00ebr<\/em> rreth vetes, thuhet se Mbreti\ni Portugalis\u00eb i k\u00ebrkoi kat\u00ebr prej tyre q\u00eb t\u00eb niseshin p\u00ebr t\u00eb ungjillizuar\nIndin\u00eb e larg\u00ebt. Sh\u00ebn Injaci, q\u00eb e pranoi k\u00ebrkes\u00ebn, i ishte p\u00ebrgjigjur mbretit\nme k\u00ebto fjal\u00eb: \u00abN\u00ebse ju po m\u00eb k\u00ebrkoni\nkat\u00ebr prej tyre, mua at\u00ebher\u00eb do t\u00eb m\u00eb mbeten vet\u00ebm gjasht\u00eb p\u00ebr pjes\u00ebn tjet\u00ebr t\u00eb\nbot\u00ebs.\u00bb <\/em>Rrethanat do t\u00eb silleshin n\u00eb at\u00eb m\u00ebnyr\u00eb, saq\u00eb do t\u00eb ishte vet\u00ebm nj\u00eb\nprej tyre ai q\u00eb do t\u00eb nisej p\u00ebr Indi, Sh\u00ebn Fran\u00e7esk Saveri, por kjo p\u00ebrgjigje e\nSh\u00ebn Injacit na b\u00ebn t\u00eb kuptojm\u00eb bindjen e tij se \u00abShoq\u00ebria\u00bb<\/em> t\u00eb cil\u00ebn ai e kishte themeluar, do t\u00eb ishte e aft\u00eb t\u00eb\nungjillizonte mbar\u00eb bot\u00ebn. <\/p>\n\n\n\n E n\u00eb fakt, kishin kaluar vet\u00ebm 16 vjet nga kjo ndodh\u00ed\ndhe, pak para se Sh\u00ebn Injaci t\u00eb vdiste, \u00abShoq\u00ebria\ne Jezusit\u00bb<\/em> do t\u00eb num\u00ebronte 11 provinca e rreth 60 kolegje n\u00eb pothuajse t\u00eb\ngjitha kontinentet e bot\u00ebs. Sot jan\u00eb shum\u00eb m\u00eb shum\u00eb e jan\u00eb n\u00eb t\u00eb gjitha\nkontinentet. <\/p>\n\n\n\n Shenjt\u00ebrit, q\u00eb i jan\u00eb hapur thirrjes s\u00eb Zotit, ishin t\u00eb\nbindur p\u00ebr forc\u00ebn e madhe e t\u00eb pandalshme<\/em>\nq\u00eb ka Fjala Hyjnore kur mir\u00ebpritet me fe.<\/p>\n\n\n\n Por kjo bindje e tyre e ka themelin e n\u00eb vet\u00eb bindjen e\nJezusit: \u00abMbret\u00ebria e Hyjit \u00ebsht\u00eb porsi\nkur njeriu e qet far\u00ebn n\u00eb dhe. Si t\u00eb flej\u00eb, si t\u00eb rrij\u00eb zgjuar nat\u00eb e dit\u00eb,\nfara mbin, rritet \u2013 pa e ditur ai se si… E, posa fryti piqet, i v\u00eb draprin,\nsepse \u00ebsht\u00eb koha e korrjes.\u00bb<\/em><\/p>\n\n\n\n Termi \u00abMbret\u00ebri e\nHyjit\u00bb<\/em> n\u00ebnkupton pik\u00ebs\u00ebpari vet\u00eb Jezusin, por edhe Kish\u00ebn, Trupin e Tij\nmistik. Prandaj Jezusi flet p\u00ebr di\u00e7ka q\u00eb \u00ebsht\u00eb gjithnj\u00eb n\u00eb rritje<\/em> drejt nj\u00eb pjekurie t\u00eb plot\u00eb. Nuk \u00ebsht\u00eb fjala as p\u00ebr\nlumturin\u00eb e Parrizit, sepse atje do t\u00eb jet\u00eb koha\ne pjekjes s\u00eb frytit<\/em> e jo koha e\nrritjes<\/em>. \u00cbsht\u00eb fjala p\u00ebr bashk\u00ebsin\u00eb e krishter\u00eb q\u00eb e fillon qysh n\u00eb k\u00ebt\u00eb\njet\u00eb bashkimin me Zotin.<\/p>\n\n\n\n K\u00ebto t\u00eb Jezusit jan\u00eb fjal\u00eb plot shpres\u00eb, sepse duan t\u00eb na\nndihmojn\u00eb t\u00eb kuptojm\u00eb se sa forc\u00eb t\u00eb madhe ka Hiri Hyjnor kur hyn n\u00eb jet\u00ebn e\ndikujt. \u00cbsht\u00eb nj\u00eb forc\u00eb m\u00eb vete. Nuk varet nga p\u00ebrpjekjet tona gjith\u00e7ka, por\nshum\u00eb m\u00eb shum\u00eb varet nga puna q\u00eb ky Hir Hyjnor b\u00ebn n\u00eb ne: \u00abU mundova t\u00eb veproj m\u00eb shum\u00eb se t\u00eb gjith\u00eb ata, nj\u00ebmend, jo vet\u00ebm un\u00eb,\npor edhe Hiri i Hyjit n\u00eb mua\u00bb<\/em>, u shkruante Sh\u00ebn Pali Korintian\u00ebve. Pra\n\u00ebsht\u00eb edhe Hiri i Hyjit q\u00eb \u00abmundohet\u00bb<\/em>\ne \u00abheq keq\u00bb<\/em> brenda nesh p\u00ebr t\u00eb\narritur pjekurin\u00eb ton\u00eb t\u00eb plot\u00eb n\u00eb fe. <\/p>\n\n\n\n Kjo \u00ebsht\u00eb edhe arsyeja p\u00ebrse f\u00ebmij\u00ebt duhet t\u00eb pag\u00ebzohen\nqysh t\u00eb vegj\u00ebl: n\u00eb rritjen e tyre, \u00ebsht\u00eb e nevojshme q\u00eb t\u00eb jen\u00eb \u00abt\u00eb pajisur\u00bb<\/em> me forc\u00ebn e brendshme q\u00eb ka\nHiri i pag\u00ebzimit. <\/p>\n\n\n\n N\u00eb librin e tij t\u00eb famsh\u00ebm \u00abRr\u00ebfimet\u00bb<\/em>, Sh\u00ebn Augustini e qorton \u00ebmbl\u00ebsisht n\u00ebn\u00ebn e tij,\nShenjten Monik\u00eb, se nuk e kishte pag\u00ebzuar qysh t\u00eb vog\u00ebl. Shenjti i madh e kishte kuptuar se, i ndihmuar nga\nHiri i pag\u00ebzimit, afrimi i tij me Zoti do t\u00eb kishte ndodhur me her\u00ebt e m\u00eb\nleht\u00eb.<\/p>\n\n\n\n Jezusi, p\u00ebr t\u00eb na ndihmuar ta kuptojm\u00eb k\u00ebt\u00eb, merr nj\u00eb\nshembull nga jeta e fshatrave, duke na b\u00ebr\u00eb t\u00eb shohim edhe se jemi t\u00eb rrethuar\nme aq shum\u00eb raste \u201cmrekullish\u201d p\u00ebrreth nesh sa nuk e kemi iden\u00eb: si t\u00eb flejm\u00eb\nsi t\u00eb rrijm\u00eb zgjuar, jeta vlon<\/em>\np\u00ebrreth nesh. <\/p>\n\n\n\n Mbase sot me veprimtarin\u00eb ton\u00eb t\u00eb pap\u00ebrgjegjshme po\nrrezikojm\u00eb vet\u00ebm ta ndalojm\u00eb jet\u00ebn n\u00eb format e saj t\u00eb mrekullueshme. Por, n\u00ebse\nne nuk \u201ckalisim\u201d brenda nesh nj\u00eb respekt e mahnitje p\u00ebr jet\u00ebn e natyr\u00ebs q\u00eb vlon\np\u00ebrreth nesh e q\u00eb e shohim me syt\u00eb e ballit, si do t\u00eb mund t\u00eb arrijm\u00eb t\u00eb kapim\nme syt\u00eb e fes\u00eb forc\u00ebn e Hirit t\u00eb mbinatyrsh\u00ebm q\u00eb edhe ai vlon<\/em> p\u00ebrreth nesh?<\/p>\n\n\n\n Pastaj Jezusi b\u00ebn nj\u00eb shembull tjet\u00ebr: \u00abMbret\u00ebria e Hyjit i p\u00ebrngjet kokrr\u00ebs s\u00eb\nsinapit q\u00eb \u00ebsht\u00eb me e vogla nd\u00ebr t\u00eb gjitha far\u00ebrat kur qitet n\u00eb dhe; por, kur\nmbillet, rritet e b\u00ebhet m\u00eb e madhe se t\u00eb gjitha perimet: l\u00ebshon deg\u00eb t\u00eb m\u00ebdha,\naq sa zogjt\u00eb e malit banojn\u00eb n\u00ebn hijen e saj.\u00bb<\/em><\/p>\n\n\n\n Jezusi e krahason Kish\u00ebn e Tij me nj\u00eb kok\u00ebrr sinapi fare\nt\u00eb vog\u00ebl, q\u00eb pastaj vjen e rritet \u00abaq sa\nzogjt\u00eb e malit banojn\u00eb n\u00ebn hijen e saj\u00bb<\/em>. Jezusi b\u00ebn nj\u00eb krahasim t\u00eb\nngjash\u00ebm me at\u00eb q\u00eb b\u00ebnte dikur Zoti me popullin e Izraelit sikurse e d\u00ebgjuam n\u00eb\nleximin e par\u00eb: \u00abUn\u00eb do ta marr prej\nmaj\u00ebs s\u00eb cedrit t\u00eb madh, prej maj\u00ebs s\u00eb gemave t\u00eb tij do ta k\u00ebpus nj\u00eb gem\u00ebz e do\nta mbl\u00ebtoj mbi nj\u00eb mal t\u00eb lart\u00eb e t\u00eb madh\u00ebrish\u00ebm… \u00c7do shpend n\u00ebn hijen e\ngemave t\u00eb tij, \u00e7erdhen do ta b\u00ebj\u00eb.\u00bb<\/em><\/p>\n\n\n\n Edhe psalmi e vazhdon k\u00ebt\u00eb bindje se, ku \u00ebsht\u00eb Hiri i\nZotit, njeriu e bashk\u00ebsia rriten gjithnj\u00eb e m\u00eb tep\u00ebr n\u00eb hire e pjekuri: \u00abI drejti lul\u00ebzon si palma, \/ rritet si\ncedri i Libanit. (Besimtar\u00ebt) japin fruta edhe n\u00eb pleq\u00ebri, jan\u00eb t\u00eb k\u00ebrthndezt\u00eb\ne plot sh\u00ebndet.\u00bb<\/em><\/p>\n\n\n\n Jezusi, pra, i merr k\u00ebto krahasime t\u00eb bukura t\u00eb\nBes\u00eblidhjes s\u00eb Vjet\u00ebr dhe m\u00ebson se ata do t\u00eb v\u00ebrtetohen t\u00eb gjitha n\u00eb m\u00ebnyr\u00eb t\u00eb\nplot\u00eb n\u00eb Kish\u00ebn e Tij. <\/p>\n\n\n\n E dijm\u00eb se Kisha, deri me shpalljen e ediktit t\u00eb Milanit\nn\u00eb vitin 313, ka qen\u00eb me ligj e p\u00ebrndjekur nga perandoria e Rom\u00ebs. Vet\u00ebm n\u00eb at\u00eb\nvit e m\u00eb pas Kisha pati mund\u00ebsin\u00eb q\u00eb ta shpallte e ta jetonte lirisht besimin e\nsaj. Ata tre shekuj, pra, nuk ia dol\u00ebn q\u00eb ta zhduknin bashk\u00ebsin\u00eb e krishter\u00eb q\u00eb\nishte tejet e vog\u00ebl. \u00abI duan t\u00eb gjith\u00eb e\nnga t\u00eb gjith\u00eb jan\u00eb t\u00eb p\u00ebrndjekur\u00bb<\/em>, shkruante n\u00eb shekullin e dyt\u00eb autori i\npanjohur i letr\u00ebs s\u00eb drejtuar Dionjetos. <\/p>\n\n\n\n E m\u00eb posht\u00eb kjo let\u00ebr b\u00ebn edhe nj\u00eb krahasim: \u00abShpirti, duke u keqtrajtuar n\u00eb ushqime dhe\nn\u00eb pije, b\u00ebhet m\u00eb i mir\u00eb, k\u00ebshtu edhe t\u00eb krishter\u00ebt, duke u keqtrajtuar, shtohen\n\u00e7do dit\u00eb.\u00bb<\/em> Nxjerr n\u00eb pah t\u00eb v\u00ebrtet\u00ebn se, gjithsesi, t\u00eb krishter\u00ebt po\nshtoheshin \u00ab\u00e7do dit\u00eb\u00bb<\/em>. N\u00eb po at\u00eb\nshekull edhe Tertuliani do t\u00eb shkruante: \u00abFara\ne martir\u00ebve \u00ebsht\u00eb fara p\u00ebr t\u00eb krishter\u00eb t\u00eb rinj.\u00bb<\/em> P\u00ebr tre shekuj me radh\u00eb\n\u00ebsht\u00eb v\u00ebrtetuar, pra, ky mister: rritjen e bashk\u00ebsis\u00eb s\u00eb vog\u00ebl t\u00eb krishter\u00eb\nasgj\u00eb nuk mund ta ndalte. <\/p>\n\n\n\n Edhe n\u00eb shekujt m\u00eb pas ka pasur p\u00ebrndjekje shum\u00eb t\u00eb m\u00ebdha\nn\u00eb vende t\u00eb ndryshme t\u00eb bot\u00ebs, por bashk\u00ebsia e krishter\u00eb ka ekzisutar e \u00ebsht\u00eb\nrip\u00ebrt\u00ebrir\u00eb gjithnj\u00eb. <\/p>\n\n\n\n Pastaj, brenda k\u00ebsaj Kishe, e kan\u00eb gjetur vetveten edhe\nm\u00ebkatar\u00ebt q\u00eb, me kthimet e tyre n\u00eb fe, kan\u00eb b\u00ebr\u00eb buj\u00eb t\u00eb madhe, duke u\nv\u00ebrtetuar k\u00ebshtu ajo q\u00eb thot\u00eb Jezusi se, n\u00eb Kish\u00eb, \u00abedhe zogjt\u00eb e malit do t\u00eb banojn\u00eb n\u00ebn hijen e saj\u00bb<\/em>. T\u00eb mendojm\u00eb\np\u00ebr kthimin e Sh\u00ebn Palit Sh\u00ebn Augustinit, Sh\u00ebn Fran\u00e7eskut e shum\u00eb e shum\u00eb t\u00eb\ntjer\u00eb, t\u00eb cil\u00ebt pastaj, me \u00e7erdhet<\/em> e\np\u00ebrshpirt\u00ebris\u00eb s\u00eb tyre, i dhuruan Kish\u00ebs shenjt\u00ebr e martir\u00eb pa fund. <\/p>\n\n\n\n Por nuk duhet t\u00eb mendojm\u00eb se, duke v\u00ebn\u00eb n\u00eb pah forc\u00ebn e\nmadhe q\u00eb ka Hiri Hyjnor, Jezusi e p\u00ebrjashtoka r\u00ebnd\u00ebsin\u00eb e bashk\u00ebpunimit t\u00eb\nnjeriut. Nuk e p\u00ebjashton, sepse jemi t\u00eb krijuar t\u00eb lir\u00eb. Duhet medoemos pak \u00abdh\u00e9\u00bb<\/em>, q\u00eb fara t\u00eb mund ta filloj\u00eb<\/em> procesin e saj. Por, n\u00ebse ne t\u00eb\nb\u00ebhemi \u00abdhe\u00bb <\/em>e Hyjit, procesi i\nmrekulluesh\u00ebm i Hirit Hyjnor do t\u00eb filloj\u00eb n\u00eb ne. <\/p>\n\n\n\n Megjithat\u00eb e dijm\u00eb se ky proces i shenjt\u00eb do ta ket\u00eb\nplot\u00ebsin\u00eb e tij vet\u00ebm n\u00eb Parajs\u00eb, n\u00eb bashkimin e plot\u00eb me Hyjin, si\u00e7 e thot\u00eb\nedhe Sh\u00ebn Pali sot n\u00eb leximin e dyt\u00eb: \u00abV\u00ebllez\u00ebr,\njemi gjithmon\u00eb plot shpres\u00eb, edhe pse e dime se derisa t\u00eb banojm\u00eb n\u00eb k\u00ebt\u00eb trup,\njemi t\u00eb m\u00ebrguar, larg Zotit… P\u00ebr k\u00ebt\u00eb arsye edhe jemi plot shpres\u00eb e m\u00eb fort\nd\u00ebshirojm\u00eb ta l\u00ebshojm\u00eb banes\u00ebn e k\u00ebtij trupi p\u00ebr t\u00eb banuar te Zoti.\u00bb<\/em> Atje, \u00abmundi\u00bb<\/em> i Hirit Hyjnor brenda nesh, do\nt\u00eb arrij\u00eb koh\u00ebn e korrjes, koh\u00ebn e pjekuris\u00eb s\u00eb plot\u00eb. E, deri at\u00ebher\u00eb, \u00abjemi gjithmon\u00eb plot shpres\u00eb\u00bb<\/em> sepse e\ndijm\u00eb se, po e lejuam sadopak t\u00eb punoj\u00eb n\u00eb ne, Hiri i Hyjit kurr\u00eb nuk do t\u00eb na\nbraktis\u00eb kurr\u00eb. <\/p>\n\n\n\n Nj\u00eb her\u00eb dikush e pyeti N\u00ebn\u00eb Terez\u00ebn se si do t\u2019ia b\u00ebnte\nKongregata e themeluar prej saj pasi ajo t\u00eb vdiste. E N\u00ebna iu p\u00ebrgjigj: \u00abN\u00ebse Kongregata ime nuk \u00ebsht\u00eb e d\u00ebshiruar\nnga Jezusi, uroj q\u00eb qysh tani t\u00eb mbyllet. Por, n\u00ebse Ai e ka dashur, Ai vet\u00eb do\nt\u00eb mendoj\u00eb gjithnj\u00eb p\u00ebr t\u00eb.\u00bb <\/em><\/p>\n\n\n\n N\u00eb fillim p\u00ebrmend\u00ebm Sh\u00ebn Injacin, i cili kishte nj\u00eb\nbindje t\u00eb ngjashme me N\u00ebn\u00eb Terez\u00ebn: t\u00eb dy besonin ngultas te forca e pandalshme<\/em> e Hirit Hyjnor. Duket sikur\nk\u00ebta njer\u00ebz, t\u00eb cil\u00ebt mor\u00ebn n\u00eb k\u00ebt\u00eb jet\u00eb karizm\u00ebn e themelimit t\u00eb kongregatave,\ne kishin kuptuar m\u00eb s\u00eb miri bindjen e\nAtij q\u00eb \u00ebsht\u00eb Themeluesi i krejt<\/em>\nKish\u00ebs. <\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XI GJAT\u00cb VITIT B Ez 17, 22-24; Ps 92 (91); 2 Kor 5, 6-10; Mk 4, 26-34 N\u00eb biografin\u00eb e Sh\u00ebn Injacit t\u00eb Lojol\u00ebs, Shenjtit q\u00eb n\u00eb shekullin XVI themeloi n\u00eb Spanj\u00eb \u00abShoq\u00ebrin\u00eb e Jezusit\u00bb (Jezuit\u00ebt), kur ai ende kishte vet\u00ebm dhjet\u00eb siv\u00ebllez\u00ebr rreth vetes, thuhet se Mbreti i Portugalis\u00eb i k\u00ebrkoi kat\u00ebr … <\/p>\n