{"id":70,"date":"2019-12-03T11:12:46","date_gmt":"2019-12-03T11:12:46","guid":{"rendered":"http:\/\/www.maranatha.al\/?p=70"},"modified":"2019-12-29T21:50:54","modified_gmt":"2019-12-29T21:50:54","slug":"beni-vepra-te-denja-kthimi","status":"publish","type":"post","link":"https:\/\/www.maranatha.al\/?p=70","title":{"rendered":"B\u00cbNI VEPRA T\u00cb DENJA KTHIMI!"},"content":{"rendered":"\n

E DIELA II E ARDHJES – VITI A<\/p>\n\n\n\n

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Is 11, 1-10; Ps 72 (71); Rom 15, 4-9; Mt 3, 1-12 <\/figcaption><\/figure>\n\n\n\n

\u00abT\u00eb gjith\u00eb\nmendojn\u00eb ta ndryshojn\u00eb bot\u00ebn, por askush nuk mendon t\u00eb ndryshoj\u00eb vetveten\u00bb<\/em> \u2013\nshkruante n\u00eb shekullin e kaluar shkrimtari i famsh\u00ebm rus Leon Tolstoi. <\/p>\n\n\n\n

Po\nashtu edhe nj\u00eb tjet\u00ebr njeri akoma m\u00eb i famsh\u00ebm i shekullit t\u00eb kaluar, Mahatma\nGandi, i cili njihet nga India e tij si \u201cAti i kombit\u201d, thoshte: \u00abJi ti ndryshimi q\u00eb d\u00ebshiron t\u00eb shoh\u00ebsh n\u00eb\nbot\u00eb\u00bb<\/em>.<\/p>\n\n\n\n

K\u00ebta\nnjer\u00ebz e shum\u00eb t\u00eb tjer\u00eb q\u00eb kan\u00eb m\u00ebsuar gj\u00ebra t\u00eb ngjashme, jan\u00eb njer\u00ebz q\u00eb, edhe\npse nuk kan\u00eb qen\u00eb t\u00eb gjith\u00eb t\u00eb krishter\u00eb, i kan\u00eb r\u00ebn\u00eb n\u00eb t\u00eb asaj q\u00eb Krishti ka\ndashur t\u00eb thoshte kur predikonte: \u00abMbret\u00ebria\ne Hyji \u00ebsht\u00eb af\u00ebr. Kthehuni e besoni Ungjillit\u00bb<\/em>.<\/p>\n\n\n\n

\u00abKthehuni se u\nafrua Mbret\u00ebria e Hyjit\u00bb<\/em> \u2013 thot\u00eb edhe Sh\u00ebn Gjon Pag\u00ebzuesi n\u00eb\nUngjillin e sot\u00ebm. Gjoni ishte nj\u00eb njeri i ashp\u00ebr me veten e tij e me ata q\u00eb i\nafroheshin. Por nj\u00eb ashp\u00ebrsi q\u00eb nuk lindte nga ndonj\u00eb urrejtje depresive ndaj\nvetvetes apo nga ndonj\u00eb urretje ndaj t\u00eb af\u00ebrmit. Urrejtja e Gjonit ishte\nurrejtje ndaj m\u00ebkatit, si tek vetja ashtu edhe tek t\u00eb tjer\u00ebt. Gjoni e luftonte\nprirjen p\u00ebr t\u00eb b\u00ebr\u00eb m\u00ebkate q\u00eb njeriu e ka t\u00eb trash\u00ebguar nga prind\u00ebrit e par\u00eb.\nGjoni nuk ishte i z\u00ebn\u00eb pa m\u00ebkat (si\u00e7 do t\u00eb ishte vet\u00ebm Maria e pastaj edhe\nJezusi) e prandaj i duhej ta luftonte prirjen q\u00eb edhe ai ndiente p\u00ebr t\u00eb r\u00ebn\u00eb n\u00eb\nm\u00ebkat. Kisha na m\u00ebson se kjo gjendje vjen si pasoj\u00eb e m\u00ebkatit t\u00eb rrjedhsh\u00ebm. Me\nndihm\u00ebn e hirit hyjnor kjo prirje \u00ebsh\u00eb e mundur t\u00eb p\u00ebrballohet, por jo pa nj\u00eb luft\u00eb\nreale n\u00eb shpirt, luft\u00eb e cila (edhe pse me dend\u00ebsi t\u00eb ndryshme) zgjat t\u00ebr\u00eb jet\u00ebn.<\/p>\n\n\n\n

Prandaj\nn\u00eb predikimet e tija dukej aq i ashp\u00ebr, sepse d\u00ebshironte t\u00eb ngulte k\u00ebmb\u00eb tek\nnevoja e largimit nga m\u00ebkati. Ai e dinte se, n\u00ebse nuk do t\u00eb ndodhte nj\u00eb largim\ni till\u00eb, nuk do t\u00eb b\u00ebhej i mundur takimi me Birin e Hyjin, i cili tashm\u00eb\ngjendej n\u00eb mesin e njer\u00ebzve. \u00abHyji t\u00eb ka\nkrijuar pa pasur nevoj\u00eb p\u00ebr ty, por nuk mundet t\u00eb t\u00eb shp\u00ebtoj\u00eb pa pasur nevoj\u00eb\np\u00ebr ty\u00bb<\/em>, thoshte Sh\u00ebn Augustini. Hyji e respekton lirin\u00eb ton\u00eb. Kur themi se\nHyji i kthen edhe m\u00ebkatar\u00ebt m\u00eb t\u00eb m\u00ebdhenj, duhet t\u00eb ecim shum\u00eb ngadal\u00eb n\u00eb k\u00ebt\u00eb\npik\u00eb, sepse kjo gj\u00eb nuk n\u00ebnkupton ndonj\u00eb nd\u00ebrhyrje arbritrare<\/em> t\u00eb Hyjit n\u00eb jet\u00ebn e disave, por faktin se, ata m\u00ebkatar\u00eb,\nvepronin ashtu ngaq\u00eb u mungonte drita e mjaftueshme n\u00eb jet\u00eb. Kur takohen me\ndrit\u00ebn hyjnore, at\u00ebher\u00eb ata ndryshojn\u00eb jet\u00eb. <\/p>\n\n\n\n

Gjoni\nme k\u00ebto mesazhe t\u00eb tija kishte b\u00ebr\u00eb shum\u00eb buj\u00eb n\u00eb mbar\u00eb Izraelin: \u00abAso here vinte tek ai Jerusalemi, mbar\u00eb\nJudeja dhe e gjith\u00eb krahina e Jordanit\u00bb<\/em>. Ungjilli vazhdon pastaj me nj\u00eb\nrresht mahnit\u00ebs: \u00abPasi ata i rr\u00ebfenin m\u00ebkatet\ne veta, ky i pag\u00ebzonte n\u00eb lumin Jordan\u00bb<\/em>. Ja madh\u00ebshtia e Gjonit: predikimet\ne tija preknin zemrat e njer\u00ebzve. Jo vet\u00ebm predikimet, por edhe jeta: \u00abGjoni ishte i veshur me pekt leshi deveje e\nrreth ij\u00ebve kishte nj\u00eb rrip l\u00ebkure; ushqehej me karkaleca e me mjalt\u00eb t\u00eb eg\u00ebr\u00bb<\/em>.\nNj\u00eb njeri q\u00eb, me fjal\u00eb e me vepra, ia dilte t\u00eb prekte direkt e n\u00eb zemrat e d\u00ebgjuesve.\nAq i prekte, saq\u00eb ata nuk mund t\u00eb rrinin pa i treguar edhe publikisht m\u00ebkatet e\ntyre. <\/p>\n\n\n\n

Por,\np\u00ebrse t\u00eb habitemi fort: tek e fundit k\u00ebshtu na ndodh edhe ne kur takojm\u00eb ndonj\u00eb\nnjeri v\u00ebrtet\u00eb \u00abt\u00eb Zotit\u00bb<\/em>. Aty na vjen\nspontane ta themi edhe haptas se, n\u00eb krahasim me ta, ne jemi shum\u00eb larg Hyjit.\nE, jo rrall\u00eb, fillojm\u00eb edhe ne t\u2019i themi publikisht kushd\u00ebrtit\u00eb konkrete q\u00eb\nndiejm\u00eb se ia b\u00ebjm\u00eb hirit t\u00eb Hyjit brenda nesh.<\/p>\n\n\n\n

Ungjilli\nvazhdon pastaj duke th\u00ebn\u00eb se te Gjoni filluan t\u00eb shkojn\u00eb edhe \u00abshum\u00eb farisenj e saducenj\u00bb<\/em>. Me sa\nduket, n\u00eb saje t\u00eb ndonj\u00eb hiri t\u00eb ve\u00e7ant\u00eb, Gjoni arrinte ta shikonte zemr\u00ebn e\ntyre dhe e kuptonte se fakti q\u00eb kishin ardhur aty nuk ishte se donin edhe aq\nHyjin, por ngaq\u00eb donin t\u00eb b\u00ebnin si shumica e t\u00eb dukeshin t\u00eb shenjt\u00eb para t\u00eb\ntjer\u00ebve. Prandaj u thot\u00eb plot ashp\u00ebrsi: \u00abPjell\u00eb\nshlligash: kush ju m\u00ebsoi t\u2019i ikni zem\u00ebrimit q\u00eb po vjen? B\u00ebni, pra, vepra t\u00eb\ndenja kthimi!\u00bb<\/em>. Gjoni i fton me ngulm q\u00eb t\u00eb hiqnin dor\u00eb nga hipokrizia e\ntyre kok\u00ebforte, sepse kjo do t\u2019i \u00e7onte n\u00eb bjerrje t\u00eb pasosur. Sh\u00eblbimi, u\nthoshte Gjoni, nuk varet nga ndonj\u00eb p\u00ebrkat\u00ebsi gjaku apo nga ndonj\u00eb privilegj\ntjet\u00ebr kushedi se \u00e7far\u00eb, por nga varet nga veprat konkrete: \u00abAs mos t\u2019ju bjer\u00eb nd\u00ebr mend t\u00eb thoni n\u00eb\nvete: \u201cKemi at\u00eb Abrahamin!\u201d, sepse un\u00eb po ju them: Hyji mund t\u2019i nxjerr\u00eb\nAbrahamit bij edhe prej k\u00ebtyre gur\u00ebve!\u00bb<\/em>.<\/p>\n\n\n\n

Sa\nkeq \u00ebsht\u00eb kur mendojm\u00eb se Hyji mban patjet\u00ebr an\u00ebn ton\u00eb, ngaq\u00eb kemi b\u00ebr\u00eb k\u00ebt\u00eb\napo at\u00eb gj\u00eb dikur! Sa keq kur mendojm\u00eb se mjfafton fakti q\u00eb kemi qen\u00eb pag\u00ebzuar\np\u00ebr t\u00eb merituar parajs\u00ebn dhe pastaj e l\u00ebm\u00eb pas dore mbajtjen e premtimeve pag\u00ebzimore\nduke mos hequr dor\u00eb nga jeta jon\u00eb m\u00ebkatare! Do ta meritonim edhe ne t\u00eb gjith\u00eb\nqortimin e ashp\u00ebr t\u00eb Gjonit t\u00eb lavdish\u00ebm.<\/p>\n\n\n\n

E\nGjoni ishte me t\u00eb v\u00ebretet\u00eb i lavdish\u00ebm n\u00eb syt\u00eb e mbar\u00eb Izraelit. Ai e vinte re\nk\u00ebt\u00eb gj\u00eb. M\u00ebgjithat\u00eb nuk hezitonte t\u2019i sqaronte t\u00eb gjith\u00eb se nuk ishte ai Mesia\ne pritur. Gjonit nuk i err\u00ebsoheshin syt\u00eb nga lavdia e fama q\u00eb kishte. Prandaj\nshpejtonte t\u00eb thoshte: \u00abUn\u00eb ju pag\u00ebzoj m\u00eb\nuj\u00eb n\u00eb shenj\u00eb kthimi, porse ai q\u00eb po vjen pas meje, \u00ebsht\u00eb m\u00eb i fort\u00eb se un\u00eb e\nun\u00eb nuk jam i denj\u00eb as t\u2019ia zbath sandalet: Ai do t\u2019ju pag\u00ebzoj\u00eb me Shpirtin\nShenjt e me zjarr\u00bb<\/em>.<\/p>\n\n\n\n

Edhe\nvet\u00eb Gjonit do t\u2019i duhet t\u00eb m\u00ebsoj\u00eb ende shum\u00eb nga Jezusi. Gjoni dallohet se e\nparaqet thuajse si apokaliptike ardhjen e Mesis\u00eb, por do t\u2019i duhet t\u00eb pranoj\u00eb p\u00ebrvujt\u00ebrin\u00eb\ne pamas\u00eb q\u00eb Jezusi do t\u00eb filloj\u00eb t\u00eb predikoj\u00eb e t\u00eb jetoj\u00eb. Kur do ta arrestojn\u00eb\nGjonin, nga burgu ai do t\u00eb d\u00ebrgoj\u00eb disa nx\u00ebn\u00ebs t\u00eb vet q\u00eb ta pyesin Jezusin: \u00abA je ti \u2018Ai q\u00eb\nduhet t\u00eb vij\u00eb\u2019, apo duhet t\u00eb presim nj\u00eb tjet\u00ebr?\u00bb<\/em>. Gjoni nuk po kuptonte p\u00ebrse gjith\u00eb kjo p\u00ebrvujt\u00ebri! Por Jezusi me p\u00ebrgjigjen\ne tij do ta ngush\u00eblloj\u00eb e, n\u00eb fund, edhe do t\u2019i \u00e7oj\u00eb fjal\u00eb: \u00abI lumi ai q\u00eb nuk e bjerr besimin n\u00eb mua\u00bb<\/em>.\n<\/p>\n\n\n\n

Gjoni \u00ebsht\u00eb njeri e, si i till\u00eb, i duhet t\u00eb rritet n\u00eb\nnjohjen e Hyjit t\u00eb vet. Hyji \u00ebsht\u00eb i pakapsh\u00ebm p\u00ebr mendjen ton\u00eb. Asnj\u00eb profet,\nasnj\u00eb shenjt apo teolog nuk arrin ta kuptoj\u00eb plot\u00ebsisht misterin e Tij. As\nshenjt\u00ebrit e qiellit nuk e arrijn\u00eb k\u00ebt\u00eb. As Zoja e Bekuar. Ashtu edhe Gjoni.\nPor, t\u00eb gjith\u00eb k\u00ebta, kan\u00eb kuptuar kryesoren: se Hyji na do dhe na ka krijuar p\u00ebr\nt\u00eb dashur. Prandaj \u00ebsht\u00eb urgjente<\/em> q\u00eb,\nn\u00eb k\u00ebt\u00eb jet\u00eb, t\u00eb zgjedhim dashurin\u00eb <\/em> e sinqert\u00eb ndaj Hyjit e ndaj nj\u00ebri-tjetrit. P\u00ebr\nk\u00ebt\u00eb arsye, n\u00eb leximin e dyt\u00eb, Sh\u00ebn Pali u thot\u00eb romak\u00ebve: \u00abHyji q\u00eb jep q\u00ebndres\u00ebn dhe ngush\u00ebllimin, b\u00ebft\u00eb q\u00eb ju t\u00eb jeni plot\u00ebsisht\nn\u00eb p\u00ebrkim nj\u00ebri me tjetrin sikurse d\u00ebshiron Jezu Krishti… Pranoni nj\u00ebri-tjetrin\nn\u00eb shoq\u00ebri, sikurse Krishti ju pranoi ju p\u00ebr lavdin\u00eb e Hyjit\u00bb<\/em>. Mbret\u00ebrin\u00eb e\nk\u00ebsaj dashurie ndaj Hyjit e ndaj nj\u00ebri-tjetrit ka ardhur t\u00eb sjedh\u00eb Jezusi.\nGjoni, nga nj\u00ebra an\u00eb, duket sikur e tepron me alarmin<\/em> q\u00eb ngre kur thot\u00eb: \u00abTashm\u00eb\ns\u00ebpata u vu n\u00eb rr\u00ebnj\u00eb t\u00eb pem\u00ebve: \u00e7do l\u00ebnd\u00eb q\u00eb nuk jep fryt t\u00eb mir\u00eb, pritet e\nqitet n\u00eb zjarr\u00bb<\/em>. Por, nga ana tjet\u00ebr, ai kishte plot\u00ebsisht t\u00eb drejt\u00eb, sepse\nJezusi, Biri i Hyjit, Past\u00ebrtia e\npambarim<\/em>, n\u00eb p\u00ebrngjasimin e t\u00eb cilit jemi krijuar, duke na b\u00ebr\u00eb ta shohim t\u00eb\nmish\u00ebruar nj\u00eb Past\u00ebrti t\u00eb till\u00eb, do t\u00eb jet\u00eb si \u00abs\u00ebpata\u00bb<\/em> q\u00eb do ta godas\u00eb n\u00eb rr\u00ebnj\u00eb egoizmin njer\u00ebzor. Jezusi \u00ebsht\u00eb \u00abpinjolli q\u00eb doli nga trungu i Jeseut…. dhe\nq\u00eb s\u2019do t\u00eb gjykoj\u00eb sipas pamjes s\u00eb syve…, por me drejt\u00ebsi e besnik\u00ebri\u00bb<\/em>. N\u00ebse\nne do t\u00eb zgjedhim dashurin\u00eb, drejt\u00ebsin\u00eb dhe past\u00ebrtin\u00eb n\u00eb k\u00ebt\u00eb jet\u00eb, at\u00ebher\u00eb do\nt\u00eb mund t\u00eb kemi pjes\u00eb n\u00eb lumturin\u00eb e parrizit, aty ku t\u00eb gjitha k\u00ebto t\u00eb v\u00ebrteta\njan\u00eb n\u00eb p\u00ebrsosm\u00ebrin\u00eb e tyre. <\/p>\n\n\n\n

K\u00ebt\u00eb lloj lumturie p\u00ebrpiqet ta p\u00ebrshkruaj\u00eb Isaia profet\nsot n\u00eb leximin e par\u00eb kur thot\u00eb: \u00ab(At\u00ebher\u00eb)\nUjku do t\u00eb banoj\u00eb me qengjin… F\u00ebmija i vog\u00ebl do t\u2019i \u00e7oj\u00eb e do t\u2019i bjer\u00eb.\nLuani kasht\u00eb do t\u00eb haj\u00eb si kau. Foshnja do t\u00eb luaj\u00eb n\u00eb vrim\u00ebn e shllig\u00ebs\u00bb<\/em>.\nIsai p\u00ebrshkruan k\u00ebtu nj\u00eb harmoni t\u00eb plot\u00eb mes t\u00eb gjitha krijesave. Jan\u00eb m\u00ebnyra\np\u00ebr t\u00eb na p\u00ebrshkruar t\u00eb pap\u00ebrshkrueshmen: bashkim e plot\u00eb me Hyjin n\u00eb parriz. N\u00ebse\ndo ta synojm\u00eb q\u00eb n\u00eb tok\u00eb nj\u00eb harmoni t\u00eb till\u00eb, do t\u00eb mund ta shijojm\u00eb t\u00eb plot\u00eb\nn\u00eb lumturin\u00eb e parajs\u00ebs. Ne t\u00eb gjith\u00eb duam t\u00eb shkojm\u00eb n\u00eb parajs\u00eb, por jo t\u00eb\ngjith\u00eb duam t\u00eb b\u00ebjm\u00eb ndonj\u00eb gj\u00eb p\u00ebr t\u00eb shkuar atje. \u00abT\u00eb\ngjith\u00eb mendojn\u00eb ta ndryshojn\u00eb bot\u00ebn, por askush nuk mendon t\u00eb ndryshoj\u00eb\nvetveten\u00bb<\/em>,\ndo t\u00eb mund t\u00eb thoshte Tolstoi n\u00eb nj\u00eb far\u00eb m\u00ebnyre edhe n\u00eb k\u00ebt\u00eb rast. \u00cbsht\u00eb e v\u00ebrtet\u00eb se vet\u00ebm meritat <\/em> e Gjakut t\u00eb Krishtit na e kan\u00eb fituar<\/em> parajs\u00ebn, por, bashk\u00eb me meritat<\/em> e tija, Jezusi d\u00ebshiron t\u00eb\nbashk\u00ebngjisim edhe meritat<\/em> tona,\nsepse na ka krijuar t\u00eb lir\u00eb. Prandaj ngjyra liturgjike e Koh\u00ebs s\u00eb Ardhjes \u00ebsht\u00eb\nngjyra vjol\u00eb, sepse edhe kjo koh\u00eb, si ajo e krezhmeve, na fton m\u00eb fort t\u00eb\nkthehemi e t\u00eb pendohemi p\u00ebr m\u00ebkatet, q\u00eb t\u00eb mundemi pastaj t\u2019i hapemi m\u00eb leht\u00eb\u00eb hirit\nhyjnor.<\/p>\n\n\n\n

E cituam n\u00eb fillim Gandin e famsh\u00ebm, njeriun q\u00eb mahniti bot\u00ebn me idet\u00eb e tij kund\u00ebr dhun\u00ebs. E pra ai kishte shum\u00eb respekt p\u00ebr personin e Jezusit, duke u nisur nga ajo q\u00eb kishte lexuar n\u00eb ungjij p\u00ebr T\u00eb. Por prap\u00ebseprap\u00eb nuk u b\u00eb i krishter\u00eb. Thoshte: \u00abJezusi ishte v\u00ebrtet\u00eb njeri i ve\u00e7ant\u00eb, por kur shoh t\u00eb krishter\u00ebt se sa ndryshe jetojn\u00eb nga ajo ai ka predikuar, at\u00ebher\u00eb nuk ndihem i shtyr\u00eb t\u00eb jem i krishter\u00eb\u00bb<\/em>. A nuk do ta b\u00ebnte kjo gj\u00eb Gjon Pag\u00ebzuesin edhe sot q\u00eb, ne t\u00eb krishter\u00ebve, t\u00eb na drejtohej m\u00eb po aq ashp\u00ebrsi sa iu drejtuar skrib\u00ebrve e farisenjve kur do t\u00eb shikonte se, pik\u00ebrisht ne, nuk b\u00ebjm\u00eb \u00abvepra t\u00eb denja kthimi\u00bb <\/em>e nd\u00ebrkoh\u00eb b\u00ebhemi penges\u00eb q\u00eb bota t\u2019i afrohet Krishtit? <\/p>\n\n\n\n

Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":"

E DIELA II E ARDHJES – VITI A \u00abT\u00eb gjith\u00eb mendojn\u00eb ta ndryshojn\u00eb bot\u00ebn, por askush nuk mendon t\u00eb ndryshoj\u00eb vetveten\u00bb \u2013 shkruante n\u00eb shekullin e kaluar shkrimtari i famsh\u00ebm rus Leon Tolstoi. Po ashtu edhe nj\u00eb tjet\u00ebr njeri akoma m\u00eb i famsh\u00ebm i shekullit t\u00eb kaluar, Mahatma Gandi, i cili njihet nga India e … <\/p>\n

Read more “B\u00cbNI VEPRA T\u00cb DENJA KTHIMI!”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[11],"class_list":["post-70","post","type-post","status-publish","format-standard","hentry","category-homeli","tag-koha-e-ardhjes"],"_links":{"self":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/70","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=70"}],"version-history":[{"count":2,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/70\/revisions"}],"predecessor-version":[{"id":136,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/70\/revisions\/136"}],"wp:attachment":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=70"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=70"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=70"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}