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<\/figure>\n\n\n\nN\u00eb Ungjillin e sot\u00ebm shohim se si Jezusi jo vet\u00ebm q\u00eb\nsh\u00ebron nj\u00eb t\u00eb s\u00ebmur\u00eb, por edhe ringjall nj\u00eb t\u00eb vdekur. B\u00ebhet fjal\u00eb p\u00ebrmrekulli\ntejet t\u00eb m\u00ebdha, t\u00eb cilat Jezusit i dhan\u00eb nj\u00eb popullaritet t\u00eb pamas\u00eb gjat\u00eb jet\u00ebs\ns\u00eb Tij publike. Prandaj, p\u00ebr t\u00eb na m\u00ebsuar ta kuptojm\u00eb m\u00eb mir\u00eb p\u00ebrmas\u00ebn e asaj\nq\u00eb duhet t\u00eb ken\u00eb ngjallur n\u00eb popull mrekulli t\u00eb tilla, Kisha na v\u00eb p\u00ebrpara\nleximet q\u00eb d\u00ebgjuam sot.<\/p>\n\n\n\n
Por na duhet ta fillojm\u00eb me nj\u00eb parashtes\u00eb. <\/p>\n\n\n\n
T\u00eb m\u00ebdha jan\u00eb p\u00ebrpjekjet e shum\u00eb teolog\u00ebve katolik\u00eb p\u00ebr\nt\u00eb gjetur arsyen e vdekjes fizike t\u00eb njeriut e nuk jan\u00eb pak ata q\u00eb p\u00ebrpiqen t\u2019i\nshmangen nj\u00eb p\u00ebrgjigjeje t\u00eb qart\u00eb rreth prejardhjes s\u00eb k\u00ebsaj vdekjeje. Por Magjisteri kishtar<\/em> thot\u00eb shprehimisht\nk\u00ebshtu n\u00eb Katekizmin e Kish\u00ebs Katolike: \u00abSi\nshpjegues autentik i Shkrimit Shenjt dhe i Tradit\u00ebs, Magjisteri i Kish\u00ebs m\u00ebson\nse vdekja ka hyr\u00eb n\u00eb bot\u00eb p\u00ebr shkak t\u00eb m\u00ebkatit t\u00eb njeriut. Edhe pse njeriu\nzot\u00ebronte nj\u00eb natyr\u00eb t\u00eb vdekshme, Hyji e kishte destinuar at\u00eb q\u00eb t\u00eb mos vdiste\u00bb<\/em>\n(nr. 1008). Duken fjal\u00eb t\u00eb nj\u00eb periudhe tjet\u00ebr t\u00eb historis\u00eb, por, n\u00eb fakt, jan\u00eb\nformuluar n\u00eb koh\u00ebn ton\u00eb, n\u00eb vitin 1992. <\/p>\n\n\n\n Edhe pjesa e Librit t\u00eb Urtis\u00eb q\u00eb d\u00ebgjuam sot e thot\u00eb: \u00abHyji e krijoi njeriun q\u00eb t\u00eb mos prishet dhe\ne b\u00ebri at\u00eb sh\u00ebmb\u00eblles\u00eb t\u00eb p\u00ebrngjasimit t\u00eb vet, por, prej smir\u00ebs s\u00eb Djallit\nvdekja hyri n\u00eb bot\u00eb.\u00bb<\/em><\/p>\n\n\n\n Edhe n\u00eb fillimet e saj Bibla flet p\u00ebr m\u00ebnyr\u00ebn se si\nvdekja hyri n\u00eb bot\u00eb, duke na treguar historin\u00eb e r\u00ebnies s\u00eb njer\u00ebzve t\u00eb par\u00eb n\u00eb\ngjendjen e munges\u00ebs s\u00eb miq\u00ebsis\u00eb me Hyjin<\/em>,\npra n\u00eb m\u00ebkat<\/em>. <\/p>\n\n\n\n Kujdes: djalli nuk solli vdekjen, por m\u00ebkatin. Populli i\nIzraelit e kishte kuptuar se vdekja nuk ishte mallkim i Hyjit. Aq m\u00eb tep\u00ebr\nKisha, e shndritur nga Jezu Krishti, \u00ebsht\u00eb e bindur se vdekja nuk \u00ebsht\u00eb mallkim,\npor \u00ebsht\u00eb mund\u00ebsia p\u00ebr t\u2019u bashkuar s\u00ebrish n\u00eb miq\u00ebsin\u00eb e p\u00ebrsosur me Hyjin\nton\u00eb.<\/p>\n\n\n\n Sh\u00ebn Ambrozi, ipeshkvi i madh i Milanos, thoshte n\u00eb\nshekullin IV se \u00abHyji e ka lejuar vdekjen\nsi nj\u00eb ila\u00e7.\u00bb<\/em> E k\u00ebt\u00eb e argumentonte duke th\u00ebn\u00eb: \u00abDo t\u00eb kishte qen\u00eb e mjerueshme sikur tashm\u00eb njeriu \u2013 n\u00eb k\u00ebt\u00eb gjendje\ndob\u00ebsie \u2013 t\u00eb ishte i p\u00ebrjetsh\u00ebm.\u00bb <\/em><\/p>\n\n\n\n P\u00ebr t\u00eb mos folur pastaj p\u00ebr t\u00eb gjitha strukturat e jet\u00ebs\nshoq\u00ebrore t\u00eb njer\u00ebzimit t\u00eb cilat, pa p\u00ebrjashtuar anj\u00ebr\u00ebn prej tyre, jan\u00eb t\u00eb\nnjollosura nga egoizmi njer\u00ebzor. K\u00ebto struktura arrijn\u00eb deri aty sa t\u00eb\nshnd\u00ebrrohen n\u00eb p\u00ebrbind\u00ebsh. Sa e r\u00ebnd\u00eb do t\u00eb ishte sikur k\u00ebto t\u00eb ishin t\u00eb\np\u00ebrjetshme!<\/p>\n\n\n\n Prandaj, pas m\u00ebkatit t\u00eb njer\u00ebzve, plani Hyjnor nuk\nvazhdoi ashtu si\u00e7 ishte menduar fillimisht, por Hyjit iu desh ta lejonte vdekjen,\nme q\u00ebllim q\u00eb ky plan i Tij, n\u00eb t\u00eb mir\u00ebn e njeriut, t\u00eb realizohej n\u00eb nj\u00eb m\u00ebnyr\u00eb\ntjet\u00ebr. K\u00ebshtu, p\u00ebr ata q\u00eb e duan Hyjin, vdekja nuk do t\u00eb ishte mallkim, por\nfillimi i nj\u00eb jete t\u00eb re, i nj\u00eb jete n\u00eb miq\u00ebsi me Hyjin, n\u00eb at\u00eb miq\u00ebsi t\u00eb\nhumbur dikur, por t\u00eb dhuruar p\u00ebrs\u00ebri nga Hyji e q\u00eb do t\u00eb arrij\u00eb plot\u00ebsin\u00eb e vet\nn\u00eb ngjalljen e trupit t\u00eb vdekur.<\/p>\n\n\n\n Tani mund ta kuptojm\u00eb m\u00eb mir\u00eb Ungjillin e sot\u00ebm, n\u00eb t\u00eb\ncilin na v\u00ebrtetohet se Jezusi ka pushtet mbi s\u00ebmundjen dhe mbi vdekjen.<\/p>\n\n\n\n Fillimisht Ungjilli na tregon se si Jezusi sh\u00ebron nj\u00eb\ngrua e cila vuante nga humbja e gjakut. Detajet q\u00eb e mbushin tregimin e k\u00ebsaj\npjese, arrijn\u00eb t\u00eb jen\u00eb deri edhe prek\u00ebs. <\/p>\n\n\n\n Pik\u00ebs\u00ebpari \u00ebsht\u00eb prek\u00ebse gjendja e dhimbshme, jo vet\u00ebm\nfizike, por edhe shpirt\u00ebrore n\u00eb t\u00eb cil\u00ebn kishte r\u00ebn\u00eb kjo grua e mjer\u00eb. S\u00ebmundja\nq\u00eb ajo kishte, jo vet\u00ebm q\u00eb nuk gjente sh\u00ebrim, por ishte e mbuluar edhe me turp,\nngaq\u00eb \u00e7mohej si nj\u00eb gjendje e papast\u00ebr edhe para Ligjit t\u00eb Moisiut. Dhimbje<\/em> e turp<\/em> e mbulonin k\u00ebt\u00eb grua t\u00eb shkret\u00eb. <\/p>\n\n\n\n Ja p\u00ebrse ajo donte ta prekte Jezusin fshehtazi, sepse nuk\ndonte t\u00eb merrej vesh se preku dik\u00eb: menj\u00ebher\u00ebdo ta kishin akuzuar se kishte\nb\u00ebr\u00eb t\u00eb papast\u00ebr edhe t\u00eb tjer\u00ebt. Kur injoranca p\u00ebrzihet me besimin, krijohen\ndisa situata njer\u00ebzore v\u00ebrtet t\u00eb mjerueshme.<\/p>\n\n\n\n Por feja e k\u00ebsaj gruaje do t\u00eb hynte n\u00eb historin\u00eb e Kish\u00ebs\nnj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb. Ishte e bindur se do t\u2019i majftonte t\u00eb prekte qoft\u00eb\nedhe \u00abvet\u00ebm petkat\u00bb<\/em> e Jezusit p\u00ebr t\u2019u\nsh\u00ebruar prej Tij. E ashtu ndodhi. Ne kungohemi \u00e7do dit\u00eb, marrim krejt Krishtin<\/em> e nuk e kemi nj\u00eb fe t\u00eb\ntill\u00eb.<\/p>\n\n\n\n Pastaj \u00ebsht\u00eb Jezusi ai q\u00eb mall\u00ebngjen<\/em> me reagimin e Tij. N\u00eb mes t\u00eb gjith\u00eb asaj turme q\u00eb e\nprekte dhe e shtynte nga \u00e7do an\u00eb, Jezusi sillet dhe i pyet apostujt: \u00abKush m\u2019i preku petkat?\u00bb<\/em> M\u00eb par\u00eb\nungjilltari kishte treguar: \u00abJezusi\np\u00ebrnj\u00ebher\u00eb e ndjeu n\u00eb vete fuqin\u00eb q\u00eb shp\u00ebrtheu prej tij.\u00bb<\/em> E apostujt, t\u00eb\nhutuar nga kjo pyetje e \u201c\u00e7uditshme\u201d, i p\u00ebrgjigjen: \u00abPo a s\u2019e sheh popullin si t\u00eb furet n\u00eb t\u00eb kat\u00ebr an\u00ebt e thua: \u201cKush m\u00eb\npreku?\u201d\u00bb<\/em><\/p>\n\n\n\n K\u00ebt\u00eb detaj shum\u00eb interesant t\u00eb krejt Ungjillit e ka\nshpjeguar shum\u00eb bukur Sh\u00ebn Leoni i Madh, Pap\u00eb, n\u00eb shekulli V: \u00abSi Hyj, Jezusi e sh\u00ebron at\u00eb grua, nd\u00ebrsa si\nnjeri, thot\u00eb \u201ckush m\u00eb preku\u201d.\u00bb<\/em>Feja e gjall\u00eb e k\u00ebsaj gruaje e \u201czgjon\u201d<\/em>Hyjnoren e Personit t\u00eb Jezusit.<\/p>\n\n\n\n Por, pasi e sh\u00ebron n\u00eb trup, Jezusi d\u00ebshiron ta sh\u00ebroj\u00eb\nat\u00eb edhe n\u00eb shpirt. Prandaj edhe ngul\u00eb k\u00ebmb\u00eb q\u00eb ta gjej\u00eb se kush e preku: \u00abA i rrethoi me sy p\u00ebr t\u00eb par\u00eb at\u00eb q\u00eb e\nkishte prekur.\u00bb<\/em> Gruaja e mjer\u00eb mendon se Jezusi d\u00ebshiron ta qortoj\u00eb p\u00ebr\ngjestin e saj e prandaj shpejton t\u00eb \u201cvet\u00ebdenoncohet\u201d: \u00abGruaja plot frik\u00eb e tmerr… u afrua, ra para tij dhe tregoi t\u00ebr\u00eb t\u00eb\nv\u00ebrtet\u00ebn.\u00bb<\/em><\/p>\n\n\n\n Por Jezusi nuk donte ta qortonte. P\u00ebrkundrazi, Ai donte\nt\u2019ia largonte mendimin se Hyji mund ta kishte nd\u00ebshkuar me an\u00eb t\u00eb asaj\ns\u00ebmundjeje e prandaj i thot\u00eb: \u00abBij\u00eb, feja\njote t\u00eb shp\u00ebtoi! Shko n\u00eb paqe! Dhe ji e sh\u00ebruar nga s\u00ebmundja jote!\u00bb<\/em><\/p>\n\n\n\n Duke sh\u00ebruar edhe shpirtin e k\u00ebsaj gruaje, Jezusi donte\nt\u00eb m\u00ebsonte edhe nx\u00ebn\u00ebsit e vet se s\u00ebmundjet nuk jan\u00eb nd\u00ebshkim Hyjnor. P\u00ebrve\u00e7\nk\u00ebsaj, Jezusi ua ofron atyre e mbar\u00eb Kish\u00ebs k\u00ebt\u00eb grua si shembull konkret t\u00eb\nforc\u00ebs s\u00eb madhe q\u00eb ka feja e gjall\u00eb<\/em>.<\/p>\n\n\n\n E, aq e madhe \u00ebsht\u00eb feja\ne gjall\u00eb<\/em>, saq\u00eb ajo mund t\u00eb nxjerr\u00eb<\/em>\nprej Hyjit edhe Hirin e ringjalljes: \u00abMos\nki frik\u00eb! Vet\u00ebm ti beso!\u00bb<\/em> \u2013 i thot\u00eb Jezusi kryetarit t\u00eb sinagog\u00ebs kur i\nsjellin lajmin se e bija kishte vdekur. Nuk i thot\u00eb: \u00abMos ki frik\u00eb! Un\u00eb do t\u00eb ta tregoj se kush jam!\u00bb<\/em>, por \u00abVet\u00ebm ti beso!\u00bb<\/em>. <\/p>\n\n\n\n N\u00eb fakt, \u00ebsht\u00eb nj\u00eb mister m\u00eb vete kjo e v\u00ebrtet\u00eb: ne besojm\u00eb\nse Hyji vepron n\u00eb t\u00eb mir\u00ebn ton\u00eb kur ne besojm\u00eb n\u00eb T\u00eb, por jo gjithnj\u00eb i d\u00ebgjon\nurat\u00ebt tona ashtu si ia drejtojm\u00eb. Jo t\u00eb gjith\u00eb shenjt\u00ebrit jan\u00eb t\u00eb shquar p\u00ebr\nmrekulli, edhe pse kishin shum\u00eb fe. Disa prej tyre kishin nj\u00eb jet\u00eb plot me\nngjarje mrekullish, kurse disa t\u00eb tjer\u00eb tejet pak. Por t\u00eb gjith\u00eb ishin t\u00eb kapur\nfort pas k\u00ebsaj porosie t\u00eb Jezusit: \u00abVet\u00ebm\nti beso!\u00bb<\/em>, t\u00eb bindur se, n\u00eb nj\u00eb m\u00ebnyr\u00eb a n\u00eb ndonj\u00eb tjet\u00ebr, Jezusi do t\u00eb\nrealizonte me jet\u00ebn e tyre vet\u00ebm plane\ndashamire<\/em>.<\/p>\n\n\n\n Por, le t\u2019i kthehemi Ungjillit. Edhe k\u00ebtu p\u00ebrshkrimi ka\ndetaje shum\u00eb t\u00eb r\u00ebnd\u00ebsishme.<\/p>\n\n\n\n Kur arrin te sht\u00ebpia e kryetarit t\u00eb sinagog\u00ebs, \u00abJezusi vuri re aty nj\u00eb p\u00ebshtjellim t\u00eb madh\ne njer\u00ebz q\u00eb qanin e vajtonin me z\u00eb t\u00eb madh.\u00bb<\/em> Jan\u00eb t\u00eb thekta<\/em> skena t\u00eb tilla, por Jezusi reagon me nj\u00eb qet\u00ebsi<\/em> t\u00eb pazakont\u00eb. U thot\u00eb \u00abf\u00ebmija nuk ka vdekur, por po fle\u00bb<\/em>.\nDihet se \u00abe p\u00ebrqesh\u00ebn\u00bb<\/em>. Nuk e dinin\nse vdekja \u00ebsht\u00eb thjesht si nj\u00eb gjum\u00eb p\u00ebrball\u00eb Jezusit. Jo m\u00eb kot, kur e\nringjall vajz\u00ebn, Jezusi i thot\u00eb: \u00abTalitha,\nkumi\u00bb<\/em>, q\u00eb do t\u00eb thot\u00eb \u00abvajz\u00eb, un\u00eb po\nt\u00eb them: \u00e7ohu\u00bb<\/em>. Jezusi<\/em> ka pushtet\nabsolut e jo vdekja<\/em>.<\/p>\n\n\n\n N\u00eb koh\u00ebn e misionit t\u00eb tij publik, Jezusi nuk i ka\nringjallur t\u00eb gjith\u00eb t\u00eb vdekurit e asaj kohe n\u00eb Izrael e as nuk i ka sh\u00ebruar t\u00eb\ngjith\u00eb t\u00eb s\u00ebmur\u00ebt q\u00eb gjendeshin aty, por, duke sh\u00ebruar e ringjallur disa prej\ntyre, ka dashur t\u00eb tregoj\u00eb se Ai realisht e ka pushtetin mbi s\u00ebmundjet dhe mbi\nvdekjen. N\u00ebse Ai nuk nd\u00ebrhyn, do t\u00eb thot\u00eb se ka ndonj\u00eb plan tjet\u00ebr, por jo se nuk\nmundet.<\/p>\n\n\n\n Megjithat\u00eb \u00ebsht\u00eb shum\u00eb e v\u00ebrtet\u00eb se Ai do t\u00eb nd\u00ebrhynte\nshum\u00eb m\u00eb shpesh, sikur ne t\u00eb kishim nj\u00eb fe\nv\u00ebrtet\u00eb t\u00eb gjall\u00eb<\/em>. <\/p>\n\n\n\n K\u00ebto mrekulli t\u00eb Jezusit, nga ana tjet\u00ebr, jan\u00eb ve\u00e7se\nshenja t\u00eb di\u00e7kaje tjet\u00ebr m\u00eb t\u00eb madhe q\u00eb arrihet me an\u00eb t\u00eb fes\u00eb s\u00eb gjall\u00eb n\u00eb\nk\u00ebt\u00eb jet\u00eb: jan\u00eb shenja t\u00eb lumturis\u00eb s\u00eb Parrizit. <\/p>\n\n\n\n Ajo grua t\u00eb cil\u00ebn Jezusi e ka sh\u00ebruar, p\u00ebrs\u00ebri \u00ebsht\u00eb\ns\u00ebmur\u00eb dhe ka vdekur; ajo vajz\u00eb q\u00eb Jezusi ka ringjallur, p\u00ebrs\u00ebri ka vdekur.\nPor, gjat\u00eb pjes\u00ebs tjet\u00ebr t\u00eb jet\u00ebs q\u00eb u kishte mbetur, ata patjet\u00ebr duhet ta\nken\u00eb kaluar koh\u00ebn e shtegtimit t\u00eb tyre\ntok\u00ebsor<\/em> me besim t\u00eb gjall\u00eb n\u00eb Jezu Krishtin. Kjo fe e gjall\u00eb e tyre i ka\nb\u00ebr\u00eb t\u00eb fitojn\u00eb nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb mbi vdekjen duke arritur lumturin\u00eb e Parrizit.<\/p>\n\n\n\n Thuhet se, kur Sh\u00ebn Injaci i Lojol\u00ebs tashm\u00eb e ndiente se\nvdekja po i afroj,\u00abndjente nj\u00eb hare t\u00eb\ntill\u00eb dhe nj\u00eb ngush\u00ebllim shpirt\u00ebror aq t\u00eb madh se po vdiste, saq\u00eb shkrehej n\u00eb\nvaj. Kjo gjendje iu b\u00eb aq e shpesht\u00eb, saq\u00eb shum\u00eb her\u00eb e largonte mendjen nga\nvdekja, me q\u00ebllim q\u00eb t\u00eb mos ndjente kaq shum\u00eb ngush\u00ebllim\u00bb<\/em>. Mendimi se s\u00eb\nshpejti do t\u00eb takohej me Hyjin e vet, e mbushte me g\u00ebzim. <\/p>\n\n\n\n Sh\u00ebn Fran\u00e7esku i Asizit, vdekjen e quante: \u00abMotra vdekje\u00bb<\/em>, sepse i hapte takimin me\nZotin. Shenjta Terez\u00eb e Avil\u00ebs do t\u00eb thoshte at\u00eb shprehjen e saj t\u00eb famshme \u00abVdes se s\u2019po vdes\u00bb<\/em>, kur do t\u00eb\np\u00ebrhkruante g\u00ebzimin q\u00eb ndiente n\u00eb disa raste gjat\u00eb lutjes dhe d\u00ebshironte t\u00eb\ngjendej tashm\u00eb me Zotin n\u00ebParriz. K\u00ebt\u00eb n\u00ebnkuptonte edhe Sh\u00ebn Pali kur\nshkruante: \u00abP\u00ebr mua Krishti \u00ebsht\u00eb jet\u00eb\ndhe vdekja fites\u00eb.\u00bb<\/em><\/p>\n\n\n\n Prandaj Kisha vazhdon t\u00eb jet\u00eb e bindur se \u00ebsht\u00eb Hyji Ai\nq\u00eb e lejoi vdekjen si \u00abila\u00e7\u00bb<\/em>. Por ajo\ndo t\u00eb jet\u00eb ila\u00e7 n\u00ebse ne, gjat\u00eb ecjes son\u00eb tok\u00ebsore, ruajm\u00eb nj\u00eb fe t\u00eb gjall\u00eb<\/em> dhe vepruese<\/em> n\u00eb dashuri p\u00ebr Hyjin e p\u00ebr nj\u00ebri-tjetrin. <\/p>\n\n\n\n Me nj\u00eb fjal\u00eb, nes\u00eb vdesim n\u00eb miq\u00ebsin\u00eb me Hyjin e n\u00ebse, n\u00eb\nt\u00eb gjitha rrethanat e jet\u00ebs son\u00eb, edhe ne kapemi fort si shenjt\u00ebrit pas porosis\u00eb\ns\u00eb Jezusit: \u00abVet\u00ebm ti beso!\u00bb<\/em><\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XIII GJAT\u00cb VITIT B Urt 1, 13-15; 2, 23-24; Ps 29 (28); 2Kor 8, 7.913-15; Mk 5, 21-43 N\u00eb Ungjillin e sot\u00ebm shohim se si Jezusi jo vet\u00ebm q\u00eb sh\u00ebron nj\u00eb t\u00eb s\u00ebmur\u00eb, por edhe ringjall nj\u00eb t\u00eb vdekur. B\u00ebhet fjal\u00eb p\u00ebrmrekulli tejet t\u00eb m\u00ebdha, t\u00eb cilat Jezusit i dhan\u00eb nj\u00eb popullaritet t\u00eb … <\/p>\n