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<\/figure>\n\n\n\nN\u00eb Ungjillin e sot\u00ebm, flitet p\u00ebr d\u00ebrgimin q\u00eb Jezusi u b\u00ebn\napostujve t\u00eb Tij n\u00eb nj\u00eb mision rreth t\u00eb cilit ai i m\u00ebson mir\u00eb se \u00e7far\u00eb duhet t\u00eb\nb\u00ebjn\u00eb dhe u jep edhe pushtetin e mrekullive. <\/p>\n\n\n\n
Fjala \u00abapostull\u00bb<\/em>\ndo t\u00eb thot\u00eb \u00abi d\u00ebrguar\u00bb<\/em>. Pra, ata q\u00eb\nJezusi i kishte mbledhur rreth vetes, tani i d\u00ebrgon t\u00eb predikojn\u00eb n\u00ebp\u00ebr Izrael.\nM\u00eb von\u00eb do t\u2019i d\u00ebrgonte n\u00eb mbar\u00eb bot\u00ebn.<\/p>\n\n\n\n Porosit\u00eb apo m\u00eb sakt\u00eb urdhrat q\u00eb Jezusi u jep (\u00abU urdh\u00ebroi\u00bb<\/em>, thot\u00eb Ungjilli), t\u00eb b\u00ebjn\u00eb t\u00eb mbash frym\u00ebn<\/em>: \u00abU urdh\u00ebroi\nt\u00eb mos marrin n\u00eb udh\u00ebtim asgj\u00eb tjet\u00ebr, p\u00ebrve\u00e7 shkopit: as buk\u00eb, as strajc\u00eb, as\npara bakri n\u00eb brez, por t\u00eb mbathnin vet\u00ebm sandalet e t\u00eb mos veshin dy pal\u00eb\npetka.\u00bb<\/em><\/p>\n\n\n\n Duhet t\u00eb kemi shum\u00eb kujdes n\u00eb kuptimin e k\u00ebsaj pjes\u00eb,\nsepse b\u00ebhet fjal\u00eb p\u00ebr disa k\u00ebrkesa q\u00eb Jezusi ua b\u00ebn apostujve vet\u00ebm p\u00ebr at\u00eb mision\nt\u00eb caktuar q\u00eb po u besonte e nuk do t\u00eb thot\u00eb se nj\u00eb gj\u00eb t\u00eb till\u00eb Jezusi ua\nk\u00ebrkon t\u00eb gjith\u00eb t\u00eb krishter\u00ebve. Q\u00ebllimi i Jezusit ishte q\u00eb t\u2019i m\u00ebsonte\napostujt t\u00eb l\u00ebshoheshin krejt\u00ebsisht n\u00eb duart e Tij, q\u00eb m\u00eb pas t\u00eb mos mendonin\nse suksesi i misionit t\u00eb tyre ishte fryt i ndonj\u00eb gj\u00ebje tjet\u00ebr, por ta shihnin\nse ishte vet\u00ebm fryt i forc\u00ebs s\u00eb Hirit Hyjnor. Nj\u00eb l\u00ebshim i till\u00eb n\u00eb duart e\nZotit, \u00ebsht\u00eb ajo \u00e7ka u k\u00ebrkohet t\u00eb gjith\u00eb t\u00eb krishter\u00ebve t\u00eb t\u00eb gjitha koh\u00ebve.<\/p>\n\n\n\n Por le t\u00eb hyjm\u00eb pak m\u00eb thell\u00eb n\u00eb k\u00ebt\u00eb pjes\u00eb t\u00eb Ungjillit\ne, prej saj, t\u00eb shohim edhe pjes\u00ebn tjet\u00ebr t\u00eb Shkrimit t\u00eb Shenjt\u00eb q\u00eb sot na \u00ebsht\u00eb\nshpallur. <\/p>\n\n\n\n Jezusi i nis apostujt \u00abdy\nnga dy\u00bb<\/em>. Kjo sepse, p\u00ebr t\u00eb dashur v\u00ebrtet, duhen t\u00eb pakt\u00ebn dy veta. Duhej t\u00eb\nishte pik\u00ebrisht dashuria e nd\u00ebrsjellt\u00eb e tyre ajo q\u00eb duhej \u201ct\u00eb predikonte\u201d m\u00eb\ns\u00eb miri. <\/p>\n\n\n\n N\u00eb jet\u00ebn e Sh\u00ebn Fran\u00e7eskut t\u00eb Asizit tregohet se nj\u00eb her\u00eb\nai u tha disa fret\u00ebrve t\u00eb vet se at\u00eb dit\u00eb do t\u00eb dilnin t\u00eb predikonin n\u00ebp\u00ebr\nAsizi. Dol\u00ebn dhe nis\u00ebn t\u00eb silleshin n\u00ebp\u00ebr rrug\u00ebt e qytetit. Fret\u00ebrit prisnin se\nkur Fra Fran\u00e7esku do t\u00eb ndalej e do t\u00eb fillonte predikimin, por ai vazdonte t\u00eb\necte. Pasi u soll\u00ebn shum\u00eb n\u00ebp\u00ebr qytet, u kthyen s\u00ebrish n\u00eb banes\u00ebn nga ku ishin\nnisur. T\u00eb habitur, fret\u00ebrit e pyet\u00ebn atin e tyre: \u00abFra Fran\u00e7esk, p\u00ebrse nuk predikuam?\u00bb<\/em> E ai u p\u00ebrgjigj: \u00abPo, ne predikuam. Duke na par\u00eb s\u00eb bashku, u\nshpall\u00ebm njer\u00ebzve dashurin\u00eb v\u00ebllaz\u00ebrore.\u00bb<\/em><\/p>\n\n\n\n T\u2019i kthehemi Ungjillit. Jezusi vazhdon pastaj me ato\nk\u00ebrkesat rr\u00ebnj\u00ebsore q\u00eb p\u00ebrmend\u00ebm m\u00eb sip\u00ebr: nuk duhej t\u00eb merrnin asgj\u00eb, p\u00ebrve\u00e7\nshkopit, sandaleve dhe nj\u00eb pal\u00eb petka. <\/p>\n\n\n\n N\u00eb fakt, \u00ebsht\u00eb gjithnj\u00eb e v\u00ebrtet\u00eb se valixhet e tep\u00ebrta<\/em> na b\u00ebhen penges\u00eb<\/em>\np\u00ebr ndjekjen e Jezusit. Sa shum\u00eb valixhe kemi? Sa shum\u00eb pretendime? Sa shum\u00eb\nllogari? Sa shum\u00eb lidhje afektive? Aq shum\u00eb, sa na b\u00ebjn\u00eb t\u00eb pal\u00ebvizsh\u00ebm<\/em>! Por Jezusi k\u00ebrkon njer\u00ebz t\u00eb lir\u00eb n\u00eb shpirt. T\u00eb\ntjer\u00ebt m\u00eb mir\u00eb le t\u00eb kthehen andej nga kan\u00eb ardhur. <\/p>\n\n\n\n Sh\u00ebn Filip Neri e kishte kuptuar shum\u00eb mir\u00eb k\u00ebt\u00eb kur\nthoshte: \u00abMe jepni dhjet\u00eb njer\u00ebz t\u00eb\nshk\u00ebputur nga vetvetja, dhe me ta do t\u00eb shp\u00ebtoj bot\u00ebn.\u00bb <\/em>Ai q\u00eb l\u00ebshohet\nkrejt\u00ebsisht n\u00eb duart e Hyjit, i \u00e7mon ato duar si t\u00eb mir\u00ebn m\u00eb t\u00eb madhe, si t\u00eb\nvetmen siguri, edhe at\u00ebher\u00eb kur \u201cllogaritjet\u201d e tij i parashikojn\u00eb t\u00eb\nkund\u00ebrt\u00ebn.<\/p>\n\n\n\n N\u00eb leximin e par\u00eb, na tregohet edhe nj\u00eb lloj tjet\u00ebr\nl\u00ebshimi n\u00eb duart e Zotit q\u00eb i k\u00ebrkohet besimtarit: profeti Amos, nj\u00eb njeri\nshum\u00eb i thjesht\u00eb (\u00abNuk jam profet as\ns\u2019jam bir profeti, por jam bari dhe vjel\u00ebs fiqsh\u00bb<\/em>), shkoi t\u00eb profetizonte\nn\u00eb Betel. Por pranin\u00eb e tij n\u00eb Betel nuk e donin. Prandaj i than\u00eb: \u00abShporru, o vegimtar!\u00bb<\/em> Nuk donin ta\nd\u00ebgjonin fjal\u00ebn e tij n\u00eb at\u00eb qytet, por profeti, gjithsesi, profetizon kund\u00ebr\nk\u00ebtij qyteti q\u00eb ishte larguar nga Bes\u00eblidhja me Zotin.<\/p>\n\n\n\n Atij q\u00eb l\u00ebshohet n\u00eb duar e Zotit, i duhet ta p\u00ebrgatis\u00eb\nshpirtin e vet edhe p\u00ebr kund\u00ebrshtimin e njer\u00ebzve, shpesh edhe nga ata t\u00eb cil\u00ebt\nmendohej se jan\u00eb t\u00eb hapur ndaj s\u00eb v\u00ebrtet\u00ebs e ndaj Fjal\u00ebs s\u00eb Zotit. Prandaj edhe\nJezusi i p\u00ebrgatit apostuj q\u00eb t\u00eb mos lig\u00ebshtohen n\u00ebqoft\u00ebse ndokush i refuzon.\nMandje u thot\u00eb: \u00abPo qe se ndokund nuk ju\nd\u00ebgjojn\u00eb, dilni dhe shkundni pluhurin nga k\u00ebmb\u00ebt tuaja si d\u00ebshmi kund\u00ebr tyre.\u00bb<\/em>\nJezusi i fton apostujt q\u00eb t\u00eb ken\u00eb nj\u00eb \u00abkrenari\nt\u00eb shenjt\u00eb\u00bb<\/em> p\u00ebr at\u00eb q\u00eb jan\u00eb t\u00eb thirrur t\u00eb b\u00ebjn\u00eb. Duhet t\u00eb besojn\u00eb se, \u00abMbret\u00ebria e Hyjit\u00bb<\/em> t\u00eb cil\u00ebn jan\u00eb duke\nshpallur, ka n\u00eb vetvete nj\u00eb dinjitet aq t\u00eb lart\u00eb, saq\u00eb i tejkalon t\u00eb gjitha\nfilozofit\u00eb e justifikimet e st\u00ebrholluara q\u00eb ndokush mund t\u00eb p\u00ebrdor p\u00ebr ta\nrefuzuar At\u00eb. <\/p>\n\n\n\n N\u00eb leximin e dyt\u00eb, Sh\u00ebn Pali e shpreh me fjal\u00eb tejet t\u00eb\nbukura e solemne k\u00ebt\u00eb krenari t\u00eb shenjt\u00eb<\/em>\nq\u00eb ndien n\u00eb shpirt p\u00ebr vete e p\u00ebr t\u00eb gjith\u00eb t\u00eb krishter\u00ebt. Do t\u00eb ishte dashur\nta lexonim edhe nj\u00eb her\u00eb t\u00eb t\u00ebr\u00ebn k\u00ebt\u00eb pjes\u00eb t\u00eb bukur, kaq nota \u00ebmb\u00eblsie ka n\u00eb\nvetvete, por po shk\u00ebpusim vet\u00ebm disa fjal\u00eb: \u00abQoft\u00eb\nbekuar Hyji, Ati i Zotit ton\u00eb Jezu Krishtit, i cili na bekoi me \u00e7do bekim\nshpirt\u00ebror n\u00eb qiell n\u00eb Krishtin… Ai na parash\u00ebnoi p\u00ebr vete t\u00eb jemi bij n\u00eb\nshpirt n\u00eb saje t\u00eb Jezu Krishtit.\u00bb<\/em><\/p>\n\n\n\n N\u00eb nj\u00eb biografi shum\u00eb t\u00eb hershme p\u00ebr disa martir\u00eb t\u00eb Kish\u00ebs,\nthuhet se, kur i kishin futur n\u00eb aren\u00ebn e nj\u00eb amfiteatri, ku do t\u00eb p\u00ebsonin\nmartirizimin, e gjith\u00eb turma p\u00ebrreth i p\u00ebrqeshte duke i quajtur \u00abt\u00eb krishter\u00eb\u00bb<\/em>. Por biografi i hersh\u00ebm\nkomenton: \u00abPor p\u00ebr ata, t\u00eb qenit t\u00eb krishter\u00eb,\nishte arsye krenarie.\u00bb <\/em>M\u00eb k\u00ebt\u00eb frym\u00eb e p\u00ebrballuan martirizimin.<\/p>\n\n\n\n T\u2019i kthehemi edhe nj\u00eb her\u00eb k\u00ebmb\u00ebnguljes s\u00eb Jezusit q\u00eb\napostujt e Tij t\u00eb nisen pa pasur asgj\u00eb me\nvete<\/em>, sepse ka aty edhe di\u00e7ka tjet\u00ebr shum\u00eb t\u00eb thell\u00eb. <\/p>\n\n\n\n Jezusi nuk u k\u00ebrkon apostujve vet\u00ebm q\u00eb t\u00eb v\u00ebrtetonin se\n\u00ebsht\u00eb e mundur t\u2019i besohesh Provanis\u00eb Hyjnore, por edhe q\u00eb t\u00eb b\u00ebheshin ata vet\u00eb\nnj\u00eb \u00abprovokim\u00bb<\/em> p\u00ebr pasanik\u00ebt. <\/p>\n\n\n\n N\u00ebse do t\u00eb ndodhte q\u00eb apostujt t\u00eb mos ktheheshin gjall\u00eb,\nkjo do t\u00eb ishte edhe p\u00ebr faj t\u00eb bashk\u00ebsis\u00eb s\u00eb Izraelit q\u00eb nuk e kishte\np\u00ebrvet\u00ebsuar ende Fjal\u00ebn e Zotit t\u00eb vet. N\u00eb librin e Levitikut, ku rreshtohen\nnj\u00eb seri normash p\u00ebr Izraelin, thuhet: \u00abKur\nt\u00eb korr\u00ebsh prodhimet e tok\u00ebs sate, mos e korr deri n\u00eb skajin e ar\u00ebs sate dhe\nmos i mblidh kallinjt\u00eb q\u00eb kan\u00eb r\u00ebn\u00eb. K\u00ebshtu as n\u00eb vreshtin t\u00ebnd mos i mblidh\nvilet dhe kokrrat e r\u00ebna, por l\u00ebri t\u2019i mbledhin skamnor\u00ebt dhe udh\u00ebtar\u00ebt.\u00bb<\/em>\n(19, 9-10) Pra, u k\u00ebrkonte t\u00eb mendonin p\u00ebr t\u00eb varfrit. <\/p>\n\n\n\n I varf\u00ebri ishte provokim i nd\u00ebrgjegjes s\u00eb t\u00eb pasurit.\nK\u00ebshtu duhej t\u00eb ishin edhe apostujt. Nj\u00eb mision shum\u00eb i v\u00ebshtir\u00eb ky, por\ndashuria p\u00ebr Jezusin i shtyn q\u00eb ta pranojn\u00eb edhe k\u00ebt\u00eb \u201csfid\u00eb\u201d: pranojn\u00eb t\u00eb\nb\u00ebhen \u00abt\u00eb vegj\u00ebl\u00bb<\/em>, q\u00eb k\u00ebshtu t\u00eb\nprovokonin \u00abt\u00eb m\u00ebdhenjt\u00eb\u00bb<\/em> e k\u00ebsaj\nbote. <\/p>\n\n\n\n Ky \u00ebsht\u00eb, n\u00eb fakt, misioni i Kish\u00ebs: Ajo \u00ebsht\u00eb e thirrur\nt\u00eb jet\u00eb gjithnj\u00eb shenj\u00eb provokimi<\/em> p\u00ebr t\u00eb pasurit<\/em> e k\u00ebsaj bote dhe mund ta\nb\u00ebj\u00eb k\u00ebt\u00eb duke pranuar mbi veten e saj varf\u00ebrin\u00eb. <\/p>\n\n\n\n Varf\u00ebri nuk do t\u00eb thot\u00eb mjerim, por heqje dor\u00eb nga ajo q\u00eb\n\u00ebsht\u00eb e tep\u00ebrt n\u00eb jet\u00eb. K\u00ebshtu Kisha i d\u00ebshmon bot\u00ebs se mund t\u00eb jetohet\nharesh\u00ebm edhe pa disa gj\u00ebra t\u00eb tep\u00ebrta dhe e fton at\u00eb q\u00eb t\u2019i hedh\u00eb syt\u00eb nga ata\nq\u00eb nuk kan\u00eb as buk\u00ebn e p\u00ebrditshme<\/em>. <\/p>\n\n\n\n Papa Fran\u00e7esku prandaj ka th\u00ebn\u00eb: \u00abSa do t\u00eb doja nj\u00eb Kish\u00eb t\u00eb varf\u00ebr, p\u00ebr t\u00eb varfrit!\u00bb<\/em>, sepse k\u00ebshtu\nKisha vihet realisht n\u00eb sh\u00ebrbim t\u00eb t\u00eb varf\u00ebrve dhe, nj\u00ebkoh\u00ebsisht, shnd\u00ebrrohet\nn\u00eb \u201cprovokim\u201d t\u00eb nd\u00ebrgjegjeve t\u00eb t\u00eb pasurve.<\/p>\n\n\n\n Nuk \u00ebsht\u00eb pasuri e tepruar kur ke nj\u00eb vend pune, kur ke\nnj\u00eb apo dy sht\u00ebpi, kur ke rroba t\u00eb hijshme e mund\u00ebsi q\u00eb t\u00eb festosh her\u00eb pas\nhere, por pasuri e tepruar \u00ebsht\u00eb at\u00ebher\u00eb kur ato para i ke siguruar n\u00eb rrug\u00eb t\u00eb\npandershme, kur nd\u00ebrton apo blen sht\u00ebpi thjesht sa p\u00ebr t\u00eb nd\u00ebrruar vend, kur e\nmobilon sht\u00ebpin\u00eb thjesht ngaq\u00eb u doli moda mobiljeve t\u00eb vjetshme apo kur\nveshjet i blen thjesht p\u00ebr t\u00eb b\u00ebr\u00eb koleksione<\/em>.\n\u00cbsht\u00eb b\u00ebr\u00eb e mod\u00ebs tashm\u00eb edhe q\u00eb t\u00eb udh\u00ebtohet n\u00ebp\u00ebr bot\u00eb pa v\u00ebn\u00eb re se sa\nshpenzohet. Madje tashm\u00eb nuk \u00ebsht\u00eb m\u00eb \u00ebnd\u00ebrr as t\u00eb mendosh nj\u00eb sh\u00ebtitje disa\nor\u00ebshe edhe jasht\u00eb orbit\u00ebs tok\u00ebsore. Nuk mendohet fort se sa t\u00eb mirat mund t\u00eb\nb\u00ebheshin me ato para t\u00eb shpenzuara kot.<\/p>\n\n\n\n Deri diku ka pasur t\u00eb drejt\u00eb ndokush kur ka shkruar: \u00abNjeriu nuk ka para p\u00ebr t\u00eb furnizuar me uj\u00eb\nzonat e thata t\u00eb planetit ton\u00eb, por ka mjaftuesh\u00ebm para p\u00ebr t\u00eb k\u00ebrkuar uj\u00eb n\u00eb\nplanete t\u00eb tjera. Pyetja, at\u00ebher\u00eb, \u00ebsht\u00eb: A ka forma jete inteligjente n\u00eb\ntok\u00eb?\u00bb<\/em> Patjet\u00ebr se ata njer\u00ebz q\u00eb, me shum\u00eb pasion e guxim, i p\u00ebrkushtohen\nk\u00ebrkimit shkencor, meritojn\u00eb t\u00ebr\u00eb mir\u00ebnjohjen e respektin ton\u00eb, ngaq\u00eb i gjith\u00eb\nnjer\u00ebzimi ka p\u00ebrfituar shum\u00eb prej tyre, por, nga ata q\u00eb e kan\u00eb n\u00eb dor\u00eb t\u00eb b\u00ebjn\u00eb\npolitika mir\u00ebqenieje, ishte dashur t\u00eb d\u00ebgjohej edhe britma<\/em> urgjente e atyre q\u00eb po vdesin urie e etjeje \u00e7do dit\u00eb.<\/p>\n\n\n\n I varf\u00ebri i provokon ata dhe \u00ebsht\u00eb turpi i tyre. Jo n\u00eb\nkuptimin q\u00eb jemi t\u00eb prirur ta mendojm\u00eb ne, por n\u00eb nj\u00eb kuptim tjet\u00ebr. N\u00ebse,\np\u00ebrshembull, n\u00eb nj\u00eb bashk\u00ebsi (lagje, fshat, qytet, shtet, etj.) ka njer\u00ebz q\u00eb\nnuk sigurojn\u00eb as minimalen e q\u00eb vdesin urie, kjo ishte dashur ta b\u00ebnte t\u00eb\nturp\u00ebrohej at\u00eb q\u00eb ka tep\u00ebr. N\u00eb k\u00ebt\u00eb rast, pasanikut i duhet t\u00eb ndaj\u00eb di\u00e7ka n\u00eb\nnj\u00eb an\u00eb p\u00ebr k\u00ebta t\u00eb varf\u00ebr, sikurse edhe izraelit\u00ebve u duhej t\u00eb mendonin p\u00ebr t\u00eb\nvarfrin e t\u00eb huajin kur t\u00eb mblidhnin t\u00eb korrat e veta.<\/p>\n\n\n\n Pjesa e sotme Ungjillore p\u00ebrfundon duke th\u00ebn\u00eb se apostujt \u00abshkuan dhe predikuan kthimin kah Hyji. D\u00ebbonin shum\u00eb djaj, lyenin me vaj shum\u00eb t\u00eb s\u00ebmur\u00eb dhe i sh\u00ebronin.\u00bb<\/em> T\u00eb varf\u00ebr si\u00e7 ishin, po mbushnin me hare gjithk\u00ebnd q\u00eb i pranonte me fe. Nj\u00ebkoh\u00ebsisht edhe \u00abprovokonin\u00bb<\/em> nd\u00ebrgjegjet egoiste q\u00eb mund t\u00eb takonin. E mrekullit\u00eb q\u00eb po b\u00ebheshin p\u00ebrmes tyre, ishin shenja t\u00eb gjalla t\u00eb Dikujt tjet\u00ebr q\u00eb tashm\u00eb e kishte mbushur bot\u00ebn me g\u00ebzimin e tij: ishin shenja t\u00eb Jezu Krishtit, n\u00eb t\u00eb cilin Ati i amshuar po i bekonte \u00abme \u00e7do bekim shpirt\u00ebror\u00bb<\/em> ata q\u00eb e pranonin me besim ardhjen e Tij.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XV GJAT\u00cb VITIT B Am 7, 12-15; Ps 85 (84); Ef 1, 3-14; Mk 6, 7-13 N\u00eb Ungjillin e sot\u00ebm, flitet p\u00ebr d\u00ebrgimin q\u00eb Jezusi u b\u00ebn apostujve t\u00eb Tij n\u00eb nj\u00eb mision rreth t\u00eb cilit ai i m\u00ebson mir\u00eb se \u00e7far\u00eb duhet t\u00eb b\u00ebjn\u00eb dhe u jep edhe pushtetin e mrekullive. Fjala … <\/p>\n