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<\/figure>\n\n\n\nTermi q\u00eb m\u00eb shpesh sot p\u00ebrmendet nga Shkrimi Shenjt q\u00eb sapo\nd\u00ebgjuam, \u00ebsht\u00eb termi \u00abbari\u00bb<\/em>. E kemi\np\u00ebrs\u00ebritur edhe n\u00eb refrenin e Psalmit: \u00abZoti\n\u00ebsht\u00eb bariu im, asgj\u00eb nuk m\u00eb mungon.\u00bb<\/em> Jan\u00eb fjal\u00ebt e Davidit, mbretit t\u00eb\nfamsh\u00ebm t\u00eb Izraelit, i cili n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb tregonte se e kishte v\u00ebn\u00eb t\u00ebr\u00eb jet\u00ebn\ne vet n\u00eb duart e dashura t\u00eb Hyjit.<\/p>\n\n\n\n Termin \u00abbari\u00bb<\/em>\nHyji e p\u00ebrdor p\u00ebr t\u00eb na treguar se ai gjithnj\u00eb ka nj\u00eb dashuri t\u00eb madhe p\u00ebr\nnjeriun dhe se nuk e l\u00eb pas dore as at\u00ebher\u00eb kur njeriu e meriton t\u00eb lihet dhe\nse nuk resht s\u00eb k\u00ebrkuari m\u00ebkatar\u00ebt e larguar prej Tij. <\/p>\n\n\n\n Me k\u00ebt\u00eb term jemi mjaft t\u00eb familjarizuar n\u00eb jet\u00ebn e\np\u00ebrditshme. Por nuk duhet t\u00eb harrojm\u00eb se bariut i duhet medoemos t\u00eb ket\u00eb nj\u00eb\nvirtyt pa t\u00eb cilin nuk mund t\u00eb jet\u00eb i till\u00eb: durimin<\/em>. I duhet t\u00eb jet\u00eb i duruesh\u00ebm me \u201critualet\u201d e p\u00ebrditshme q\u00eb\nk\u00ebrkon p\u00ebrkujdesja ndaj grigj\u00ebs. Shpesh i duhet t\u00eb heq\u00eb dor\u00eb nga largimi qoft\u00eb\nedhe p\u00ebr nj\u00eb nat\u00eb nga sht\u00ebpia. P\u00ebr t\u00eb mos folur pastaj p\u00ebr durimin q\u00eb duhet t\u00eb\np\u00ebrdor\u00eb kur grigja nuk i bindet, kur secila prej bag\u00ebtive b\u00ebn sipas kok\u00ebs s\u00eb\nvet. Po s\u2019pati durim, nuk mund ta vazhdoj\u00eb nj\u00eb veprimtari t\u00eb till\u00eb.<\/p>\n\n\n\n K\u00ebshtu, edhe Hyji, me termin \u00abbari\u00bb<\/em>, d\u00ebshiron t\u00eb tregoj\u00eb veprimtarin\u00eb e Tij t\u00eb pand\u00ebrprer\u00eb e t\u00eb durueshme<\/em> ndaj njeriut. Prandaj, pra, Davidi\nmbret ndihej i sigurt n\u00eb duart e nj\u00eb Bariu t\u00eb till\u00eb. I mjaftonte kjo prani\ndashamire q\u00eb t\u00eb mund t\u00eb thoshte: \u00abZoti\n\u00ebsht\u00eb bariu im, asgj\u00eb nuk m\u00eb mungon.\u00bb<\/em> E thoshte k\u00ebt\u00eb edhe Shenjtja Terez\u00eb e\nAvil\u00ebs: \u00abAsgj\u00eb mos t\u00eb t\u00eb turbulloj\u00eb,\nasgj\u00eb mos t\u00eb t\u00eb shqet\u00ebsoj\u00eb. Vet\u00ebm Hyji mjafton.\u00bb<\/em><\/p>\n\n\n\n Por leximi i par\u00eb sot fillon me nj\u00eb ankes\u00eb t\u00eb Hyjit p\u00ebr\ndisa barinj t\u00eb pabes\u00eb, dembel\u00eb e egoist\u00eb. Ishin pik\u00ebrisht ata t\u00eb cil\u00ebt Zoti\nvet\u00eb i kishte v\u00ebn\u00eb n\u00eb krye t\u00eb grigj\u00ebs, por q\u00eb nuk po vepronin m\u00eb si barinj t\u00eb\nv\u00ebrtet\u00eb. P\u00ebrkundrazi, \u00abe l\u00ebn\u00eb grigj\u00ebn t\u00eb\nsharroj\u00eb dhe e shp\u00ebrndajn\u00eb.\u00bb<\/em><\/p>\n\n\n\n Prandaj Hyji premton se Ai vet\u00eb do t\u00eb kujdeset p\u00ebr k\u00ebt\u00eb\ngrigj\u00eb t\u00eb veten dhe k\u00ebt\u00eb do ta b\u00ebj\u00eb duke ngritur nga mesi i tyre nj\u00eb bari t\u00eb\nmir\u00eb e besnik: \u00abUn\u00eb vet\u00eb do t\u2019u caktoj\nbarinj q\u00eb do t\u2019i kullotin. […] Ja, po vijn\u00eb dit\u00ebt \u2013 \u00ebsht\u00eb fjala e Zotit \u2013 kur\ndo t\u2019ia ngris Davidit pinjollin e drejt\u00eb. […] Ja emri me t\u00eb cilin do ta quajn\u00eb:\n\u201cZoti yn\u00eb, drejt\u00ebsia jon\u00eb\u201d.\u00bb<\/em><\/p>\n\n\n\n E ky premtim i Hyjit p\u00ebrmbushet n\u00eb Jezusin. Ungjilli i\nsot\u00ebm na paraqet pik\u00ebrisht k\u00ebt\u00eb. Duke na p\u00ebrshkruar veprimtarin\u00eb e gjer\u00eb t\u00eb\nJezusit, Sh\u00ebn Marku na paraqet dashurin\u00eb e Jezusit p\u00ebr turmat e m\u00ebdha, p\u00ebr\ngrigj\u00ebn e Atit t\u00eb Vet. Kur shikon gjith\u00eb at\u00eb turm\u00eb q\u00eb i shkon pas, ungjilltari\nndalet e, me fjal\u00eb prek\u00ebse, p\u00ebrshkruan ndjenjat<\/em>\ne Jezusit p\u00ebrball\u00eb nj\u00eb skene t\u00eb till\u00eb: \u00abKur\nJezusi doli nga barka, pa nj\u00eb turm\u00eb t\u00eb madhe t\u00eb popullit. Iu dhimbt\u00ebn sepse\nishin porsi \u201cdhent\u00eb pa bari\u201d, e filloi t\u2019u m\u00ebsoj\u00eb shum\u00eb gj\u00ebra.\u00bb<\/em> Fillon,\npra, t\u00eb sillet si bari i v\u00ebrtet\u00eb.<\/p>\n\n\n\n Por, para se ta tregoj\u00eb \u00abdhembshurin\u00eb\u00bb<\/em> e Tij ndaj turmave, Jezusi tregohet bari i v\u00ebrtet me\napostujt e Tij. Ata, pasi ishin kthyer nga misioni ku Jezusi i kishte d\u00ebrguar \u2013\nsi\u00e7 kemi d\u00ebgjuar t\u00eb diel\u00ebn e kaluar \u2013 duhej t\u00eb ishin t\u00eb lodhur. P\u00ebr k\u00ebt\u00eb arsye\nJezusi u thot\u00eb: \u00abEjani edhe ju n\u00eb nj\u00eb\nvend t\u00eb pabanuar e pushoni pak n\u00eb vetmi!\u00bb<\/em><\/p>\n\n\n\n At\u00eb dit\u00eb nuk do t\u2019ia dilnin t\u00eb pushonin, sepse, sapo do\nt\u00eb dalnin nga barka, do t\u00eb gjendeshin p\u00ebrball\u00eb nj\u00eb turme t\u00eb madhe q\u00eb po i\npriste. Pushimin do t\u2019u duhej ta linin p\u00ebr nj\u00eb dit\u00eb tjet\u00ebr. <\/p>\n\n\n\n Por, gjithsesi kjo porosi q\u00eb Jezusi u jep atyre (e krejt\nKish\u00ebs), jan\u00eb t\u00eb nj\u00eb r\u00ebnd\u00ebsie t\u00eb madhe. S\u00eb pari, sepse k\u00ebshtu Jezusi tregon\np\u00ebrkujdesjen e Tij ndaj nx\u00ebn\u00ebsve t\u00eb lodhur dhe i respekton deri n\u00eb fund nevojat\nq\u00eb ka organizmi njer\u00ebzor. S\u00eb dyti, sepse nuk u thot\u00eb thjesht q\u00eb t\u00eb pushojn\u00eb nga\nveprimtaria e tyre, por i shtyn drejt nj\u00eb vendi t\u00eb pabanuar, n\u00eb vetmi, ku do t\u00eb\nmund t\u00eb rrijn\u00eb vet\u00ebm me Zotin.<\/p>\n\n\n\n Ka shum\u00eb raste n\u00eb jet\u00ebn ton\u00eb kur na jepet mund\u00ebsia ta\nshpallim Ungjillin, shum\u00eb shpesh na jepet mund\u00ebsia edhe q\u00eb t\u2019i m\u00ebsojm\u00eb t\u00eb tjer\u00eb\nt\u00eb luten dhe, shpesh her\u00eb, na jepet mund\u00ebsia q\u00eb ta shprehim dashurin\u00eb ton\u00eb si\nt\u00eb krishter\u00eb, por nuk duhet t\u00eb harrojm\u00eb burimin e gjith\u00eb k\u00ebsaj: Hyjin.<\/p>\n\n\n\n Prandaj \u00ebsht\u00eb e nevojshme q\u00eb, nd\u00ebrkoh\u00eb q\u00eb shpallim\nUngjillin, t\u00eb mos harrojm\u00eb ta jetojm\u00eb at\u00eb. Duhet t\u00eb p\u00ebrpiqemi medoemos t\u00eb\ngjejm\u00eb n\u00eb jet\u00ebn ton\u00eb hap\u00ebsira p\u00ebr Hyjin dhe vet\u00ebm p\u00ebr T\u00eb. Duhet t\u00eb dijm\u00eb t\u00eb\nshk\u00ebputemi n\u00eb vetmi, sepse vet\u00ebm atje do ta d\u00ebgjojm\u00eb v\u00ebrtet\u00eb at\u00eb q\u00eb Hyji i\nthot\u00eb zemr\u00ebs son\u00eb. Nj\u00eb poezi indiane thot\u00eb:\u00abUlu n\u00eb skajet e agimit; p\u00ebr ty do t\u00eb\nngrihet dielli! Ulu n\u00eb skajet e nat\u00ebs; p\u00ebr ty do t\u00eb xix\u00ebllojn\u00eb yjet! Ulu n\u00eb\nskajet e heshtje; Hyji do t\u00eb t\u00eb flas\u00eb!\u00bb <\/em>N\u00eb qet\u00ebsin\u00eb e zemr\u00ebs mund t\u00eb\ntakojm\u00eb Hyjin.<\/p>\n\n\n\n Por ne shpesh kemi nj\u00eb frike reale ndaj vetmis\u00eb e nuk\nd\u00ebshirojm\u00eb fort t\u00eb mos p\u00ebrballemi me t\u00eb. Nganj\u00ebher\u00eb i ikim vetmis\u00eb si t\u2019i iknim\nnj\u00eb eg\u00ebrsire q\u00eb po na sulmon. Por nuk duhet harruar se ne kemi nevoj\u00eb p\u00ebr\nvetmin\u00eb. Jo p\u00ebr izolimin<\/em> nga gjith\u00e7ka\ne gjithkush, por p\u00ebr ato \u00e7aste ku mund t\u00eb jemi vet\u00ebm me Hyjin ton\u00eb<\/em>, sepse jemi\nb\u00ebr\u00eb p\u00ebr T\u00eb<\/em>. <\/p>\n\n\n\n Jemi n\u00eb familje apo n\u00eb nj\u00eb shoq\u00ebri, por nuk jemi krijuar\nt\u00ebr\u00ebsisht as p\u00ebr familjen e as p\u00ebr shoq\u00ebrin\u00eb. Jemi t\u00eb krijuar vet\u00ebm p\u00ebr Hyjin:\nvet\u00ebm me At\u00eb jemi n\u00eb p\u00ebrngjasim. Prandaj duke k\u00ebrkuar Hyjin, k\u00ebrkojm\u00eb burimin e\njet\u00ebs son\u00eb dhe t\u00eb identitetit ton\u00eb. Duke k\u00ebrkuar at\u00eb, gjejm\u00eb paqen. P\u00ebr k\u00ebt\u00eb\narsye Sh\u00ebn Augustini, n\u00eb shekullin V, shkruante: \u00abNa ke krijuar p\u00ebr Ty, o Zot, e zemra jon\u00eb nuk gjen paqe deri sa nuk\npushon n\u00eb Ty\u00bb<\/em>. Nuk e kishte fjal\u00ebn vet\u00ebm p\u00ebr pushimin e Parajs\u00ebs, por edhe\np\u00ebr pushimin n\u00eb Hyjin qysh n\u00eb k\u00ebt\u00eb jet\u00eb.<\/p>\n\n\n\n Ja, pra, p\u00ebrkujdesja e Jezusit p\u00ebr apostujt: d\u00ebshiron t\u2019i\nlidh\u00eb edhe m\u00eb fort me Atin e Vet. <\/p>\n\n\n\n Por, e tham\u00eb, kjo d\u00ebshir\u00eb e Jezusit nuk u realizua at\u00eb\ndit\u00eb. Nj\u00eb turm\u00eb e madhe u kishte paraprir\u00eb n\u00eb k\u00ebmb\u00eb prej t\u00eb gjitha qyteteve dhe\nkishte arritur para tyre aty ku ishin nisur. \u00cbsht\u00eb prek\u00ebse<\/em> t\u00eb mendosh st\u00ebrlodhjen<\/em>\nq\u00eb k\u00ebta njer\u00ebz kan\u00eb b\u00ebr\u00eb p\u00ebr t\u00eb takuar\nJezusin<\/em>. <\/p>\n\n\n\n E Jezusi, i prekur n\u00eb shpirt nga k\u00ebrkimi<\/em> i tyre, \u00abfilloi t\u2019u\nm\u00ebsoj\u00eb shum\u00eb gj\u00ebra\u00bb<\/em>. Jezusi po realizonte at\u00eb q\u00eb kishte th\u00ebn\u00eb Ai vet\u00eb: \u00abK\u00ebrkoni e do t\u00eb gjeni!\u00bb<\/em> Ata e kishin\nk\u00ebrkuar dhe tashm\u00eb e gjet\u00ebn burimin e s\u00eb v\u00ebrtet\u00ebs. Madje gjet\u00ebn vet\u00eb t\u00eb\nV\u00ebrtet\u00ebn.<\/p>\n\n\n\n Do t\u00eb jet\u00eb p\u00ebr nj\u00eb her\u00eb tjet\u00ebr k\u00ebrkimi i vetmis\u00eb p\u00ebr vete\ne p\u00ebr nx\u00ebn\u00ebsit e Tij, por tani Jezusit i duhet t\u00eb shfryt\u00ebzoj\u00eb rastin<\/em> q\u00eb Ati i ka v\u00ebn\u00eb p\u00ebrpara n\u00eb p\u00ebrkujdesje p\u00ebr\ngrigj\u00ebn.<\/p>\n\n\n\n T\u00eb shfryt\u00ebzosh rastet<\/em> q\u00eb t\u00eb ofron Ati\nqiellor, \u00ebsht\u00eb thirrja e secilit prej nesh. E raste t\u00eb tilla mund t\u00eb kemi\nshum\u00eb: n\u00eb sht\u00ebpi, n\u00eb rrug\u00eb, n\u00eb shkoll\u00eb, n\u00eb autobus, n\u00eb dyqan, etj.. Shenja me\nt\u00eb cil\u00ebn mund t\u00eb dallohen k\u00ebto raste, \u00ebsht\u00eb pik\u00ebrisht etja<\/em> q\u00eb v\u00ebrejm\u00eb tek tjetri, qoft\u00eb edhe n\u00ebn form\u00ebn e kureshtjes,\nsikurse Jezusi e vuri re etjen e turm\u00ebs p\u00ebr fjal\u00ebn e Tij. Kur Ati qiellor ta\nnxis\u00eb k\u00ebt\u00eb etje tek t\u00eb tjer\u00ebt, i takon tani Kish\u00ebs, Trupit t\u00eb Krishtit, q\u00eb t\u2019i\nm\u00ebsoj\u00eb turmat. <\/p>\n\n\n\n Pastaj jo m\u00eb kot Ungjilli thekson se veprimi i par\u00eb q\u00eb\nb\u00ebn Jezusi, nuk \u00ebsht\u00eb sh\u00ebrimi i t\u00eb s\u00ebmur\u00ebve, por \u00abm\u00ebsimi\u00bb<\/em> i turmave. E, n\u00eb fakt, bota ka nevoj\u00eb p\u00ebr m\u00ebsimin e s\u00eb\nv\u00ebrtet\u00ebs. Ndi\u00e7imi i nd\u00ebrgjegjeve \u00ebsht\u00eb m\u00eb urgjent se gjith\u00e7ka tjet\u00ebr. \u00abKeni heshtur mjaft. Ka ardhur koha ta hapni\ngoj\u00ebn. B\u00ebrtisni n\u00eb nj\u00ebqind mij\u00eb gjuh\u00eb t\u00eb ndryshme! Un\u00eb e shoh se, nga t\u00eb\nq\u00ebndruarit n\u00eb heshtje, bota \u00ebsht\u00eb kalbur\u00bb<\/em>, shkruante e madhja Shenjtja\nKaterin\u00eb e Sien\u00ebs n\u00eb shekullin XIV. <\/p>\n\n\n\n E m\u00ebsimi i Jezusit na shtyn kah jeta me Atin. K\u00ebshtu, n\u00eb\nJezusin, Ati e p\u00ebrmbush at\u00eb premtimin q\u00eb kishte b\u00ebr\u00eb me koh\u00eb: \u00abUn\u00eb vet\u00eb do t\u2019u caktoj barinj q\u00eb do t\u2019i\nkullotin.\u00bb<\/em><\/p>\n\n\n\n Sh\u00ebn Pali, n\u00eb leximin e dyt\u00eb, thot\u00eb edhe m\u00eb shum\u00eb p\u00ebr\nKrishtin: \u00abAi \u00ebsht\u00eb paqja jon\u00eb\u00bb<\/em>,\nsepse na b\u00ebri t\u00eb gjith\u00eb nj\u00eb popull t\u00eb vet\u00ebm \u2013 hebrenj e pagan\u00eb \u2013 duke derdhur\np\u00ebr ne gjakun e Tij, p\u00ebr t\u00eb na afruar t\u00eb gjith\u00eb pran\u00eb Atit: \u00abN\u00eb saje t\u00eb Tij, pra, si nj\u00ebra pal\u00eb, ashtu\nedhe tjetra, kemi t\u00eb drejt\u00eb t\u00eb dalim para Atit n\u00eb fuqi t\u00eb t\u00eb nj\u00ebjtit Shpirt\nShenjt.\u00bb<\/em><\/p>\n\n\n\n T\u2019i k\u00ebrkojm\u00eb Hyjit, pra, Hirin q\u00eb t\u00eb mund t\u00eb themi edhe ne s\u00eb bashku me Davidin mbret: \u00abZoti \u00ebsht\u00eb bariu im, asgj\u00eb nuk m\u00eb mungon\u00bb<\/em>, sepse vet\u00ebm p\u00ebr k\u00ebt\u00eb bari \u2013 p\u00ebr Jezusin \u2013 kemi nevoj\u00eb. Asgj\u00eb pastaj nuk do t\u00eb na mungoj\u00eb, sepse e kuptojm\u00eb se asgj\u00eb nuk ka t\u00eb krahasuar me t\u00eb jetuarit si bijt\u00eb dhe bijat e Hyjit, si\u00e7 na m\u00ebson Jezusi.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XVI GJAT\u00cb VITIT B Jer 23, 1-6; Ps 23 (22); Ef 2, 13-18; Mk 6, 30-34 Termi q\u00eb m\u00eb shpesh sot p\u00ebrmendet nga Shkrimi Shenjt q\u00eb sapo d\u00ebgjuam, \u00ebsht\u00eb termi \u00abbari\u00bb. E kemi p\u00ebrs\u00ebritur edhe n\u00eb refrenin e Psalmit: \u00abZoti \u00ebsht\u00eb bariu im, asgj\u00eb nuk m\u00eb mungon.\u00bb Jan\u00eb fjal\u00ebt e Davidit, mbretit t\u00eb … <\/p>\n