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<\/figure>\n\n\n\nN\u00eb Ungjillin e sot\u00ebm, kemi d\u00ebgjuar t\u00eb na shpallet\nmrekullia e shum\u00ebzimit t\u00eb buk\u00ebve, mrekulli e cila patjet\u00ebr ishte nd\u00ebr m\u00eb t\u00eb bujshmet<\/em> n\u00eb t\u00eb gjith\u00eb\nveprimtarin\u00eb publike t\u00eb Jezusit. Kjo tregohet edhe nga fakti se kjo mrekulli\n\u00ebsht\u00eb nd\u00ebr t\u00eb paktat mrekulli q\u00eb tregohen nga t\u00eb kat\u00ebr ungjijt\u00eb dhe nga secili\ntregohet pothuajse me t\u00eb nj\u00ebjtat detaje. <\/p>\n\n\n\n P\u00ebrshtypja q\u00eb kishte l\u00ebn\u00eb n\u00eb popull kjo mrekulli, varej\npatjet\u00ebr nga fakti se aty ishin t\u00eb pranish\u00ebm shum\u00eb njer\u00ebz. Ungjilli i sot\u00ebm\nflet p\u00ebr \u00abpes\u00ebmij\u00eb burra\u00bb<\/em> e ungjijt\u00eb\ne tjer\u00eb sakt\u00ebsojn\u00eb \u00abpa llogaritur grat\u00eb e\nf\u00ebmij\u00ebt\u00bb<\/em>. S\u2019kishte nevoj\u00eb t\u00eb kalohej goj\u00eb m\u00eb goj\u00eb kjo histori, sepse shum\u00ebkush\nkishte qen\u00eb i pranish\u00ebm vet\u00eb. <\/p>\n\n\n\n N\u00eb kujtes\u00ebn e bashk\u00ebsis\u00eb e krishter\u00eb pastaj, freskia e\nnj\u00eb mrekullie t\u00eb till\u00eb vinte edhe nga fakti se \u00abbuka\u00bb<\/em> ishte edhe ushqimi t\u00eb cilin Jezusi vet\u00eb e kishte zgjedhur\np\u00ebr ta shnd\u00ebrruar n\u00eb Trupin e Tij. Natyrisht kjo mrekulli nuk ishte e ngjashme\nme Dark\u00ebn e Fundit t\u00eb Jezusit, sepse aty do t\u00eb flitet p\u00ebr \u00abbuk\u00eb dhe ver\u00eb\u00bb<\/em> e jo p\u00ebr \u00abbuk\u00eb\ndhe peshq\u00bb<\/em>. K\u00ebto buk\u00eb nuk ishin t\u00eb shnd\u00ebrruara n\u00eb Trupin e Tij sikurse n\u00eb\nDark\u00ebn e Fundit, por patjet\u00ebr q\u00eb kjo mrekulli ishte edhe nj\u00eb p\u00ebrgatitje p\u00ebr\nthemelimin e Eukaristis\u00eb. Prandaj gjestet e Jezusit k\u00ebtu jan\u00eb t\u00eb ngjashme me\nato q\u00eb Ai b\u00ebri n\u00eb Dark\u00ebn e Fundit: \u00abJezusi\nmori buk\u00ebt, u fal\u00ebnderua dhe ua dha atyre q\u00eb ishin ulur.\u00bb<\/em><\/p>\n\n\n\n Mrekullia e sotme e Jezusit paraprihet nga leximi i par\u00eb\nq\u00eb flet p\u00ebr nj\u00eb mrekulli t\u00eb ngjashme n\u00eb Bes\u00eblidhjen e Vjet\u00ebr, t\u00eb b\u00ebr\u00eb nga Hyji\nn\u00ebp\u00ebrmjet profetit Elize, nj\u00eb profet v\u00ebrtet i famsh\u00ebm p\u00ebr Izraelin. Por t\u00eb\npranishmit, t\u00eb ngopur nga Elizeu, ishin vet\u00ebm nj\u00ebqind veta, nd\u00ebrsa n\u00eb\nmrekullin\u00eb e Jezusit ishin shum\u00eb her\u00eb m\u00eb shum\u00eb.<\/p>\n\n\n\n Habin\u00eb q\u00eb krijon kjo mrekulli, e shpreh mir\u00eb edhe fjala\nq\u00eb thon\u00eb njer\u00ebzit e pranish\u00ebm: \u00abKy \u00ebsht\u00eb\np\u00ebrnj\u00ebmend Profeti q\u00eb duhet t\u00eb vij\u00eb n\u00eb bot\u00eb.\u00bb<\/em> T\u00eb flitet p\u00ebr \u00abProfetin\u00bb<\/em> e d\u00ebgjojm\u00eb shpesh n\u00eb ungjij.\nKjo sepse Moisiu, pak para se t\u00eb vdiste, i kishte th\u00ebn\u00eb popullit t\u00eb Izraelit: \u00abProfet si\u00e7 jam un\u00eb, do t\u00eb zgjoj\u00eb Zoti, Hyji\nyt, n\u00eb popullin t\u00ebnd, prej v\u00ebllez\u00ebrve t\u00eb tu: at\u00eb d\u00ebgjoje!\u00bb<\/em> (Lp 18, 15) E,\nk\u00ebshtu, n\u00eb Izrael, sa her\u00eb q\u00eb dilte ndonj\u00eb figur\u00eb q\u00eb shihej se ishte e\nmb\u00ebshtetur nga Hyji, mendohej menj\u00ebher\u00eb p\u00ebr k\u00ebt\u00eb \u00abProfet\u00bb<\/em> t\u00eb paralajm\u00ebruar. <\/p>\n\n\n\n Se Jezusi mund t\u00eb ishte \u00abProfeti i ngjash\u00ebm me Moisiun\u00bb<\/em>, p\u00ebrforcohej nga fakti se kjo\nmrekulli e shumimit t\u00eb buk\u00ebve dhe peshqve, i ngjante mrekullis\u00eb s\u00eb man\u00ebs q\u00eb\nHyji e d\u00ebrgonte n\u00eb shkreti p\u00ebr popullin e udh\u00ebhequr nga Moisiu.<\/p>\n\n\n\n K\u00ebshtu e kuptojm\u00eb se p\u00ebrse entuziazmi i turm\u00ebs \u00ebsht\u00eb i\narsyesh\u00ebm dhe i pap\u00ebrmbajtsh\u00ebm. G\u00ebzohen se Hyji p\u00ebrs\u00ebri e vizitoi popullin e\nvet dhe, t\u00eb shtyr\u00eb nga kjo hare, duan ta shpallin Jezusin p\u00ebr mbret t\u00eb tyrin.\nThot\u00eb Ungjilli: \u00abJezusi e hetoi se duan\nt\u00eb vijn\u00eb e ta kapin p\u00ebr ta b\u00ebr\u00eb mbret\u00bb<\/em>. Duke qen\u00eb t\u00eb sigurt\u00eb se Jezusi\nishte nj\u00eb person i d\u00ebrguar nga Hyji, dol\u00ebn n\u00eb p\u00ebrfundimin se Hyji tani d\u00ebshironte\nt\u00eb na liroj\u00eb Izraelin nga pushtuesit. Duke e b\u00ebr\u00eb Jezusin mbret kishin bindjen\nse do t\u00eb ishin t\u00eb sigurt\u00eb e t\u00eb lumtur. <\/p>\n\n\n\n Jezusi e di se njer\u00ebzit pothuajse gjithmon\u00eb dalin ngutsh\u00ebm\nn\u00eb p\u00ebrfundime t\u00eb tilla: \u00abT\u2019i rrim\u00eb af\u00ebr\nZotit, sepse kemi leverdi!\u00bb<\/em> Prandaj \u00abu\nt\u00ebrhoq n\u00eb mal, krejt\u00ebsisht vet\u00ebm\u00bb<\/em>. <\/p>\n\n\n\n Por k\u00ebtij detaji do t\u2019i kthehemi p\u00ebrs\u00ebri pak m\u00eb posht\u00eb. Nd\u00ebrkaq\nle t\u2019i kthehemi edhe nj\u00eb her\u00eb mrekullis\u00eb. <\/p>\n\n\n\n Ungjilli thot\u00eb se nx\u00ebn\u00ebsit kishin n\u00eb dispozicion vet\u00ebm \u00abpes\u00eb buk\u00eb elbi e dy peshq t\u00eb vegj\u00ebl\u00bb<\/em>.\nPor \u00e7far\u00eb ishin ata p\u00ebr gjith\u00eb ata njer\u00ebz? Megjithat\u00eb Jezusi u jep urdh\u00ebr q\u00eb\nt\u2019i thon\u00eb turm\u00ebs t\u00eb ulen. Pasi Jezusi fal\u00ebnderon Atin e Vet dhe i bekon ato pak\nbuk\u00eb e peshq, e gjith\u00eb ajo turm\u00eb e pamas\u00eb ngopet mrekullisht prej tyre. <\/p>\n\n\n\n \u00cbsht\u00eb interesante se si Jezusi nuk e ngopi turm\u00ebn nga\nasgj\u00ebja, por u sh\u00ebrbye me at\u00eb pak q\u00eb i dhuroi dikush. Jezusi ka nevoj\u00eb p\u00ebr at\u00eb \u00abpak\u00bb<\/em> q\u00eb kemi, q\u00eb t\u00eb mund t\u00eb filloj\u00eb t\u00eb\nveproj\u00eb. Sh\u00ebn Augustini shkruante: \u00abZoti\nq\u00eb t\u00eb ka krijuar pa lejen t\u00ebnde, nuk mundet t\u00eb t\u00eb sh\u00eblboj\u00eb pa lejen t\u00ebnde.\u00bb<\/em>\nK\u00ebshtu, kur ia ofrojm\u00eb Jezusit at\u00eb \u00abpak\u00bb<\/em>\nq\u00eb kemi n\u00eb varf\u00ebrin\u00eb e qenies son\u00eb (e ne kemi gjithnj\u00eb \u00abshum\u00eb pak\u00bb<\/em>), at\u00ebher\u00eb \u00ebsht\u00eb e sigurt se do t\u00eb jet\u00eb n\u00eb gjendje t\u00eb\nngop\u00eb turma t\u00eb t\u00ebra.<\/p>\n\n\n\n Jezusi n\u00eb fund i porosit nx\u00ebn\u00ebsit: \u00abMblidhni tepricat, q\u00eb t\u00eb mos tres\u00eb asgj\u00eb!\u00bb<\/em> Po, sepse ushqimi \u00ebsht\u00eb\ndhurat\u00eb e Hyjit e nuk duhet n\u00ebp\u00ebrk\u00ebmbur. <\/p>\n\n\n\n Por, sikurse e tham\u00eb m\u00eb sip\u00ebr, p\u00ebrve\u00e7 k\u00ebtyre detajeve q\u00eb\ne shoq\u00ebruan mrekullin\u00eb, ishte vet\u00eb mrekullia ajo q\u00eb i b\u00ebnte njer\u00ebzit m\u00eb fort t\u00eb\nmendonin. Turma e kuptoi se kjo mrekulli ishte e ngjashme me man\u00ebn<\/em> n\u00eb shkreti dhe prandaj menj\u00ebher\u00eb u\nbind se Jezusi \u00ebsht\u00eb \u00abProfeti q\u00eb duhet t\u00eb\nvij\u00eb n\u00eb bot\u00eb\u00bb<\/em>.<\/p>\n\n\n\n Por pik\u00ebrisht k\u00ebtu Jezusi b\u00ebn di\u00e7ka q\u00eb ata nuk e prisnin.\nThot\u00eb Ungjilli: \u00abKur Jezusi e hetoi se\nduan t\u00eb vijn\u00eb e ta kapin p\u00ebr ta b\u00ebr\u00eb mbret, u t\u00ebrhoq n\u00eb mal, krejt\u00ebsisht\nvet\u00ebm.\u00bb<\/em> Jezusi kishte q\u00ebndruar me ta p\u00ebr t\u00eb mir\u00ebn e tyre dhe mrekullin\u00eb e\nkishte b\u00ebr\u00eb pik\u00ebrisht p\u00ebr t\u00eb mir\u00ebn e tyre. Por tani, q\u00eb e keqkuptuan k\u00ebt\u00eb\nmrekulli, i duhet q\u00eb, po p\u00ebr t\u00eb mir\u00ebn e\ntyre<\/em>, t\u00eb t\u00ebrhiqet.<\/p>\n\n\n\n Sa bukur: Jezusi \u00ebsht\u00eb n\u00eb mesin e turmave, por ruan\nbrenda vetes nj\u00eb shk\u00ebputje t\u00eb brendshme t\u00eb shpirtit. Nuk \u00ebsht\u00eb i lidhur pas\nturm\u00ebs, por pas Atit t\u00eb Vet. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb Jezusi e m\u00ebson Kish\u00ebn e vet q\u00eb,\nn\u00ebse shkon tek turmat, t\u00eb shkoj\u00eb vet\u00ebm p\u00ebr t\u2019u d\u00ebftuar atyre fytyr\u00ebn e Atit\nqiellor dhe, n\u00ebse largohet prej tyre, le t\u00eb largohet po p\u00ebr t\u00eb nj\u00ebjtat arsye<\/em>. <\/p>\n\n\n\n Duhet q\u00eb sovranitetin brenda nesh ta ket\u00eb Hyji e fjala e\nTij. Sh\u00ebn Pali sot n\u00eb letr\u00ebn e tij drejtuar Efesian\u00ebve thot\u00eb: \u00abV\u00ebllez\u00ebr, ju p\u00ebrbej un\u00eb i burgosuri n\u00eb\nZotin: jetoni denj\u00ebsisht, si i ka hije thirrjes q\u00eb keni marr\u00eb: me plot\np\u00ebrvujt\u00ebri, but\u00ebsi e dures\u00eb; duroni nj\u00ebri-tjetrin me dashuri!\u00bb<\/em><\/p>\n\n\n\n P\u00ebrvujt\u00ebria, but\u00ebsia e duresa q\u00eb i porosit Sh\u00ebn Pali, nuk\njan\u00eb komplekse q\u00eb na k\u00ebrkohet t\u2019i kultivojm\u00eb brenda nesh si t\u00eb ishin nj\u00eb lloj\nposht\u00ebrimi i vetes, por jan\u00eb shenja t\u00eb nj\u00eb lirie\nt\u00eb brendshme <\/em>t\u00eb cil\u00ebn e fitojm\u00eb kur shk\u00ebputemi nga vetvetja e nga t\u00eb tjer\u00ebt\ndhe rr\u00ebnjosemi n\u00eb Hyjin.<\/p>\n\n\n\n Mbase tek disa t\u00eb krishter\u00eb, v\u00ebshtir\u00ebsia e nj\u00eb\nshk\u00ebputjeje t\u00eb till\u00eb shpirt\u00ebrore nga turmat e ka burimin tek nj\u00eb fakt shum\u00eb\nshqet\u00ebsues: te fakti se disa t\u00eb v\u00ebrteta t\u00eb besimit ton\u00eb (si\u00e7 jan\u00eb prania e\npadukshme Hyjit Trini, misteret e m\u00ebdha t\u00eb mish\u00ebrimit, jet\u00ebs, mundimeve,\nvdekjes e ngjalljes s\u00eb Jezu Krishtit, prania e shenjt\u00ebrve t\u00eb Tij, prania e\nengj\u00ebjve rojtar\u00eb dhe shpresa p\u00ebr lumturin\u00eb e pasosur) u duk\u00ebn si ide abstrakte\ne jo reale. <\/p>\n\n\n\n K\u00ebtyre t\u00eb \u201ckrishter\u00eb\u201d \u00ebsht\u00eb mir\u00eb t\u2019u kujtohet se ka pasur\ne vazhdon t\u00eb ket\u00eb njer\u00ebz q\u00eb u jan\u00eb p\u00ebrkushtuar krejt\u00ebsisht k\u00ebtyre \u201cideve\nabstrakte\u201d. Mjafton t\u00eb mendojm\u00eb p\u00ebr murgj\u00ebrit e p\u00ebr murgeshat e klauzur\u00ebs, t\u00eb\ncil\u00ebt jet\u00ebn e tyre e kan\u00eb \u201cv\u00ebn\u00eb bast\u201d<\/em>\nvet\u00ebm mbi k\u00ebto realitete. Ata, me forc\u00eb, na m\u00ebsojn\u00eb se k\u00ebto realitete, t\u00eb cilat\nfeja na i zbulon, jan\u00eb \u00abm\u00eb reale se vet\u00eb\nrealiteti q\u00eb ne mund t\u00eb perceptojm\u00eb\u00bb<\/em> \u2013 si\u00e7 thoshte Sh\u00ebn Gjoni i Kryqit. Jo\nm\u00eb kot edhe Jezusi u t\u00ebrhoq n\u00eb mal \u00abkrejt\u00ebsisht\nvet\u00ebm\u00bb<\/em>, sepse donte t\u00eb p\u00ebrqendrohej vet\u00ebm te k\u00ebto realitete t\u00eb shenjta.<\/p>\n\n\n\n Sa e bukur kjo pjes\u00eb ungjillore: nga nj\u00ebra an\u00eb, na\nparaqet pushtetin Hyjnor t\u00eb Jezusit q\u00eb \u00ebsht\u00eb n\u00eb gjendje t\u00eb shum\u00ebzoj\u00eb\nmrekullisht pak buk\u00eb e pak peshq, duke i shuar urin\u00eb gjith\u00eb asaj turme, dhe,\nnga ana tjet\u00ebr, na paraqet se, fal\u00eb po k\u00ebtij pushteti Hyjnor q\u00eb ka, Ai \u00ebsht\u00eb i lir\u00eb n\u00eb shpirt<\/em> nga turmat dhe\np\u00ebrqendrohet krejt\u00ebsisht vet\u00ebm n\u00eb Atin e Tij. <\/p>\n\n\n\n K\u00ebshtu edhe Kisha, Trupi Mistik i Krishtit, n\u00ebse bashkohet gjithnj\u00eb e m\u00eb fort me M\u00ebsuesin e Vet Hyjnor, do t\u00eb jet\u00eb edhe ajo gjithnj\u00eb e pajisur me Hirin e nevojsh\u00ebm q\u00eb t\u00eb mund t\u2019ua shuaj\u00eb urin\u00eb turmave dhe, nj\u00ebkoh\u00ebsisht, t\u00eb jet\u00eb e p\u00ebrqendruar vet\u00ebm n\u00eb Hyjin e Vet.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XVII GJAT\u00cb VITIT B 2 Mbr 4, 42-44; Ps 145 (144); Ef 4, 1-6; Gjn 6, 1-15 N\u00eb Ungjillin e sot\u00ebm, kemi d\u00ebgjuar t\u00eb na shpallet mrekullia e shum\u00ebzimit t\u00eb buk\u00ebve, mrekulli e cila patjet\u00ebr ishte nd\u00ebr m\u00eb t\u00eb bujshmet n\u00eb t\u00eb gjith\u00eb veprimtarin\u00eb publike t\u00eb Jezusit. Kjo tregohet edhe nga fakti se … <\/p>\n