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<\/figure>\n\n\n\nN\u00eb leximin e par\u00eb, t\u00eb marr\u00eb nga libri i Jobit, sot na\nthuhen disa fjal\u00eb q\u00eb nxjerrin n\u00eb pah pushtetin e Hyjit. \u00cbsht\u00eb vet\u00eb Hyji ai q\u00eb\nflet dhe fjal\u00ebt e Tij jan\u00eb t\u00eb mb\u00ebshtjella edhe me nj\u00eb far\u00eb poetizmi: \u00abKush e mbylli brenda dyerve detin, kur po\ndilte nga krah\u00ebrori i n\u00ebn\u00ebs? Kur e vesha me re si me petka, me err\u00ebsir\u00eb si me\nshp\u00ebrngenj e mb\u00ebshtolla?\u00bb <\/em>Hyji flet p\u00ebr detin si p\u00ebr nj\u00eb f\u00ebmij\u00eb t\u00eb njom\u00eb<\/em>. Por kjo pjes\u00eb flet edhe\np\u00ebr caqet<\/em> q\u00eb Hyji i v\u00eb detit: \u00abKur caqet atij ia vura, e ky\u00e7a me dyer e\nshula dhe i thash\u00eb: Deri k\u00ebtu!\u00bb<\/em> Si me k\u00ebto fjal\u00eb, ashtu edhe me poetizmin e\nm\u00ebsip\u00ebrm, Hyji d\u00ebshiron t\u2019i tregoj\u00eb Jobit pushtetin absolut q\u00eb Ai ka edhe mbi\ndetin. <\/p>\n\n\n\n Bes\u00eblidhja e Vjet\u00ebr flet shpesh p\u00ebr k\u00ebt\u00eb pushtet t\u00eb Hyjit\nq\u00eb tregohet pik\u00ebrisht n\u00ebp\u00ebrmjet pushtetit q\u00eb Ai ka mbi detin: mjafton t\u00eb\np\u00ebrmendim mrekullin\u00eb e madhe t\u00eb kalimit n\u00eb k\u00ebmb\u00eb t\u00eb Detit t\u00eb Kuq nga izraelit\u00ebt,\nku Zoti e hapi detin m\u00eb dysh.<\/p>\n\n\n\n P\u00ebr mend\u00ebsin\u00eb e p\u00ebrgjithshme t\u00eb asaj kohe n\u00eb mbar\u00eb bot\u00ebn,\ndeti ishte di\u00e7ka e pamas\u00eb, di\u00e7ka q\u00eb kishte si nj\u00eb pushtet t\u00eb vetin<\/em>. P\u00ebrve\u00e7se di\u00e7ka e pamas\u00eb, deti ishte edhe vendi ku mund t\u00eb\nndodhnin rreziqe t\u00eb m\u00ebdha. Gjallesat e ndryshme q\u00eb aty gjendeshin, shpesh ishin\nt\u00eb panjohura p\u00ebr njeriun e prandaj edhe t\u00eb rrezikshme. Por gj\u00ebja m\u00eb e\nrrezikshme e detit ishin stuhit\u00eb q\u00eb shp\u00ebrthenin. Kjo gj\u00eb shihej si nj\u00eb t\u00ebrbim i\ndetit \u2013 nga ata popujt q\u00eb e shihnin si di\u00e7ka t\u00eb gjall\u00eb \u2013 ose si t\u00ebrbim i\nper\u00ebndive q\u00eb e drejtonin at\u00eb. <\/p>\n\n\n\n K\u00ebto ide, edhe pse me disa ndryshime, ishin t\u00eb pranishme\nedhe n\u00eb popullin e Izraelit. K\u00ebshtu e kuptojm\u00eb p\u00ebrse psalmi i sot\u00ebm thot\u00eb: \u00abAta q\u00eb me anije lundruan deteve, q\u00eb n\u00ebp\u00ebr\nuj\u00ebra t\u00eb m\u00ebdha t\u00eb b\u00ebnin tregti, ata i pan\u00eb mrekullit\u00eb e tij n\u00eb thell\u00ebsit\u00eb e\ndetit.\u00bb<\/em> Patjet\u00ebr psalmisti e ka fjal\u00ebn p\u00ebr ndonj\u00eb mrekulli q\u00eb realisht mund\nt\u00eb ket\u00eb ndodhur n\u00eb at\u00eb koh\u00eb \u2013 si\u00e7 e tregon edhe vazhdimi i psalmit \u2013 n\u00eb t\u00eb\ncil\u00ebn Hyji e kishte treguar pushtetin e Tij pik\u00ebrisht duke qet\u00ebsuar stuhin\u00eb dhe\nval\u00ebt e detit: \u00abStuhin\u00eb e shnd\u00ebrroi n\u00eb\npuhi e val\u00ebt e detit e shuan gj\u00ebm\u00ebn e vet.\u00bb<\/em><\/p>\n\n\n\n Vet\u00ebm k\u00ebshtu tani e kuptojm\u00eb arsyen p\u00ebr t\u00eb cil\u00ebn\napostujt, n\u00eb Ungjillin e sot\u00ebm, i kap nj\u00eb frik\u00eb e madhe dhe i thon\u00eb nj\u00ebri-tjetrit:\n\u00abVall\u00eb, kush \u00ebsht\u00eb ky q\u00eb po i n\u00ebnshtrohen\nera dhe deti?\u00bb<\/em><\/p>\n\n\n\n Izraeli ishte i bindur se nj\u00eb pushtet t\u00eb till\u00eb e ka vet\u00ebm\nZoti. K\u00ebtu apostujt po shohin me syt\u00eb e tyre se Jezusi po vepron pik\u00ebrisht si\u00e7\nvepronte Zoti. E nuk b\u00ebhet fjal\u00eb p\u00ebr nj\u00eb njeri t\u00eb shenjt\u00eb q\u00eb i lutet<\/em> Hyjit q\u00eb ta qet\u00ebsoj\u00eb stuhin\u00eb dhe\nval\u00ebt e detit, por p\u00ebr dik\u00eb q\u00eb u jep Ai vet\u00eb urdh\u00ebr<\/em> detit e er\u00ebs q\u00eb t\u00eb qet\u00ebsohen.<\/p>\n\n\n\n Ungjilli i Markut fillon me fjal\u00ebt: \u00abFillimi i Ungjillit t\u00eb Jezu Krishtit, Birit t\u00eb Hyjit\u00bb<\/em> dhe i t\u00ebr\u00eb\nUngjilli i tij p\u00ebrpiqet ta v\u00ebrtetoj\u00eb se me t\u00eb v\u00ebrtet\u00eb Jezusi \u00ebsht\u00eb Biri i Hyjit e Hyj ai vet\u00eb<\/em>. Sot Sh\u00ebn\nMarku e b\u00ebn k\u00ebt\u00eb duke treguar se Jezusi ka pushtet mbi stuhin\u00eb dhe val\u00ebt e\ndetit, duke realizuar k\u00ebshtu at\u00eb q\u00eb, sipas psalmit t\u00eb sot\u00ebm, \u00ebsht\u00eb n\u00eb gjendje\nta b\u00ebj\u00eb vet\u00ebm Hyji. <\/p>\n\n\n\n Sh\u00ebn Pali sot n\u00eb letr\u00ebn e tij t\u00eb dyt\u00eb t\u00eb drejtuar\nKorintasve na thot\u00eb se \u00abedhe n\u00ebse [deri\ntani] e kemi njohur Krishtin n\u00eb m\u00ebnyr\u00eb thjesht njer\u00ebzore, nuk e njohim m\u00eb\nashtu.\u00bb<\/em> Pra na fton t\u00eb b\u00ebjm\u00eb edhe ne ashtu: t\u2019i afrohemi Jezusit si nj\u00eb\nnjeriu t\u00eb v\u00ebrtet\u00eb, por jo vet\u00ebm kaq: t\u2019i afrohemi edhe si nj\u00eb Hyji t\u00eb v\u00ebrtet\u00eb,\ni cili, me dashuri, ka pushtet mbi gjith\u00e7ka.<\/p>\n\n\n\n Ka edhe di\u00e7ka tjet\u00ebr q\u00eb na b\u00ebn p\u00ebrshtypje tek Ungjilli i\nsot\u00ebm: fakti q\u00eb, n\u00eb mes t\u00eb gjith\u00eb asaj stuhie e t\u00ebrbimi t\u00eb detit, Jezusi po flinte<\/em>. Mbase jemi t\u00eb prirur\nt\u00eb mendojm\u00eb se Jezusi k\u00ebshtu d\u00ebshironte t\u2019i vinte n\u00eb prov\u00eb nx\u00ebn\u00ebsit e vet, n\u00ebse\ndo t\u00eb vinin t\u2019i k\u00ebrkonin ndihm\u00eb apo jo. Sikur t\u00eb ishte k\u00ebshtu, del se Jezusi\nnuk po flinte me t\u00eb v\u00ebrtet\u00eb, por po b\u00ebnte gjoja. Po, sikur t\u00eb ishte k\u00ebshtu,\np\u00ebrse Ungjilli nuk e thot\u00eb? Ungjilli thjesht thot\u00eb \u00abJezusi n\u00eb pope flinte n\u00eb n\u00ebnkres\u00eb.\u00bb<\/em> Pra, Ai realisht \u00abpo flinte\u00bb<\/em>. <\/p>\n\n\n\n K\u00ebtu d\u00ebshiron ta v\u00ebr\u00eb theksin Ungjilli: jo tek prova p\u00ebr\nnx\u00ebn\u00ebsit, por tek dallimi i thell\u00eb mes Jezusit dhe nx\u00ebn\u00ebsve t\u00eb Tij p\u00ebrsa i\np\u00ebrket l\u00ebshimit n\u00eb duart e Hyjit. Nx\u00ebn\u00ebsit jan\u00eb t\u00eb alarmuar kur p\u00ebrballen me\nstuhin\u00eb, nd\u00ebrsa Jezusi fle. <\/p>\n\n\n\n E dijm\u00eb se nj\u00eb njeri nuk fle kur nuk \u00ebsht\u00eb i qet\u00eb e aq m\u00eb\ntep\u00ebr kur b\u00ebhet fjal\u00eb p\u00ebr pozicione t\u00eb parehatshme si\u00e7 mund t\u00eb ishte ai i\nJezusit n\u00eb at\u00eb lund\u00ebr. E dijm\u00eb se shpesh nuk mjafton t\u00eb jesh i lodhur e i\nrraskapitur p\u00ebr t\u00eb r\u00ebn\u00eb n\u00eb nj\u00eb gjum\u00eb t\u00eb thell\u00eb, por duhet patjet\u00ebr edhe qet\u00ebsia\ne shpirtit. Kjo do t\u00eb thot\u00eb se Jezusi ishte me t\u00eb v\u00ebrtet\u00eb i qet\u00eb, edhe n\u00eb mes\nt\u00eb asaj stuhie. <\/p>\n\n\n\n Apostujt, kur pan\u00eb stuhin\u00eb q\u00eb po shtohej gjithnj\u00eb e m\u00eb\ntep\u00ebr, i drejtohen Jezusit me fjal\u00ebt: \u00abM\u00ebsues!\nA nuk je n\u00eb kujdes q\u00eb po mbytemi?\u00bb<\/em><\/p>\n\n\n\n \u00abA nuk je n\u00eb kujdes?\u00bb<\/em>: sa her\u00eb q\u00eb na\nvjen ndonj\u00eb stuhi n\u00eb jet\u00eb, kjo rrezikon t\u00eb jet\u00eb \u201cprotesta\u201d jon\u00eb e par\u00eb q\u00eb i\ndrejtojm\u00eb Zotit. Mbase \u00ebsht\u00eb ve\u00e7se shenj\u00eb se Zotin ende nuk besojm\u00eb se e kemi\ngjithnj\u00eb af\u00ebr nesh, edhe kur duket se Ai \u00ab\u00ebsht\u00eb\nn\u00eb gjum\u00eb\u00bb<\/em>. <\/p>\n\n\n\n N\u00eb qortimin e Tij, Jezusi jo rast\u00ebsisht u thot\u00eb nx\u00ebn\u00ebsve:\n\u00abPse jeni frikacak\u00eb? Po a ende nuk\nbesoni?\u00bb<\/em>Jezusi e lidh frik\u00ebn<\/em> me munges\u00ebn e besimit<\/em>. Nuk dihet kurr\u00eb\nkrejt sakt\u00eb se cila<\/em> prej tyre provokon tjetr\u00ebn<\/em>: frika provokon munges\u00ebn\ne besimit, apo mungesa e besimit provokon frik\u00ebn? Secili prej nesh mund t\u00eb dal\u00eb\nn\u00eb p\u00ebrfundimet e veta n\u00eb k\u00ebt\u00eb pik\u00eb, por rezultati \u00ebsht\u00eb gjithnj\u00eb i nj\u00ebjti:\nrreziku i madh q\u00eb, n\u00eb fund t\u00eb fundit, t\u00eb b\u00ebjm\u00eb zgjedhje \u201cpagane\u201d n\u00eb jet\u00eb. <\/p>\n\n\n\n N\u00eb disa raste, djalli p\u00ebrpiqet t\u00eb na fus\u00eb frik\u00ebn, ankthin\ne alarmin e brendsh\u00ebm, q\u00eb t\u00eb na b\u00ebj\u00eb ta \u201cjustifikojm\u00eb\u201d mosbesimin ton\u00eb. H\u00ebr\u00eb t\u00eb\ntjera ai fut dyshime t\u00eb forta rreth besimit, q\u00eb k\u00ebshtu frika t\u00eb shtohet e t\u00eb\nzmadhohet n\u00eb jet\u00eb. Por, e tham\u00eb, rezultati p\u00ebrfundimtar rrezikon t\u00eb jet\u00eb po ai:\nmungesa e l\u00ebshimit n\u00eb duart e Zotit. <\/p>\n\n\n\n Nganj\u00ebher\u00eb nuk e kemi iden\u00eb se sa shum\u00eb gj\u00ebra t\u00eb bukura\ndo t\u00eb kishim arritur n\u00eb jet\u00eb sikur t\u00eb kishim besuar m\u00eb shum\u00eb n\u00eb Zotin e t\u00eb\nkishim punuar<\/em> pak m\u00eb shum\u00eb me veten\np\u00ebr ta larguar frik\u00ebn. Nj\u00eb dit\u00eb edhe neve Jezusi do t\u00eb na e b\u00ebj\u00eb qortimin: \u00abPse u treguat frikacak\u00eb? Po pse nuk\nbesuat?\u00bb<\/em><\/p>\n\n\n\n Jezusi q\u00eb fle n\u00eb bark\u00eb, ngjan me nj\u00eb foshnje q\u00eb fle n\u00eb\nkrah\u00ebt e babait t\u00eb vet, edhe kur p\u00ebrreth nuk ka shum\u00eb rehati. Jezusi \u00ebsht\u00eb\nl\u00ebshuar krejt\u00ebsisht n\u00eb krah\u00ebt e Atit t\u00eb\nvet qiellor<\/em>, kurse nx\u00ebn\u00ebsit jan\u00eb ende n\u00eb\nduart e veta<\/em>. <\/p>\n\n\n\n Mbase na duket pak si qesharake ajo q\u00eb b\u00ebjn\u00eb nx\u00ebn\u00ebsit\n(kan\u00eb n\u00eb bark\u00eb vet\u00eb Zotin dhe p\u00ebrs\u00ebri e kan\u00eb frik\u00ebn n\u00eb palc\u00eb), por, n\u00eb fakt,\nfare leht\u00eb edhe ne e gjejm\u00eb veten n\u00eb situata t\u00eb ngjashme. Edhe ne si t\u00eb\nkrishter\u00eb, q\u00eb jemi pag\u00ebzuar n\u00eb emrin e Trinis\u00eb s\u00eb Shenjt\u00eb, e kemi n\u00eb ne vul\u00ebn e\npashlyeshme t\u00eb k\u00ebsaj pranie trinitare, por shpesh e kemi frik\u00ebn n\u00eb palc\u00eb e nuk\ni hedhim syt\u00eb nga kjo prani kur na z\u00ebn\u00eb dallg\u00ebt e jet\u00ebs. <\/p>\n\n\n\n Kur, p\u00ebrshembull, ndodh ndonj\u00eb ngat\u00ebrres\u00eb n\u00eb mes dy personave apo n\u00ebmes dy grupeve, kur dikush t\u00eb ka b\u00ebr\u00eb ndonj\u00eb gj\u00eb t\u00eb r\u00ebnd\u00eb e fyese ty apo familjar\u00ebve t\u00eb tu, tundimi \u00ebsht\u00eb q\u00eb t\u2019i zgjidh\u00ebsh gj\u00ebrat sipas m\u00ebnyr\u00ebs sate, nga frika (deri n\u00eb palc\u00eb<\/em>) se m\u00ebnyrat e Hyjit q\u00eb \u00ebsht\u00eb n\u00eb ty<\/em> ka mund\u00ebsi q\u00eb t\u00eb mos jen\u00eb edhe aq efikase.<\/p>\n\n\n\n Apo ndoshta rasti i abortimeve, p\u00ebr arsye se njer\u00ebzit e\nrrethanat q\u00eb kan\u00eb p\u00ebrreth, i \u201cdetyrojn\u00eb\u201d ta b\u00ebjn\u00eb nj\u00eb gj\u00eb t\u00eb till\u00eb. \u00cbsht\u00eb e\nv\u00ebrtet\u00eb se ardhja n\u00eb jet\u00eb e nj\u00eb f\u00ebmije mund t\u00eb sjell\u00eb edhe m\u00eb shum\u00eb sakrifica\nn\u00eb jet\u00ebn e prindit, por \u00ebsht\u00eb i v\u00ebrtet\u00eb edhe fakti se po vret nj\u00eb njeri. <\/p>\n\n\n\n Shumica prej v\u00ebshtir\u00ebsive t\u00eb supozuara apo k\u00ebrc\u00ebnimet q\u00eb\nmund t\u00eb vijn\u00eb n\u00eb k\u00ebsi rastesh, shpesh shkrihen si vesa para diellit kur\nbesimtari tregohet i pal\u00ebkundsh\u00ebm p\u00ebrball\u00eb presioneve t\u00eb ndryshme. Duhet t\u00eb\nbesojm\u00eb se edhe aty Jezusi, n\u00eb nj\u00eb far\u00eb pike, do t\u00eb \u201czgjohet\u201d e do t\u2019u urdh\u00ebroj\u00eb<\/em> edhe k\u00ebtyre dallg\u00eb t\u00eb jet\u00ebs: \u00abQet\u00ebsohu! Shuaj!\u00bb<\/em> Provania e Zotit\nekziston. Ekziston q\u00eb \u00e7\u2019ke me t\u00eb. <\/p>\n\n\n\n Megjithat\u00eb, edhe n\u00ebse dora e Provanis\u00eb Hyjnore nuk do t\u00eb\nna i largonte disa dallg\u00eb, edhe aty \u00ebsht\u00eb e mundur q\u00eb t\u00eb mos e l\u00ebm\u00eb t\u00eb na\nzaptoj\u00eb paniku i frik\u00ebs<\/em>, por t\u00eb\nruajm\u00eb l\u00ebshimin ton\u00eb n\u00eb duart e Atit\nqiellor<\/em>.Sa her\u00eb q\u00eb dallg\u00ebt e ndryshme t\u00eb jet\u00ebs na afrohen, le t\u2019i hedhim\nsyt\u00eb kah Jezusi. T\u00eb besojm\u00eb se Ai ka pushtet mbi \u00e7do gj\u00eb. Ai \u00ebsht\u00eb Hyj e Atij i\n\u00abi n\u00ebnshtrohen deri edhe era e deti\u00bb.<\/em><\/p>\n\n\n\n Por, kur t\u2019i hedhim syt\u00eb kah Jezusi, le t\u00eb m\u00ebsojm\u00eb prej\nTij: t\u00eb dijm\u00eb edhe ne ta mb\u00ebshtesim kok\u00ebn ton\u00eb si Jezusi n\u00eb krah\u00ebt e Atit\nqiellor e t\u00eb jemi t\u00eb sigurt\u00eb se, pa lejen e Tij e pa nj\u00eb plan dashurie t\u00eb Tij,\nasgj\u00eb s\u2019mund t\u00eb na ndodh\u00eb. <\/p>\n\n\n\n Hyji \u00ebsht\u00eb i mir\u00eb: e fyejm\u00eb kur nuk l\u00ebshohemi n\u00eb duart e\nTij. \u00abZoti \u00ebsht\u00eb shum\u00eb m\u00eb i mir\u00eb nga sa\nmendon ti, m\u00eb beso mua\u00bb<\/em> \u2013 shkruante n\u00eb nj\u00eb let\u00ebr t\u00eb saj\u00ebn Shenjtja Terez\u00eb e\nJezusit F\u00ebmij\u00eb.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XII GJAT\u00cb VITIT B Jb 38, 1. 8-11; Ps 107 (106); 2Kor 5, 14-17; Mk 4, 35-41 N\u00eb leximin e par\u00eb, t\u00eb marr\u00eb nga libri i Jobit, sot na thuhen disa fjal\u00eb q\u00eb nxjerrin n\u00eb pah pushtetin e Hyjit. \u00cbsht\u00eb vet\u00eb Hyji ai q\u00eb flet dhe fjal\u00ebt e Tij jan\u00eb t\u00eb mb\u00ebshtjella edhe … <\/p>\n