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<\/figure>\n\n\n\nMartin Luter King, pastori i famsh\u00ebm luteran, shkruante: \u00abNjeriu q\u00eb e angazhon pak mendjen e tij, e\nka frik\u00eb gjithnj\u00eb ndryshimin. Ai ndien siguri n\u00eb at\u00eb gjendje n\u00eb t\u00eb cil\u00ebn \u00ebsht\u00eb\ndhe ka nj\u00eb frik\u00eb t\u00eb ankthshme p\u00ebr risin\u00eb. P\u00ebr t\u00eb, vuajtja m\u00eb e madhe \u00ebsht\u00eb\nvuajtja p\u00ebr nj\u00eb ide t\u00eb re.\u00bb<\/em> <\/p>\n\n\n\n Fjal\u00ebt e k\u00ebtij njeriu t\u00eb shquar jehonin n\u00eb shekullin e\nkaluar n\u00eb Shtetet e Bashkuara t\u00eb Amerik\u00ebs, kur ai me forc\u00eb e guxim po k\u00ebrkonte\nt\u00eb drejtat e njer\u00ebzve me ngjyr\u00eb. Jeta e tij u mbyll n\u00eb m\u00ebnyr\u00eb tragjike, sepse e\nvran\u00eb ata q\u00eb desh\u00ebn ta shuanin at\u00eb z\u00eb i cili po p\u00ebrpiqej t\u2019i zgjonte nd\u00ebrgjegjet\ne s\u00ebmura t\u00eb shum\u00eb t\u00eb bardh\u00ebve q\u00eb nuk donin ta besonin se t\u00eb gjith\u00eb njer\u00ebzit\nkan\u00eb t\u00eb nj\u00ebjtin dinjitet. <\/p>\n\n\n\n E, me sa duket, disa njer\u00ebz e kan\u00eb v\u00ebrtet t\u00eb v\u00ebshtir\u00eb t\u00eb\npranojn\u00eb jo vet\u00ebm madh\u00ebshtin\u00eb e \u00e7do njeriu, por edhe madh\u00ebshtin\u00eb e vet\u00eb Hyjit,\nat\u00eb t\u00eb v\u00ebrtet\u00ebn. Hyji \u00ebsht\u00eb i madh, por duhet t\u2019ia l\u00ebm\u00eb Atij ta vendos\u00eb se n\u00eb\n\u00e7\u2019m\u00ebnyr\u00eb d\u00ebshiron ta shfaq\u00eb k\u00ebt\u00eb madh\u00ebshti t\u00eb veten. <\/p>\n\n\n\n Ungjilli i sot\u00ebm na tregon v\u00ebshtir\u00ebsin\u00eb q\u00eb pat\u00ebn\nnazaretasit e asaj kohe p\u00ebrball\u00eb \u00abrisis\u00eb\u00bb<\/em>\nq\u00eb po u sillte Jezusi p\u00ebr sa i p\u00ebrket madh\u00ebshtis\u00eb s\u00eb v\u00ebrtet\u00eb t\u00eb Hyjit.<\/p>\n\n\n\n Ungjilli tregon se Jezusi shkoi n\u00eb Nazaret, n\u00eb at\u00eb vend\nku ishte rritur. Ungjilli i Sh\u00ebn Markut, n\u00eb vend t\u00eb termit \u00abfshat\u00bb<\/em>, p\u00ebrdor termin \u00abvend\u00bb<\/em>.\nK\u00ebshtu ai nuk ka dashur t\u00eb p\u00ebrshkruaj\u00eb vet\u00ebm reagimin e Nazaretit<\/em> p\u00ebrball\u00eb Jezusit, por reagimin e mbar\u00eb vendit<\/em>, dometh\u00ebn\u00eb e mbar\u00eb Izraelit<\/em>. <\/p>\n\n\n\n E cili \u00ebsht\u00eb ky reagim? \u00cbsht\u00eb kund\u00ebrshtimi q\u00eb i ndodh\npik\u00ebrisht n\u00eb at\u00eb vend i cili kishte qen\u00eb gjithnj\u00eb vendi i p\u00ebrzgjedhur i Hyjit\nn\u00eb mes t\u00eb t\u00eb gjith\u00eb popujve. Por reagimi i k\u00ebtij populli ndaj shum\u00eb mir\u00ebsive\nHyjnore nuk ishte i ngjyrosur gjithnj\u00eb me mir\u00ebnjohje. Madje shpesh ngrinte krye\nndaj Hyjit t\u00eb vet.<\/p>\n\n\n\n N\u00eb leximin e par\u00eb sot Zoti i thot\u00eb profetit Ezekiel: \u00abBiri i njeriut, un\u00eb po t\u00eb d\u00ebrgoj tek bijt\u00eb\ne Izraelit, tek nj\u00eb popull kryengrit\u00ebsish. […] Njer\u00ebzit tek t\u00eb cil\u00ebt po t\u00eb\nd\u00ebrgoj, jan\u00eb kok\u00ebfort\u00eb e zem\u00ebrgur\u00eb.\u00bb<\/em> Jan\u00eb fjal\u00eb shum\u00eb t\u00eb forta. Ato\nnatyrisht q\u00eb nuk p\u00ebrfshinin t\u00ebr\u00eb popullin e Izraelit t\u00eb asaj kohe e aq m\u00eb pak\nt\u00ebr\u00eb Izraelin e dit\u00ebve tona, por duan t\u00eb p\u00ebrshkruajn\u00eb sidomos ngurt\u00ebsimin e zemr\u00ebs\nnga ana e disa drejtuesve t\u00eb bashk\u00ebsis\u00eb s\u00eb Izraelit n\u00eb at\u00eb periudh\u00eb. <\/p>\n\n\n\n B\u00ebhej fjal\u00eb p\u00ebr largimin nga Bes\u00eblidhja e b\u00ebr\u00eb me Hyjin,\nsepse kishin filluar t\u00eb jetonin nj\u00eb jet\u00eb jo ndryshe prej popujve pagan\u00eb. Madje\ngjendja b\u00ebhej v\u00ebrtet e r\u00ebnd\u00eb kur ata fillonin t\u2019ia mbushnin mendjen vetes edhe se\nishin n\u00eb t\u00eb drejt\u00ebn dhe se veprimet e tyre t\u00eb k\u00ebqija ishin t\u00eb lejuara edhe nga\nvet\u00eb Zoti. Kjo ngjan me sjelljen tipike t\u00eb shum\u00eb diktaturave: \u00abGott mi uns.\u00bb<\/em> (Zoti \u00ebsht\u00eb me ne.),\nshkruhej n\u00eb nj\u00eb stem\u00eb t\u00eb vog\u00ebl t\u00eb cil\u00ebn ushtar\u00ebt nazist\u00eb e kishin n\u00eb rripin e\ntyre. Edhe ata e kishin kopjuar nga diktator\u00eb t\u00eb tjer\u00eb para tyre k\u00ebt\u00eb shprehje.\n<\/p>\n\n\n\n K\u00ebshtu pra: ngaq\u00eb nuk donin t\u00eb ndryshonin jet\u00eb,\nizraelit\u00ebt t\u00eb cil\u00ebt profeti Ezekiel i qorton, p\u00ebrpiqeshin n\u00eb t\u00eb gjitha m\u00ebnyrat\nt\u00eb gjenin motive<\/em> e justifikime teologjike <\/em>p\u00ebr t\u00eb mos ia\npranuar fjal\u00ebn. <\/p>\n\n\n\n I nj\u00ebjti q\u00ebndrim p\u00ebrs\u00ebritet edhe p\u00ebrball\u00eb Jezusit.\nUngjilli thot\u00eb se \u00abshumica e njer\u00ebzve\n\u00e7uditeshin\u00bb<\/em> kur Jezusi filloi t\u00eb m\u00ebsonte. Pyesnin veten: \u00abNga i vijn\u00eb k\u00ebtij k\u00ebto?\u00bb<\/em> E filluan t\u00eb\np\u00ebrmendin gjith\u00e7ka q\u00eb dinin p\u00ebr t\u00eb: \u00ebsht\u00eb zdrukth\u00ebtar, biri i Maris\u00eb, ia njohin\nv\u00ebllez\u00ebrit dhe motrat (q\u00eb p\u00ebr hebrenjt\u00eb do t\u00eb thot\u00eb edhe kush\u00ebrinjt\u00eb<\/em>). Duket sikur Jezusi filloi ta kuptonte se \u00e7far\u00eb donte\nt\u00eb thoshte gjith\u00eb kjo \u00ab\u00e7udi\u00bb<\/em> e tyre.\nPandaj u thot\u00eb at\u00eb fjal\u00eb e cila ngjan m\u00eb shum\u00eb me nj\u00eb proverb<\/em> q\u00eb mund t\u00eb p\u00ebrdorej aso kohe: \u00abProfeti ndahet pa nder vet\u00ebm n\u00eb vendin e vet, n\u00eb farefisin e vet dhe\nn\u00eb sht\u00ebpin\u00eb e vet.\u00bb <\/em><\/p>\n\n\n\n Ngaq\u00eb thon\u00eb \u00abPo a\nnuk \u00ebsht\u00eb ky zdrukth\u00ebtar?\u00bb<\/em>, ne e kuptojm\u00eb se arsyeja e munges\u00ebs s\u00eb \u00abnderimit\u00bb<\/em> nga ana e nazaretasve, ishte\npik\u00ebrisht thjesht\u00ebsia<\/em> e jet\u00ebs<\/em> s\u00eb k\u00ebtij njeriu. Sot do t\u00eb thoshim\nse i \u00e7udiste fakti q\u00eb Jezusi kishte nj\u00eb kurrikulum<\/em>\nshum\u00eb t\u00eb varf\u00ebr. Njihej prej t\u00eb gjith\u00ebve: ishte zdrukth\u00ebtar e nuk njihej si\ndikush me tipare t\u00eb ve\u00e7anta. Ai kurr\u00eb nuk kishte b\u00ebr\u00eb ndonj\u00eb gjest t\u00eb bujsh\u00ebm e\nkurr\u00eb nuk e kishin d\u00ebgjuar m\u00eb par\u00eb t\u00eb fliste me nj\u00eb autoritet t\u00eb till\u00eb. Nuk\nnjihej si dikush q\u00eb kishte ndjekur ndonj\u00eb shkoll\u00eb t\u00eb njohur teologjike t\u00eb koh\u00ebs.\n<\/p>\n\n\n\n K\u00ebto u dukeshin arsye t\u00eb mjaftueshme p\u00ebr t\u00eb dal\u00eb n\u00eb p\u00ebrfundimin\nse ky nuk mund t\u00eb jet\u00eb i d\u00ebrguar i Hyjit. Sa interesante: ia dol\u00ebn edhe k\u00ebta\nt\u2019i gjenin motivet<\/em> e justifikimet teologjike <\/em>p\u00ebr t\u00eb mos ia\nv\u00ebn\u00eb veshin.<\/p>\n\n\n\n Pas k\u00ebsaj m\u00ebnyre t\u00eb t\u00eb vepruari t\u00eb tyre, fshihet\nv\u00ebshtir\u00ebsia p\u00ebr t\u2019iu hapur \u00abrisis\u00eb\u00bb<\/em>\ns\u00eb Hyjit e kjo i ndodh atyre q\u00eb e kan\u00eb zemr\u00ebn e ngurt\u00eb, q\u00eb jan\u00eb kok\u00ebfort\u00ebve e\nindiferent\u00eb. <\/p>\n\n\n\n Njer\u00ebz t\u00eb till\u00eb mund t\u2019i takosh kudo, shpesh edhe brenda\nrrethit t\u00ebnd shoq\u00ebror, brenda vendit ku rritesh apo edhe brenda familjes sate.<\/p>\n\n\n\n Pastaj, tek arsyet e mospranimit nga ana e nazaretasve,\nfshihej edhe di\u00e7ka tjet\u00ebr: ishin kaq t\u00eb fiksuar se Hyji kishte disa m\u00ebnyra \u201cstandarde<\/em>\u201d p\u00ebr ta treguar madh\u00ebshtin\u00eb e\nvet, saq\u00eb nuk pranonin m\u00eb madh\u00ebshtin\u00eb e\np\u00ebrvujt\u00ebris\u00eb <\/em>s\u00eb Hyjit q\u00eb po u d\u00ebftohej tani n\u00eb Krishtin.<\/p>\n\n\n\n Hyji \u00ebsht\u00eb v\u00ebrtet i madh e kjo \u00ebsht\u00eb e padiskutueshme,\npor nuk mund ta p\u00ebrcaktojm\u00eb ne m\u00ebnyr\u00ebn se si Ai e shfaq madh\u00ebshtin\u00eb e Vet. <\/p>\n\n\n\n Madje Hyji e shfaq edhe m\u00eb fort madh\u00ebshtin\u00eb e Vet\npik\u00ebrisht kur p\u00ebrvujt\u00ebrohet. Mjafton, p\u00ebr shembull, t\u00eb mendojm\u00eb faktin e\nthjesht\u00eb se Ai q\u00eb i jep jet\u00ebn gjith\u00e7kaje, ka dashur t\u00eb p\u00ebrjetoj\u00eb v\u00ebshtir\u00ebsin\u00eb\np\u00ebr t\u00eb siguruar jetes\u00ebn e p\u00ebrditshme duke nx\u00ebn\u00eb zanatin e zdrukth\u00ebtarit. E ky\nnuk ishte ndonj\u00eb zanat q\u00eb, n\u00eb at\u00eb koh\u00eb e n\u00eb at\u00eb fshat t\u00eb vog\u00ebl t\u00eb Nazaretit,\nmund t\u00eb sillte p\u00ebrfitime t\u00eb m\u00ebdha ekonomike. A nuk \u00ebsht\u00eb kjo madh\u00ebshtore? A nuk\nna b\u00ebn t\u00eb mendojm\u00eb se \u00e7\u2019zem\u00ebr paska Hyji\nyn\u00eb<\/em>, pik\u00ebrisht ngaq\u00eb p\u00ebrvujt\u00ebrohet kaq shum\u00eb? <\/p>\n\n\n\n Hyji, n\u00eb krijimin e gjith\u00ebsis\u00eb e n\u00eb mrekullit\u00eb e ndryshme\nq\u00eb b\u00ebn, na shfaq pushtetin e tij t\u00eb pakufi, por, n\u00eb p\u00ebrvujt\u00ebrimin e Tij, Ai na\nshfaq se me \u00e7\u2019zem\u00ebr e ka krijuar dhe e mban gjith\u00ebsin\u00eb.<\/p>\n\n\n\n Problemi \u00ebsht\u00eb se ne do t\u00eb donim nj\u00eb Hyj ndryshe: nj\u00eb Hyj\nq\u00eb t\u00eb largon rreziqet, nj\u00eb Hyj q\u00eb nj\u00eb prindi i ruan f\u00ebmij\u00ebt q\u00eb jan\u00eb rrug\u00ebve t\u00eb\nbot\u00ebs apo nj\u00eb Hyj q\u00eb nuk e l\u00eb pa e nd\u00ebshkuar m\u00ebkatarin. Mbase jemi t\u00eb prirur t\u00eb\nadhurojm\u00eb Hyjin q\u00eb nuk ekziston, Hyjin pa p\u00ebrvujt\u00ebri e dashuri. Por Hyji \u00ebsht\u00eb\np\u00ebrvujt\u00ebri e dashuri dhe vet\u00ebm ata q\u00eb brumosen me p\u00ebrvujt\u00ebri e dashuri, do t\u00eb\ndijn\u00eb t\u2019i kapin gjestet e p\u00ebrvujt\u00ebris\u00eb e t\u00eb dashuris\u00eb Hyjnore e do t\u00eb mundohen\nt\u2019i p\u00ebrngjajn\u00eb asaj. <\/p>\n\n\n\n Si nazaretasit, shpesh edhe ne jemi t\u00eb ftuar t\u00eb kemi \u00abnj\u00eb ide t\u00eb re\u00bb<\/em> mbi Hyjin. A jemi t\u00eb\ngatsh\u00ebm t\u00eb ndryshojm\u00eb?<\/p>\n\n\n\n N\u00eb Ungjillin e sot\u00ebm thuhet se Jezusi \u00abnuk mundi t\u00eb b\u00ebnte aty asnj\u00eb mrekulli,\np\u00ebrve\u00e7 se sh\u00ebroi disa t\u00eb s\u00ebmur\u00eb duke v\u00ebn\u00eb mbi ta duart\u00bb<\/em>. Nuk mundi t\u00eb b\u00ebj\u00eb mrekulli<\/em>, sepse\nmrekullia ka nevoj\u00eb p\u00ebr fen\u00eb e gjall\u00eb. Mjerisht Jezusit iu desh vet\u00ebm t\u00eb \u00ab\u00e7uditej p\u00ebr mosbesimin e tyre\u00bb<\/em>.<\/p>\n\n\n\n Nga ana tjet\u00ebr, duhet edhe t\u00eb ruhemi nga k\u00ebrkesat e\ntep\u00ebrta p\u00ebr mrekulli, sepse mbase nuk po k\u00ebrkojm\u00eb gj\u00ebrat p\u00ebr t\u00eb cil\u00ebt v\u00ebrtet\nkemi nevoj\u00eb. Edhe Sh\u00ebn Pali, n\u00eb letr\u00ebn e tij t\u00eb drejtuar Korintasve, tregon se\nkishte nj\u00eb v\u00ebshtir\u00ebsi t\u00eb madhe dhe se filloi t\u00eb k\u00ebrkonte ndonj\u00eb mrekulli nga\nZoti. Tregon: \u00abV\u00ebllez\u00ebr, q\u00eb t\u00eb mos m\u00eb\nrritet mendja p\u00ebr shkak t\u00eb lart\u00ebsis\u00eb s\u00eb zbulesave, m\u2019u dha n\u00eb trup nj\u00eb ferr\u00eb \u2013\nengj\u00eblli i djallit \u2013 p\u00ebr ta rrahur.\u00bb<\/em> Nuk \u00ebsht\u00eb e qart\u00eb se p\u00ebr \u00e7far\u00eb lloj\nv\u00ebshtir\u00ebsie b\u00ebhej fjal\u00eb: mbase v\u00ebrtet djalli e mundonte fizikisht, mbase ishte\nndonj\u00eb s\u00ebmundje, ndoshta nj\u00eb tundim shpirt\u00ebror apo ndonj\u00eb penges\u00eb n\u00eb\nungjill\u00ebzimin e tij. Iu lut Hyjit q\u00eb t\u2019ia hiqte, por p\u00ebrgjigjja q\u00eb mori prej\nTij ishte: \u00abT\u00eb mjafton Hiri im, sepse\nfuqia p\u00ebrsoset n\u00eb lig\u00ebshti.\u00bb<\/em><\/p>\n\n\n\n K\u00ebrkonte nj\u00eb nd\u00ebrhyrje madh\u00ebshtor\u00eb nga ana e Hyjit, por u\nftua q\u00eb ta vinte re se, pik\u00ebrisht forca e pakt\u00eb q\u00eb e shoq\u00ebronte n\u00eb p\u00ebrballimin\ne k\u00ebsaj v\u00ebshtir\u00ebsie, ishte m\u00ebnyra n\u00eb t\u00eb cil\u00ebn Hyji po e shfaqte madh\u00ebshtin\u00eb e\nvet. Sh\u00ebn Pali e vinte re se ishte i ligsht, por duhej t\u00eb vinte re edhe se,\ngjithsesi, po ia dilte. Kjo ishte shenja se nuk ishin aft\u00ebsit\u00eb e tija q\u00eb e\n\u00e7onin p\u00ebrpara ungjill\u00ebzimin e popujve, por forca e Dikujt tjet\u00ebr. Sh\u00ebn Palit iu\ndesh edhe k\u00ebtu \u00abt\u00eb ndryshonte ide\u00bb<\/em>\nmbi m\u00ebnyrat se si Hyji e tregon madh\u00ebshtin\u00eb e Tij.<\/p>\n\n\n\n Hyji ngul k\u00ebmb\u00eb q\u00eb t\u00eb na m\u00ebsoj\u00eb ta kuptojm\u00eb k\u00ebt\u00eb gjuh\u00eb t\u00eb\np\u00ebrvujt\u00eb t\u00eb Tij\u00ebn. Hyji i ngjan nj\u00eb plaku\nt\u00eb mo\u00e7\u00ebm<\/em>, q\u00eb shpesh duket se t\u00eb m\u00ebrzit me bisedat e tij t\u00eb gjata<\/em> e t\u00eb nj\u00ebjta<\/em>. Fatkeq\u00ebsisht jan\u00eb t\u00eb pakt\u00eb ata q\u00eb kan\u00eb durimin t\u2019i\nd\u00ebgjojn\u00eb, sepse t\u00eb pakt\u00eb jan\u00eb ata q\u00eb kuptojn\u00eb se, pas k\u00ebtyre bisedave t\u00eb\np\u00ebrs\u00ebritura, fshihet zemra dhe historia <\/em>e\nnj\u00eb njeriu.<\/p>\n\n\n\n Po ashtu edhe k\u00ebt\u00eb gjuh\u00eb t\u00eb p\u00ebrs\u00ebritur mbi p\u00ebrvujt\u00ebrin\u00eb\nq\u00eb del nga zemra e Hyjit ton\u00eb, \u00abi\nTejetlashti i motit\u00bb <\/em>(Dan 7, 13) q\u00eb s\u2019di t\u00eb tregoj\u00eb tjet\u00ebr histori p\u00ebrve\u00e7\nasaj q\u00eb ndodh n\u00eb jet\u00ebn e Tij trinitare, e kuptojn\u00eb vet\u00ebm ata q\u00eb nuk kan\u00eb \u00abfrik\u00eb t\u00eb ankthshme p\u00ebr risin\u00eb\u00bb<\/em> e q\u00eb nuk\ne kan\u00eb at\u00eb \u00abvuajtjen p\u00ebrball\u00eb ndonj\u00eb\nideje t\u00eb re\u00bb<\/em> p\u00ebr t\u00eb cil\u00ebn fliste Martin Luter Kingu. Vet\u00ebm k\u00ebta i hapen \u00abrisis\u00eb\u00bb<\/em> q\u00eb Hyji mund t\u2019u k\u00ebrkoj\u00eb t\u00eb\npranojn\u00eb n\u00eb jet\u00eb.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XIV GJAT\u00cb VITIT B Ez 2, 2-5; Ps 123 (122); 2 Kor 12, 7, 10; Mk 6, 1-6 Martin Luter King, pastori i famsh\u00ebm luteran, shkruante: \u00abNjeriu q\u00eb e angazhon pak mendjen e tij, e ka frik\u00eb gjithnj\u00eb ndryshimin. Ai ndien siguri n\u00eb at\u00eb gjendje n\u00eb t\u00eb cil\u00ebn \u00ebsht\u00eb dhe ka nj\u00eb frik\u00eb … <\/p>\n